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The Michael Singer Podcast
S3 E5: Experiencing Love and Joy Instead of Fear and Desire
Michael Singer discusses intention—"perhaps the deepest thing we can talk about"—and the path to self-realization.
Latest:
S3 E5: Experiencing Love and Joy Instead of Fear and Desire -
gina Breedlove: The Vibration of Grace
gina Breedlove — December 5, 2023
We all carry grief in one form or another. Whether it's unhealed wounds from our past or a heart that's breaking over the suffering in our world, so many...
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The Modern Science of Nostalgia
In the first two decades of this new century, the science of nostalgia has exploded. There are now hundreds of published scientific studies exploring a wide range of questions...
Written by:
Clay Routledge
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Many Voices, One Journey
The Sounds True Blog
Insights, reflections, and practices from Sounds True teachers, authors, staff, and more. Have a look—to find some inspiration and wisdom for uplifting your day.
Standing Together, and Stepping Up
Written By:
Tami Simon -
The Michael Singer Podcast
Your Highest Intention: Self-Realization
Michael Singer discusses intention—"perhaps the deepest thing we can talk about"—and the path to self-realization.
This Week:
Stephen Aizenstat: Increasing Your Imaginal Intelligence -
Many Voices, One Journey
The Sounds True Blog
Insights, reflections, and practices from Sounds True teachers, authors, staff, and more. Have a look—to find some inspiration and wisdom for uplifting your day.
Self-Love is a Superpower
Written By:
Shauna Shapiro
600 Podcasts and Counting...
Subscribe to Insights at the Edge to hear all of Tami's interviews (transcripts available, too!), featuring Eckhart Tolle, Caroline Myss, Tara Brach, Jack Kornfield, Adyashanti, and many more.
Most Recent
gina Breedlove: The Vibration of Grace
We all carry grief in one form or another. Whether it’s unhealed wounds from our past or a heart that’s breaking over the suffering in our world, so many of us are desperately seeking solace and hope. In their new book, Vibration of Grace, vocalist and traditional sound healer, gina Breedlove, brings us a toolbox of rituals and practices to invoke the power of sound as a vehicle of love and liberation—for ourselves, our loved ones, and everyone around us.
In this podcast, Tami Simon speaks with gina about their life and work, sharing insights on: using your voice as a healing technology; how humming soothes a dysregulated nervous system; the communal practice of grief-letting; the “pulling” ritual to release negative energy; processing our “all of a sudden” times; offering love to our bodies; gina’s unique technique for letting go of anger; how intention and inner boundaries help us navigate health challenges; why any practice must be rigorous to be effective; finding sovereignty within our body and discerning what belongs to us; soul retrieval; shifting our narratives around “burden”; and more.
Note: This episode originally aired on Sounds True One, where these special episodes of Insights at the Edge are available to watch live on video and with exclusive access to Q&As with our guests. Learn more at join.soundstrue.com.
Stephen Aizenstat: Increasing Your Imaginal Intelligen...
When we’re children, we’re encouraged to use our imagination. Yet over time, we tend to leave the imagination behind and emphasize logic and rational thinking. In this podcast, Tami Simon speaks with Pacifica Graduate Institute founder Stephen Aizenstat, Ph.D., about reclaiming the vast resources of our imagination and boosting what he refers to as imaginal intelligence.
Covering fascinating insights in his new book, The Imagination Matrix, Tami and Professor Aizenstat discuss: imaginal intelligence—the capacity to evoke imagination; how curiosity opens a different quality of being in the world; imagination and the neuroplasticity of the mind; the Dig—Aizenstat’s term for journeying into the matrix of the imagination; the practice of Dream Tending; active imagination and the work of Carl Jung; the autonomy of the deep imagination; two questions that shift us from the person-centric view of our dreams; the sense of support and belonging we find through dreamwork; how imagination evokes innovation, creativity, and motivation; the four quadrants of the Imagination Matrix—Earth, Mind, Machine, and Universe; “the place of confluence” and accessing the gifts of the imaginal realms; dreamwork as complementary medicine; the Wounded Healer; listening to the stories coming forward at this time in human history; and more.
Note: This episode originally aired on Sounds True One, where these special episodes of Insights at the Edge are available to watch live on video and with exclusive access to Q&As with our guests. Learn more at join.soundstrue.com.
The Modern Science of Nostalgia
In the first two decades of this new century, the science of nostalgia has exploded. There are now hundreds of published scientific studies exploring a wide range of questions about how humans experience nostalgia and the different roles it plays in daily life. Scholars from all over the world are now conducting diverse studies about the ways nostalgia influences our lives.
Keeping in mind the history of nostalgia, it’s amazing what we are now learning. Nostalgia is certainly not a disease and it’s far more than just a source of entertainment. By using the gold standard of science—experiments in which research participants are randomly assigned to different treatment conditions—we’ve been able to answer a number of key questions. What causes people to experience nostalgia? How does nostalgia impact how people feel about their current lives? Does nostalgia influence our interests, goals, and behavior? If so, in what ways? Do the effects of nostalgia differ from person to person?
In addition to experimental studies, we have now conducted rigorous survey studies observing how nostalgia naturally occurs and what psychological characteristics, life experiences, and behaviors it tends to be associated with. This has helped us answer other intriguing questions. Are some individuals naturally more nostalgic than others? Is there a nostalgic personality type? Are people more or less nostalgic at different ages? Are people more or less nostalgic when experiencing different life changes such as moving away from home, starting a new career, facing personal tragedy and loss, or experiencing major life disruptions such as a global pandemic?
Over the last two decades, we have asked thousands of people to document their nostalgic memories. This has given us a great deal of insight into the more qualitative experience of nostalgia, which has in turn helped us develop a more complete picture of what happens inside a person’s mind when they take a nostalgic trip down memory lane. These personal stories have guided a lot of my research questions on the topic.
Combining these different approaches to researching nostalgia, mycolleagues and I have made a number of discoveries that cast this old emotional experience in a brand-new light. We’ve put nostalgia under the microscope, and what we’ve discovered is that nostalgia doesn’t cause problems as proposed by past scholars, physicians, and psychologists. On the contrary, problems cause nostalgia.
When people are down because they feel sad, lonely, meaningless, uncertain, or even just bored, they often turn to nostalgia. Nostalgia lifts our spirits and offers stability and guidance when life becomes chaotic and the future feels uncertain. Even though nostalgia contains sentiments of loss, it ultimately makes people feel happier, more authentic and self-confident, more loved and supported, and more likely to perceive life as meaningful. In addition, nostalgia inspires action. Nostalgia starts with people self-reflecting on cherished memories, but it also drives people to look outside of themselves, help others, create, and innovate.
Though I’ve been researching nostalgia for a couple of decades now, I’ve remained excited about the topic because there is still so much to learn and so many ways to apply the knowledge we’ve gained to helping people improve their lives and the world we all share.
Journal Prompts:
Get out a pen or pencil and a piece of paper; or use a digital device, such as a phone, tablet, or computer. Briefly jot down your reactions to the following questions:
- How would you define nostalgia?
- Do you consider yourself to be highly nostalgic, moderately nostalgic, or rarely nostalgic?
- Do you think the activities in which you engage in the present—from your work to your personal hobbies—are meaningfully influenced by nostalgia?
- Do you think nostalgia can help you pursue your current goals and make plans for the future? Finally, what is a nostalgic memory that really stands out as special to you? Describe this memory and how it makes you feel.
Excerpted from Past Forward: How Nostalgia Can Help You Live a More Meaningful Life by Clay Routledge, PhD.

Clay Routledge, PhD, is a leading expert in existential psychology. His work has been featured inn the New York Times, the Wall Street Journal, the Washington Post, the Guardian, the Atlantic, The New Yorker, Wired, Forbes, and more. He is the vice president of research and director of the Human Flourishing Lab at the Archbridge Institute. For more, visit clayroutledge.com.

Past Forward
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Caroline Myss: The Power of Holy Language
Caroline Myss is a five-time New York Times bestselling author and a leading voice in the field of human consciousness, spirituality, mysticism, energy medicine, and the science of medical intuition. A long-time friend of Tami and Sounds True, Caroline has created more than 20 audio learning programs with us. Her latest audio program is called The Power of Holy Language to Change Your Life, which is the topic of this episode of Insights at the Edge. Tami and Caroline talk about how our souls will literally starve without holy language, and how it can both transform us and our understanding of our experiences. They also discuss how prayer, outside of any religious institutions, is the ultimate form of holy language. Finally, Tami and Caroline explore how we can open ourselves to the field of light and grace that is all around us and within us at all times.
Matthieu Ricard: Finding Inner Freedom
Matthieu Ricard is a French author, photographer, translator, and Buddhist monk. With Sounds True, he has joined with coauthors Christophe André, a well-known French psychiatrist, and Swiss philosopher Alexandre Jollien to create two books: In Search of Wisdom: A Monk, a Philosopher, and a Psychiatrist on What Matters Most and, most recently, Freedom for All of Us: A Monk, a Philosopher, and a Psychiatrist on Finding Inner Peace. In this episode of Insights at the Edge, Tami Simon speaks with Matthieu about the path to inner freedom. They discuss the obstacles we encounter on the path, such as addiction or confusing our willpower with true freedom. Matthieu also explores what supports inner freedom, the nature of optimism, and the training we must go through. Finally, they move into the “harvest” that comes from cultivating deep and lasting inner freedom.
Life After Awakening, with Adyashanti
Friends, I wanted to share with you a free chapter from Adyashanti‘s inspiring (and very provocative) book The End of Your World: Uncensored Straight Talk on the Nature of Enlightenment.
More and more people are waking up spiritually. And for many of them, the question becomes: Now what? “Information about life after awakening is usually not made public,” explains Adya. “It’s most often shared only between teachers and their students.” The End of Your World is his response to a growing need for direction on the spiritual path. Consider this Adya’s personal welcome to “a new world.”
Here is the excerpt, entitled “Exploring Life After Awakening.”
There’s a phenomenon happening in the world today. More and more people are waking up—having real, authentic glimpses of reality. By this I mean that people seem to be having moments where they awaken out of their familiar senses of self, and out of their familiar senses of what the world is, into a much greater reality—into some- thing far beyond anything they knew existed.
These experiences of awakening differ from person to person. For some, the awakening is sustained over time, while for others the glimpse is momentary—it may last just a split second. But in that instant, the whole sense of “self ” disap- pears. The way they perceive the world suddenly changes, and they find themselves without any sense of separation between themselves and the rest of the world. It can be likened to the experience of waking up from a dream—a dream you didn’t even know you were in until you were jolted out of it.
In the beginning of my teaching work, most of the people who came to me were seeking these deeper realizations of spirituality. They were seeking to wake up from the limiting and isolated senses of self they had imagined themselves to be. It’s this yearning that underpins all spiritual seeking: to discover for ourselves what we already intuit to be true— that there is more to life than we are currently perceiving.
But as time has passed, more and more people are coming to me who have already had glimpses of this greater reality. It is because of them that I am giving the teachings in this book.
The Dawning of Awakening
This discovery I’m talking about is traditionally referred to as spiritual awakening, because one awakens from the dream of separation created by the egoic mind. We realize—often quite suddenly—that our sense of self, which has been formed and constructed out of our ideas, beliefs, and images, is not really who we are. It doesn’t define us; it has no center. The ego may exist as a series of passing thoughts, beliefs, actions, and reactions, but in and of itself it has no identity. Ultimately all of the images we have about ourselves and the world turn out to be nothing but a resistance to things as they are. What we call ego is simply the mechanism our mind uses to resist life as it is. In that way, ego isn’t a thing as much as it is a verb. It is the resistance to what is. It is the pushing away or pulling toward. This momentum, this grasping and rejecting, is what forms a sense of a self that is distinct, or separate, from the world around us.
But with the dawn of awakening, this outside world begins to collapse. Once we lose our sense of self, it’s as if we have lost the whole world as we knew it. At that moment— whether that moment is just a glimpse or something more sustained—we suddenly realize with incredible clarity that what we truly are is in no way limited to the small sense of self that we thought we were.
Awakening to truth or reality is something that is very hard to talk about because it is transcendent of speech. It is helpful, nevertheless, to work with some sort of a guidepost. The simplest thing one can say about the experiential knowledge of awakening is that it is a shift in one’s perception. This is the heart of awakening. There is a shift in perception from seeing oneself as an isolated individual to seeing oneself, if we have a sense of self at all after this shift, as something much more universal—everything and everyone and every- where at the same time.
This shift is not revolutionary; it’s the same as looking in the mirror in the morning and having an intuitive sense that the face you are looking at is yours. It is not a mystical experience; it is a simple experience. When you look in the mirror, you experience the simple recognition, “Oh, that’s me.” When the shift of perception that’s called awakening happens, whatever our senses come into contact with is experienced as ourselves. It’s as if we think with everything we encounter, “Oh, that’s me.” We don’t experience ourselves in terms of our ego, in terms of a separate someone or separate entity. It’s more a feeling of the One recognizing itself, or Spirit recognizing itself.
Spiritual awakening is a remembering. It is not becoming something that we are not. It is not about transforming ourselves. It is not about changing ourselves. It is a remembering of what we are, as if we’d known it long ago and had simply forgotten. At the moment of this remembering, if the remembering is authentic, it’s not viewed as a personal thing. There is really no such thing as a “personal” awakening, because “personal” would imply separation. “Personal” would imply that it is the “me” or the ego that awakens or becomes enlightened.
But in a true awakening, it is realized very clearly that even the awakening itself is not personal. It is universal Spirit or universal consciousness that wakes up to itself. Rather than the “me” waking up, what we are wakes up from the “me.” What we are wakes up from the seeker. What we are wakes up from the seeking.
The problem with defining awakening is that upon hear- ing each of these descriptions, the mind creates another image, another idea of what this ultimate truth or ultimate reality is all about. As soon as these images are created, our perception is distorted once again. In this way, it’s really impossible to describe the nature of reality, except to say that it’s not what we think it is, and it’s not what we’ve been taught it is. In truth, we are not capable of imagining what it is that we are. Our nature is literally beyond all imagination. What we are is that which is watching—that consciousness which is watching us pretending to be a separate person. Our true nature is continually partaking of all experience, awake to every instant, to each and every moment.
In awakening, what’s revealed to us is that we are not a thing, nor a person, nor even an entity. What we are is that which manifests as all things, as all experiences, as all personalities. We are that which dreams the whole world into existence. Spiritual awakening reveals that that which is unspeakable and unexplainable is actually what we are.
Abiding and Nonabiding Awakening
As I’ve mentioned, this experience of awakening can be just a glimpse, or it can be sustained over time. Now, some would say that if an awakening is momentary, it is not a real awakening. There are those who believe that, with authentic awakening, your perception opens up to the true nature of things and never closes back down again. I can understand this perspective, since ultimately the whole spiritual journey does lead us to a full awakening. Full awakening simply means that we perceive from the perspective of Spirit—from the view of oneness—all the time.
From this awakened perspective, there isn’t any separation anywhere—not in the world, not in the universe, not in all the universes everywhere. The truth is anywhere and everywhere, at all times, in all dimensions, for all beings. It is a truth that is the source of everything that will ever be experienced—in life, after life, in this dimension or any other dimension.
From the perspective of the ultimate, literally every- thing—be it at a higher or lower dimension, here or there, yesterday, today, or tomorrow, everything—is but a manifestation of Spirit. It is Spirit itself that wakes up. So, ultimately, the trajectory every being is on, whether they know it or not, is a trajectory toward full awakening—toward a full knowing, toward a full experiential knowledge of what they are, toward unity, toward oneness.
But the moment of awakening may or may not result in a permanent seeing. As I said, some people will tell you that unless it’s permanent, the awakening is not real. What I’ve seen as a teacher is that the person who has a momentary glimpse beyond the veil of duality and the person who has a permanent, “abiding” realization are seeing and experiencing the same thing. One person experiences it momentarily; another experiences it continually. But what is experienced, if it is true awakening, is the same: all is one; we are not a particular thing or a particular someone that can be located in a particular space; what we are is both nothing and every- thing, simultaneously.
So, as I see it, it doesn’t really matter whether an awakening is instantaneous or continuous. It matters in the sense that there is a trajectory—nobody’s heart will be totally fulfilled until that perceiving from the point of view of truth is continuous—but what is seen is an awakening, whether it is sustained or not.
This glimpse of awakening, which I call nonabiding awakening, is becoming more and more common. It happens for a moment, an afternoon, a day, a week—maybe as long as a month or two. Awareness opens up, the sense of the separate self falls away—and then, like the aperture on a camera lens, awareness closes back down. All of a sudden that person who had previously perceived true nonduality, true oneness, is quite surprisingly now perceiving back in the dualistic “dream state.” In the dream state, we’re back in our conditioned sense of self—in a limited, isolated sense of being.
The good news is that once a moment of this clear seeing has actually taken place, the aperture of our awareness can never completely close down again. It may seem like it has closed down completely, but it never quite does. In the deep- est part of yourself, you don’t ever forget. Even if you’ve only glimpsed reality for a moment, something within you is changed forever.
Reality is nuclear; it’s incredibly powerful. It’s unimaginably potent. People can experience a f lash of reality in the time it takes to snap your fingers, and the energy and the force that enters into them as a result is life altering.
Just one moment of awakening begins the dissolution of one’s false sense of self and, subsequently, the dissolution of one’s whole perception of the world.
Awakening Is Not What You Imagine It to Be
In a very real sense, it is much more accurate to talk about what we lose upon awakening rather than what we gain. We not only lose ourselves—who we thought we were—but we also lose our entire perception of the world. Separation is only a perception; in fact, when it comes to our world, there is nothing but perception. “Your world ” is not your world; it is only your perception. So while it may seem negative at first, I think it’s much more useful to talk about spiritual awakening in terms of what we lose—what we awaken from. This means we’re talking about the dissolution of the image we have of ourselves, and it’s this dismantling of who we thought we were that is so startling when one wakes up.
And it is indeed startling: it’s not what we think it’s going to be like at all. I’ve never had a single student come back and say, “You k now, Adya, I peered through the veil of separation, and it’s pretty much what I thought it would be. It measures up pretty closely to what I’ve been told.” Usually they come back and say, “This is nothing like what I imagined.”
This is especially interesting since many of the people I teach have been studying spirituality for many years, and they often have very intricate ideas about what awakening is going to be like. But when it happens, it is always different from their expectations. In many ways, it is grander, but also in many ways, it is simpler. In truth, if it is to be true and real, awakening must be different from what we imagine it to be. This is because all of our imaginings about awakening are happening within the paradigm of the dream state. It is not possible to imagine something outside of the dream state when our consciousness is still within it.
How Does Your Life Change after Awakening ?
With awakening there also comes a total reorganization of the way we perceive life—or at least the beginning of a reorganization. This is because awakening itself, while beautiful and amazing, often brings with it a sense of disorientation. Even though you as the One have awakened, there is still your whole human structure—your body, your mind, and your personality. Awakening can often be experienced as very disorienting to this human structure.
So it is the process that happens after awakening that I want to explore. As I’ve said, for a very few people, the moment of awakening will be complete. It will be final in a certain sense, and there will be no need for a continuing process. We might say that such people had an extraordinarily light karmic load; even though they may have experienced extreme suffering before awakening, one can see that their karmic inheritance, the conditioning that they were dealing with, wasn’t too deep. This is very rare. Only a few people in a given generation may wake up in such a way that there’s no further process to undergo.
What I always tell people is this: don’t count on that person being you. Better to count on being like everyone else, which means that you will undergo a process after an initial awakening. It won’t be the end of your journey. What I will attempt to do here is to point you in a direction that may be useful and orienting as you embark on that journey. As my teacher used to say, it’s like getting your foot in the front door. Just because you’ve gotten your foot in the front door doesn’t mean you have turned the lights on; it doesn’t mean you have learned to navigate in that different world that you’ve awakened to.
I’m very happy that this book, which is based on a series of talks I’ve given, offers me the opportunity to address this subject—the question of what happens after awaken- ing. The information that exists on life after awakening is not usually made public. It’s most often shared only between spiritual teachers and their students. The problem with that approach is that, as I’ve said, a lot of people are now having these moments of awakening, and there is very little coher- ent teaching available for them. In that sense, this book is meant to be a welcoming to that new world, that new state of oneness.
Timeless Classics
Lance Allred: The New Alpha Male
Lance Allred is a former NBA player (who was the first legally deaf player in the league), public speaker, and author. With Sounds True, he has published The New Alpha Male: How to Win the Game When the Rules Are Changing. In this episode of Insights at the Edge, Tami Simon speaks with Lance about the experiences he had in professional sports that led him to reevaluate what it means to be a man in contemporary society. Lance explains how his upbringing in a rural, polygamous commune informed his original ideas about masculinity, highlighting the subconscious assumptions about money and power that affect American men’s self-worth. Tami and Lance also discuss the roles of emotional vulnerability and surrender in the lives of modern men. Finally, they talk about the principle of perseverance and the increasingly urgent need for all cultures to reexamine their assumptions and core values.(63 minutes)
Micah Mortali: Rewilding
Micah Mortali is the director of the Kripalu School, a certified yoga teacher, and a longtime wilderness guide. With Sounds True, he has published Rewilding: Meditations, Practices, and Skills for Awakening in Nature. In this episode of Insights at the Edge, Tami Simon speaks with Micah about humanity’s growing disconnection from the earth and how “rewilding” can help slow that trend. They talk about rewilding both as individuals and as part of whole ecosystems. Micah also shares the story of an intense, revelatory trail encounter with a bear and comments on the “species loneliness” of urban environments. Mulling the sense of grief they have for humankind’s effects on the environment, Tami and Micah consider how modern people can grapple with being in exile from the natural world. Finally, they discuss the barriers many have to reentering nature, as well as ways to initiate your own rewilding experience no matter where you are.(64 minutes)
Christian Conte: Healing Conflict: Listen, Validate, a...
Christian Conte, PhD, is a mental health specialist and leading authority on anger management. With Sounds True, Christian has published Walking Through Anger: A New Design for Confronting Conflict in an Emotionally Charged World. In this episode of Insights at the Edge, Tami Simon talks with Christian about his Yield Theory of emotional management, focusing on the process of “listen, validate, explore options.” Christian explains the events that led to his interest in anger management, as well as the origins of Yield Theory. He emphasizes the importance of meeting others where they are, giving them the opportunity to drain anger’s charge from their limbic system. Christian and Tami discuss why it’s necessary to cultivate humility and how Yield Theory might be applied to our currently divisive culture. Finally, they speak on “the cartoon world” that angry responses often create, as well as the importance of watching what we add to our minds.(63 minutes)