Edward Espe Brown: No Recipe

May 15, 2018

Edward Espe Brown is a renowned chef and Zen teacher who is best known as the first head cook at the Tassajara Zen Mountain Center. In addition to writing several cookbooks including the classic Tassajara Bread Book, Edward founded Greens Restaurant in San Francisco. With Sounds True, he has published No Recipe: Cooking as Spiritual Practice. In this episode of Insights at the Edge, Tami Simon speaks with Edward about Zen teachings on what it means to have to feel our way through the dark—both in the kitchen and on the spiritual path. They talk about cooking as a form of offering and why working with food can be one of the most potent ways to express our hearts in wholeness. Edward shares what he learned in his turbulent first days as the head cook for a spiritual community, including insights from his first Zen teacher, Shunryu Suzuki Roshi. Finally, Edward and Tami discuss what it means to seek out our heart’s true desire, as well as how to embody that search in all that we do. (72 minutes)

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Founded Sounds True in 1985 as a multimedia publishing house with a mission to disseminate spiritual wisdom. She hosts a popular weekly podcast called Insights at the Edge, where she has interviewed many of today's leading teachers. Tami lives with her wife, Julie M. Kramer, and their two spoodles, Rasberry and Bula, in Boulder, Colorado.

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Edward Espe Brown: Sincere and Wholehearted

Edward Espe Brown is a Zen priest and the former head cook at Tassajara Mountain Zen Mountain Center who helped found Greens Restaurant in San Francisco. He is the author of No Recipe and the classic Tassajara Bread Book. With Sounds True, he is publishing The Most Important Point: Zen Teachings of Edward Espe Brown. In this episode of Insights at the Edge, Tami Simon speaks with Edward about the origin of his newest book: a quote from his teacher Suzuki Roshi, who said, “The most important point is to find out what the most important point is.” Edward describes his discipleship with Suzuki Roshi and why Zen practice can sometimes be like feeling your way through pitch darkness. Tami and Edward talk about the tradition of “taking the backward step” and moments of realization that transcend your expected practice. Finally, they talk about Edward’s path away from extremely low self-esteem and the role of difficult emotions in Zen contemplative practice. (77 minutes)

Coffee Meditation

Coffee Meditations, Edward Espe Brown, Sounds True

During the twenty years I lived in a meditation center, I rushed through my morning coffee. After all, if I didn’t drink it fast enough, I’d be late for meditation. It was important to get to meditation on time; otherwise, one had to endure the social stigma of being late (obviously lacking the proper spiritual motivation), as well as the boredom and frustration of having to wait outside the zendo to meditate until latecomers were admitted.

When I moved out of the center, I had to learn to live in the world. I had been institutionalized for nearly twenty years. Now I was out and about. What did it mean? There was no formal meditation hall in my home. I could set my meditation cushion in front of my home altar, or I could sit up in my bed and cover my knees with the blankets. There were no rules.

Soon, I stopped getting up at 3:30 am. Once I did awaken, I found that a hot shower, which had not really fit with the previous circumstances, was quite invigorating. Of course, getting more sleep also helped.

Then I was ready for coffee—hot, freshly brewed, exquisitely delicious coffee. Not coffee in a cold cup from an urn; not coffee made with lukewarm water out of a thermos; not coffee with cold milk, 2 percent milk, or nonfat milk—but coffee with heated half-and-half. Here was my opportunity to satisfy frustrated longings from countless mornings in my past. I would not have just any old coffee, but Peet’s Garuda blend—a mixture of Indonesian beans—brewed with recently boiled water and served in a preheated cup.

Unfortunately, by the time I finished the coffee, I had been sitting around so long that it was time to get started on the day, but I hadn’t done any meditation. With this heavenly beverage in hand, who needed to meditate?

The solution was obvious: bring the ceremoniously prepared coffee in the preheated cup to the meditation cushion. This would never have been allowed at the center or in any formal meditation hall I have visited, but in my own home, it was a no-brainer. Bring the coffee to the cushion—or was it the other way around?

I light the candle and offer incense. “Homage to the Perfection of Wisdom, the Lovely, the Holy,” I say. “May all beings be happy, healthy, and free from suffering.” I sit down on the cushion and place the coffee just past my right knee. I cross my legs and then put the cup right in front of my ankles. I sit without moving so I don’t accidentally spill the coffee. I straighten my posture and sip some coffee.

I feel my weight settling onto the cushion, lengthen the back of my neck, and sip some coffee. Taste, enjoy, soften, release. I bring my awareness to my breath moving in, flowing out. If I lose track of my breath, I am reminded to take another sip of coffee—robust, hearty, grounding. Come back to the coffee. Come back to the breath.

A distraction? A thought? Sip of coffee. Enjoy the coffee. Enjoy the breath. Focus on the present moment. Remembering the words of a Vipassana teacher of mine: “Wisdom in Buddhism is defined as the proper and efficacious use of caffeine.”

I stabilize my intention. “Now as I drink this cup of coffee, I vow with all beings to awaken body, mind, and spirit to the true taste of the dharma. May all beings attain complete awakening at this very moment. As I visualize the whole world awakening, my mind expands into the vastness.


Friends, this is one of the teaching stories that is shared in my new book, The Most Important Point. This offering comes to you with my gratitude for the efforts of Danny S. Parker, who edited over 60 of my Zen talks for inclusion in this volume.

Lastly, I invite you to try the Tea and Ginger Muffins recipe that accompanies this story. Danny must have enjoyed them!

Edward Espe Brown is a Zen Buddhist priest and was the first head cook at Tassajara Zen Mountain Center.

Danny S. Parker is a longtime student of Brown’s and is an ordained Zen Buddhist priest.

Pick up a copy of Edward Espe Brown’s newest book, The Most Important Point, today!

Sounds True | Amazon | Barnes and Noble | IndieBound

Edward Espe Brown: No Recipe

Edward Espe Brown is a renowned chef and Zen teacher who is best known as the first head cook at the Tassajara Zen Mountain Center. In addition to writing several cookbooks including the classic Tassajara Bread Book, Edward founded Greens Restaurant in San Francisco. With Sounds True, he has published No Recipe: Cooking as Spiritual Practice. In this episode of Insights at the Edge, Tami Simon speaks with Edward about Zen teachings on what it means to have to feel our way through the dark—both in the kitchen and on the spiritual path. They talk about cooking as a form of offering and why working with food can be one of the most potent ways to express our hearts in wholeness. Edward shares what he learned in his turbulent first days as the head cook for a spiritual community, including insights from his first Zen teacher, Shunryu Suzuki Roshi. Finally, Edward and Tami discuss what it means to seek out our heart’s true desire, as well as how to embody that search in all that we do. (72 minutes)

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How to Mental Stack Your Way to a New Chapter in Life

Most people feel trapped in a thousand ways. But more often than not, this sense of entrapment us into putting our heads down and getting the things we are expected to get done, done. We can’t often see the entrapment, especially if it looks like the result of our own choices in life. But were they truly our own choices? What if some of the choices we made in life have never really been ours to begin with? 

I want to take us back a little. Back to when we were younger. When we had to rely on the wisdom of our elders, and those who have been in this life much longer than us. In my upcoming book Invisible Loss, I write about that time in our lives when we were at our most rebellious:

Disobedience—as a child, as a teen, as an adult in the world of work and home—is an act that creates invisible suffering. We learn to survive that repeated pattern of being commanded by our elders to be “good.” In order to be good and obey, we may create a life closer to that command but further away from our Original Self. We may work hard trying to be good, trying to please and fit into the mold created for us, but that only helps to build our Waiting Room life.

But time in the Waiting Room doesn’t need to last forever. And you don’t have to die inside it. There are parts within you that can bring forth a life worthy of your human existence. Places within yourself that have no shame.

As long as we have been alive, creating a life that aligns closest to the wishes of our caregivers and protectors blinds us to the life that we could choose for ourselves. That life is completely hidden even if we think we know our wishes. Often, only when we go through tragic or invisible losses, do we start to question those choices. Dare I say, these moments are opportunities to exit the loop of being “good.”

It is time to interrupt our regular transmission. It is time to be clear when it comes to what it is we are trying to communicate to the people in our lives. It starts from no longer trying so hard to fit into the mold that was created for us.  No matter how old we are, we can always break outside this mold and align our choices with our true values and desires.

This is not an easy task. I understand that. At the core of my book, Invisible Loss, I’ve created tjos easy practice to help set you on the right path to your Original Self. I call it Mental Stacking:

What Is Mental Stacking?

Mental Stacking is the ability to intentionally layer your thoughts to replace unconscious, Survivor-based

thinking with Wisdom-based thinking. In doing so, these Wisdom-based thoughts can more easily be converted into real-life action. This Stacking practice allows you to access your true and authentic self (your Original Self) and entrust it with the controls of your life. Here is what a basic Stack looks like:

  • The Cleanse: Transcribing the automatic, routine-based, unconscious thoughts. Write them down. Don’t stop writing until you feel you are done. 
  • The Pattern: Subtracting from that first layer the thoughts of fear and doubt. Once you write everything you are feeling and thinking down, read it back to yourself and find a sentence or two that comes from a place of fear or doubt. For example, somewhere in your long cleanse you may find yourself saying: “I feel trapped in my marriage and I don’t dare tell anyone about it because he is the nicest guy. All of my friends always tell me how lucky I am to be married to someone who takes such good care of me.”
  • The Reframe: Writing the consciously reframed thought layer in the Stack. Take that sentence and reframe it. For example: “I feel trapped in my marriage and feel ashamed for feeling this way because my partner is such a good guy,” to, “even though I may feel shame about how I feel, I need to share these feelings with my partner even though it may not be expected or understood. This is my life, after all.” 
  • The Plug-In: Translating the reframed thought into action. Once you have that reframed thought, think of a low-risk action you can take that can stem from that newly scripted thought. For example, you can suggest to your partner to go for dinner at a brand new place where you can bring up what is on your mind in a new environment. You can act on your right to express yourself regardless of what the response might be or how others view your situation. 

Your Mental Stack leads you to a specific next step that may not always be easy to see without the power of each previous layer in the Stack. 

Here’s to a great new chapter ahead,

Christina Ramussen

Invisible Loss


Invisible Loss
Amazon | Barnes & Noble | Bookshop | Sounds True

Christina Rasmussen is an acclaimed grief educator and the author of Second Firsts and Where Did You Go? She is the founder of the Life Reentry Institute and has helped countless people break out of what she coined the “waiting room” of grief to rebuild their lives through her Life Reentry® Model, a new paradigm of grief, based on the science of neuroplasticity. She lives in Austin, Texas. For more, visit christinarasmussen.com.

Author photo © Marc Olivier Le Blanc

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