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Sah D’Simone: Becoming Spiritually Sassy: Awaken...
Sah D’Simone is a spiritual guide, meditation teacher, transformational speaker, and bestselling author. Born in Brazil, Sah moved to the US when he was 16. Today, he leads a heart-based healing movement rooted in tried-and-true techniques, pioneering a spiritually sassy approach in which joy and authenticity illuminate the spiritual path. In this podcast, Sah speaks with Sounds True founder Tami Simon about his new book, Spiritually Sassy: 8 Radical Steps to Activate Your Innate Superpowers. Tami and Sah also discuss: the importance of reclaiming beauty, playfulness, and lightheartedness on the spiritual path; what it means to be a “joy activist”; Sah’s journey to becoming a spiritual teacher; the innate goodness within each one of us; forgiving the past; the evolution of Indian teachings in the West; the “spiritually sassy” glossary of terms; and much more.
W. Keith Campbell: The New Science of Narcissism
Dr. W. Keith Campbell is a social psychologist and professor in the Behavioral and Brain Sciences Program at the University of Georgia. Best known for his research and writing on narcissism, Dr. Campbell is the author of several books including The Handbook of Narcissism and Narcissistic Personality Disorder, When You Love a Man Who Loves Himself, The Narcissism Epidemic, and a new book with Sounds True, The New Science of Narcissism: Understanding One of the Greatest Psychological Challenges of Our Time―and What You Can Do About It. In this podcast, Sounds True founder Tami Simon speaks with Dr. Campbell about the latest scientific understanding of narcissism and its various forms, the spectrum of narcissism and Narcissistic Personality Disorder, the “big five” personality traits and the importance of balance, the malleability of our personalities and the possibility for change, and more.
Plants, People, and Cosmic Balance: A Healing Justice ...
Plant medicine has always been the people’s medicine, and flower essences create unique opportunities for issues surrounding accessibility, as essences are extremely safe and can be made rather inexpensively. The shift toward holism—complementary and alternative medicine (CAM) and integrative medicine—and the proliferation of herbal interventions within our health-care system are proof that we are making progress. In light of this, there are a number of dynamic ways we can promote flower essences to be even more accessible and inclusive for people. Even flower essence therapy itself is a modality historically dominated by white men, but increasingly it is being pushed forward by women-identified, LGBTQIA+, and BIPOC healers.
Currently, the alternative healing community is processing its own biases. Much of alternative medicine was developed in the service of the dominant culture, or the patriarchy. Therefore, it hasn’t been a healing space for many groups, including but not limited to women, people of color (BIPOC), LGBTQIA+, people with disabilities, economically oppressed people, neurodiverse people, and (in the United States) non-native English speakers. In the words of Cara Page, a founding member of Kindred Southern Healing Justice Collective, healing justice “identifies how we can holistically respond to and intervene on generational trauma and violence, and to bring collective practices that can impact and transform the consequences of oppression on our bodies, hearts, and minds.”
One of the main themes of The Bloom Book involves balancing duality, which means challenging the perpetuation of oppressive systems. Unless we are actively engaged in dismantling racism, sexism, homophobia, transphobia, xenophobia, and ableism, we are merely reinforcing the power structures we are claiming to challenge. As models of healing justice are emerging, many organizations and community collectives are generating their own missions and value statements from which to work. Meanwhile, practitioners—especially white practitioners like me—have to ask ourselves:
How is my work a function of my privilege?
Where can I be doing better?
Does my practice truly support inclusivity, diversity, and accessibility?
The working definitions of healing and trauma are also evolving. Within a healing justice framework, one can see how, by understanding trauma merely as “an emotional response to a terrible event,” we are ignoring a more inclusive interpretation that includes the cumulative and historical trauma of colonization. In the last decade, science has validated that trauma is intergenerational and historical. Likewise, many traditions include community in what constitutes emotional and spiritual healing, whereas Western models of mental health are focused exclusively on the individual self.
When you open yourself up to the plant kingdom, new awareness can develop. You can become more empathic, which sounds pleasant in theory, but can be overwhelming because now you’re not just experiencing more of your own feelings, but the feelings of others as well. If you’re committed to applying a healing justice framework in your work, you will likely expose new trauma and have to reckon with your own privilege, which can be painful. You could develop more attunement with nature, which also can feel wonderful and, because of the tragic state of our Earth, completely disorienting. At this time, we are experiencing a heightened polarity between the light and the dark. We are being asked to hold a neutral space for all this duality and to have more compassion for all life. Flower essences enhance the energetic interconnection between all living things and so are especially well suited to support an expansion of consciousness.
Understanding how we function within—and our responsibility to—the collective is important because none of us operates alone. If you forget what you derive from the collective, you assume you don’t owe it anything and exist separately from everyone. Much of the privileged world enjoys the benefits of being part of the collective, whether we are conscious of it or not: rights, amenities, protection, accessible health care, clean drinking water, electricity, and so on. So, those with the material upper hand at this time have a special responsibility to the rest of those sharing the Earth.
Within a healing justice framework, we must not only question our privilege as white people, we must elevate BIPOC leadership within all the transformative justice movements. We are all dependent on one another to collectively wake up and heal.
In this way, it is an exciting time for the community of herbalists and flower essence practitioners. Modalities that are so helpful in bringing people into balance are themselves coming into greater balance. A sign of hope within an era of great hope. The ancient wisdom explored in The Bloom Book supports that the power of the plants is coming through in dynamic new ways. This text exists, in part, to provide more context around the validity and potency of the flowers. The spectrum of human emotional experience is here for our development and delight.
The Absence of Women-Identified, WOC, and QTBIPOC Healers Throughout History
Missing from our Western history books are most of the contributions by women-identified healers through the ages. Even more scarce are WOC, and most scarce are queer and trans people of color (QTBIPOC) within the codex of Western medical history. The misogyny of the burgeoning patriarchy from ancient Greece spread throughout Europe, Africa, the Americas, and the rest of the world through colonization by white settlers. The suppression of women healers in Europe and the Americas coincided with the rise of the ruling class, capitalism, and the privatization of medical care, away from folk-healing traditions—traditions that women played a huge role in preserving and advancing. Gender seemed to be less of a construct throughout many parts of the ancient world, as there are significant written reports of intersex and gender-fluid healers. In many cases, those who exhibited androgyny were known as having special healing powers because of their ability to connect with both masculine and feminine energy.
As historical contexts are becoming more inclusive and less Eurocentric, there is more room for the theory around matriarchal-centered civilizations being much more prominent than previously thought. Senegalese anthropologist and historian Cheikh Anta Diop felt that, historically, most of Africa was matriarchal in organization. Colonizers were tremendously misogynistic, which holds much information for us to ponder as we consider our connection to the feminine and the history of medicine.
The lack of representation of women and WOC healers in the historical literature of medicine is decidedly a Western trait. Not only is much history transmitted orally and through practices and traditions, but the written history is also a very biased account, formulated in large part by, and for, white men. While our participation in medicine and healing traditions has been historically restricted in the West, women have long been associated with healing, especially within the domains of life and death—as midwives and compassionate caregivers helping to bring new life and support the soul into the afterlife. Women healers have traditionally addressed the issues and needs of populations that our culture typically shames and would rather ignore. Written accounts are limited, but we do have a record of a talented few. We must honor the oral traditions that are not meant to be shared (by me anyway) with the mainstream. There is a protection in keeping knowledge hidden from the masses. This wisdom is secured within the light lineage of all healers.
Conclusion
The social and healing justice movements have affected me deeply, and it is my sincere hope that we can continue to decolonize and dismantle where dominant systems are limiting the positive proliferation of alternative healing and flower essence therapy to make them more accessible and inclusive. The more we come into balance in this way, the more transformation is available to us all, our communities, and our Earth—and the more we maintain plant medicine as medicine for all people.
Healing Justice Flower Essence Allies
There are a number of herbalists such as Karen Rose of Sacred Vibes Apothecary, Jennifer Patterson of Corpus Ritual (also a Bloom Book contributor), Lauren Giambrone of Goodfight Herb Co., and Amanda David of Rootwork Herbals, (to name a few), who have been speaking on the subject of healing justice for quite some time, and I am grateful for their leadership and inspiration. Healing justice business models such as that of Third Root, a worker-owned community center that provides collaborative, holistic health care in Brooklyn, offers a standard that everyone in the healing arts should aspire to.
I offer some essences below that are wonderful to use in process groups or healing circles that center on antiracism and anti-oppression work. Some flower allies to assist you as you dig deeper into this rich and rewarding terrain are:
Delta Gardens lemon balm—a wonderful essence for when you are immersed in deep work, to keep calm and carry on
Delta Gardens valerian—for any resistance to change, to be able to take in and assimilate new information
Flower Essence Society quaking grass—“harmonious community consciousness,” letting go of personal attachments in social groups
Flower Essence Society lupine—seeing beyond the level of self, seeing self as part of the whole
Flower Essence Society or Delta Gardens echinacea—integration of those parts of the self that may have been repressed
Flower Essence Society or Delta Gardens borage—to support the heart and offer courage
Bach Original Flower Remedies water lily—for humility and wisdom in communication, to heal the perceived separation we feel from others based on race, class, or gender
Flower Essence Society pink yarrow—for emotional vulnerability, assists in discerning what is your responsibility to emotionally process
Additional Information on Healing Justice
A Not-So-Brief History of the Healing Justice Movement, 2010-2016
What Is Healing Justice?—Healing by Choice Detroit
Healing Justice: Holistic Self-Care for Change Makers—Transform Network
Heidi Smith, MA, RH (AHG), is a psychosomatic therapist, registered herbalist, and flower essence practitioner. Within her private practice, Moon & Bloom, Heidi works collaboratively with her clients to empower greater balance, actualization, and soul-level healing within themselves. She is passionate about engaging both the spiritual and scientific dimensions of the plant kingdom, and sees plant medicine and ritual as radical ways to promote individual, collective, and planetary healing. She lives in Brooklyn, New York, with her partner and two cats. For more, visit moonandbloom.com.
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Jacqueline Freeman: Listening to the Wisdom of Honeybe...
Jacqueline Freeman is a biodynamic farmer and natural beekeeper who speaks internationally on organic beekeeping, women in agriculture, and cultivating a more holistic relationship with nature. With Sounds True, she has published the book Song of Increase: Listening to the Wisdom of Honeybees for Kinder Beekeeping and a Better World. In this episode of Insights at the Edge, Tami Simon and Jacqueline discuss the unique unity consciousness of bees and how understanding their perspective opens up profound new views of existence. They talk about the challenges facing bees in the modern world and why thriving beehives are essential for a healthy ecosystem. Finally, Jacqueline describes her ability to communicate with bees, the messages she has received from them, and the purpose of a bee’s life—from the bee’s perspective. (70 minutes)
In Conversation: Pema Chödrön and Alice Walker
What happens when a beloved spiritual teacher and a brilliant author come together to talk about the most tender, compelling aspects of our human experience? The following exchange, excerpted from Pema Chödrön and Alice Walker in Conversation, offers some unexpected answers—and an introduction to the healing practice that has transformed both women’s hearts and lives.
Alice Walker: About four years ago I was having a very difficult time. I had lost someone I loved deeply and nothing seemed to help. Then a friend sent me a tape set by Pema Chödrön called Awakening Compassion. I stayed in the country and I listened to you, Pema ,every night for the next year. I studied lojong mind training, and I practicedtonglen. It was tonglen, the practice of taking in people’s pain and sending out whatever you have that is positive that helped me through this difficult passage.
I want to thank you so much and to ask you a question. In my experience suffering is perennial; there is always suffering. But does suffering really have a use? I used to think there was no use to it, but now I think that there is.
Pema Chödrön: Is there any use in suffering? I think the reason I am so taken by these teachings is that they are based on using suffering as good medicine. It’s as if there’s a moment of suffering that occurs over and over and over again in every human life. What usually happens in that moment is that it hardens us; it hardens the heart because we don’t want any more pain.
But the lojong teachings say we can take that very moment and flip it. The very thing that causes us to harden and our suffering to intensify can soften us and make us more decent and kinder people. That takes a lot of courage. This is a teaching for people who are willing to cultivate their courage.
What’s wonderful about it is that you have plenty of material to work with. If you’re waiting for only the high points to work with, you might give up, but there’s an endless succession of suffering.
Alice Walker: I was surprised how the heart literally responds to this practice. You can feel it responding physically. As you breathe in what is difficult to bear, there is initial resistance, which is the fear, the constriction. That’s the time when you really have to be brave. But if you keep going and doing the practice, the heart actually relaxes. That is quite amazing to feel.
Pema Chödrön: When we start out on a spiritual path, we often have ideals we think we’re supposed to live up to. We feel we’re supposed to be better than we are in some way. But with this practice you take yourself completely as you are. Then ironically, taking in pain—breathing it in for yourself and all others in the same boat as you are—heightens your awareness of exactly where you’re stuck. Instead of feeling you need some magic makeover so you can suddenly become some great person, there’s much more emotional honesty about where you’re stuck.
Alice Walker: I remember the day I really got it that we’re not connected as human beings because of our perfection, but because of our flaws. That was such a relief.
Pema Chödrön: Rumi wrote a poem called “Night Travelers.” It’s about how all the darkness of human beings is a shared thing from the beginning of time, and how understanding that opens up your heart and opens up your world. You begin to think bigger. Rather than depressing you, it makes you feel part of the whole.
Alice Walker: … Everybody is in that boat sooner or later, in one form or other. It’s good to feel that you’re not alone.
Pema Chödrön: I want to ask you about joy. It’s all very well to talk about breathing in the suffering and sending out relief and so forth, but did you find any joy coming out of this practice?
Alice Walker: Oh, yes! Even just not being so miserable. Part of the joyousness was knowing we have help. It was great to know that this wisdom is so old. That means people have had this pain for a long time; they’ve been dealing with it, and they had the foresight to leave these practices for us to use. I’m always supported by spirits and ancestors and people in my tribe, whomever they’ve been and however long ago they lived. So it was like having another tribe of people, of ancestors, come to the rescue with this wisdom that came through you and your way of teaching.
Pema Chödrön: I think the times are ripe for this kind of teaching.
Alice Walker: Oh, I think it’s just the right medicine for today. You know, the other really joyous thing is that I feel more open, I feel more openness toward people in my world. It’s what you have said about feeling more at home in your world. I think this is the result of going the distance in your own heart—really being disciplined about opening your heart as much as you can.
Listening to Our Deepest Wisdom, Part Two: The Marriag...
Tami Simon speaks with Marion Woodman, a renowned international teacher, workshop leader, and Jungian therapist. A widely read author on analytical and feminine psychology with over half a million books in print, Marion has created several Sounds True audio courses, including The Crown of Age and Sitting by the Well. In the second half of this newly released, two-part interview recorded in the year 2000, Tami speaks with Marion about forgiving our mistakes. Marion also talks about the marriage of spirit and matter, what it might mean to live with mystery, and why humans can never be fully conscious. (79 minutes)
