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S3 E1: Your Highest Technique – Relaxing Behind Your...

In this season opener, Michael Singer guides us into the understanding and practice of what he calls “the highest technique,” that of relaxing in the midst of your resistance to life’s events—and then fully experiencing the present moment.

For more information, go to michaelsingerpodcast.com.
© Sounds True Inc. Episodes: © 2024 Michael A. Singer. All Rights Reserved.

How to Bloom in the Dark: Self-Compassion, Compost, an...

Compassion is the magic ingredient that turns our personal “compost” into personal evolution.

 Some time ago, I found a strange bloom in the kitchen. It was elegantly twisted, like a dragon at a Chinese New Year celebration. It was frilled, purple, and pungent. This exquisite thing grew out of a chunk of purple cabbage that I’d put under the sink to go out for compost. Instead of fading quietly however, it burst into new life in the dark grotto of my cabinetry. It blossomed into something unexpected, unusual, and fiercely beautiful.

Reflecting on the discovery of this “flower” in the shadows, I’m reminded of, and heartened by, the fertility of dark times. Many people are feeling a collective spiritual darkness now, exhausted and frustrated, maybe also angry and scared. Having compassion for ourselves and others is especially important in times of literal and metaphorical darkness. How can we do this if we already feel overloaded?

Nature is our ultimate model and guide—in the light, in the dark, and in the most surprising and gorgeous ways. Cue the weird, glorious cabbage flower which came to life in the dark. What was being shown there?

There is the clear compost metaphor. Compost is the stuff we reject, the moldy, wilted, too hard, too soft, nasty bits that don’t make it to the table. It’s also the leftovers from delicious things we appreciate and enjoy, silky mango skins, green tea leaves, dark coffee grounds.

It all transforms into a rich sloop that eventually nourishes future plants. Our personal work includes processing our own “dark” sides, the parts we’d like to hide or discard. Self-compassion (and compassion for others) holds both the rejected and respected parts of who we are. Like composting, it isn’t always pretty, but it’s potent. Research shows self-compassion helps us stay present and kindhearted without sinking into absorptive empathy, which can lead to overload and burnout. This meditation is part of the toolkit in the audio course Shining Bright Without Burning Out.

The cycles of the natural world, into which we are interwoven, take time. It’s hard to be patient, to let everything, both scorned and enjoyed, stew in our symbolic personal compost piles. The speed with which that brew changes from nasty to nourishing varies widely with the internal and external conditions. Sometimes all those different elements take a long time to dissolve and break down. Sometimes it turns around faster than we think possible, like time-lapse photography of a log rotting on the forest floor with new green shoots springing to life overnight. Compassion is the magic ingredient that turns our personal “compost” into personal evolution.

The dark supports transformation. Times of literal darkness are needed for regeneration. Roots, seeds, and bulbs prepare. People and animals sleep. Times of symbolic darkness are also helpful. In darkness, transformative processes happen without spectators, often below the level of our conscious awareness. These are periods of catharsis, healing after trauma, cocooning in preparation for the next version of ourselves and our world.

We sometimes feel hopeless and helpless in the dark. Our society avoids sinking into it. Instead, we gravitate towards purveyors of easy “love and light!” spirituality, shying away from the deep, gooey work that happens to the larval versions of ourselves (and those around us) when we’re in the darkness of the cocoon. Self-compassion is most needed when we’re a mess.

The dark is a vital part of the wheel of our days, our years, our lifetimes. We need it to survive and be healthy in the long term. So, let’s embrace it, explore it, and be gentle with ourselves as we confront our fear of it. From this darkness we are nourished to bloom into the light.

@ 2021 Mara Bishop MA

Order Shining Bright Without Burning Out now! 

Mara Bishop has
over 25 years of experience helping people find spiritual health and
well-being. Her Personal Evolution Counseling™ method blends shamanism,
psychology, intuition, energy healing, and nature-based practices. She
lives in Durham, NC with a beloved family of people, animals, and
plants.

More information about Mara is at www.WholeSpirit.com

The Basics of Natural Awareness 101: Dropping Objects

The Basics of Natural Awareness: Dropping Objects Header Image

There are three deliberate mental shifts you can make during classical mindfulness meditation that can help point you toward natural awareness: relaxing effort, broadening attention, and dropping objects.

If you have not read the previous two steps, you can find Relaxing Effort and Broadening Attention on our blog.

Dropping Objects

When you’re practicing classical mindfulness meditation, probably the most important shift you can make to invite in natural awareness is to move your attention from objects to objectless-ness. Now what on earth does that mean?

Objects of meditation are, simply put, the things we focus on, such as the breath, body sensations, emotions, thoughts. An object can also be something outside us, like another person, sights, or sounds. Any kind of thing can be an object of meditation. Taking something as the object of our awareness is basic to classical mindfulness meditation, as you saw in the previous chapters. Focusing on objects and attending to them is generally how we live our life as well.

Objectless awareness, typically developed in meditation and uncommon in daily life, is when we focus less on the objects of awareness and instead focus on the awareness itself. There will be objects arising in our meditation—thoughts, emotions, sensations, for example—but since they are not the focus, they are less distinct, and we become aware of awareness itself. So instead of our anchor being our breath, for example, our anchor is awareness itself.

People tend to experience objectless awareness in three different ways: that in which everything is contained, that which knows, and that which just is.

That in which everything is contained. Broadening attention from a narrow focus to a more panoramic perception is closely aligned with the experience of objectless awareness as that in which everything is contained. You will notice me using analogies like “Our mind is like the sky, and everything in it is like clouds floating by.” This helps me convey the idea that awareness contains everything. So when we turn our attention to the sky-like nature of our mind, noticing the boundless space around things, we are noticing the field of awareness in which everything is contained. Some people experience objectless awareness in this way.

Think about looking out a window at a busy street. When we look out the window, we take in the full view in a relaxed way. Rather than specifically focusing on individual vehicles, we somehow are aware of everything that is happening simultaneously, and our vision seems to contain everything.

That which knows. The second idea that objectless awareness focuses on is a little tricky. Most of us are used to focusing on objects when we meditate, but what happens when we make the shift to noticing that which is being aware—to seeking the knower? Oftentimes this shift can feel quite joyful and freeing. Many of the practices in the book move us toward awareness of awareness, as you will see. If you start searching for the knower, what do you find?

The idea is that we can notice things, and we also notice the thing that notices things. We can take our attention from an outward focus on objects and turn it inward, as if we are reversing our attention—trying to move from that which we are aware of, to that which is aware of what we are aware of.

This is excerpted from The Little Book of Being: Practices and Guidance for Uncovering Your Natural Awareness by Diana Winston.

Little Book of Being

Diana Winston headshot

Diana Winston is the director of Mindfulness Education at UCLA Semel Institute’s Mindful Awareness Research Center (MARC) and the coauthor, with Dr. Susan

Smalley, of Fully Present: The Science, Art, and Practice of Mindfulness. She is a well‑known teacher and

speaker who brings mindful awareness practices to the general public to promote health and well‑being. Called by the LA Times “one of the nation’s best‑known teachers of mindfulness,” she has taught mindfulness since 1993 in a variety of settings, including hospitals, universities, corporations, nonprofits, schools in the US and Asia, and online. She developed the evidence‑based Mindful Awareness Practices (MAPS) curriculum and the Training in Mindfulness Facilitation, which trains mindfulness teachers worldwide.

Her work has been mentioned or she has been quoted in the New York TimesO, The Oprah Magazine; Newsweek; the Los Angeles TimesAllure; Women’s Health; and in a variety of magazines, books, and journalsShe is also the author of Wide Awake: A Buddhist Guide for Teens, the audio program Mindful Meditations, and has published numerous articles on mindfulness. Diana is a member of the Teacher’s Council at Spirit Rock Meditation Center in Northern California. She has been practicing mindfulness meditation since 1989, including a year as a Buddhist nun in Burma. Currently, Diana’s most challenging and rewarding practice involves trying to mindfully parent an eight‑year‑old. She lives in Los Angeles.

For more information, visit dianawinston.com and marc.ucla.edu.

Buy your copy of The Little Book of Being at your favorite bookseller!

Sounds True | Amazon | Barnes & Noble | Indiebound

 

 

 

 

 

 

 

 

 

The Basics of Natural Awareness: Dropping Objects Pinterest

Waking Up: What Does It Really Mean?

Adyashanti is a widely beloved, American-born spiritual teacher whose practice is rooted in Zen Buddhism but has expanded beyond any one path or perspective. He has created many books and audio programs through Sounds True, including Resurrecting Jesus, Emptiness Dancing, and Healing the Core Wound of Unworthiness. In this episode of Insights of the Edge—which previously appeared as part of the provocative interview series Waking Up: What Does It Really Mean?—Tami Simon and Adyashanti inquire deeply into what exactly constitutes “awakening.” Adya describes his own experiences of awakening, vividly comparing and contrasting his felt sensation of each of these life-changing experiences. Tami and Adya also discuss whether awakening is a sudden or gradual process, and what one can and cannot expect from these moments of profound epiphany. Finally, Adya shares his pith instructions on how to encourage such a spiritual awakening.

Ruth King: Mindful of Race

Ruth King is an Insight Meditation teacher, life coach, diversity consultant, and the author of Healing Rage: Women Making Inner Peace Possible. She is publishing her new book, Mindful of Race: Transforming Racism from the Inside Out, in collaboration with Sounds True. In this episode of Insights at the Edge, Tami Simon speaks with Ruth about the personal experiences that led to writing Mindful of Race and why the heart can be “a mass weapon of healing.” They talk about the different ways we can interpret current racial narratives and why it takes honest self-examination to discover how one has benefited from a racist system. Ruth explains how mindfulness can open us up to having difficult conversations around racism, colonialism, and other forms of systemic oppression. Finally, Tami and Ruth discuss how “life is not personal, permanent, or perfect” and the necessity of cultivating compassion in all walks of life. (74 minutes)

Coleman Barks: Rumi, Grace, and Human Friendship

Tami Simon speaks with Coleman Barks, a leading scholar and translator of the 13th-century Persian mystic Jelaluddin Rumi. Coleman’s work was the subject of an hour-long segment in Bill Moyers’s The Language of Life series on PBS. He has published numerous Rumi translations, including with Sounds True the audio programs I Want Burning: The Ecstatic World of Rumi, Hafiz, and Lalla; Rumi: Voice of Longing; and his three-part collaboration with cellist David Darling called Just Being Here: Rumi and Human Friendship. In this episode, Tami speaks with Coleman about the extraordinary friendship between Rumi and his teacher Shams Tabrizi, and how translating Rumi requires entering a trance state. Coleman offers insights on grace as he and Tami listen to selections from Just Being Here

 

Click  here to listen to  Holiday Without Limits by Coleman Barks

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