600 Podcasts and Counting...
Subscribe to Insights at the Edge to hear all of Tami's interviews (transcripts available, too!), featuring Eckhart Tolle, Caroline Myss, Tara Brach, Jack Kornfield, Adyashanti, and many more.
Most Recent
Jordan Davidson: So When Are You Having Kids?
For anyone deciding whether or not to become a parent, Jordan Davidson asks you to be sure to consider these questions: What have you been taught about having children? What have you been taught about what it means to be a successful adult and what makes a good life? In this podcast, Tami Simon speaks with the author of the new book So When Are You Having Kids: The Definitive Guide for Those Who Aren’t Sure If, When, or How They Want to Become Parents about societal pressures, fertility challenges, realistic expectations for new parents, and much more.
Give a listen as Tami and Jordan discuss: the privilege of deciding to become a parent; the concept of pronatalism; being “child free” versus “childless”; the fear of regret; making the decision that’s best for you; the loss of one’s self and the choice to “become secondary”; adoption not as finding children for adults, but adults for children; climate change, global instability, and other factors that today’s would-be parents grapple with; the problem with pros and cons lists; the practice of envisioning parenthood; and more.
Pain as the Path
The wounds, scars, and pain we carry as men have a place in our lives. A function that can lead us directly to the core of deep meaning and fulfillment and provide a positive path forward. This is what initiation was supposed to teach us as men—how to descend into the depths of our own darkness and return a more complete and contributive participant in society.
However, this is where a man’s real problem resides: He has not been taught the skill or alchemy of initiation. He has not learned how to deal with his pain, or the pain of the world, and so he bucks against it.
I realized over the years of grappling with how to heal that not only was I ill-equipped to deal with the hurt I’d been given, but I also seemed to be woefully ill-equipped to reconcile with, and put a halt to, the perpetual hurt I passed on to others. Like many men, I was good at inflicting pain—and men who are good at something tend to do that thing a lot.
Not only was I undereducated in the alchemical craft of turning pain into purpose, but almost every man I knew was in relatively the same situation. Most men simply haven’t been taught how to deal with their pain and use it to become something better.
And this aspect of the journey is the missing link in male initiation, which has historically played the role of guiding a man through the transitory period between adolescence and adulthood, teaching him the skills of discipline, sovereignty, and the ability to face some of the most challenging aspects of his own life.
In fact, I began to see that not only have most men not been given the tools or resources to deal with the pain and suffering in their lives, but we as men are actively taught the opposite—the idiotic tactic of constant emotional avoidance. Not only this, but our emotional avoidance is seen as a theoretical and rational strength in certain circles.
Seeing this brings about a multitude of questions that both illuminate the foundational cracks within current masculine culture and also highlight the work we must embark on if we are to do our individual and collective parts as men in building a thriving society.
There’s more: I began to see the direct correlation between a man’s ability and willingness to face his own darkness and having a clear purpose, deep fulfillment, and clarity of contribution to the things that matter most to him.
But how can we as men give our pain a purpose in a culture where we are largely devoid of emotional permissions? Where the archetype of man, in order to be classified or quantified as a man, must do the impossible task of being brave and courageous without being vulnerable?
This is one of the biggest masculine myths—the false idea that you can be courageous without being inherently vulnerable. When we are rewarded for giving our lives, our hearts, and our emotional bodies up for sacrifice to maintain the illusion of invulnerable strength, we prioritize victory over connection. We praise ourselves for performance in the boardroom, bedroom, and bars, but we lack recognition for our performance in reconciliation, repair, and reparation.
There’s another way. A way where victory is found within the work, and part of that work is facing our own darkness.
Excerpted from Men’s Work: A Practical Guide to Face Your Darkness, End Self-Sabotage, and Find Freedom by Connor Beaton.
CONNOR BEATON is the founder of ManTalks, an international organization dedicated to the personal growth of men. He is a facilitator dedicated to building better men, an entrepreneur, a writer, and a keynote speaker. Connor has spoken to large corporate brands, nonprofits, schools, and international organizations such as the United Nations, Microsoft, Johnson & Johnson, Apple, TED, and Entrepreneurs’ Organization. For more, visit mantalks.com.
Learn More
Amazon | Barnes & Noble | IndieBound | Bookshop | Sounds True
This Is Your Time to Be Healthy, Fit, and Fine
Sex, health, happiness, and wealth . . . you know you want it all. And there’s no better time than now for having it all and “gettin’ it good! ”
Without social networking, motorized vehicles, or modern-day technology, many of our ancestors went for what they wanted and got it. One trailblazing “I’ve got this” woman I revere is Dr. Rebecca Lee Crumpler. As the Civil War raged in 1864, 33-year-old Rebecca Lee became the first Black female physician in the US. She graduated from what is now Boston University School of Medicine. In 1865, with her husband, Arthur Crumpler, she courageously journeyed to Richmond, Virginia, to provide medical care to recently freed slaves that the White doctors would not touch.
Her life in Virginia wasn’t easy. While there, many pharmacists refused to honor her prescriptions, some hospitals denied her admitting privileges, and some—reportedly, even physician colleagues—wisecracked that the “MD” after her name stood not for medical doctor, but for “mule driver.” But Dr. Crumpler persevered!
She remained in Virginia for almost four years then returned to Boston in 1869, established her medical practice, and wrote a book about women’s and children’s health. She blazed a trail upon which many have and do tread.
Hers is just one story of a brave, determined, capable Black woman. Over the centuries, there have been more in numbers untold! In the 1900s, especially during the Civil Rights Movement, Black women were instrumental in the reckoning of a nation. While their husbands got the most notoriety, matriarchs such as Coretta Scott King, Juanita Abernathy, and Lillian Lewis stood along- side their men and played pivotal roles in moving the nation forward to live up to its creed.
And as the first decade of 2000 ended and a new one began, Black women became increasingly on the move, onward and upward, and are now doctors, accountants, judges, pilots, investment managers, nurses, and elected officials as well as wives, mothers, and caregiving daughters. Undoubtedly, many of today’s Black women are carving out lives about which our great-great- grandmothers may have only dared to dream.
Black women’s voices are no longer muted or silenced; instead, they are heard around the world, with sophisticated, strong, and successful style. In 2020, America elected its first Black female vice president, Kamala Harris, at whose 2021 inauguration the words of the first Youth Poet Laureate of the US, Amanda Gorman, rang forth for the world to hear. But there’s more!
In February 2021, Georgia Tech engineering major Breanna Ivey interned at NASA and helped put their rover, Perseverance, on Mars! And as the COVID-19 pandemic stole lives around the globe, vaccine researcher Kizzmekia Corbett, who has a PhD in microbiology and immunology that she earned at the University of North Carolina at Chapel Hill, worked with the National Institutes of Health and was instrumental in bringing safe, effective vaccines to the world.
Indeed, Black Girl Magic is in full force! When we look around, seemingly there’s hardly any- thing Black women can’t do—and do well—in any field, including medicine, the military, politics, education, technology, business, sports, aeronautics, and the arts. What we put our minds to, we can achieve! With an “I’ve got this” approach and determination, it is ours to be had.
But life is not a bed of roses for all Black women. Too often (and still) negative images barrage our psyches, loved ones in our community lose their lives in gun violence, and our health often needs dramatic improvement. Black women still carry the highest incidence of, and the poorest prognosis for, medical conditions that affect practically every organ system in the body. We are more obese and have a shorter life expectancy than other women in the female demographic, and we carry the highest mortality rate for many killer diseases such as diabetes, heart disease, cancer, infant mortality, HIV/AIDS, and more.
Despite those findings, the plight of Black women’s health is rarely, if ever, specifically addressed at length in general women’s health books. For that reason I have stepped outside of my medical office, outside of the sacred space of the surgical suite, even outside of my city and state to offer women in America and abroad Black Women’s Wellness: Your “I’ve Got This!” Guide to Health, Sex, and Phenomenal Living. May it be the one-stop source you can reference on your personal quest to achieve total wellness, health, and happiness in every important aspect of your life. I offer this book as a Black female who grew up poor in a single-parent household. I never knew any of my grandparents, had an absentee father (who I later found when I was 49), a mother with some “issues,” no siblings, and many naysayers in my midst. But to achieve my goals to become a physician and a surgeon, I studied to show myself approved. It wasn’t easy, but I got it done.
Over the years, I’ve seen thousands of women of various ethnicities suffer with chronic diseases, some of which can be avoided, or at least, better controlled. I also know the remarkable and re- warding joy of practicing medicine and performing surgery to remove disease, help women with their infertility, or free them from cancer.
As a physician, my question to you is, Are you taking time to take care of your health? In fact, when did you last really think about—and take time for—your health in a comprehensive, serious, deliberate manner?
Jack Kornfield’s Buddha’s Little Instruction Book reminds us that “each morning we are born again. What we do today is what matters most.” Kornfield also tells us, “If your compassion does not include yourself, it is incomplete.” Whatever your schedule, lifestyle, religious preference, or personal obligation to others, the reality is you won’t be able to do anybody any good if you’re in poor or failing health. As said in the 2021 movie Robin Roberts Presents: Mahalia, “Take one seed of what you give others and plant it in yourself.”
The words and images within these pages present information that is applicable to the specific medical, spiritual, emotional, and social needs of Black women. However, non- Black women can glean valuable information about their health and standing in this book as well because I also provide comparative data for Black, White, Hispanic, Asian, and Native American women, as well as some data about our male counterparts. But special attention is given to Black women because the fact is, Black women’s health concerns and challenges are different from those of other women.
In these pages you will find staggering statistics and a less-than-desirable legacy of Black women’s health. But you will also find tools, medical information, and encouragement that can liberate you and Black women everywhere from a similar fate. With knowledge comes power.
Look at all the wonderful things Black women have done and continue to do when they employ their mind and determination in force. Hold on to that because improving one’s physical health is doable—you can do it!— and changing the trajectory of Black women’s health is also doable. It can be done, and it must be done because changing the health of Black women can change the health of the Black fam- ily and that of all future generations. As you review and compare the health statistics across racial lines presented herein, remember one thing: the goal isn’t to be like White or Asian women; the goal is to be healthier Black women. Black Women’s Wellness provides a head-to-toe medical reference, with information that will carry you for years to come. Some of you might read this book cover to cover, as a whole. Others might read chapters that address your, or a loved one’s, current medical concern, circumstance, or curiosity. Or as you flip through the pages, you might see a pie chart or graph that grabs your attention or gives you pause.
In chapter 1, I begin with my “Societal Stress and Black Women’s Health” flowchart that ties together the psychosocial challenges and micro- aggressions that we face as Black women and how those psychosocial stressors can affect our physi- cal well-being.
In part 1, I present timely information about heart disease, diabetes, maternal mortality, cancers, and HIV/AIDS . . . the top five conditions that are robbing Black women of life and longevity.
In part 2, I hone in on our womanly feminine form and function. As with all creation, the hu- man body is a thing of beauty with wonders it performs! No one would be alive today without a woman’s body, for it is through women that all life is formed and born.
Medical conditions can affect all of us—whether we are tall or short; “thick” or thin; heterosexual or homosexual; light-skinned, “olive-complected,” or the color of rich, dark chocolate. You’ll read about your reproductive anatomy and physiol- ogy and the diseases that can affect your female organs, such as fibroid tumors and endometriosis, but also other medical conditions that cause mid- life “female” problems such as a dropped bladder, urinary incontinence, and pelvic pain. You’ll read about vision problems, arthritic conditions, sickle cell disease, multiple sclerosis, and more. And if you are menopausal and utterly confused about hormone replacement therapy, this part can give you guidance.
No book on wellness is fully complete with- out addressing sex. Can I get an amen? Given my personal experience and professional expertise, I wrote the sex, sensuality, and relationships section with a heterosexual approach. But regardless of your sexual preference or identity, in part 3, you’ll read about the health benefits of having sex (with whoever rocks your boat). There’s also sage infor- mation about sexually transmitted diseases and how to identify any residual sexual hang-ups you may have so you can fully enjoy and benefit from the experience that love-making was meant to be.
Maybe your love life has gone from a sizzle to a fizzle, you have trouble achieving orgasm, or you experience pain with intercourse. Or perhaps you’re wondering if male enhancement medica- tions work in women or how you can possibly en- joy sex in a day of rampant sexually transmitted diseases and men “on the down-low.” Fret not; you’ve come to the right place! I give you tips on how to boost your sex life and get or keep the passion going with your sweetie. I also offer you advice on how to address these intimate issues (including sexual dysfunction) with your doctor.
And last, in part 4, I round out the call for total wellness with information on relationships, love, beauty, mental health, mindfulness, and financial well-being. I also provide a checklist for you to take stock of your health to identify the specific areas that require your medical attention.
To find happiness in a world of frequent, near-daily rejection, it is important to have inner strength, self-assurance, emotional balance, and reliable friends and family. Part 4 will give you useful tips to achieve inner peace, to keep your brain active and alert, and to avoid toxic people. It will advise you on how to capitalize on your best traits and, if needed, minimize those traits you find less desirable or that impede your personal or professional goals.
Proper diet and physical activity for increasing the secretion of endorphins—the “feel good” body chemicals—will be addressed, and tips for hair and skin care will be presented. Lastly, unique medical “pearls of wisdom” will help you improve your interpersonal relationships. Along the way, I will share a few anecdotes of my life’s journey; perhaps they will encourage you to keep moving forward when you feel you just can’t take another step.
I am excited for you and me. Despite the doom and gloom of the past, it is possible for Black women to achieve medical parity and live the best, healthiest life possible in the 21st century. We need not give up hope, for there have been and will continue to be victories and successes in the lives of women whose skin has been bountifully kissed by the sun. As never before, the 21st century presents a new day and an exciting time in health-care technology, research education, and improved medical outcomes, and no woman—whether Asian, Hispanic, Native American, White, or Black—should be left behind. Not anymore. This can yet be our time to shine, as many of us are living well past the statistical projections of life and death . . . and doing so in healthy, fine, fun, and sexy style!
Total wellness and phenomenal living are aspirations many Black women enjoy and others seek to attain. It can be done; the journey begins with just one step. Black Women’s Wellness may prove to be the long-needed source that can encourage, educate, comfort, and celebrate you, me, and Black women everywhere. With the information in this book, the evergreen list of resources I’ve provided at the end, and an “I’ve got this!” determination, your 21st-century journey to total wellness, physical health, and phenomenal living can begin right now. Let’s get started!
Melody T. McCloud, MD, is an obstetrician-gynecologist-surgeon, media consultant, public speaker, and author. She lectures nationwide on women’s health, sex, and social issues and has served on an advisory council of the CDC. Affiliated with Emory University Hospital Midtown, Dr. McCloud was honored as one of the 25 most influential doctors in Atlanta and named Physician of the Year by the Atlanta Business Chronicle. She has appeared on CNN, ABC, NBC, Court TV, and in the New York Times, USA Today, the Washington Post, Parade, the New England Journal of Medicine, the Atlanta Journal-Constitution, and more.
Learn More
Amazon | Barnes & Noble | IndieBound | Bookshop | Sounds True
Customer Favorites
Waking Up to Your World, by Pema Chödrön
Enjoy this inspiring article and vision from our dear friend Pema Chödrön, courtesy of our friends at Shambhala Sun. Here, Pema points to the alive nature of the sacred world, which can be found in the midst of the everyday, unfolding out of the center of your very own heart.
Throughout our day we can pause, take a break from our usual thoughts, and wake up to the magic and vastness of the world around us. Pema Chödrön says this easy and spacious type of mindfulness practice is the most important thing we can do with our lives.
Waking Up to Your World, by Pema Chödrön
One of my favorite subjects of contemplation is this question: “Since death is certain, but the time of death is uncertain, what is the most important thing?” You know you will die, but you really don’t know how long you have to wake up from the cocoon of your habitual patterns. You don’t know how much time you have left to fulfill the potential of your precious human birth. Given this, what is the most important thing?
Every day of your life, every morning of your life, you could ask yourself, “As I go into this day, what is the most important thing? What is the best use of this day?” At my age, it’s kind of scary when I go to bed at night and I look back at the day, and it seems like it passed in the snap of a finger. That was a whole day? What did I do with it? Did I move any closer to being more compassionate, loving, and caring—to being fully awake? Is my mind more open? What did I actually do? I feel how little time there is and how important it is how we spend our time.
What is the best use of each day of our lives? In one very short day, each of us could become more sane, more compassionate, more tender, more in touch with the dream-like quality of reality. Or we could bury all these qualities more deeply and get more in touch with solid mind, retreating more into our own cocoon.
Every time a habitual pattern gets strong, every time we feel caught up or on automatic pilot, we could see it as an opportunity to burn up negative karma. Rather than as a problem, we could see it as our karma ripening, which gives us an opportunity to burn up karma, or at least weaken our karmic propensities. But that’s hard to do. When we realize that we are hooked, that we’re on automatic pilot, what do we do next? That is a central question for the practitioner.
One of the most effective means for working with that moment when we see the gathering storm of our habitual tendencies is the practice of pausing, or creating a gap. We can stop and take three conscious breaths, and the world has a chance to open up to us in that gap. We can allow space into our state of mind.
Before I talk more about consciously pausing or creating a gap, it might be helpful to appreciate the gap that already exists in our environment. Awakened mind exists in our surroundings—in the air and the wind, in the sea, in the land, in the animals—but how often are we actually touching in with it? Are we poking our heads out of our cocoons long enough to actually taste it, experience it, let it shift something in us, let it penetrate our conventional way of looking at things?
If you take some time to formally practice meditation, perhaps in the early morning, there is a lot of silence and space. Meditation practice itself is a way to create gaps. Every time you realize you are thinking and you let your thoughts go, you are creating a gap. Every time the breath goes out, you are creating a gap. You may not always experience it that way, but the basic meditation instruction is designed to be full of gaps. If you don’t fill up your practice time with your discursive mind, with your worrying and obsessing and all that kind of thing, you have time to experience the blessing of your surroundings. You can just sit there quietly. Then maybe silence will dawn on you, and the sacredness of the space will penetrate.
Or maybe not. Maybe you are already caught up in the work you have to do that day, the projects you haven’t finished from the day before. Maybe you worry about something that has to be done, or hasn’t been done, or a letter that you just received. Maybe you are caught up in busy mind, caught up in hesitation or fear, depression or discouragement. In other words, you’ve gone into your cocoon.
For all of us, the experience of our entanglement differs from day to day. Nevertheless, if you connect with the blessings of your surroundings—the stillness, the magic, and the power—maybe that feeling can stay with you and you can go into your day with it. Whatever it is you are doing, the magic, the sacredness, the expansiveness, the stillness, stays with you. When you are in touch with that larger environment, it can cut through your cocoon mentality.
On the other hand, I know from personal experience how strong the habitual mind is. The discursive mind, the busy, worried, caught-up, spaced-out mind, is powerful. That’s all the more reason to do the most important thing—to realize what a strong opportunity every day is, and how easy it is to waste it. If you don’t allow your mind to open and to connect with where you are, with the immediacy of your experience, you could easily become completely submerged. You could be completely caught up and distracted by the details of your life, from the moment you get up in the morning until you fall asleep at night.
You get so caught up in the content of your life, the minutiae that make up a day, so self-absorbed in the big project you have to do, that the blessings, the magic, the stillness, and the vastness escape you. You never emerge from your cocoon, except for when there’s a noise that’s so loud you can’t help but notice it, or something shocks you, or captures your eye. Then for a moment you stick your head out and realize, Wow! Look at that sky! Look at that squirrel! Look at that person!
The great fourteenth-century Tibetan teacher Longchenpa talked about our useless and meaningless focus on the details, getting so caught up we don’t see what is in front of our nose. He said that this useless focus extends moment by moment into a continuum, and days, months, and even whole lives go by. Do you spend your whole time just thinking about things, distracting yourself with your own mind, completely lost in thought? I know this habit so well myself. It is the human predicament. It is what the Buddha recognized and what all the living teachers since then have recognized. This is what we are up against.
“Yes, but…,” we say. Yes, but I have a job to do, there is a deadline, there is an endless amount of e-mail I have to deal with, I have cooking and cleaning and errands. How are we supposed to juggle all that we have to do in a day, in a week, in a month, without missing our precious opportunity to experience who we really are? Not only do we have a precious human life, but that precious human life is made up of precious human days, and those precious human days are made up of precious human moments. How we spend them is really important. Yes, we do have jobs to do; we don’t just sit around meditating all day, even at a retreat center. We have the real nitty-gritty of relationships—how we live together, how we rub up against each other. Going off by ourselves, getting away from the people we think are distracting us, won’t solve everything. Part of our karma, part of our dilemma, is learning to work with the feelings that relationships bring up. They provide opportunities to do the most important thing too.
If you have spent the morning lost in thought worrying about what you have to do in the afternoon, already working on it in every little gap you can find, you have wasted a lot of opportunities, and it’s not even lunchtime yet. But if the morning has been characterized by at least some spaciousness, some openness in your mind and heart, some gap in your usual way of getting caught up, sooner or later that is going to start to permeate the rest of your day.
If you haven’t become accustomed to the experience of openness, if you haven’t got any taste of it, then there is no way the afternoon is going to be influenced by it. On the other hand, if you’ve given openness a chance, it doesn’t matter whether you are meditating, working at the computer, or fixing a meal, the magic will be there for you, permeating your life.
As I said, our habits are strong, so a certain discipline is required to step outside our cocoon and receive the magic of our surroundings. The pause practice—the practice of taking three conscious breaths at any moment when we notice that we are stuck—is a simple but powerful practice that each of us can do at any given moment.
Pause practice can transform each day of your life. It creates an open doorway to the sacredness of the place in which you find yourself. The vastness, stillness, and magic of the place will dawn upon you, if you let your mind relax and drop for just a few breaths the storyline you are working so hard to maintain. If you pause just long enough, you can reconnect with exactly where you are, with the immediacy of your experience.
When you are waking up in the morning and you aren’t even out of bed yet, even if you are running late, you could just look out and drop the storyline and take three conscious breaths. Just be where you are! When you are washing up, or making your coffee or tea, or brushing your teeth, just create a gap in your discursive mind. Take three conscious breaths. Just pause. Let it be a contrast to being all caught up. Let it be like popping a bubble. Let it be just a moment in time, and then go on.
You are on your way to whatever you need to do for the day. Maybe you are in your car, or on the bus, or standing in line. But you can still create that gap by taking three conscious breaths and being right there with the immediacy of your experience, right there with whatever you are seeing, with whatever you are doing, with whatever you are feeling.
Another powerful way to do pause practice is simply to listen for a moment. Instead of sight being the predominant sense perception, let sound, hearing, be the predominant sense perception. It’s a very powerful way to cut through our conventional way of looking at the world. In any moment, you can just stop and listen intently. It doesn’t matter what particular sound you hear; you simply create a gap by listening intently.
In any moment you could just listen. In any moment, you could put your full attention on the immediacy of your experience. You could look at your hand resting on your leg, or feel your bottom sitting on the cushion or on the chair. You could just be here. Instead of being not here, instead of being absorbed in thinking, planning, and worrying, instead of being caught up in the cocoon, cut off from your sense perceptions, cut off from the power and magic of the moment, you could be here. When you go out for a walk, pause frequently—stop and listen. Stop and take three conscious breaths. How precisely you create the gap doesn’t really matter. Just find a way to punctuate your life with these thought-free moments. They don’t have to be thought-free minutes even, they can be no more than one breath, one second. Punctuate, create gaps. As soon as you do, you realize how big the sky is, how big your mind is.
When you are working, it’s so easy to become consumed, particularly by computers. They have a way of hypnotizing you, but you could have a timer on your computer that reminds you to create a gap. No matter how engrossing your work is, no matter how much it is sweeping you up, just keep pausing, keep allowing for a gap. When you get hooked by your habit patterns, don’t see it as a big problem; allow for a gap.
When you are completely wound up about something and you pause, your natural intelligence clicks in and you have a sense of the right thing to do. This is part of the magic: our own natural intelligence is always there to inform us, as long as we allow a gap. As long as we are on automatic pilot, dictated to by our minds and our emotions, there is no intelligence. It is a rat race. Whether we are at a retreat center or on Wall Street, it becomes the busiest, most entangled place in the world.
Pause, connect with the immediacy of your experience, connect with the blessings; liberate yourself from the cocoon of self-involvement, talking to yourself all of the time, completely obsessing. Allow a gap, gap, gap. Just do it over and over and over; allow yourself the space to realize where you are. Realize how big your mind is; realize how big the space is, that it has never gone away, but that you have been ignoring it.
Find a way to slow down. Find a way to relax. Find a way to relax your mind and do it often, very, very often, throughout the day continuously, not just when you are hooked but all the time. At its root, being caught up in discursive thought, continually self-involved with discursive plans, worries, and so forth, is attachment to ourselves. It is the surface manifestation of ego-clinging.
So, what is the most important thing to do with each day? With each morning, each afternoon, each evening? It is to leave a gap. It doesn’t matter whether you are practicing meditation or working, there is an underlying continuity. These gaps, these punctuations, are like poking holes in the clouds, poking holes in the cocoon. And these gaps can extend so that they can permeate your entire life, so that the continuity is no longer the continuity of discursive thought but rather one continual gap.
But before we get carried away by the idea of continual gap, let’s be realistic about where we actually are. We must first remind ourselves what the most important thing is. Then we have to learn how to balance that with the fact that we have jobs to do, which can cause us to become submerged in the details of our lives and caught in the cocoon of our patterns all day long. So find ways to create the gap frequently, often, continuously. In that way, you allow yourself the space to connect with the sky and the ocean and the birds and the land and with the blessing of the sacred world. Give yourself the chance to come out of your cocoon.
This teaching is based on a talk given to the monks and nuns at Gampo Abbey in Cape Breton, Nova Scotia, where Pema Chödrön is resident acharya (senior teacher). It has been adapted for a lay audience.
Last Rites: Wisdom from a Fourth-Generation Undertaker
Ceremonies for honoring the departed are crucial parts of our lives, but few people know where our traditional practices come from—and what they reveal about our history, culture, and beliefs about death. In today’s podcast, Tami Simon speaks with funeral director, embalmer, and certified postmortem reconstructionist and cremationist Todd Harra to talk about the roots of the Western funeral and to remove some of the fears that surround it. Their riveting conversation looks at: the myths and misconceptions about the funeral director, the sacred responsibility of handling the deceased, the rise in home funerals in our time, the origins of the practices of embalming and coffin burial, the different shades of the “green” cemetery and burial, why there is great value in permanent memorialization, making a ceremony sacred, why simply showing up is the greatest way to support those in mourning, mushroom suits and the controversy around them, the process of natural organic reduction (NOR), and much more.
The Mystery of Holding
There is an ancient longing wired in us as infants to be seen, to be felt, and to have our surging, somatic-emotional world validated by another. When our subjective experience is empathically held, contained, and allowed, we come to a natural place of rest. What is love, really, other than fully allowing the other to be who they are, for their experience to be what it is, and to offer the gift of presence to their unique subjectivity? In this sense, I love you = I allow you.
The late Donald Winnicott, a brilliant psychoanalyst from Britain, used the term ‘holding environment’ to describe the ideal mandala in which growth and development could occur, weaved of the qualities of contact and space. Through making attuned, present-time, somatically-engaged contact with another as they are – and by providing an open, warm sanctuary in which their experience can unfold and illuminate – we become vehicles of love in action.
Simultaneously, by offering the gift of space, we do not interfere with the unfolding of their heart and majestic inner process. We do not pathologize their experience or demand that they be different, change, transform, shift, or ‘heal’ in order for us to love them. If sadness is there, or fear, or despair, or shame, or depression, or profound grief, we will infuse their inner mandala with validation and presence. We will be there for them, but only if they need us. We will not engulf them with the projections of our own unlived life, nor will we unload upon them our own requirements and agendas, arising out of our own undigested psyches and bodies. Instead, we will seed the intersubjective container with tender space.
While not talked about as much, we can provide this same contact and space to ourselves and come to discover that our nature as awareness itself is in fact the ultimate holding environment. You are always, already resting in the majesty of presence and are always, already held – by the beloved – who is none other than your own miracle nervous system, heart, and somatic brilliance. While we may not always understand our experience – and while it may never fit into our ideas, hopes, dreams, and fantasies about the life we were ‘meant to live’ – we can come to trust that it is unfolding according to a unique blueprint which is emerging out of the unseen hand of love. We are invited to practice a radical intimacy with our experience, staying close to our ripe bodies and tender hearts, but not so close that we fuse or overly identify with it. Rest in the very middle and stay astonished at what is being birthed out of the unknown in every moment.
For so many I speak with, there is an undercurrent of aggression towards themselves, a subtle movement of self-loathing, unexamined shame and embarrassment, and a very alive (if not conscious) belief that they are flawed and have failed. Each time we exit our present, embodied experience into thinking, interpretation, blame, resentment, and complaint, we turn from the preciousness and the majesty of what we are. In this movement of rejection, we keep alive the archaic belief that our immediate experience is not valid, that it is not workable, that it is not forming the actual particles of the path of healing, exactly as it is. From one perspective, this may be seen as the ultimate act of self abandonment.
Let us all take a pause on this new day, and from a place of love visualize a holding environment for ourselves, where we grant unconditional permission to make intimate and direct contact with all of our vulnerabilities, with our tender bodies and with our raw hearts, with our unprocessed challenges from the past, and with our less-than-awakened thoughts, feelings, and behaviors.
Let us make the most radical commitment to no longer abandon ourselves, exiting into our conditioned stories and unkind judgments, and inquire with love into the habitual belief that there is something fundamentally wrong with us. As we open our eyes and our hearts to the always, already present holding environment which is our true nature, we behold the drop of grace which pours through the eyes of everyone we meet, including that unknown precious one that we see when we look in the mirror. And then all that could possibly remain is an unshakeable faith in love’s perfection.