Diana Winston

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The Full Spectrum of Awareness

Diana Winston is the director of Mindfulness Education at UCLA’s Mindful Awareness Research Center, where she developed the Mindful Awareness Practices (MAPS) curriculum. With Sounds True, Diana is the author of a new book, The Little Book of Being: Practices and Guidance for Uncovering Your Natural Awareness, and the creator of a new audio teaching series called Glimpses of Being: A Training Course in Expanding Mindful Awareness. In this experiential episode of Insights at the Edge, Diana introduces us to what she calls the “spectrum of awareness” through a series of guided practices. She talks to Tami Simon about the various ways we can access and experience awareness, from narrow and focused to effortless and spacious—states we are constantly moving between. They touch on ways to deepen and explore awareness through “glimpse practices” and discuss how we can work toward making natural awareness our default state. Finally, Diana explains why tapping into the full range of awareness can act as a good antidote for those feeling stuck or restless in their meditation practice.

The Basics of Natural Awareness 101: Dropping Objects

The Basics of Natural Awareness: Dropping Objects Header Image

There are three deliberate mental shifts you can make during classical mindfulness meditation that can help point you toward natural awareness: relaxing effort, broadening attention, and dropping objects.

If you have not read the previous two steps, you can find Relaxing Effort and Broadening Attention on our blog.

Dropping Objects

When you’re practicing classical mindfulness meditation, probably the most important shift you can make to invite in natural awareness is to move your attention from objects to objectless-ness. Now what on earth does that mean?

Objects of meditation are, simply put, the things we focus on, such as the breath, body sensations, emotions, thoughts. An object can also be something outside us, like another person, sights, or sounds. Any kind of thing can be an object of meditation. Taking something as the object of our awareness is basic to classical mindfulness meditation, as you saw in the previous chapters. Focusing on objects and attending to them is generally how we live our life as well.

Objectless awareness, typically developed in meditation and uncommon in daily life, is when we focus less on the objects of awareness and instead focus on the awareness itself. There will be objects arising in our meditation—thoughts, emotions, sensations, for example—but since they are not the focus, they are less distinct, and we become aware of awareness itself. So instead of our anchor being our breath, for example, our anchor is awareness itself.

People tend to experience objectless awareness in three different ways: that in which everything is contained, that which knows, and that which just is.

That in which everything is contained. Broadening attention from a narrow focus to a more panoramic perception is closely aligned with the experience of objectless awareness as that in which everything is contained. You will notice me using analogies like “Our mind is like the sky, and everything in it is like clouds floating by.” This helps me convey the idea that awareness contains everything. So when we turn our attention to the sky-like nature of our mind, noticing the boundless space around things, we are noticing the field of awareness in which everything is contained. Some people experience objectless awareness in this way.

Think about looking out a window at a busy street. When we look out the window, we take in the full view in a relaxed way. Rather than specifically focusing on individual vehicles, we somehow are aware of everything that is happening simultaneously, and our vision seems to contain everything.

That which knows. The second idea that objectless awareness focuses on is a little tricky. Most of us are used to focusing on objects when we meditate, but what happens when we make the shift to noticing that which is being aware—to seeking the knower? Oftentimes this shift can feel quite joyful and freeing. Many of the practices in the book move us toward awareness of awareness, as you will see. If you start searching for the knower, what do you find?

The idea is that we can notice things, and we also notice the thing that notices things. We can take our attention from an outward focus on objects and turn it inward, as if we are reversing our attention—trying to move from that which we are aware of, to that which is aware of what we are aware of.

This is excerpted from The Little Book of Being: Practices and Guidance for Uncovering Your Natural Awareness by Diana Winston.

Little Book of Being

Diana Winston headshot

Diana Winston is the director of Mindfulness Education at UCLA Semel Institute’s Mindful Awareness Research Center (MARC) and the coauthor, with Dr. Susan

Smalley, of Fully Present: The Science, Art, and Practice of Mindfulness. She is a well‑known teacher and

speaker who brings mindful awareness practices to the general public to promote health and well‑being. Called by the LA Times “one of the nation’s best‑known teachers of mindfulness,” she has taught mindfulness since 1993 in a variety of settings, including hospitals, universities, corporations, nonprofits, schools in the US and Asia, and online. She developed the evidence‑based Mindful Awareness Practices (MAPS) curriculum and the Training in Mindfulness Facilitation, which trains mindfulness teachers worldwide.

Her work has been mentioned or she has been quoted in the New York TimesO, The Oprah Magazine; Newsweek; the Los Angeles TimesAllure; Women’s Health; and in a variety of magazines, books, and journalsShe is also the author of Wide Awake: A Buddhist Guide for Teens, the audio program Mindful Meditations, and has published numerous articles on mindfulness. Diana is a member of the Teacher’s Council at Spirit Rock Meditation Center in Northern California. She has been practicing mindfulness meditation since 1989, including a year as a Buddhist nun in Burma. Currently, Diana’s most challenging and rewarding practice involves trying to mindfully parent an eight‑year‑old. She lives in Los Angeles.

For more information, visit dianawinston.com and marc.ucla.edu.

Buy your copy of The Little Book of Being at your favorite bookseller!

Sounds True | Amazon | Barnes & Noble | Indiebound

 

 

 

 

 

 

 

 

 

The Basics of Natural Awareness: Dropping Objects Pinterest

The Basics of Natural Awareness 101: Broadening Attent...

The Basics of Natural Awareness: Broadening Attention Header Image

There are three deliberate mental shifts you can make during classical mindfulness meditation that can help point you toward natural awareness: relaxing effort, broadening attention, and dropping objects.

If you have not read the first step yet, you can find Relaxing Effort on our blog.

Broadening Attention

Your attention can be very narrowly focused or broadly focused. It can also be somewhere in between. You might notice the differences because you naturally adjust the breadth of your attention in life all the time. You are driving your car, and you focus first on your dashboard, and then you automatically shift to a wider peripheral sense of the road in front of you. You are talking with a friend, and you focus on her face, then shift to her whole body, and then notice the room in which you both are sitting.

We can think of the mechanism of attention as being like a camera. Sometimes you use a telescopic lens in order to focus on something quite narrow—maybe taking a close-up of a flower, seeing the intricacies of the stem and petals in detail. Usually we take midrange photos—of our kids, friends at the game, or whatever the selfie du jour is—employing a lens that is not too narrowly focused, but open in a general way. The far end of the spectrum would be when we use a panoramic lens to take an elongated, comprehensive photo of, let’s say, the Grand Canyon.

When we meditate, we can apply a narrow or panoramic attention. An example of using a narrow focus would be attending primarily to your breath (or any single object of focus). The panoramic attention would be when our attention is wide open—when we notice many things going on or just have a general wide view. When, for example, we listen to sounds coming from all directions surrounding us, this is a panoramic attention, or wide focus.

We can even apply an attention in meditation that’s somewhere in between these two. A somewhere-in-between attention might be when a few things are going on and our attention can encompass them, either simultaneously or consecutively. Our lower back is achy, and we’re trying to attend to the pain. And then perhaps we move our attention to a global sense of our body or to a part of our body that feels okay at the moment (typically our hands or feet), so that we’re not overwhelmed by the pain. (This is a helpful recommendation if you’re experiencing pain in meditation.)

Broad, panoramic attention tends to be the type of attention present when we do natural awareness practice. Because most of us gravitate toward a focused attention both in meditation and in daily life, opening up panoramically can actually invite in natural awareness. It counteracts our usual forward-focus tendencies and allows our minds to rest and reset, kind of like a brain vacation.

But broad or panoramic attention does not equal natural awareness; instead, shifting into broad attention will point us in the direction of natural awareness. That’s why many of the glimpse practices in this book focus on broadening our attention. Sometimes as we practice broadening our attention, we find ourselves thoroughly and completely aware, which is close to how I defined natural awareness earlier in the book. And it is also possible to have natural awareness without noticing broadly.

Try broadening your attention right now.

Close your eyes if that is comfortable to you. Start by narrowing your attention to a single area of focus in your body—your abdomen, chest, or nostrils. Try to keep this narrow focus for a few minutes.

Now begin to listen to the sounds around you. Start with sounds nearby, but then listen with an expansive ear. How far away are the sounds you can hear? Listen to the sound that is farthest out. Try this approach to listening for a minute or two.

Now notice your whole body. Can you fully feel your body seated here? Relax and unclench your belly. Imagine you could expand that sense of your body, feeling your body moving out in all directions, including above and below. Try being aware of your expanded body for another minute.

Finally, open your eyes and let your gaze become peripheral—wide open, noticing the space around you. Let your eyes be soft, but take in an expansive view. Keep your stomach relaxed. Explore this expanded view for a few minutes, resting here, and then notice what happens to your awareness.

Continue reading the next step, Dropping Objects, or read the previous step Relaxing Effort.

This is excerpted from The Little Book of Being: Practices and Guidance for Uncovering Your Natural Awareness by Diana Winston.

 

Diana Winston headshot

Little Book of BeingDiana Winston is the director of Mindfulness Education at UCLA Semel Institute’s Mindful Awareness Research Center (MARC) and the coauthor, with Dr. Susan

Smalley, of Fully Present: The Science, Art, and Practice of Mindfulness. She is a well‑known teacher and speaker who brings mindful awareness practices to the general public to promote health and well‑being. Called by the LA Times “one of the nation’s best‑known teachers of mindfulness,” she has taught mindfulness since 1993 in a variety of settings, including hospitals, universities, corporations, nonprofits, schools in the US and Asia, and online. She developed the evidence‑based Mindful Awareness Practices (MAPS) curriculum and the Training in Mindfulness Facilitation, which trains mindfulness teachers worldwide.

Her work has been mentioned or she has been quoted in the New York TimesO, The Oprah Magazine; Newsweek; the Los Angeles TimesAllure; Women’s Health; and in a variety of magazines, books, and journalsShe is also the author of Wide Awake: A Buddhist Guide for Teens, the audio program Mindful Meditations, and has published numerous articles on mindfulness. Diana is a member of the Teacher’s Council at Spirit Rock Meditation Center in Northern California. She has been practicing mindfulness meditation since 1989, including a year as a Buddhist nun in Burma. Currently, Diana’s most challenging and rewarding practice involves trying to mindfully parent an eight‑year‑old. She lives in Los Angeles.

For more information, visit dianawinston.com and marc.ucla.edu.

Buy your copy of The Little Book of Being at your favorite bookseller!

Sounds True | Amazon | Barnes & Noble | Indiebound

 

 

 

 

 

 

The Basics of Natural Awareness: Broadening Attention Pinterest

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I am excited to share my new book: The Kitchen Healer: The Journey to Becoming You.

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This Is Your Time to Be Healthy, Fit, and Fine

Sex, health, happiness, and wealth . . . you know you want it all. And there’s no better time than now for having it all and “gettin’ it good!

Without social networking, motorized vehicles, or modern-day technology, many of our ancestors went for what they wanted and got it. One trailblazing “I’ve got this” woman I revere is Dr. Rebecca Lee Crumpler. As the Civil War raged in 1864, 33-year-old Rebecca Lee became the first Black female physician in the US. She graduated from what is now Boston University School of Medicine. In 1865, with her husband, Arthur Crumpler, she courageously journeyed to Richmond, Virginia, to provide medical care to recently freed slaves that the White doctors would not touch.

Her life in Virginia wasn’t easy. While there, many pharmacists refused to honor her prescriptions, some hospitals denied her admitting privileges, and some—reportedly, even physician colleagues—wisecracked that the “MD” after her name stood not for medical doctor, but for “mule driver.” But Dr. Crumpler persevered!

She remained in Virginia for almost four years then returned to Boston in 1869, established her medical practice, and wrote a book about women’s and children’s health. She blazed a trail upon which many have and do tread.

Hers is just one story of a brave, determined, capable Black woman. Over the centuries, there have been more in numbers untold! In the 1900s, especially during the Civil Rights Movement, Black women were instrumental in the reckoning of a nation. While their husbands got the most notoriety, matriarchs such as Coretta Scott King, Juanita Abernathy, and Lillian Lewis stood along- side their men and played pivotal roles in moving the nation forward to live up to its creed.

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Black women’s voices are no longer muted or silenced; instead, they are heard around the world, with sophisticated, strong, and successful style. In 2020, America elected its first Black female vice president, Kamala Harris, at whose 2021 inauguration the words of the first Youth Poet Laureate of the US, Amanda Gorman, rang forth for the world to hear. But there’s more!

In February 2021, Georgia Tech engineering major Breanna Ivey interned at NASA and helped put their rover, Perseverance, on Mars! And as the COVID-19 pandemic stole lives around the globe, vaccine researcher Kizzmekia Corbett, who has a PhD in microbiology and immunology that she earned at the University of North Carolina at Chapel Hill, worked with the National Institutes of Health and was instrumental in bringing safe, effective vaccines to the world.

Indeed, Black Girl Magic is in full force! When we look around, seemingly there’s hardly any- thing Black women can’t do—and do well—in any field, including medicine, the military, politics, education, technology, business, sports, aeronautics, and the arts. What we put our minds to, we can achieve! With an “I’ve got this” approach and determination, it is ours to be had.

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Despite those findings, the plight of Black women’s health is rarely, if ever, specifically addressed at length in general women’s health books. For that reason I have stepped outside of my medical office, outside of the sacred space of the surgical suite, even outside of my city and state to offer women in America and abroad Black Women’s Wellness: Your “I’ve Got This!” Guide to Health, Sex, and Phenomenal Living. May it be the one-stop source you can reference on your personal quest to achieve total wellness, health, and happiness in every important aspect of your life. I offer this book as a Black female who grew up poor in a single-parent household. I never knew any of my grandparents, had an absentee father (who I later found when I was 49), a mother with some “issues,” no siblings, and many naysayers in my midst. But to achieve my goals to become a physician and a surgeon, I studied to show myself approved. It wasn’t easy, but I got it done.

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Proper diet and physical activity for increasing the secretion of endorphins—the “feel good” body chemicals—will be addressed, and tips for hair and skin care will be presented. Lastly, unique medical “pearls of wisdom” will help you improve your interpersonal relationships. Along the way, I will share a few anecdotes of my life’s journey; perhaps they will encourage you to keep moving forward when you feel you just can’t take another step.

I am excited for you and me. Despite the doom and gloom of the past, it is possible for Black women to achieve medical parity and live the best, healthiest life possible in the 21st century. We need not give up hope, for there have been and will continue to be victories and successes in the lives of women whose skin has been bountifully kissed by the sun. As never before, the 21st century presents a new day and an exciting time in health-care technology, research education, and improved medical outcomes, and no woman—whether Asian, Hispanic, Native American, White, or Black—should be left behind. Not anymore. This can yet be our time to shine, as many of us are living well past the statistical projections of life and death . . . and doing so in healthy, fine, fun, and sexy style!

Total wellness and phenomenal living are aspirations many Black women enjoy and others seek to attain. It can be done; the journey begins with just one step. Black Women’s Wellness may prove to be the long-needed source that can encourage, educate, comfort, and celebrate you, me, and Black women everywhere. With the information in this book, the evergreen list of resources I’ve provided at the end, and an “I’ve got this!” determination, your 21st-century journey to total wellness, physical health, and phenomenal living can begin right now. Let’s get started!

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Sound Healing & Meditation: How Vocal Toning Can ...

Have you ever sat down to meditate and found it nearly impossible to relax and find the stillness you were hoping for?  There’s a little known sound healing secret that may just help you to overcome the initial restlessness when starting your practice.

The secret can actually be found in the opposite of silence, by using the sound of your voice and vocal toning to ground yourself, calm your nervous system, and clear your mind. 

How Sound Deepens the Silence

Chanting, mantra, and vocal toning have long been practiced in tandem with silent sitting meditation by both ancient and modern yogis and buddhists.  You may have experienced this yourself in a yoga class meditation that starts with three AUM’s.  There are different reasons why various types of voice are incorporated into the practice, but when it comes to preparing for silence, knowing this one concept can make all the difference.  

When we begin a practice by filling our bodies and our meditation environment with sound, whether that be our own voice, the sound of a singing bowl, gong, harmonium, or other instrument, it creates contrast with silence when the sound is gone.  There is a big difference in how we experience silence when the silence is preceded by sound, and once the sound is taken away, the silence can be experienced much more deeply.  

Peace Is A Stable Consistent Vibration

The foundational practice here is to use your own voice to create a stable consistent vibration within your body.  By repeatedly toning a vowel sound such as Eh, Ah, Oh, Uh, or AUM, on the same note, your body and mind will automatically begin to relax and become more calm and focused.  The vagus nerve, which runs through your neck, is right next to your vocal chords, and the effect of the voice on nervous system regulation is well studied.  

Vocal toning and humming increases nitric oxide, which can reduce blood pressure, slow the heart rate, and slow brain wave speeds from high functioning beta to slower meditative states of alpha, theta, delta.  You can even literally sing yourself to sleep (I know because I’ve done this myself by accident while toning!)

Singing IS Breathwork – Breathing IS Sound Healing  

Sound healing is not just about audible frequencies, but also about rhythms and the frequency of rhythms within the body.  The breath is one of the most fundamental rhythms we can access for reducing stress and restoring peace within the body.  

It is well known that extending an exhale longer than the length of the inhale will slow down the heart rate and calm the nervous system.  When we’re singing, toning, humming, and extending the length of that sound, we are essentially extending the length of the exhale to be longer than the inhale.  

This is why singing IS breathwork taken to the next level with the sound of your voice.  While it may seem a bit awkward at first, your body LOVES the sound of your own voice, and you can nourish your body in profound ways using the gift of this internal instrument.

How to Practice Vocal Toning Before Meditation

Go ahead and get into your meditative position, whether sitting or laying down.  For best results, I recommend at least 3-5 minutes of toning or humming to really give yourself time to get lost in the sound.  

  1. Using your voice, find a note that feels comfortable in the moment.  This will likely be a lower note in your normal speaking range, or maybe even slightly lower than your normal speaking voice.  It should be a note that doesn’t create any strain or tension in your voice, and can allow you to relax while maintaining the pitch.  
  2. Find a vowel sound that feels good to you.  For the most grounding and calming effect use Ah, Oh, Uh, or a combination of all three such as AUM (Ah, Oh, Um).  For more “clearing effect” EE, and Eh sounds can be effective for releasing stuck and negative thoughts or emotions.  Humming with the mouth closed is also a very effective method that can be thought of as singing down into your own body by keeping the sound inside rather than projecting it out.  
  3. At the beginning of each cycle of toning, take a long deep breath through the nose to receive as much breath as you can, and then begin to let the sound emerge from your voice in a slow and controlled manner.  Try to extend the length of your sound by releasing only enough breath to create the sound.  You may find that after a few rounds of toning you are able to take in more breath and extend your sound for longer periods of time.  
  4. If you feel any self-consciousness, awkwardness, embarrassment coming up, this is totally normal, even for experienced singers!  Let it be an opportunity for letting go of any self-judgment and try to stick with the practice.  You will find that these feelings will soon go away and will be replaced with feelings of peace and even the experience of timelessness.
  5. See if you can feel the subtle vibrations traveling through your body.  You will likely find that you can feel the sound traveling all the way to your toes, fingers, the hair on your head, various parts of your skin.  Just notice where the sound is traveling.
  6. To take things even deeper, bring in the emotions/intentions of gratitude or love and visualize those positive feelings riding on the sound waves from your voice to every cell of your body, filling yourself with beautiful vibrations.  
  7. Practice for 3-5 minutes or however long feels most comfortable to you, and when you are ready, let your final sounds dissipate into silence.  Continue to breathe normally and take notice of how much deeper the silence now feels.  You may continue your silent meditation practice from there for however long you desire.

Finding Your Homenote and Balancing Energy with the Voice

If you’re enjoying the use of your voice for stress relief and for starting your meditation practice, there are ways to get even more intentional with the voice.  We have the amazing ability to clear energetic blockages, restore balance to energetic deficiencies, and return to a state of peace using our own voices.  You can learn more on my website 1:11 Sound Healing.  

Nicholas Penn

Nicholas Penn, 1:11 Sound Healing

Nicholas Penn is a life-long musician, producer, and sound therapist with a certification in Sound Healing through Globe Sound Healing Institute.  Nicholas is passionate about educating and empowering individuals to access the gift of their own voice to restore peace and improve wellness for themselves and loved ones.  He is also a producer for Sounds True and leads strategy and content creation for the Sounds True YouTube channel and Eckhart Tolle Spotify Channel.  Learn more at 111soundhealing.com   

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