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Seane Corn: The Yoga of Awakening

Seane Corn is a celebrated yoga teacher, philanthropist, and the cofounder of Off the Matt, Into the World—a leadership training organization devoted to the use of yogic principles to foster global activism and education. With Sounds True, she has most recently released The Yoga of Awakening, a trilogy of instructional DVDs intended to guide viewers from the purely physical aspects of yoga into its more openly spiritual depths. In this episode of Insights at the Edge, Seane and Tami Simon talk about yoga as a path of inquiry, and how that path could be a palliative for a world still saturated with conflict. They discuss the possibility of healing trauma through yoga, as well as how that trauma has long-term effects on the chakras. Finally, Tami and Seane speak on what it means to live purposefully and seven essential aspects of a fully embodied heart. (71 minutes)

Mark Thornton: Meditation at Work

Mark Thornton has more than 20 years of experience in meditation, and has become one of the world’s leading executive meditation coaches, specializing in finding the best techniques for busy people. He’s the author of the Sounds True audio learning program and book Meditation in a New York Minute. In this episode of Insights at the Edge, Mark and Tami Simon discuss his personal journey, which took him from being an investment banker to being a meditation coach. They consider the ways that Mark helps his clients find both a sense of purpose and a sense of meaningful connection with the people that matter most to them. Finally, Mark offers practices to create calm even in the midst of the chaos of our busy lives.
(55 minutes)

Robert Wright: A Meta-Cognitive Revolution

Robert Wright is a scholar, journalist, and the author of books such as Why Buddhism Is True, Nonzero, and The Evolution of God. In this episode of Insights at the Edge, Robert and Tami Simon examine meditation from a slightly different perspective, discussing the practice as both a tool of discovery and a kind of rebellion against the hardwired instincts of natural selection. They speak on whether there is a secret order to the universe and what truly fuels moral action. Robert and Tami also talk about different ways to conceive of the arising of thought and of “enlightenment” itself. Finally, Robert comments on how stepping back from our mental processes comprises a “metacognitive revolution” that is key to the survival of the human race. (76 minutes)

Mark Bertin: How Children Thrive and the Developmental...

Dr. Mark Bertin is a pediatrician, mindfulness teacher, and the author of regular articles for Mindful.org, Huffpost, and Psychology Today. With Sounds True, he has published How Children Thrive: The Practical Science of Raising Independent, Resilient, and Happy Kids. In this episode of Insights at the Edge, Tami Simon and Mark discuss his research on executive functioning—those mental processes that allow us to organize and responsibly manage our immediate environment—and how this develops in children. Drawing from his extensive work, Mark explains the healthy stages of executive function development and why a supportive, open-minded, and fun-promoting environment is what kids actually need to thrive. They talk about Mark’s previous work with childhood ADHD and how it led to his current focus, as well as why attention disorders can be interpreted as delays in executive function development. Finally, Mark and Tami speak on setting boundaries around technology use and how introducing mindfulness practices early in childhood leads to healthier, happier lives down the road. (64 minutes)

A Living Practice: Take a Tour of the Nervous System T...

A practitioner in Tree Pose (or you can, of course, use any pose in this exploration) can experience the different layers of neural processing stacked atop each other, even if unconsciously. The structure and experience of Tree Pose itself reflect the hierarchical structure of the nervous system; the stability of the lower, sensory layers is like the trunk of a tree, whereas the higher, abstract layers are like the tree’s branches.

Whole Body

While you are positioned in Tree Pose, what information is available to you?

  • At the bottom layer are the exteroceptive senses that perceive the external world (touch, smell, sight, taste, and hearing)
  • Next are the proprioceptive senses—those that perceive the positions of neighboring body parts relative to each other
  • Also at play is the equilibrio-ceptive sense, which measures the position of the body relative to gravity

Neck

Can you sense your heartbeat and breath while in Tree Pose?

  • You cultivate the stability discovered through equilibrioception through autonomic functions controlled by the medulla and pons in the brain stem

Heart

What is your emotional experience while in Tree Pose?

Do any fears or past traumas influence your current experience, even unconsciously?

  • The limbic system—comprised of numerous brain regions above the brain stem—is associated with assigning emotional value to experience

Head

When we inhabit an asana like Tree Pose with ease and stability, we experience multisensory integration in a refined and cohesive way.

  • Mindfully paying attention to the body as we practice harnesses neuroplasticity, refining the neural pathways associated with processing signals from the body

What does it feel like to be you while in Tree Pose?

Feet

  • The self-sense is the most abstract layer of the nervous system hierarchy; it’s associated with the brain’s DMN (default mode network). It is the part of the nervous system that generates a sense of selfhood, and it is also the capacity that allows the feeling of being me to occur.

Excerpted from Yoga & Psyche: Integrating the Paths of Yoga and Psychology for Healing, Transformation, and Joy by Mariana Caplan.

Mariana Caplan, PhD, MFT, E-RTY 500, is a psychotherapist, yoga teacher, and author of eight books in the fields of psychology, spirituality, and yoga. She has been teaching workshops and trainings online, in yoga studios and universities, and at major retreat centers throughout the world since 1997. She is the founder of Yoga & Psyche International, an organization created to integrate the fields of yoga and psychology globally, and lives in Fairfax, California. Learn more at realspirituality.com and yogaandpsyche.com.

Buy your copy of Yoga & Psyche at your favorite bookseller!

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Nature in the Wintertime: Making White Pine Tea

Nature in the Wintertime: Making White Pine TeaOur five primary senses (sight, hearing, touch, taste, and smell) evolved in relationship with our environment and other life-forms to become highly sensitive instruments that help us survive and thrive as a species. Perhaps you can recall walking behind someone wearing strong cologne or perfume. Now imagine that you can smell the musk of a buck or the odor of a bear that a spring breeze carries toward you. We still have the capacity; we need only to awaken our senses again. It’s not enough simply to go outside. We also need to bring our attention and intention to the senses in order to consciously invoke, awaken, and sharpen their capabilities. 

Our hunter-gatherer ancestors lived in simple shelters made of poles, straw mats, animal skins, and other natural objects. These human nests were often arranged in circles, following the way energy moves in nature, and they were permeable, allowing the sounds of the earth to filter in, along with drafts, which carried information. Although we’ve improved the functionality and comfort of our homes, we’ve also sealed ourselves off from the living, breathing world out there. As a result, many people who live mostly indoors suffer from sensory anesthesia, the gradual loss of sensory experience. Think about the number of plants growing in a forest or a field, the myriad decomposing life-forms washing around the ocean, the dry herbs and tree resins in a high desert plain. All these environments have their own concoction of smells, textures, sights, sounds, and flavors, richer and more varied than the average office environment.

In the woods and out on the land, the sense of smell is essential for survival. It can help us detect an incoming storm (think of the smell of the ozone before a thunderstorm) or the musk of a predator, like a skunk we want to avoid. To awaken this sense outdoors, I often invite folks to gather eastern hemlock or balsam needles, press them between their palms to release the aromatic oils, and then cup their hands and take deep inhalations. Another great stimulus for scent are the fallen leaves in autumn; crush them in your hands and take in their sweet, earthy smell.

During an outdoor mindfulness retreat I led with the Audubon Society one winter, we kept coming up on fox tracks in the snow. My co-facilitator, Dale, a naturalist, kept sniffing and asking the group if we could smell the scent of fox on the air. At first the group was oblivious to it. Then Dale knelt down and lifted a small handful of snow with a small, yellow ice crystal in it, a drop of frozen fox urine. He invited us to take a whiff, and sure enough, it had a potent, musky, almost skunk-like smell. From then on, we were on our knees sniffing every little yellow patch of snow we found near fox tracks. After a few days, the group began picking up the smell on the wind.

You can feel a sensual connection with the living earth after only a few minutes of quiet and reflective nature meditation and observation. It may give you peace and joy, but it may also stir up other emotions, including grief—grief for species loss, environmental degradation, and climate change. Awakening our senses and countering sensory anesthesia is a practice of awareness, and when awareness expands, it perceives both pleasure and pain, light and dark, joy and sadness. That is why in the contemplative traditions there is an emphasis on clear seeing and calm abiding. We might be able to see the truth, to observe what is really happening, but can we handle it? Can we hold an experience of deep, clear perception without being totally swept away by it? We need to learn how to be with the expanding boundaries of our awareness. This comes as we develop a strong witness consciousness, that part of us that soars like an eagle and can see the big picture. When we can temper feeling more with wisdom, we build our capacity of true spiritual growth.

All year-round, but especially during the winter, we can often easily find natural areas where the wonderful smell of pine fills the atmosphere—freshening the senses and stimulating the mind. I do a lot of mindful breathing and tend to pause often to take deep breaths within pine forests, which has a calming effect on the mind and body. This practice is enhanced by the concentration of essential oils in the air. In ancient times, pine boughs were believed to ward off evil spirits and disease. Today, research into the power of phytoncides bears out this ancient belief in pine’s medicinal attributes. Essential oil, tea made from the needles, and ointment made from the pine resin have all been shown to have healing properties. 

Eastern White Pine Natue in the Wintertime: Making White Pine Tea

Below, I share my recipe for an eastern white pine tea:

In the depths of winter, the eastern white pine (Pinus strobus), like other evergreens, holds on to its green needles. Rich in vitamin C, the needles can be used to make a comforting tea. The eastern white pine is a prosperous and beautiful member of the forest community in New England. Its needles grow in packets of five, which is an easy way to identify it since white has five letters.

To make a bright, citrus-pine-flavored tea from white pine needles, you will want to gather at least 20 packets of white pine needles.

  1. Rub a couple of the packets between your hands to release the pine resin, as you offer a gesture of thanks to the trees for this provision. 
  2. Drop the crushed needles into a pot of freshly boiled water and allow them to steep for 5 to 15 minutes (although I like to cut them up into smaller pieces to help release the oils before steeping them). 
  3. Strain the needles from the boiled water and pour the tea into a mug. 
  4. Before sipping, hold the cup up near your nose and take a few deep inhalations. Drink as is or sweeten with maple syrup or honey. Enjoy!

Safety Note: Be sure to always properly identify the tree using a field guide or the internet before consuming any part of it. Avoid pines that aren’t really pines such as yew (Podocarpus macrophylla), Norfolk Island pine (Araucaria heterophylla), as well as lodgepole pine (Pinus contorta) and ponderosa pine (Pinus ponderosa), because they are poisonous.

This is an excerpt from Rewilding: Meditations, Practices, and Skills for Awakening in Nature by Micah Mortali.

Micah Mortali HeadshotRewilding Book CoverMicah Mortali is director of the Kripalu Schools, one of the largest and most established centers for yoga-based education in the world. An avid outdoorsman, mindful wilderness guide, 500-hour Kripalu yoga teacher, and popular meditation teacher, Mortali has been leading groups in wilderness and retreat settings for 20 years. In 2018, he founded the Kripalu School of Mindful Outdoor Leadership. Mortali has a passion for helping people come home to themselves and the earth, and he is finishing his master’s at Goddard College on nature awareness and mindfulness practices. He lives with his wife and children in the Berkshires. For more, visit micahmortali.com.

Read Rewilding today!

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