Loch Kelly

Loch Kelly, MDiv, LCSW, is a teacher, consultant, and leader in the field of meditation and psychotherapy who is affiliated with Adyashanti. The founder of the Open-Hearted Awareness Institute, he is an emerging voice in modernizing meditation, social engagement, and collaborating with neuroscientists to study how awareness training can enhance compassion and well-being.

Author photo © Ari Espay


Listen to Tami Simon's in-depth audio podcast interviews with Loch Kelly:
The Way of Effortless Mindfulness »
Pointers to Open-Hearted Awareness, Part 1 »
Pointers to Open-Hearted Awareness, Part 2 »

Also By Author

Glimpse Practice: Dynamic Stillness with Effortless Mi...

Glimpse Practice: Dynamic Stillness with Effortless Mindfulness Blog Header ImageDeliberate mindfulness instructions often begin with physical posture, concentrating on how to place your body in order to sit physically still, with your back straight. In this effortless mindfulness variation, we will focus on stillness at the subtler levels of experience to feel a different kind of dynamic stillness that can include movement.

GLIMPSE The Four Postures of Dynamic Stillness

1. Find a way to sit comfortably. Take a few deep breaths and relax, as if you have just finished a day’s work. Become aware of your body and breath as if they are in your awareness. Become aware of the space around you, the feeling of contacting what you are sitting on, the feeling of your body, and the motion of breath happening by itself.

2. Notice your whole body breathing. Notice that breath is happening by itself. And now notice that awareness is also happening by itself. Notice how awareness is spacious like the sky, already aware from outside and within your breathing body.

3. Begin to feel the first stillness of your body sitting. What is it like to be sitting on the earth with the feeling of gravity and stillness? Nothing to do and nowhere to go . . . just now. Rest your body in this one place with the stillness like a mountain.

4. Now be aware of the second stillness of space. Feel the movement of your breath. Notice the stillness of space in the pause between breaths. Feel the space in the room and between objects. Rest into the space within the moving atoms in your body. Feel the space and stillness in which everything arises and passes like clouds and birds in the sky-like space within and all around.

5. Become aware of the third stillness of water. Feel the deep knowing that your body is mostly water. Feel the depth of water inside and all around. Breathe in and feel that the ocean of water is deep and still within, even while there are waves of movement and flow.

6. Now feel the fourth stillness of awareness. Feel how that which is aware does not come and go, while everything else changes. Rest as this timeless awareness, which is what all the other stillness and movement are made of. Rest deeper than sleep as the awareness that is wide awake. Find that which is already resting without any effort to rest. Rest as the invisible awake awareness that is here now arising as space, stillness, energies, and forms.

 

This is an excerpt from The Way of Effortless Mindfulness: A Revolutionary Guide for Living an Awakened Life by Loch Kelly.

 

Loch Kelly HeadshotWay of Effortless Loch KellyLoch Kelly, MDiv, LCSW, is a leader in the field of meditation and psychotherapy. He is author of the award-winning Shift into Freedom and founder of the Open-Hearted Awareness Institute. Loch is an emerging voice in modernizing meditation, social engagement, and collaborating with neuroscientists. For more, visit lochkelly.org.

Buy your copy of The Way of Effortless Mindfulness at your favorite bookseller!

Sounds True | Amazon | Barnes & Noble | Indiebound

 

 

 

 

 

 

 

 

 

 

Glimpse Practice: Dynamic Stillness with Effortless Mindfulness Blog Pinterest

What Is Awake Awareness?

What is Awake Awareness Blog Header Image You might be asking: If awake awareness as the source of effortless mindfulness is already here, why haven’t I discovered it yet? This is a good question. One reason we don’t discover it is that we don’t have awake awareness on most of our Western psychological maps. Many people who have longed and strived to be free of suffering have missed awake awareness, not because they lacked desire or commitment but because they didn’t know what to look for or where to look.

The Shangpa Kagyu tradition of Tibetan Buddhism gives four insightful reasons we don’t naturally discover awake awareness, which I find quite helpful:

1. Awake awareness is so close that you can’t see it.

2. Awake awareness is so subtle that you can’t understand it.

3. Awake awareness is so simple that you can’t believe it.

4. Awake awareness is so good that you can’t accept it.

GLIMPSE: Awake Awareness Knows Without Using Thought or Attention

In this glimpse, instead of focusing on what we are aware of, we will have awareness be aware of itself. This may be something that has never crossed your mind. In learning about using awareness, instead of attention, we will look back to the source of mind, awake awareness, and then focus from here. Instead of following the flashlight of attention out to the movie screen of experience, we see if we can feel awareness directly. We have learned to experience life as a subject looking at objects, even internal objects like thoughts and emotions. One helpful practice of deliberate mindfulness is called “mental noting.” In the mental noting practice, our mindful witness becomes more precise by labeling thoughts, feelings, and sensations as they arise. In this mindful glimpse, we will let go of labeling and instead learn to trust the intelligence of awake
awareness. Now we will have awareness feel what awareness is like when it is both the subject and the object. It will be helpful to have this invisible, contentless awareness know itself as we separate the awareness-based knowing from thought-based knowing.

1. To begin, simply close your eyes while allowing your awareness to remain open. Feel your breath moving within your body. Feel your whole body from within while noticing your breathing happening by itself for three breaths. Be easy and comfortable. Relax while remaining alert.

2. Take a moment to see what is here now. Notice how your body is feeling. Is it uncomfortable, comfortable, agitated, relaxed, tired, or neutral? Just be aware of your body without trying to change it. Just be aware of it as it is.

3. Now simply notice what is aware of these feelings and sensations. Feel the awareness in which these sensations are happening. Rather than being aware of sensations, feel the awareness that is aware. Notice that the awareness is not tired, is not in pain, is not agitated or anxious. Feel how this awareness is with your body.

4. Now notice the activity of your mind and thoughts. Just be aware of whether your thoughts are agitated, calm, tired, emotional, anxious, or neutral. Without changing anything at all, allow your mind and thoughts to be as they are.

5. Now notice the space in which thoughts are moving. Be interested in the awareness instead of the thoughts. Shift to notice not just the content but the context. Feel the awareness that is aware. Notice how awareness allows your mind to be as it is without changing anything.

6. Begin to notice that awake awareness is alert, clear, and nonjudgmental. Feel the awareness that is not tired, anxious, or in pain. Notice that awake awareness is all around and inherent within your body and within your mind. Instead of being identified with the states of your body or mind or trying to accept or change them, simply become interested in what is aware.

7. What is awareness like that is already accepting of things as they are—right here and now? Notice the awareness of the next sound you hear. Does awareness have a location or size? What is it like to be aware of experiences from this pain-free, spacious awareness?

8. Now simply rest as the awareness that is aware of your thoughts and sensations. Hang out as awareness without going up to thought to know or down to sleep to rest. Be the awareness that welcomes your sensations and thoughts. Ask yourself: Am I aware of this spacious awareness? Or, What’s it like when I’m aware from this spacious awareness, which is welcoming thoughts, feelings, and sensations? Notice that the awareness is aware from all around and from within—spacious and pervasive.

9. Just let go of focusing on any one thing. Be aware of everything without labeling. Feel that your awareness is no longer knowing from thought. Feel what it is like to be aware from awareness, which includes your thoughts and sensations from head to toe.

10. Simply let be and remain uncontracted and undistracted, welcoming without effort.

This is an excerpt from The Way of Effortless Mindfulness: A Revolutionary Guide for Living an Awakened Life by Loch Kelly.

Kelly Loch Headshot Way of Effortless Loch KellyLoch Kelly, MDiv, LCSW, is a leader in the field of meditation and psychotherapy. He is author of the award-winning Shift into Freedom and founder of the Open-Hearted Awareness Institute. Loch is an emerging voice in modernizing meditation, social engagement, and collaborating with neuroscientists. For more, visit lochkelly.org.

Buy your copy of The Way of Effortless Mindfulness at your favorite bookseller!

Sounds True | Amazon | Barnes & Noble | Indiebound

 

 

 

 

 

 

 

 

 

 

PIN What Is Awake

 

 

Loch Kelly: The Way of Effortless Mindfulness

Loch Kelly is a meditation teacher, psychotherapist, and the founder of the Open-Hearted Awareness Institute. With Sounds True, he has released the new book The Way of Effortless Mindfulness: A Revolutionary Guide for Living an Awakened Life. In this episode of Insights at the Edge, Tami Simon speaks with Loch about “effortless mindfulness”—what it is, how it’s realized, and what it means for the next stages of human development. Loch guides listeners in practices for “unhooking” from the stream of thought and dropping into the flow state of effortless awareness. Tami and Loch also discuss the traditional roots of effortless awareness and the many pitfalls that can divert us away from it. Finally, Loch explains that living from effortless awareness is not emotionless and automatic, but is filled with immense compassion and the joy of being in harmony with the present moment. (77 minutes)

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Bringing Your Soul Force to Work: Why Being Yourself C...

Each of us has a somewhat mysterious inner power that could be called a “soul force.” In my experience, our soul force feels unstoppable, and it carries with it our uniqueness and what we care the most about. You could say it is the most essential part of us, that which we cannot be “talked out of,” that which demands expression.

Many people believe that this soul force, if it even exists, is not necessarily related to our work in the world. I am proposing just the opposite: that if we are to find our deepest fulfillment at work and achieve the highest potential in our career, in whatever field that might be, we need to engage and unleash this power.

What does it feel like to “work from our soul”? In my experience, there is a sense of drawing on a source of pure potential that is self-renewing and feels electrically charged. I don’t feel like I am working from a thin and limited layer of thoughts or strategy, but instead, there is a sense of being tapped into a charged energetic system of support and creativity.

Your Belly, Heart, and Head

For many years, I practiced somatic meditation, a type of meditation where we practice (among other things) inhabiting the inner space of the body and developing what’s known as interoception (being aware of internal bodily sensations). One of the things I discovered was the felt experience of three energy centers—the belly, heart, and head—that are referenced in many different systems of spiritual practice, and how these three centers can help us in engaging our soul force at work.

This might sound esoteric, but I actually think these three inner energy centers (called the “three brains” or “tan tiens” in Chinese medicine or “elixir fields” in certain types of qigong) are very discoverable and accessible to people who start to turn their attention inward.

To say more, when our belly center is open and energy is flowing through it in an unimpeded way, we can feel a sense of grounded power. We feel anchored and sense that we can weather the storms of life like a strong tree that is rooted deeply in the earth.

When our heart center is open, we can feel a sense of love streaming from us in every direction. This stream carries with it our care and concern for others. You could even say that we sense a stream of well wishes pouring out from our heart. Our work becomes imbued with a motivation to be of service to others and our world.

And when the center of our head is open, energy and information flow in through the top of our head in a way that often feels, at least in my experience, quite mysterious. New ideas come to us that can feel sparkly, such that even we are surprised by what is occurring to us. We become endlessly innovative in our work.

The Power of Letting Go

What does it take to awaken the intelligence of these three “inner brains” and allow the full power of our soul force to stream through these three energy centers? In my experience, what is required is not what you might expect. We don’t need to add anything to us. What is needed is a whole lot of letting go.

What are we letting go of? All of the ways we block ourselves, all of the ways we hold back. We are letting go of all of the ways we seek approval and are twisted up trying to appeal to others to be liked by them, the many ways we try to find acceptance and success via the unspoken and sometimes spoken rules of the status quo. We let go of twisting ourselves to fit a norm that doesn’t fit the truth of who we are. We let go of the mental construct of who we are so we can be the unique expression of the truth of who we are.

One year at Sounds True, we decided to give T-shirts out to the staff as part of our holiday gifting. Not a particularly original idea, but something we thought people would like. And our creative director put this slogan on the T-shirt: “Sounds True: Here for the Weird.” And I loved it.

Now, not everyone likes the word “weird”but I do. A chapter was once written about me for a book on bringing your whole self to work, and the authors called it “Tami Simon: Flying Her Freak Flag.” I didn’t mind the use of the word “freak” either. The reason is that these are just words in popular culture that mean someone is willing to be themselves in all of their uniqueness and eccentricities. And that courage to step forward and be a brave truth-teller is something that I value.

Recently, I was in a discussion with a spiritual teacher about how interesting it is that we don’t become a blob of paste-like oneness when we drop deeply into what some people refer to as the “field of being,” the boundless, awake awareness that we share. Instead, we often become more uniquely expressive and can even appear a bit quirky. He shared his observation that it is our ego-construct, the veneer of “I’ve got it together,” that keeps us looking like copycats of others. When we allow that ego construct to lose its presentational grip, and perhaps even drop away, we make room for the emergence of our soul force, the innermost part of ourselves, to shine forth. We liberate our own “weird.”

As a leader of an organization, one of the things I have noticed is that when I present and speak from this innermost place without a lot of self-censorship, it naturally invites others to do the same. It is as if a “permission field” has been established. The company founder is telling it like it is—talking about what she learned in therapy this week, or something that occurred when talking with her wife (of the same sex), or a discovery that came through a sleepless night—and this sets up a new norm. This organization is actually a place where I don’t need to wear a mask at work; my truth-telling and uniqueness are welcome here. And this liberates a tremendous amount of energy and, dare I say, “soul power.”

What’s Your Genius Zone?

Several years ago, as the CEO at Sounds True, I found myself having difficulty figuring out how to best structure our organization (as our direct-to-consumer digital business began to grow rapidly with a different set of infrastructure needs from our traditional publishing business). I decided to hire an organizational consultant, Lex Sisney, the founder of Organizational Physics, whose expertise is helping midsize companies design to scale.

To my surprise, Lex started his assessment of Sounds True’s structural needs by having me do a deep-dive review of whether or not I was working in what he calls one’s “genius zone.” As I have come to understand Lex’s approach, part of what he believes contributes to organizational flourishing (and the ability to scale) is when people are in job functions that make the best use of their natural capacities and passions.

In a way, this seems utterly obvious. Like any good sporting team, you want people in the positions where they have the most natural affinity and talent. And when you have a whole team of people working in their genius zones, you have a much greater likelihood of having a winning team.

And yet as a founder, I have always had the attitude of “I will do whatever it takes. This isn’t about being in a ‘genius zone’; this is about getting done what needs to be done. All work is not enjoyable anyway, and just buck up and do the next thing needed.” This sounds very dutiful, and it is, but it is not the stance that creates the most high-functioning team, nor the most joy, nor the most soul engagement at work.

About a year and a half ago, I did an exercise where I went through my calendar for several weeks in a row and numbered every scheduled meeting on a 1-to-10 scale in terms of how excited I was for the meeting to take place. A very obvious pattern emerged: about half of the meetings in my calendar received the number 2 or 3, and about half of the meetings were an 8 or a 9 or even a 10.

The events in the calendar that received a high score related to interviews I was hosting, new partnerships that were being formed, and working directly with authors on new projects. The meetings that received a low score had to do with the business’s strategic execution in terms of finance, operations, and the coordination of various departments. This simple exercise presented a clear picture: I needed to shift my role and pass on a whole set of responsibilities so I could be free to focus on and expand the parts of my work that were exciting to me.

We have this notion that we need to trade what we really care about in order to make money. In a conversation with Rha Goddess, author of the book The Calling, I asked her about this. She said something to the effect of, “Why wouldn’t you earn the most money in your career doing what you are uniquely good at, what you excel at, what you uniquely have the ability to contribute?”

Her words landed. What if our greatest career achievement can only come from working in our area of natural genius, from letting go of all the ways we hold ourselves back and bringing our full soul force to work?

I believe that when we do, we find fulfillment at work. And also in life. And then, when our days come to an end, we find ourselves at peace, hands open and empty. We gave away all that we were given.

In support of your journey,

Tami Simon

Tami Simon

Tami Simon is the founder of Sounds True and the Sounds True Foundation, and cofounder of the Inner MBA online immersion learning program and conscious business community created in partnership with LinkedIn and Wisdom 2.0.

The Inner MBA program connects a global community from more than 90 countries. It includes teachings from conscious business leaders, influential CEOs, spiritual luminaries, and faculty from leading universities. Together, we engage in the inner work of growth and transformation, empowering ourselves and our organizations to contribute powerfully to our collective good.

Love: The Shining of Being in Every Heart: A Message f...

Being is the shared element in all people, animals and things. Just as there is one universal physical space that pervades all individual buildings without being limited to them, likewise there is just one unlimited being from which everyone and everything borrows its apparent existence.

Just as the space in a room is not contained within its walls but is an apparent limitation of universal space, likewise the individual being that each of us seems to be is not contained within or generated by the body but is an apparent limitation of the one infinite being.

Infinite being is felt by each of us as the amness of our self. This feeling of ‘I am-ness’ is infinite being shining in each of our finite minds. Just as universal space seems to acquire the limitations of the four walls within which it seems to be contained, but in fact always remains the universal space,likewise infinite being – God’s being – seems to acquire the limitations of the body within which it seems to be housed, without ever actually ceasing to be infinite being. The apparent mixture of infinite being plus the content of experience seems to create a temporary finite being, a separate self or ego.

As a concession to the separate self or ego that we seem to be, most spiritual teachings give us something to do to become enlightened. This is like giving the space of a room a practice in order to become universal space. But the space needs no liberation, for it was never bound. The space inside is always and already identical to the space outside.

Likewise, our self needs no liberation or enlightenment. If we go deeply into the simple experience of being, we find no limit there – it is already infinite, already free. While thoughts, memories, feelings, sensations and so on have limits, these limitations do not pertain to our being.

Even to say being is mixed with experience isn’t quite right. Just as space remains unmixed with the walls that seem to contain it and the objects that it seems to contain, our being is never really mixed with experience. It always shines in its original condition: untarnished, unmixed, unlimited, unmodified. Inherently free and at peace.

Infinite being needs no enlightenment or spiritual practice. So, for whom are the teachings and the innumerable practices that have been elaborated in the various religious and spiritual traditions? For the temporary, finite separate self we seem to be. They are, as such, compassionate concessions –legitimate ones – but ones that ultimately perpetuate the illusion of a separate self. Therefore, the highest teaching is no teaching, no teacher, no effort, no practice – just the shining of being, the one being we all are.

Imagine that the vast physical space of the universe is conscious. If you were to ask the aware space in the room in which you are sitting about its nature, it may look at the walls around it and describe itself in terms of their limitations. And it would imagine that the space outside the walls was separate from it, and might engage in various efforts to know it or unite with it. But if instead it looked only at itself, it would recognize that it contained no inherent limitation. It would recognize that it is already the vast space of the universe. All its efforts would cease with that recognition.

Similarly, our apparently finite being, seemingly located in and bound by the body, looks beyond its limitations at the vast universe and ponders the nature of its reality. It may even engage in great efforts to know that or unite with it. But all we need do is look closely, to taste the nature of our own being. If we do so, we find no limitation there – our being finds no limitation in itself. Our being is already the one infinite being, the only being there is – in religious terms, God’s being. There is just that, just this.

This utter absence of anything other than itself – this absence of otherness, separation, duality – is the experience we know as love. Love is, as such, the shining of infinite being in each of our hearts. It is the taste of God’s being in us, as us.

Rupert Spira discovered Rumi’s poetry at age fifteen, sparking a lifelong journey to understand the nature of being. He studied Advaita with Dr. Francis Roles, explored Sufism, and drew inspiration from Krishnamurti, Ramana Maharshi, and Nisargadatta Maharaj. He also pursued an interest in ceramics, training with British pioneers before opening his own studio. Meeting teacher Francis Lucille in the 1990s deepened Rupert’s understanding, integrating the teachings of Advaita and Kashmir Shaivism. Rupert holds regular in-person retreats, as well as online retreats and webinars. For more, see rupertspira.com.


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Listen now for their insights on attuning to the intelligence of your heart; a neuroscientific approach to healing anxiety; the exciting research and new modalities emerging from the study of contemplative practice; how quickly we can begin to enjoy the profound benefits of meditation; the four pillars of a healthy mind: awareness, connection, insight, and purpose; appreciation and noticing the positive; living life in a meditative way; bringing your innate compassion up to the surface of conscious experience; doing the dishes as an act of love—how every action can become a gift; generosity, the inner richness that can never be exhausted; how empathy and compassion activate the brain’s “care network”; compassion in relationships; the universal longing for meaning and purpose; transformative pain, and why physical discomfort does not equal suffering; dealing with uncertainty; unlocking the insights of our emotions and finding the beauty in difficult experiences; a pith instruction: look at your mind; and more.

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