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RITUAL: Tracking Memory
Consider your own experience of the acts and beings involved in memory and imagination—before science enters the picture. Consider what memory and imagination are like from your inner experience—not from the perspective or the studies of cognitive neuroscience or psychology. Science seeks truth and finds it, but the search here is for what supports that truth from within.
Say, for example, that a person weighs 170 pounds, measurable by a standard scale. She may find it difficult or even impossible to pick up 170 pounds of deadweight, if she is not a weightlifter. But how does it actually feel to be 170 pounds? It doesn’t feel at all like lifting deadweight. From the inside of her own experience of that 170 pounds, moving about in full health, she feels relatively light—maybe even light as a feather. This is the inner perspective of memory and imagination that we’re looking for. Our inner perspective does not cancel out the scientific perspective; they are complementary.
Memory is fascinating. I encourage you to get interested in the ways of your own memory. It has a unity, like our physical bodies or a landscape have a unity, and this unity can be touched or awakened at almost every part of point.
RITUAL—TRACKING MEMORY
This small, simple, but very potent daily mental cultivation ritual has its roots in the practices of ancient Greek philosophers and mystics, as well as in the mindfulness practices of Buddhist lineages. Variations of it are used in therapeutic contexts to support survivors of abuse, war, and trauma of all kinds.
This ritual serves two purposes. First, it heightens your awareness of your relationship to memory and to your experience of the present moments that are distinguishable from and underlie memory. Second, it attunes you to your everyday experiences.
TIME: About 15 minutes
MATERIALS:
- Your Making Magic journal, or your favorite personal journal
- A pen or a pencil
- A timer
PROCESS:
Breathe in a blessing on your physical body. Exhale in gratitude.
Set your timer for fifteen minutes and record the events of the previous day, without comment or judgment. Start anywhere—with what happened in the morning, afternoon, or evening. There is no need to try to pick an interesting experience or “problem area” to focus on. Making breakfast, walking down the street, working in the office—all the little, seemingly unremarkable things that happened during the previous day are what you’re recording here.
Simply describe what happened or what you were doing in as much detail as possible, including the sights, sounds, and any other details that seem relevant. Don’t get into the mental or emotional details of these happenings, such as whether you were worried while you were walking down the street, or whether you were thinking or feeling something profound. Resist the temptation to comment on what happened.
Take your time. When the timer rings, put your writing implement down, even if you are not finished.
Breathe in a blessing on your physical body once more and on your willingness to show up for this work.
Exhale in gratitude.
Move forward with your day.
This is an excerpt from Making Magic: Weaving Together the Everyday and the Extraordinary by Briana Henderson Saussy.
Download a free Making Magic Journal here.
Briana Saussy is a teacher, spiritual counselor, and founder of the Sacred Arts Academy, where she teaches tarot, ceremony, alchemy, and other sacred arts for everyday life. She lives in San Antonio, Texas. For more, visit brianasaussy.com.
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Mark Wolynn: Becoming Aware of Inherited Family Trauma
Mark Wolynn is the director of The Family Constellation Institute, The Inherited Trauma Institute, and The Hellinger Institute of Northern California. His book It Didn’t Start With You: How Inherited Family Trauma Shapes Who We Are and How to End the Cycle was a Silver Nautilus award-winner in 2016. In this episode of Insights at the Edge, Tami Simon speaks with Mark about inherited trauma and how it can be the source of unexplained illnesses. Mark explains how the effects of deep trauma ripple across generations, citing the evidence of epigenetic changes following traumatic events. Mark and Tami discuss the work of Roger Woolger and the possibility of trauma descending from past lives. Finally, they talk about what it means to honor our ancestors’ pain while also healing and moving forward with our own lives. (70 minutes)
Effortless Mindfulness: A Universal Practice for Every...
My introduction to the immediate effects of effortless mindfulness in Nepal allowed me to see that I did not need to remain in the East, join a monastery, or practice in a cave to discover the well-being, clarity, and open-hearted awareness that were already within me. I returned to the United States to continue to train with eyes open in the midst of my day-to-day life.
I have no doubt, as I look back now, that it was the natural compassion of open-hearted awareness revealed by effortless mindfulness that propelled me to pursue a second master’s degree in clinical social work. As I felt a deeper connection to everyone, I wanted to train for a life of service to those most in need. I also got sober, went to weekly psychotherapy, continued psychotherapist training, and got married to the love of my life, Paige. At this time, I was also asked to join the Teachers Council of the New York Insight Meditation Center, where I taught deliberate mindfulness practices. I continued to attend teachings and retreats to develop and deepen my practices and studies with a variety of nondual and effortless mindfulness teachers.
Right after graduate school, I went to work in New York City at the Brooklyn Mental Health Clinic. This was an outpatient community center that provided psychotherapy for people who had been psychiatrically hospitalized or were living in a halfway house and attending a psychiatric day-treatment program. It was during breaks or when clients missed sessions that I began exploring and developing the mindful glimpses found in my book, The Way of Effortless Mindfulness, that are versions of the ancient wisdom practices I learned during my travels.
As I gazed out the window into the open sky from my seventeenth-floor office, I began to explore my own mind to see how suffering was created and relieved. I noticed how identification with a thought, feeling, and parts of my personality collapsed my thinking into a narrow perception of both myself and others. I practiced shifting my awareness from a contracted small self to a new way of seeing and being, which was more open-minded and open-hearted. I also noticed how, when I intentionally separated awareness from thinking, I could awaken to an already spacious and interconnected view that was free of a deep kind of suffering.
For example, if I was feeling upset, I would acknowledge my feelings and shift awareness out of the cloud of stormy emotions and then, from this open mind and open heart, return to the emotions with a new view. This brought such relief and joy! It was like emerging from a dark tunnel to a beautiful view, except I was not only seeing the view. It was as if I were viewing from an open, quiet, loving intelligence that was connected to everything. How could this freedom be so close and yet so hidden from most people’s day-to-day experience? How was it that despite all the progress humanity has made in other areas—like medicine, communication, and technology—that shifting into awake awareness was not something that was recognized and taught to everyone?
I approached these explorations of the anatomy of awareness with curiosity and wonder. It was exciting to experiment and reverse-engineer practices from the wisdom traditions I had studied in India, Sri Lanka, and Nepal. One of the approaches to awakening that I draw from, Sutra Mahamudra, originated in North India. It is a tradition that is like a bridge between the three main traditions of Buddhism: Theravada, Mahayana, and Vajrayana (Tibetan). One reason I was drawn to it is that it focuses on practices for everyday people, not just monastics, to awaken in the midst of their daily life. One of my teachers, Dzogchen Ponlop Rinpoche, wrote that Sutra Mahamudra “is seen as a profound method because it does not require any of the sophisticated and complex tantric rituals, deity yoga visualization practices, or samayas [vows]. Sutra Mahamudra has a tradition of skillful means that contains profound methods of directly pointing out the selfless and luminous nature of mind.” I began to try to translate ancient practices I had learned from many teachers and texts into accessible, contemporary language and forms. I checked in with teachers such as Traleg Rinpoche to make sure the practices were staying true to the essence of the teachings as I translated them. I also began to notice that if I remained receptive, it was as if awake awareness started showing me the anatomy and principles of awakening. I started calling these contemporary versions of ancient wisdom practices “Brooklyn Mahamudra.”
This is an excerpt from The Way of Effortless Mindfulness: A Revolutionary Guide for Living an Awakened Life by Loch Kelly.
Loch Kelly, MDiv, LCSW, is a leader in the field of meditation and psychotherapy. He is author of the award-winning Shift into Freedom and founder of the Open-Hearted Awareness Institute. Loch is an emerging voice in modernizing meditation, social engagement, and collaborating with neuroscientists. For more, visit lochkelly.org.
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Let the Dark Places Be Teachers
FIND THE SOURCE
This is a tender exercise, a tracing of pain, the path back to the deepest wound. For myself, a huge hurt that I carry is often the source of great realizations and growth. I’ve worked with many different types of therapy for years to figure out where my pain stems from, and my curiosity has been my greatest guide in this effort. I want to know why I am the way I am, and my trauma informs so much of my mindset. Do you know where your pain comes from? Does it point back to a certain occurrence? Do you have only a vague idea, a slight memory, that seems to be the source? What do you do to familiarize yourself with the hurt you carry?
There are countless, well-trusted methodologies to help us become acquainted with our pain, and when we dig into this work, the cave of our understanding becomes incredibly deep.
I like to turn my pain into a guide. I follow its directions, meditating on where it all began. It’s at these starting points where I find the most potent feelings. My heartbreak from a failed relationship will often give me a chance to let out my sadness in verse, but not before I try to unpack the whole story. Only when I attempt to understand the many aspects of this failed relationship can I fully feel it and pay tribute to it. I begin this kind of investigation by rambling in my journal. Then, if I feel inclined, I might pull the heart of my understanding into poetic form. I recently wrote a book of poetry called Help in the Dark Season, which focuses on my childhood trauma, the way it affects my adult relationships, and the modes of healing that have helped me grow. Writing this book was extremely hard, but after I finished, I felt like I’d turned coal into gold. I pulled back the curtain inside myself and let light do its thing. Now I not only get to feel the inner effects of my work but I’m also able to witness the importance of sharing this book with others, the way my words act as a key to unlock their personal process of healing. The result of this revealing has been an honesty and a newness that I couldn’t have reached without the alchemy of writing poetry.
I urge you to do this hard work with your trauma, if you’re able. Give yourself permission to move into the realm of blame. Maybe move beyond it toward forgiveness.
Our traumas create our fears, and our responses to these fears can be as poetic and beautiful as we make them. Let your pain be a source of inspiration, turn this heavy load into poetry, own it, use it, and take as much from it now as it has taken from you in the past.
Close your eyes and meditate on the hidden ache you carry. I like to start with my childhood because that’s what makes sense for me, but you can start anywhere along your timeline. Do you see any images attached to your discomfort? Can you try and put words to your grief and your loss? Who hurt you? What was their childhood like? Why did they do what they did? Make use of the pain of being alive. See the universality in whatever caused you harm, and focus on the connection to others who have survived similar experiences. When I sit with my wounds, I find my resilience, and that makes me want to linger there, gather up the lessons left in the aftermath, and use them for my own creation. Writing about my pain enables me to claim it as my own, and this ownership is empowering.
How can you show your reader your personal methods of self-care in a poetic way? Maybe start by writing a list of poems or even song lyrics that have been healing for you in the past. I have poems dog-eared and underlined in every book on my shelf, and I’ll pull them out in a moment of need. They’re my reminders that yes, it is indeed hard to be alive for everyone.
This is an excerpt from Every Day Is A Poem: Find Clarity, Feel Relief, and See Beauty in Every Moment by Jacqueline Suskin.
Jacqueline Suskin has composed over forty thousand poems with her ongoing improvisational writing project, Poem Store. She is the author of six books, including Help in the Dark Season. Her work has been featured in the New York Times, the Atlantic, and Yes! magazine. She lives in Northern California. For more, see jacquelinesuskin.com.
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Meet The Author of Sovereign Self
The Author
Acharya Shunya is an award-winning and internationally renowned spiritual teacher and scholar of Advaita (nondual wisdom) and a classically-trained master of Yoga and Ayurveda. The first female head of her 2,000-year-old Indian spiritual lineage, she has dedicated her life to the dissemination of Vedic knowledge for the spiritual uplifting of all beings. She is the president of the Awakened Self Foundation with its international headquarters in San Francisco and founder of the spiritual nonprofit Vedika Global. Learn more at acharyashunya.com.
The Book
A comprehensive guide to yoga’s most influential texts, making their profound teachings both accessible and immediately practical for modern seekers. Filled with hidden insights and engaging guidance, Sovereign Self will help you awaken and recognize your potential to be joyful, resourceful, abundant, limitlessly expansive, and sovereign.
Show us a day in your life.
I lead the life I want to lead, every day, my heart leading me, and not because I must.
In the early morning I say a prayer of gratitude to my guru and meditate on the beautiful and divine, forever sovereign presence in my heart, that is my true Self.
Self rises silently in meditation to fill my heart with light, and bless me from within. I become, as if renewed, to meet my day with my spiritual power, full on.
Many spiritual seekers and members of my Vedic lineage often join me through my day.
I go hiking with students, lead them through meditations, and impart Vedic wisdom from my 2000-year-old Vedic lineage from India.
From lunch onwards, I like to be mostly by myself in my study, to think and imagine, to feel and to surrender to my higher Self, and capture my inspiration in words. On many days, I spend time in Vedic ceremony and its consciousness awakening inner rituals and meditations.
I also value spending time with my husband. Sanjai is a trained Ayurveda chef. Here we are enjoying the fruits of his labor in our kitchen.
Has your book taken on a new meaning in the world’s current circumstances? Is there anything you would have included in your book if you were writing it now?
In today’s uncertain world, embracing one’s unimagined power can open up possibilities as we synchronize with our true Self.
According to the Vedas, Upanishads, and Bhagavad Gita—India’s oldest body of sacred yogic wisdom—human beings can be inspired to awaken from conditioning, shed limiting patterns and shackling attachments, and tap into the wisest, boldest, and most authentic and fearless parts of ourselves—which dwell as an invisible potential inside our heart, called Atma, the boundless one. This mighty Self, with all its hidden powers, becomes activated through right knowledge, meditations, and insights, making us true masters of our destiny, able to forge a path of sovereignty in every circumstance, good or bad.
Knowing the sovereign Self in our heart can alter the course of our life; this Self-knowledge can become a source of inner equanimity in any circumstance in life, not only when life is fun and people around us are acting supportively and lovingly, but also when life is unpredictable and people’s behavior is shadowy and dark.
Naturally, this book has taken on a new meaning since I wrote it because today, our world is besieged by uncertainty and possibilities of disease; death is stalking each one of us, invisibly. To add to our collective sense of anxiety, we’ve also witnessed one of the most polarized elections in this country’s history. Social and racial injustice is at an all-time high. Our reality and our values stand to be changed forever. Now, more than ever, the sanctuary beyond fear and impermanence lies within the rediscovery of our true, invincible nature.
If you are a sensitive and evolved soul who believes in dharma, nonviolence, equality, and justice for all, my book, Sovereign Self, will be like a balm to your soul, a flame lit softly in a pitch-dark room—a path revealed, where none existed before.
Share a photo of you and your pet. Did your pet have a role in helping you write your book?
Noddy, my six-year old labradoodle, has been my constant companion through the writing of Sovereign Self, which took almost three long years. The process required me to let go and descend deep within the mystical realms of my being, and connect with the true Self—the boundless essence, Atma, which I talk about in my book.
It is from here, from that boundless essence where I have always been perfect, complete, and inseparable from Source, that ideas would emerge spontaneously and words would become sentences that shall become path-showers for seekers all over the world. Many times, I would meditate and be lost in trance for hours. Noddy would sit patiently by me, and even sacrifice his desire to bark at his arch-enemy, “Mr. Squirrel.” As long as my eyes were closed, my baby would be quiet as a mouse. But the moment my eyes opened, he would greet me with an explosion of love and affection: “Woof, woof, welcome back to my world, mama; how was your inner world, mama, did you find me in your heart, mama?”
Noddy and our next-door neighbor’s German Shepherd, Peet, have unresolved karmic issues from a relationship in their former lifetime. As a result, whenever Peet barks, Noddy barks back with recognition and emotional resolve to sort the karma issues in this lifetime itself! As I wrote and talked about the human ego and how it becomes lost in the chase of relationships and things, the experience of watching them go back and forth in their dance of egos, through playtime and tug-time and wagging-tail-time and angry growl-time, made me smile, and reminded me that we really are always enough in who we are. This is what Noddy means to me—when he kisses me with all his inner sweetness intact, he reminds me that while my ego may be employed in worldly tug-of-wars, my true Self remains whole, happy, and incredibly sweet within. Noddy, you are such a reminder!
Learn More
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Topophilia: A Love and Appreciation for Where We Live
Topophilia
Rewilding allows you to see your environment with new eyes, sometimes as if for the very first time. You become more intimate with all its life-forms and sometimes see beyond the visible, connecting with a greater spirit, or presence. In his book The Nature Principle, Richard Louv discusses “place blindness,” which afflicts people who live so much of their lives indoors or in front of screens that they do not look up to see the land they live on. As with a psychological state such as inattentional blindness or perceptual blindness, these people do not perceive what is right in front of them, whether that is a horizon, a rock, a landscape, or a tree. Whether they are overwhelmed, overstressed, or preoccupied by other stimuli, in effect they become sealed off from the elements, the seasons, and the real world of the living earth, and they lose out on the benefits of a vibrant and reciprocal relationship with nature.
Because place blindness inevitably leads to a disconnection with the living earth, it also leads to a lack of caring and interest in the planet’s well-being. Future generations will not value and care for the earth if they have little or no actual relationship with it. People will not work to reverse climate change if they are so rarely outside that they have no embodied experience of its reality. So how do we overcome place blindness? We embrace mindfulness and take it outside with us. The more time we spend out on the land, exploring and learning about the different plants and animals, the natural history and ecology, and simply enjoying and getting to know the contours of the living earth, the more bonded we’ll feel to the places we call home. The more intimate we become with the land, the more we’ll grow to love and cherish it. The word land can be a vague, general term, but as you get to know a place, you discover its individuality, its individual trees, stones, birds, and landmarks. Walking along a favorite trail as the months and years go by, I watch little saplings grow. As you walk, I encourage you to bring your full, penetrating awareness to the reality of life as it is. This kind of intimacy with place is as natural as can be. We’ve lost it only in the last hundred or so years. But we can get it back and be enriched again.
Some call this love of land topophilia. Every spot on a map has a unique quality and personality. Bioregionalism is a movement that seeks to understand the watersheds, geography, ecology, natural history, human history, and other layers of knowledge that make up the richness of a place. Climate change compels us to become more bioregional so that we can address some of the nasty repercussions of a society crumbling under the compounding costs of extreme weather events, food production problems, mass migrations, rampant pollution, and social strife.
Stewardship begins with you and me.
Tips for Overcoming Place Blindness
- Walk outside. Whether you live in a populated neighborhood or in a more isolated area, walk outside every day. While you walk, open your senses, connect with your breath, and pay attention to movement on the land and in the sky.
- Become an amateur naturalist. Learn about the trees, plants, animals, insects, and other features of the land where you live. Use field guides to learn what trees grow near your home. Learn about the wild edibles that grow near you. Pay attention to the birds. Are there watersheds nearby? Where does the water flow from? Where does it flow to?
- Join local organizations that support the land. Make friends with local conservation, land management, and other environmental organizations that are active in your area. Perhaps there are walking or hiking groups, foraging clubs, craftspeople, or other groups you can learn and explore with.
- Limit your screen time. When you are outdoors, set a strong intention to experience the earth directly through your own senses. Silence your phone and put it away. Resist the urge to capture everything with a picture and instead take mental pictures of what you see. Practice letting go of the need to document every experience. See if you can reconnect with what it is like to experience life. Slow down and notice, as if for the very first time.
This is an excerpt from Rewilding: Meditations, Practices, and Skills for Awakening in Nature by Micah Mortali.
