Customer Favorites

How to Stop Turning Your Back on Your Trauma

We Suffer Ahead of Time

There is a kind of pain that is born from the anticipation of something that we know will happen but has not yet happened. We suffer a lot for things that have not yet happened. We anticipate, in excruciating detail, the pain of a visit to the dentist or a planned surgery. We spend several months suffering the pain of giving birth. We suffer for the death of a loved one months before cancer takes their life. We suffer for things that do not yet hurt, in such a way that when real pain does arrive, our body and mind are already exhausted.

Our bodies are wise; this we have said already. Our bodies and our minds feel the impulse to repair the damage detected. When we feel pain, we activate a repair system with the objective of recovering the balance lost. But we must take care not to end up like Peter in the tale of “Peter and the Wolf”: he warned so many times about the wolf coming, without it being true, that when it did truly arrive, nobody believed him. If we activate the alert mechanism in the face of pain ahead of the time, then, when we need them the most, we won’t have any resources left to cope with it. 

The source of emotional pain is often caused by:

  • Adversity
  • Frustration
  • Disappointment
  • Unexpected change
  • Judgments and thoughts
  • Reality
  • Imagination
  • Fear
  • Anticipation

Suffering and adversity are just part and parcel of life. Any day we might experience the greatest and most unexpected of tragedies. But what really matters is not what could or might happen to us—which can be just about anything—but what is actually happening to us. When we speak about misfortune and adversity, we must speak about probabilities, not possibilities, namely the likelihood that any of the adversities we are exposed to might occur. Is there a chance that a piece of space debris might fall from outer space and split my head open? I don’t have the evidence to deny it. However, if I am going to be afraid of anything, in my case it would be the cows I meet in the mountains when I’m out for a run because it’s far more likely that I will be trampled by a cow than get hit by a piece of space debris.

So, if you ever ask yourself, “Why me?” remember that we are fragile; that we live in a hostile environment; and that sometimes, with the behaviors and the decisions that we make—or don’t make—we are taking risks that can lead us to adversity. However, at other times, the cruelest fate hits us with adversity.  

Building a Wall Is Not the Solution

Some people think that the solution to live more at ease is to build a wall to defend themselves. Do not make that mistake; the wall will defend you from exterior aggressions, but it will also prevent you from enjoying the wonderful things around you. If you build a wall, you will prevent disappointment, but you will feel bitterly lonely. A wall can protect you from fear of change but will create an inability to adapt to different situations. The wall will provide you with safety, but it will also make you a person who is dependent on its protection; it will make you insecure and fearful of what will happen when that wall disappears. I encourage you to build, instead of a wall, a library full of resources to help you maintain the level of emotional strength that you need.

What’s more, when we attempt to protect ourselves by adopting strategies that are damaging, and when we wear armor, we disconnect emotionally from the people around us and from reality. Building a wall is never the solution because it will not protect us from that pesky space debris looming above our heads. Don’t forget: prudence is good, fear is not.  

Reflection Exercise

I encourage you to do an exercise. Analyze the pain you are experiencing and try to identify its source. Don’t leave it for tomorrow. Don’t click to the next site just yet. Just pick up a notebook and a pencil, find a quiet place right now, and reflect. Take action, because it’s up to you to do something about this. Nobody will do it for you. 

Learn more about this powerful practice of healing trauma in Kintsugi: The Japanese Art of Embracing the Imperfect and Loving Your Flaws by Tomás Navarro.

Tomás Navarro is a psychologist who loves people and what they feel, think, and do. He is the founder of a consultancy practice and center for emotional well-being. He currently splits his time between technical writing, training, consultancy, conferences and advisory processes, and personal and professional coaching. He lives in Gerona and Barcelona, Spain.

Mark Matousek: Living Like a Stoic

When things are at their worst, says celebrated author and writing mentor Mark Matousek, Stoicism is at its best. Considered the most practical of all philosophies, Stoicism is on the rise in today’s world—for reasons you’ll hear discussed in this podcast. 

Give a listen to this educational, pragmatic, and perspective-shifting conversation with Mark and Sounds True’s Tami Simon exploring control versus acceptance; using the mind in a more skillful way; humility, proportion, and appropriate action; taking responsibility for what we’re capable of; amor fati, to love life; working with your emotions; Emerson and “the exterior life”; writing prompts for letting go of the disempowering stories we tell ourselves; choosing how we hold our memories; why Stoicism is not a form of bypassing; adversity as a path to freedom; the practice of turning the obstacle upside down; shifting your angle of vision and telling the whole truth; “cosmic optimism,” Emerson’s reality-based form of hope; asking questions and finding your own way; doubt, confusion, and struggle on the spiritual path; Emerson’s view of enlightenment; and more.

Note: This episode originally aired on Sounds True One, where these special episodes of Insights at the Edge are available to watch live on video and with exclusive access to Q&As with our guests. Learn more at join.soundstrue.com.

A Compassionate Approach to Recognizing Trauma Bonding

The theory of attachment styles became popularized in the last 15 years; now trauma is (finally) getting recognition from the mainstream. But most of us aren’t yet clear about the very deep connection that exists between trauma and certain attachment styles. This is where the concept of “trauma bonding” comes into play.

What is trauma bonding?

Trauma bonding happens when we get attached to someone who is often neglectful or abusive (physically, emotionally, or psychologically), but is also occasionally kind. When we’re attached to someone like this, we typically explain away their bad behavior, claiming “they had a hard day” or “it was my fault they got mad at me.” Rationalization offers us a semblance of protection from seeing the reality of the danger and inequality in the relationship. 

It’s common to form a trauma bonding pattern when one of our parents or partners is erratic, abusive, or absent. But often the template of trauma bonding gets applied to many of our relationships.

Signs You Have a Trauma Bond

If you’re in a trauma bond relationship right now, you may make dramatic or sudden life changes or even great sacrifices for the sake of the relationship to the detriment of outside friendships, family, and your autonomy. 

Even if the original, harmful relationship is now a thing of the past (e.g., you moved out, you broke up with the manipulative partner, or your former abuser has died), the trauma bonding pattern may remain embedded until you learn how to consciously uproot it.

Signs this trauma bonding template is still present can include:

  • Emotionally caretaking others while your own needs and desires are swept under the rug
  • Acting as if you continually need to prove your worth to others (and yourself)
  • Avoiding being authentic or open because it feels like too great a risk
  • Feeling frustrated, exhausted, hypervigilant, or unsupported in relationships due to perceiving pressure coming from others
  • A pattern of feeling disempowered around coworkers, a spouse, or family members

What Causes Trauma Bonding?

When we experience stress and feel (consciously or unconsciously) we’re in danger, our sympathetic nervous system activates the “fight or flight” response. As long as that circuitry is activated, we’re not able to plan for the future or assess risks very clearly; our nervous system gets locked in survival mode to get through the stress. In other words, it’s not your fault that you can’t see what’s going on.

The challenge is heightened because of the intermittent reinforcement that characterizes trauma bonds: we receive occasional comfort or love in the relationship, which is sprinkled on top of the typical abuse or neglect. Like other forms of intermittent reinforcement, it’s an addictive combination to be exposed to, and one that hampers our ability to understand we’re being mistreated. 

Because we focus so intently on the positive reinforcement we experience from time to time with our abuser, we contort ourselves psychologically to try to get the love as often as we can. Once this pattern is established, it is naturally hard to stop engaging it—again, because of the way our nervous system developed. Getting outside support to stop the cycle is an act of strength and wisdom.

Should You Break a Trauma Bond?  

If you’re in clear and real danger, it is most important to find a way to safely remove yourself from harm. Over the longer term, the best approach is learning to create healthy relational boundaries so as not to form or reform trauma bonds.  

Once you start to become aware of the trauma bonding pattern operating in you, you can recognize and address the behaviors it causes. You can uncover and listen to your buried needs and wants, and reclaim your personal power and freedom. Doing this can help you shift your nervous system out of past trauma bonding tendencies and toward new possibilities, including nurturing mutual relationships with people who are interested in your happiness and will support your thriving.

To find out more about healing traumas (including trauma bonding), please check out The Healing Trauma Program, hosted by Jeffrey Rutstein, PsyD, CHT.

Planting a Moon Garden

What does the moon have to do with flower essences and ritual? As we discussed in an earlier chapter, the moon represents a time before the dominant culture came into power. While the moon has no gender, it is a metaphor for the divine feminine and a symbol for the creative, the intuitive, the unconscious, and the shadow. Before the Gregorian calendar came into use in the sixteenth century, many cycles of time were measured on a lunar basis, as are the Islamic, Chinese, and Jewish calendars today. All ancient agriculture was organized around lunar and astrological transits, which is one of the basic practices of biodynamic farming today. Many of us feel a fascination with the moon, and I feel it beckons us back to a different consciousness, where much healing potential awaits.

Creating altars or sacred spaces outdoors can be another place for ritual work. While I can’t have a moon garden in the city, I can have a few lunar plants in my windowsill to catch the moonlight.

Not all flowers bloom in the sunlight. Some plants prefer the darkness, opening to the night. Moon plants can be cultivated in any terrain. Many night bloomers are also very fragrant. I consider all plants medicinal to some degree; however, some of the moon garden plants may be more therapeutic than others. These can also be plants that you use for making your own flower essences. Or, if you like to make dried sticks of herbs to burn, you can use the plants from your moon garden, such as mugwort.

You can see the lunar signature of mugwort by observing the underside of the leaf, which is silver. The Latin name for it is Artemisia vulgaris; Artemis, if you remember, was the Greek goddess of the moon! Plants with light and white blooms work best, as well as gray and silvery leaves.

Here are some perfect moon garden plants:

plants for a moon garden

 

The video on how to make your own flower essence medicine can be found here.

This is an excerpt from The Bloom Book: A Flower Essence Guide to Cosmic Balance by Heidi Smith.

 

Heidi Smith, MA, RH (AHG), is a psychosomatic therapist, registered herbalist, and flower essence practitioner. Within her private practice, Moon & Bloom, Heidi works collaboratively with her clients to empower greater balance, actualization, and soul-level healing within themselves. She is passionate about engaging both the spiritual and scientific dimensions of the plant kingdom, and sees plant medicine and ritual as radical ways to promote individual, collective, and planetary healing. She lives in Brooklyn, New York, with her partner and two cats. For more, visit moonandbloom.com.

 

 

 

 

 

bloom book cover

Learn More

Sounds True | Amazon | Barnes & Noble | Bookshop

 

Gratitude Is a Byproduct of Service

Among the lessons I’ve seen people embrace by performing their microgestures is the true meaning of gratitude. Gratitude has become a big idea in certain circles these days, and a lot has been written about research showing that a focus on gratitude has real benefits for people in terms of their mental and physical well-being.3 This is probably why the practice of gratitude journaling has become so popular. You can even buy gratitude journals at your local bookstore ready for you to fill in the blanks about what makes you feel lucky today.

I have to admit that I have a bit of a bone to pick with the gratitude journalers of the world. It’s not that I disagree with the research or the idea that gratitude can be a powerful force. It’s that I think the idea of gratitude, perhaps because it has become so popular, is too often misunderstood.

I don’t believe that gratitude is about sitting in your room and saying thanks so only your walls can hear you. I don’t believe it’s something that should remain in the pages of a journal. I don’t believe it’s something you can find on a bracelet or in an Instagram quote. These can be good ways to remind yourself to be thankful, but they’re not enough. That’s because gratitude isn’t meant to be passive. “God is a verb,” as Paulo Coelho once said in an interview with Oprah Winfrey about his bestselling book, The Alchemist.4 I believe that gratitude, too, needs to be treated as an action.

In fact, we used to talk about gratitude in terms of giving thanks, which makes it sound so much more active, instead of merely being thankful. Rightly so, because I believe gratitude is something you should do, not something you merely think or feel or write about. This means you can’t just read in the news about the hurricane that devastated a town or the drug problem that plagues a community and feel thankful that you’re removed from it and safe. You can’t just walk by people in need and feel sorry for their suffering and grateful that you’re not in the same position. True gratitude is more than just a feeling. It’s the expression of that feeling through action—the action of serving others. To truly be grateful, you have to act gratefully.

It’s a bit like that old philosophical question about whether, if a tree falls in the woods and no one hears it, did it really fall? By the same token, if you love someone but you never express that love, either verbally or through your actions, can you really call it love? If you’re grateful for what you have but never extend that gratitude to others, then are you truly living a grateful life?

When we mindfully show our appreciation for what we have through the action of serving others, then gratitude is the result. It’s the byproduct of that service, and there’s really no other way to get it. We live in a world that loves shortcuts. If there’s a faster, easier, simpler way to get something done, then we’re all over it. People write about “life hacks” as if they’re going to save us, but some things can’t be hacked. I believe that gratitude is one of them.

In the energy exchange, there’s a dynamic between people made up of living, breathing energy that flows back and forth. When that energy stops moving, it dies. Gratitude has an energy behind it too, but I believe that energy dies, or at least atrophies, when we keep it confined to our thoughts and prayers or the pages of our journal. Even sharing grateful thoughts on social media—which I highly encourage as an antidote to all the complaints and judgments that tend to be put on display—is not the same as allowing our gratitude to inspire us to act on behalf of others. Because it’s so often relegated to contexts like these, gratitude is really in danger of losing its meaning.

I was once in a yoga class that was winding down on a hot day when I witnessed a missed opportunity to really live gratitude. We were all sitting in Lotus Position with the lights dimmed and the door open so the breeze could flow through the studio. Soft music was playing in the background and our hands were pressed together at our hearts as we whispered our “namastes.” Just then a man, who appeared to be suffering from mental illness, walked in through the open door to say hello and ask, “What are you all doing in here?” He was friendly

enough, but the reaction was immediate. The people closest to him scattered while others turned away or shook their heads. No one answered him. I meant to, but I didn’t gather my thoughts quickly enough. The teacher rushed over to tell him to leave, pushing him out the door and closing it behind him.

It was as if everyone in the room had forgotten what they’d been doing right before the man walked in. Yoga classes often end with the students saying namaste as an expression of gratitude for the experience they just had, the teacher who guided them through it, and the fellow students they shared it with. But it’s also generally considered to have spiritual connotations, to be a conscious acknowledgment of another person’s soul, of the divine light that resides in all of us. Some literally translate namaste from Sanskrit to mean: “The light in me acknowledges the light in you.”

I guess my fellow classmates decided that not everyone was worthy of a namaste. I don’t mean to be overly harsh. I get why people were frightened, as they often are by mental illness, or turned off by the disruption when they were in the midst of a peaceful moment. But if we’d all taken a moment to simply notice this man (an act of non-resistance), I think it would have quickly become clear that he meant us no harm. He was just curious and, I think, lonely. It seemed like what he wanted most of all was someone to talk to, and here he’d found a group of people expressing gratitude in a tranquil place. We can perhaps forgive him for thinking we were the kind of people who might be receptive to his attempt to connect.

We live in an amazing time. Being part of the Information Age gives us exposure to all kinds of wisdom and ancient teachings along with all the new. Yoga has been practiced for hundreds of years. Verses on gratitude can be found in the Bible. There is truth and power in these old ways, but let’s make sure we’re getting the most out of them. These ancient concepts should be more than just things you think to yourself or utter on autopilot. If we really want the benefits, we need to learn how to live them.

If you are grateful for something in your life, you have to find a way to put some of that grateful energy back into the world instead of holding onto it. That’s the only way to keep it flowing. That’s the only way gratitude can come back to you. If you have your antenna up while you perform your microgestures, you’ll start to notice the flow and you’ll start to better appreciate when some of it flows back your way.

❤ HEARTWORK

Ask yourself: How can I do more than just think grateful thoughts? How can I act gratefully in the world today?

If you keep a gratitude journal, consider recording not just what you’re thankful for, but the full energy exchange: what you’re grateful for and what you gave gratefully in return.

Notes:

  1. Colby Itkowitz, “The Science Behind Why You Shouldn’t Stop Giving Thanks After Thanksgiving,” The Washington Post (November 24, 2016).
  2. Paulo Coelho, “What if the Universe Conspired in Your Favor?” Oprah’s SuperSoul Conversations (August 9, 2017). 

This is an excerpt from Love Without Reason: The Lost Art of Giving a F*ck by LaRayia Gaston.

 

larayia gaston author photoLARAYIA GASTON is a former model, actress, and founder of the nonprofit Lunch On Me, an organization dedicated to bringing organic, healthy food and holistic healing to those experiencing homelessness. She’s also a regular public speaker, podcast guest, and activist. She resides in Los Angeles. For more, visit lunchonme.org.

 

 

 

 

 

love book coverSounds True | Amazon | Barnes & Noble | Indiebound | Bookshop

How Trees Boost Your Immune System

Qing Li, the medical professor in Tokyo, put together a list of basic rules to create the ideal interaction between forest trees and the human immune system. Professor Li is one of the leading scientists in the area of forest medicine. He advises:

 

  • Remain in a woodland for at least two hours, while walking approximately 1.5 miles (2.5 km). If you have four hours to spend there, hike about 2.5 miles (4km). In order to boost your natural killer cells and anti-cancer proteins over a longer period of time as well, it is recommendable to spend three days in a row in a forest.
  • Make a walking/hiking plan that suits your physical condition. Make sure you don’t get tired during your time in the woods.
  • If you feel tired, take a break whenever you want and as long as you want. Look for a place in the forest where you feel comfortable.
  • If you’re thirsty, try to drink water or tea.
  • Pick a place in the forest that you spontaneously like and invites you to stay. Stay there for a while, sitting and reading, for example, or meditating, whatever you want, but enjoying the gorgeous ambiance and relaxing.
  • To lastingly maintain the number and activity of your immune system’s natural killer cells and anti-cancer proteins, Qing Li recommends staying in a forest region two or three days per month and advises spending about four hours each day in the woods.
  • In addition to his advice, I’d like to add the following tips that I consider very helpful:
    • The contents of the anti-cancer terpenes in the forest air change over the seasons. The highest concentration is in summer and the lowest in winter. They increase rapidly in April and May, and in June and August, reach their peak. During these months, there are the most terpenes in the woods for your immune system to absorb.
    • Furthermore, you can find the highest concentration of terpenes in the middle of the forest, since tree population is the densest there. The tree leaves and needles form an especially rich source. Additionally, the dense canopy prevents these gaseous substances from escaping the forest. Therefore, it is advisable to go further into the woods and not just spend time on the edges.
    • When the air is moist, for example after rain or during fog, a particularly large amount of healthy terpenes is swirling around the forest air. This means we weren’t going crazy when we felt especially good during a walk in the woods after rain showers.
    • By the way, anti-cancer terpenes are the densest in and near the ground, where we humans are normally present. Higher up, some of them are destroyed by the sun’s UV light that manages to get through the canopy here and there. Thus, it appears as if the distribution of this healthy substance was actually tailored to our body size.

 

Important: Don’t forget that forest medicine is especially helpful when it comes to preventing disease. However, if you are already sick, or feel sick, please go straight to your doctor. Forest medicine is under no circumstances a replacement for conventional medical check-ups.

 

Looking for more great reads?

Excerpted from The Biophilia Effect by Clemens G. Arvay.

Clemens G. Arvay, MSC, is a biologist and nonfiction writer who studied landscape ecology and applied plant science in Vienna and Graz. He centers his work on the relationship between man and nature, focusing on the health-promoting e?ects of contact with plants, animals, and landscapes. His most recent book is The Healing Code of Nature (Random House Germany, 2016). He lives in Austria. For more, visit arvay.info.

>
Copy link
Powered by Social Snap