Jeffrey Rutstein

Dr. Jeffrey Rutstein is a clinical psychologist, an expert in the treatment of trauma, a certified Hakomi Mindfulness-Centered Somatic psychotherapist, and a meditation teacher who has been in private practice for over 35 years. He has practiced meditation for over 50 years. He has devoted his professional life to helping people reduce their suffering and struggle while empowering them to claim their strengths, their talents, and their unique abilities to live a more fulfilling and rich life.

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Unwinding Trauma and PTSD: The Nervous System, Somatic...

The mind-body connection is still a new concept in Western medicine. Descartes’s declaration “I think, therefore I am” encouraged many to view the mind as separate from and superior to the bodyfor almost 400 years! So, to understand the discovery of feedback loops in the nervous system linking body and mind is to undergo a major paradigm shift, with radical implications for how we view and treat conditions like trauma and PTSD—and how you can empower yourself around your own healing journey.

Why Embodiment Decreases for Trauma Survivors

Until trauma survivors feel their safety has been truly restored, their nervous system relies on defensive mechanisms like dissociation, numbing out, or immobilization. This can feel subjectively like becoming a two-dimensional “stick figure” energetically, with a body that’s barely there.

If you feel like you’re not really inhabiting your body, know that it’s not your fault and you probably had very good historical reasons to leave it. With recent advances in mind-body therapies and somatic psychology, however, there are many ways—when you’re ready—to safely return to experiencing your fully embodied self. 

Perhaps the most popular of these therapies is Somatic Experiencing®.

What Is Somatic Experiencing?

Somatic Experiencing is a form of therapy originally developed by Dr. Peter Levine. It proceeds from the premise that trauma is not just “in your head.” Though you may feel off-kilter psychologically in the wake of trauma, you’re not “crazy”you have a nervous system that has been put into overdrive.

The body can’t distinguish physical trauma from mental or emotional trauma, and this leads the brain, once you’ve had trauma, to get stuck in a state of believing that you’re in perpetual danger.

Without a way to shake off the effects of having been in a dangerous situation in the past, trauma survivors disconnect from their bodies; the trauma gets “frozen” inside. With this frozenness in the body, your emotions can become dysregulated easily; you might at times feel spacey, agitated, depressed, panicky, collapsed—or all of the above.

Again, it’s not your fault that any of this is happening: dissociating and numbing are a natural  defense mechanism. Still, it may take some work, often within a therapeutic container, to start to “thaw” the frozenness or unwind the trauma.

Somatic Experiencing practitioners help clients increase their awareness of their kinesthetic, embodied experience, and lead them through techniques to gradually release stresses that have been locked into the body. Allowing both physical responses and emotions to come through, bit by bit, restores psychological balance and can help resolve even long-term PTSD.

How It All Works: Polyvagal Theory

Neuroscientist and psychologist Dr. Stephen Porges synthesized Polyvagal Theory as a way to explain human behavior in terms of the evolution of our autonomic nervous system. It not only provides a biological frame for parts of Somatic Experiencing, it has helped therapists develop a host of somatically attuned interventions and refined the way they interact with clients.

The centerpiece of Polyvagal Theory is the vagus nerve. This long nerve mediates what Porges calls the “social engagement” system. The vagus nerve’s ventral branch supports social engagement: a calm and playful, pro-social state. Its dorsal branch supports the opposite: immobilization (characterized by dissociation, depression, numbness, or “freeze.”)

If you undergo a trauma, the dorsal branch of the vagus nerve activates a state of immobilization. On the other hand, when you feel safe and embodied, your parasympathetic nervous system functions smoothly and you can (ideally) engage socially. What makes all this possible is neuroception, perception that takes place without our conscious awareness, tipping us from safety into other modes, like fight, flight, or freeze.

Clinicians trained in Polyvagal Theory support clients in making shifts in their autonomic responses, from “freeze” and shutdown to fight or flight—to safety—in order to restore a healthy range of responses and the feeling of being safe. 

Practicing co-regulation with their clients helps the clients to re-establish inner safety and other positive feeling states.

How You Can Increase Your Embodiment

Trauma severs us from our body, and embodiment brings us back. 

Embodiment practices like somatic therapies, qigong, and various athletic activities are some of the best medicine around for the nervous system. Even just taking a long walk while paying attention to your feet making contact with the earth can be quite supportive.

Sounds True also has created The Healing Trauma Program to offer support for your healing. The course has a faculty of 13 esteemed trauma experts—including Somatic Experiencing founder Dr. Peter Levine, Polyvagal Theory expert Deb Dana, Dr. Gabor Maté, Konda Mason, Thomas Hübl, and many others. The program takes place over nine months and is truly an immersion into the world of trauma recovery, with teachings, guided practices, live practice sessions and Live Q&As. Find out more about The Healing Trauma Program.

A Compassionate Approach to Recognizing Trauma Bonding

The theory of attachment styles became popularized in the last 15 years; now trauma is (finally) getting recognition from the mainstream. But most of us aren’t yet clear about the very deep connection that exists between trauma and certain attachment styles. This is where the concept of “trauma bonding” comes into play.

What is trauma bonding?

Trauma bonding happens when we get attached to someone who is often neglectful or abusive (physically, emotionally, or psychologically), but is also occasionally kind. When we’re attached to someone like this, we typically explain away their bad behavior, claiming “they had a hard day” or “it was my fault they got mad at me.” Rationalization offers us a semblance of protection from seeing the reality of the danger and inequality in the relationship. 

It’s common to form a trauma bonding pattern when one of our parents or partners is erratic, abusive, or absent. But often the template of trauma bonding gets applied to many of our relationships.

Signs You Have a Trauma Bond

If you’re in a trauma bond relationship right now, you may make dramatic or sudden life changes or even great sacrifices for the sake of the relationship to the detriment of outside friendships, family, and your autonomy. 

Even if the original, harmful relationship is now a thing of the past (e.g., you moved out, you broke up with the manipulative partner, or your former abuser has died), the trauma bonding pattern may remain embedded until you learn how to consciously uproot it.

Signs this trauma bonding template is still present can include:

  • Emotionally caretaking others while your own needs and desires are swept under the rug
  • Acting as if you continually need to prove your worth to others (and yourself)
  • Avoiding being authentic or open because it feels like too great a risk
  • Feeling frustrated, exhausted, hypervigilant, or unsupported in relationships due to perceiving pressure coming from others
  • A pattern of feeling disempowered around coworkers, a spouse, or family members

What Causes Trauma Bonding?

When we experience stress and feel (consciously or unconsciously) we’re in danger, our sympathetic nervous system activates the “fight or flight” response. As long as that circuitry is activated, we’re not able to plan for the future or assess risks very clearly; our nervous system gets locked in survival mode to get through the stress. In other words, it’s not your fault that you can’t see what’s going on.

The challenge is heightened because of the intermittent reinforcement that characterizes trauma bonds: we receive occasional comfort or love in the relationship, which is sprinkled on top of the typical abuse or neglect. Like other forms of intermittent reinforcement, it’s an addictive combination to be exposed to, and one that hampers our ability to understand we’re being mistreated. 

Because we focus so intently on the positive reinforcement we experience from time to time with our abuser, we contort ourselves psychologically to try to get the love as often as we can. Once this pattern is established, it is naturally hard to stop engaging it—again, because of the way our nervous system developed. Getting outside support to stop the cycle is an act of strength and wisdom.

Should You Break a Trauma Bond?  

If you’re in clear and real danger, it is most important to find a way to safely remove yourself from harm. Over the longer term, the best approach is learning to create healthy relational boundaries so as not to form or reform trauma bonds.  

Once you start to become aware of the trauma bonding pattern operating in you, you can recognize and address the behaviors it causes. You can uncover and listen to your buried needs and wants, and reclaim your personal power and freedom. Doing this can help you shift your nervous system out of past trauma bonding tendencies and toward new possibilities, including nurturing mutual relationships with people who are interested in your happiness and will support your thriving.

To find out more about healing traumas (including trauma bonding), please check out The Healing Trauma Program, hosted by Jeffrey Rutstein, PsyD, CHT.

Healing the Trauma that You Don’t Know You Have

Most people living today are more traumatized than they know. But how could that be? 

When we experience very distressing events, our nervous system goes into a state of overwhelm (or what neuroscientists call dysregulation). You may end up feeling less like yourself, unable to have a healthy range of experiences, but can’t easily connect the dots mentally or heal emotionally. It’s not your fault that this happens—it’s your nervous system’s built-in way of protecting you, and it happens outside your conscious awareness. 

However, you can learn to recognize the effects of trauma. You can follow those threads through the maze of your past, to find ways of healing in the present that will improve your health mentally and emotionally.

Types of Trauma

While individuals differ in their responses, there are broad categories of trauma that we should all know exist: childhood trauma, racial trauma, sexual trauma, religious trauma, narcissistic abuse, war, pandemics and other natural disasters, and intergenerational trauma. Three of these types are briefly covered below.

Childhood Trauma

No family is perfect, but some do active harm. Too often, children suffer neglect and physical, sexual, or emotional abuse, often with no outside resources to protect them. Childhood trauma can also happen if the mother is treated violently, someone in the family has substance abuse problems or a mental illness, the parents are going through a divorce or separation, or one of the parents or a sibling dies. 

In all of these situations, because a child’s nervous system is not yet fully developed, the childhood trauma often goes unidentified until something triggers a memory or compounds it, years or decades later.  

Narcissistic Abuse

Many of us know someone who exhibits signs of narcissism, focusing exclusively on themselves and unable to empathize with or “make room for” others. If you’ve suffered abuse by a narcissist, whether they were a parent, partner, or boss, you may no longer trust your instincts in relationships or feel guilty about things that aren’t actually your fault or responsibility. You may feel you have to be “special” to gain recognition, and you may have developed a case of perfectionism to keep away the shame that your abuser made you feel for not living up to their impossible standard.

Global Events: Pandemic Trauma and War Trauma

The pandemic put virtually all of us into a “sustained survival mode” that evoked or caused trauma. The pandemic saw a 25 percent increase in anxiety and depression, according to the World Health Organization (WHO). As a shared trauma, it also led to widespread Post-Traumatic Stress Disorder (PTSD) and burnout among health-care workers. It affected parents who had to juggle supervising their children and working from home while schools were closed. And it deeply impacted those who experienced the loss of a loved one unexpectedly to COVID, who were often not able to say goodbye in person, weaving trauma into the fabric of their grief.

The first formally identified cases of PTSD (known as “shell-shock”) were in soldiers who served during World War I. Tragically, wars have been embedded into the human experience since recorded history. No matter whether it be the recent conflict in the Ukraine, the uprising in Iran, or ongoing conflicts elsewhere, the impact on the psyche of those living in those areas is severe. As widespread violence and threats of violence go on, month after month, traumatic stress compounds for both soldiers and civilians living in warzones. Even in areas where conflict is not directly taking place, there can be trauma impressed into those living in ongoing fear of nuclear war or attack.

How Trauma Works in the Nervous System

To understand your trauma, you’ll need to get to know your nervous system and how it responds to signals of danger, real or perceived.

Over the course of human evolution, our nervous system developed three kinds of responses to threats to help us get through dangerous experiences intact. These subsystems are known as: social engagement, sympathetic mobilization, and parasympathetic immobilization systems. They usually operate below our conscious awareness, but when someone experiences ongoing distress or a trauma that doesn’t resolve, the neurological connections behind these responses get strengthened and we become “stuck” in maladaptive patterns—through no fault of our own.

When the social engagement system responds, we look for help or someone to rescue us from the situation. If this response is encouraged, we may habitually “fawn” around others, hoping to appease anyone causing us distress. We can develop too much compassion for others, leading us to forget to care for ourselves, which over time creates more stress and trauma in our nervous system.

When the sympathetic nervous system responds, we engage in “fight, flight, or freeze,” to try to figure out what to do with the threat (freeze), then to subdue it (fight), or else escape it (flight). When this system is “stuck” in overdrive, we may have problems like depression, anxiety, or phobias.

If all other tactics fail, the parasympathetic nervous system can still put us into a collapsed, shut-down state (“faint”), as a way to survive with the least possible amount of damage when fighting or fleeing aren’t possible. This state is linked to depression and dissociation.

Symptoms of Trauma and PTSD

If you’ve sustained any form of trauma in the past, you may experience various difficulties, depending on the way the trauma got stuck in your system:

  • Anxiety or Panic Attacks
  • Denial
  • Feeling emotionally numb or hopeless
  • Hypervigilance
  • Difficulty connecting with others
  • Overwhelming shame or guilt
  • Aggressive behavior
  • Self-destructive behavior
  • Addictions
  • Insomnia and dysregulated sleep
  • Flashbacks

Another way to determine whether you’ve dealt with trauma is to think about how you show up in a relationship. Do you enjoy some of your interactions with others, or do you often feel inner pressure around everyone you meet? Do you feel nurtured by one or more people in your life, or do you feel responsible to everyone, all the time? Do you feel uncertain around your loved ones, like you’re not really sure you can rely on them? 

When we’ve experienced trauma in a past relationship, be it with a neglectful parent, an erratic partner, or an abusive boss, our nervous system tracks the impact, and it affects our present relationships—until we shed light on what’s happened and learn how to work through its effects on us.

Treatments for Trauma

In the last few decades, neurobiology has blossomed and cross-pollinated with psychology. New discoveries have been made, new theories have been tested, and thankfully, a range of therapies and treatments for trauma have been developed to help us cultivate deep self-regulation. Among them are somatic therapies such as Somatic Experiencing and sensorimotor psychotherapy, trauma-focused Cognitive Behavioral Therapy and Cognitive Processing Therapy, Eye Movement Desensitization and Reprocessing (EMDR) and “brainspotting,” and trauma-informed psychodynamic therapy.

Therapy is a wonderful option, but if you’ve been through individual therapy or want additional support, there are other ways to learn skills to work through trauma. 

By committing to your own healing, you’ll not only create greater balance in your life, you will stop trauma from being passed on to the next generation—and you’ll bring a healing presence into the world.

If you’d like support in your commitment to healing trauma, you can check out The Healing Trauma Program, hosted by Jeffrey Rutstein, PsyD, CHT.

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At the Peak of the Pain

A doctor of Chinese medicine who was a famous bonesetter in China once said to me with a heavy accent, “Here, you [meaning Americans] don’t like to feel pain. You don’t like to suffer.” He said this as he wrung my neck as one would a chicken’s, snapping it back and forth in a way I had never experienced. I screamed as if he were breaking my bones.

For a month prior, I hadn’t been able to move my head to the left or right. My left arm was nearly immobile. I had just started a new job that probably should have ended the moment my body locked up. I went for acupuncture, then pain pills; used ice and hot water bottles. I went to medical doctors, and they X-rayed the area and gave me more pills and a brace to keep my head still—the kind used for whiplash. I later tried one of the best chiropractors in the city, and she gave me the number of a neurosurgeon, thinking I had a herniated disk and would need surgery. I did not seek out the surgeon and stayed in pain for weeks. Finally, a friend from my job gave me the number of her doctor, the famous bonesetter mentioned above. I called him at 10:00 pm that night. That’s how much pain I was in. To my surprise, he answered the phone. He said, “Come in. I wait for you.”

I said, “Now?”

“Yes!” he said. “You have pain, come now.”

Wow, I thought. Now that’s a healer. It didn’t matter that it was the middle of the night.

My partner at the time drove me across the Bay Bridge to San Francisco, and I met my friend from work at the healer’s office. She had come to translate from Mandarin to English. The place was tiny, with photos on the wall of city dignitaries and other famous people who were his clients.

“Hi.” The bonesetter smiled like a boy. “I’m Dr. Fu.”

I sat down in his small room and showed him my X-ray. He threw it on the floor without looking at it. He took the brace off my neck and threw that on the floor, too, right next to the X-ray. Then he twisted me into a pretzel. I howled, yelped, screamed, and hollered.

All of it. No wonder he had me come when no other patients were there. He told me to breathe, and I did my best. Suddenly, at the peak of the pain, I felt my muscles release in my neck, shoulders, and back. It was in fact a miracle to me. I had suffered so long.

I carried my brace and X-ray out in my hands. It was as if I had never been in pain or unable to move. The night sky filled with stars made me feel like I was on another planet. I was in bliss. When I returned to work, everyone was shocked. Was it a miracle, or was it the ability to withstand a greater amount pain to be free of the pain? I would have never imagined that I needed to go deeper into the pain, deeper into the darkness of it. All I had wanted was out.

We are averse to pain and suffering and understandably so, given our American sensibility. We have access to a large market of remedies, products, spiritual paths, and, yes, gateways to the freedom from suffering. I wonder how many times we have diverted our own freedom when we have discovered there is more pain, more trouble, more darkness ahead and we keep adding on remedies. What is the mindset, along with fear and terror, that causes us to avoid our suffering rather than go deeper into seeing what is there? Yes, I should have quit that job on the spot when the pain started, even though I had been there for only a few weeks. I didn’t know at the time, but the pain that was deep inside was because I wanted something different for my life than the job I had accepted. The pain was my impatience, and it was at the same time physical pain in real time. I didn’t wait to allow that“something different” to be revealed in the darkness.

Since all paths—religious, spiritual, or without name—intersect in the place of darkness, darkness is the place where the mind is forced to detach itself from whatever it has grabbed onto in life. And in that nothingness, in that dark place, we awaken.

What of darkness terrorizes us so that we run from it, rather than go deeper into it? How can we bear dark times, or, more explicitly, horrifying times, with the skill of an awakened one? Misery, struggle, and sorrow are not the sole intentions of this life. Yet we can respect our interrelationship with everything in the world, including the suffering in, around, and between us. Is there a way to live in unsettling times that we have forgotten?

Excerpted from Opening to Darkness: Eight Gateways for Being with the Absence of Light in Unsettling Times by Zenju Earthlyn Manuel.

Osho Zenju Earthlyn Manuel, PhD, is an author, poet, ordained Zen Buddhist priest, teacher, and artist, whose diverse background, education, and experience all provide a unique integral and cultural perspective within the space of religion and spirituality. She is the author of The Shamanic Bones of Zen, The Way of Tenderness, The Deepest Peace, and more. Manuel is a native of California and now resides in New Mexico. Learn more at zenju.org.

Sará King: Liberatory Technology from the Future

We live in an age of astounding technological wonders. Yet there is great fear and uncertainty around where it’s taking us all. The multitalented Dr. Sará King is a neuroscientist, education philosopher, public speaker, and codirector of Mobius, a nonprofit committed to the creation of “liberatory technology” as a countercurrent to the harm perpetuated by much of our modern technology. 

In this thought-provoking podcast, Tami Simon speaks with Dr. King about her life and work, covering a variety of intriguing topics including the critical skill of self-compassion; intergenerational trauma and the relationship between the personal and the collective; how to shift to a freeing perspective on our suffering; the pain inflicted through the practice of othering; empowerment, awe, and curiosity; gratitude for our ancestors whose dreams become our reality; the metaphoric medicine bowl visualization; metta (or lovingkindness) practice; weaving together the multiplicity of selves within us; technology that contributes to our sense of interdependence and well-being; and more.

Note: This episode originally aired on Sounds True One, where these special episodes of Insights at the Edge are available to watch live on video and with exclusive access to Q&As with our guests. Learn more at join.soundstrue.com.

Daniel J. Siegel: IntraConnected: Discovering MWe (Me ...

We may have a mental understanding that all of life is one inseparable whole, yet how do we actually feel into this reality? And how do we relate to others and the world from this felt awareness? Dr. Daniel J. Siegel is a visionary creative thinker, professor, and founder of the field of interpersonal neurobiology. With Sounds True, he has authored numerous audio programs and courses, and his internationally bestselling books offer us an empowering new understanding of our bodies, our minds, and our mutual interdependence. 

In this podcast, Tami Simon speaks with Dr. Siegel about his book IntraConnected: MWe (Me + We) as the Integration of Self, Identity, and Belonging. Listen now as they explore the direct experience of being the whole of life; interconnection versus intraconnection; honoring the inner, the inter, and the intra; E. O. Wilson’s concept of consilience; the promotion of “linkages” as the basis of well-being; quantum physics and the study of energy; the Wheel of Awareness practice; the three-pillar practice of focused attention, opening awareness, and building kind intention; the power of wandering and “relaxing the flimsy fantasy of certainty”; our survival instincts and the investment in being separate; how mindfulness practice interrupts the “anticipatory brain” and brings us back to presence; the multiple pandemics of our time, and the lie that our identity is only in the “solo self”; how the tapestry of reality is of love and connection; seeing yourself as a verb instead of a noun; pervasive leadership, and how we’re all called to assist in “the Great Turning”; and more.

Note: This episode originally aired on Sounds True One, where these special episodes of Insights at the Edge are available to watch live on video and with exclusive access to Q&As with our guests. Learn more at join.soundstrue.com.

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