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We Are The Great Turning Podcast Teaser

We welcome you to the kitchen table of the legendary eco-spiritual teacher Joanna Macy, where we’ll dive into what it takes to live with our hearts and integrity intact in this time of global crisis. You’ll be guided into these conversations by Jess Serrante, a longtime activist and student of Joanna’s. Together, we’ll discover abiding wisdom that can help us stay joyful and energized as we work toward a more just and life-sustaining world.

Join us on April 22 for the first of 10 episodes of this powerful and transformative new podcast.

The Aramaic Jesus

Tami Simon speaks with Neil Douglas-Klotz, a world-renowned scholar in religious studies, spirituality, and psychology. Neil directs the Edinburgh Institute for Advanced Learning in Scotland, and is the author of The Hidden Gospel and The Sufi Book of Life. With Sounds True, he has published the book Blessings of the Cosmos and three audio learning courses, including I Am: The Secret Teachings of the Aramaic Jesus. In this episode, Tami speaks with Neil about how to appreciate multiple interpretations of scriptural text, and what the “I Am” sayings of Jesus were meant to communicate to his disciples. He also offers a body prayer meant to give us a somatic experience of the teachings of Jesus. (57 minutes)

The Basics of Natural Awareness 101: Relaxing Effort

The Basics of Natural Awareness: Relaxing Effort Header Image

There are three deliberate mental shifts you can make during classical mindfulness meditation that can help point you toward natural awareness: relaxing effort, broadening attention, and dropping objects.

Relaxing Effort

Using effort in classical mindfulness meditation typically means working to bring our attention back to whatever is the present-moment experience. We rigorously and faithfully return our attention to our main focus, typically our breathing. The moment we notice we’ve gotten lost in thought, we deliberately redirect our attention back to our breathing. It can be very hard work. I’ve seen meditators covered in sweat, straining to be aware.

This type of overexertion in meditation is too extreme. In classical mindfulness meditation, we need to be balanced between effort that leads to clear seeing and too much effort that doesn’t really serve us. Some meditators experience a lot of self-judgment, believing that they’re not trying hard enough.

Classical mindfulness meditators typically report that focusing gets easier over time. They can stay aware of their breathing for extended periods, or they find that they return their attention to their breath more quickly when it wanders away. Some people call this ease effortless effort—an experience in our meditation practice where we are making an effort, but it doesn’t seem hard to do at all.

Relaxing effort to shift into natural awareness is a little different. It means that we rein in the tendency to try to put our attention on our breath or other objects, and instead we just be with the objects as they arise.

I think a common concern of many meditators is that if they stop trying, then nothing will happen. Meditators also worry that their mind will wander all over the place if they are not making any effort to do something with it. Well, just sitting down and not doing anything wouldn’t be natural awareness practice; it would be sitting down and doing nothing. So that’s not what we’re trying to do here. Dropping or relaxing effort is very different in that we are tuning in to the awareness that is already present, without trying hard to get there. We also don’t necessarily have a wandering mind because we relax effort on the heels of having worked hard to pay attention.

Think of shifting into natural awareness like riding a bicycle. Often we pedal really hard, but at a certain point, we stop pedaling and begin coasting. The bike stays upright, and we continue to head wherever we’re going, but we’re not working so hard. In fact, it’s usually quite exhilarating to coast on a bicycle. The coasting is dependent upon the earlier pedaling stage, just like effortlessness in meditation is dependent upon the effort you made earlier—particularly the effort to concentrate your mind.

So what does relaxing effort feel like in meditation? It feels like stopping the attempt to wrestle with your unruly mind, to bring it effortfully back to the present, and instead resting, relaxing, and exploring the awareness that is already present. It often feels like things are just happening on their own, and we’re witnessing them. It can feel immensely relaxing and joyful to stop the struggle. We may lose the effortlessness, and then it takes a bit of effort to return to it (such as deliberately returning our attention to our breath for a few moments—or, to return to our bicycle analogy, pedaling for a block or two), but for the most part we are coasting, not pedaling. This relaxing of effort is one way to access a natural awareness.

Try it now:

Relaxing Effort Practice

Start your meditation session by closing your eyes, if you wish, and taking about ten minutes to develop focus and calm by rigorously paying attention to your breathing. When your attention wanders, bring it back to your breathing with regularity and precision.

After ten minutes, see if you can simply pause the effort you are making. Relax a bit (and that may include relaxing your body), and notice what is happening without you trying to be aware. Is awareness present? Are you naturally aware of what is happening in your body or mind, without deliberately placing your attention on the object? Can you sense the way awareness is happening, kind of on its own, and how you are present without having to work at it?

If you notice yourself getting lost in thoughts, then make an effort to come back to your breath for a while. But then stop making an effort again and see what happens.

Continue reading the next steps, Broadening Attention and Dropping Objects.

This is excerpted from The Little Book of Being: Practices and Guidance for Uncovering Your Natural Awareness by Diana Winston.

 

Little Book of Being

Diana Winston headshot

Diana Winston is the director of Mindfulness Education at UCLA Semel Institute’s Mindful Awareness Research Center (MARC) and the coauthor, with Dr. Susan

Smalley, of Fully Present: The Science, Art, and Practice of Mindfulness. She is a well‑known teacher and speaker who brings mindful awareness practices to the general public to promote health and well‑being. Called by the LA Times “one of the nation’s best‑known teachers of mindfulness,” she has taught mindfulness since 1993 in a variety of settings, including hospitals, universities, corporations, nonprofits, schools in the US and Asia, and online. She developed the evidence‑based Mindful Awareness Practices (MAPS) curriculum and the Training in Mindfulness Facilitation, which trains mindfulness teachers worldwide.

Her work has been mentioned or she has been quoted in the New York Times; O, The Oprah Magazine; Newsweek; the Los Angeles Times; Allure; Women’s Health; and in a variety of magazines, books, and journals. She is also the author of Wide Awake: A Buddhist Guide for Teens, the audio program Mindful Meditations, and has published numerous articles on mindfulness. Diana is a member of the Teacher’s Council at Spirit Rock Meditation Center in Northern California. She has been practicing mindfulness meditation since 1989, including a year as a Buddhist nun in Burma. Currently, Diana’s most challenging and rewarding practice involves trying to mindfully parent an eight‑year‑old. She lives in Los Angeles.

For more information, visit dianawinston.com and marc.ucla.edu.

Buy your copy of The Little Book of Being at your favorite bookseller!

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Unwinding Trauma and PTSD: The Nervous System, Somatic...

The mind-body connection is still a new concept in Western medicine. Descartes’s declaration “I think, therefore I am” encouraged many to view the mind as separate from and superior to the bodyfor almost 400 years! So, to understand the discovery of feedback loops in the nervous system linking body and mind is to undergo a major paradigm shift, with radical implications for how we view and treat conditions like trauma and PTSD—and how you can empower yourself around your own healing journey.

Why Embodiment Decreases for Trauma Survivors

Until trauma survivors feel their safety has been truly restored, their nervous system relies on defensive mechanisms like dissociation, numbing out, or immobilization. This can feel subjectively like becoming a two-dimensional “stick figure” energetically, with a body that’s barely there.

If you feel like you’re not really inhabiting your body, know that it’s not your fault and you probably had very good historical reasons to leave it. With recent advances in mind-body therapies and somatic psychology, however, there are many ways—when you’re ready—to safely return to experiencing your fully embodied self. 

Perhaps the most popular of these therapies is Somatic Experiencing®.

What Is Somatic Experiencing?

Somatic Experiencing is a form of therapy originally developed by Dr. Peter Levine. It proceeds from the premise that trauma is not just “in your head.” Though you may feel off-kilter psychologically in the wake of trauma, you’re not “crazy”you have a nervous system that has been put into overdrive.

The body can’t distinguish physical trauma from mental or emotional trauma, and this leads the brain, once you’ve had trauma, to get stuck in a state of believing that you’re in perpetual danger.

Without a way to shake off the effects of having been in a dangerous situation in the past, trauma survivors disconnect from their bodies; the trauma gets “frozen” inside. With this frozenness in the body, your emotions can become dysregulated easily; you might at times feel spacey, agitated, depressed, panicky, collapsed—or all of the above.

Again, it’s not your fault that any of this is happening: dissociating and numbing are a natural  defense mechanism. Still, it may take some work, often within a therapeutic container, to start to “thaw” the frozenness or unwind the trauma.

Somatic Experiencing practitioners help clients increase their awareness of their kinesthetic, embodied experience, and lead them through techniques to gradually release stresses that have been locked into the body. Allowing both physical responses and emotions to come through, bit by bit, restores psychological balance and can help resolve even long-term PTSD.

How It All Works: Polyvagal Theory

Neuroscientist and psychologist Dr. Stephen Porges synthesized Polyvagal Theory as a way to explain human behavior in terms of the evolution of our autonomic nervous system. It not only provides a biological frame for parts of Somatic Experiencing, it has helped therapists develop a host of somatically attuned interventions and refined the way they interact with clients.

The centerpiece of Polyvagal Theory is the vagus nerve. This long nerve mediates what Porges calls the “social engagement” system. The vagus nerve’s ventral branch supports social engagement: a calm and playful, pro-social state. Its dorsal branch supports the opposite: immobilization (characterized by dissociation, depression, numbness, or “freeze.”)

If you undergo a trauma, the dorsal branch of the vagus nerve activates a state of immobilization. On the other hand, when you feel safe and embodied, your parasympathetic nervous system functions smoothly and you can (ideally) engage socially. What makes all this possible is neuroception, perception that takes place without our conscious awareness, tipping us from safety into other modes, like fight, flight, or freeze.

Clinicians trained in Polyvagal Theory support clients in making shifts in their autonomic responses, from “freeze” and shutdown to fight or flight—to safety—in order to restore a healthy range of responses and the feeling of being safe. 

Practicing co-regulation with their clients helps the clients to re-establish inner safety and other positive feeling states.

How You Can Increase Your Embodiment

Trauma severs us from our body, and embodiment brings us back. 

Embodiment practices like somatic therapies, qigong, and various athletic activities are some of the best medicine around for the nervous system. Even just taking a long walk while paying attention to your feet making contact with the earth can be quite supportive.

Sounds True also has created The Healing Trauma Program to offer support for your healing. The course has a faculty of 13 esteemed trauma experts—including Somatic Experiencing founder Dr. Peter Levine, Polyvagal Theory expert Deb Dana, Dr. Gabor Maté, Konda Mason, Thomas Hübl, and many others. The program takes place over nine months and is truly an immersion into the world of trauma recovery, with teachings, guided practices, live practice sessions and Live Q&As. Find out more about The Healing Trauma Program.

The Practice of the Imagination, with David Whyte

In this short video, poet David Whyte takes listeners on a journey into the nature and practice of the imagination. For David, while we ordinarily think of the imagination as the ability to think up new things, the poetic tradition sees the imagination as the ability in each of us to form a central image which provides a container for our own belonging. As we explore this image – and as it unfolds within us – we come to discover our innate aliveness.

David is the author of three inspiring audio learning programs with Sounds True:

When the Heart Breaks: A Journey Through Requited and Unrequited Love

Clear Mind, Wild Heart: Finding Clarity and Courage through Poetry

What to Remember When Waking: The Disciplines of an Everyday Life

Enjoy this short video with David on the practice of the imagination.

How to Bring Your Fear Out of Your Shadow

How To Bring Fear Out Of Your Shadow Header ImageIf you’re looking for genuine transformation, you need look no further than your fear. For in it there exists not only an abundance of trapped energy, but also the very testing and challenge that we need in order to live a deeper, more authentic life.

The dragon’s cave awaits. However shadowed it may be, you know where it is, and you can see it more clearly as you move toward it, step by conscious step, bringing the fearful you into your heart, with your adrenaline not so much fueling your fear as your courage and investigative excitement.

The following guide can help you confront the dragons of fear as you navigate through your own unique shadow.

Get to know your fear. Study it, approach it, become more curious about it, turn on the lights. Get to know it even better. Go for an inside look at it, paying close attention to all of its qualities, static and otherwise. The more familiar you are with your fear, the less the chances are of you letting it control you.

Get to know its roots. The expression of your fear might be outside your shadow, but its origins, its foundational roots, may be in your shadow. You may, for example, begin with an obvious case of worrying and then drop below that to an anxiety that has been with you since you were young. Underlying that may be a survival-based panic that’s anchored in an even earlier time. Spelunk your depths.

Stop shaming yourself for being afraid. Everyone has fear, whether they admit it or not. The Dalai Lama has said he sometimes feels anxious. The more we shame ourselves—and are shamed—for being afraid, the more our fear will be driven into our shadow. Fear is natural, but what we do with it may not be so natural, such as when we pathologize it.

Open your heart to the frightened child in you. Develop as much compassion as possible for the fearful you. (This compassion comes from the you who is not caught in fear.) Don’t tell that child not to be afraid or that there’s nothing to be afraid of. Instead, be caring and protective enough to hold such fearfulness the same way you would a trembling infant. Remember that as a child you needed not just love but also protection. Being a good parent to your inner child will decentralize your fear so that instead of it holding you, you are holding it.

Instead of giving your fear higher walls, give it bigger pastures. Doing so expands you. This makes more room for your fear to shed some of its constrictedness and transition into excitement, allowing you more access to contexts other than that of fearfulness. Fear contracts our breathing, squeezing and gripping us, as if we’re stuck in a too-small enclosure, unpleasantly walled in. Giving our fear more room, more space, doesn’t make it worse but rather spreads out its energies, diluting its intensity and reducing the pressure.

Think of your fear as excitement in disguise. Where there’s fear, there’s excitement close by. Make a hard fist, tightly balled up, and imagine this is your fear. Then relax your hand, letting your fingers spread wide; this is your excitement, open and available. It’s the same energy, the same adrenaline, but the context has shifted dramatically. You weren’t trying to get excited; simply relaxing your fist freed up your energy. The fear initially is tightly held in the shadows; making conscious contact with it allows it to begin uncurling, to let some light in.

Keep your anger on tap. Take advantage of the fact that fear and anger are very closely related, being basically the same biochemically. Where fear contracts us, anger expands us, for better or worse. In fear we either tend to flee or freeze; we often feel paralyzed. But in anger we thrust forward, leaning into what angers us; our energies mobilize for taking strong stands. Some anger is a mask for fear, but plenty of anger is fearless fire, flaming through relational deadwood and obstacles to well-being, providing a torch that can illuminate even the darkest corners of our shadow.

Separate the content of your fear from its energy. When fear gets into our mind, we spin out storylines that can keep us in dark places internally, thought-cages packed with fearful ideas and expectations. When this happens, don’t think about your fear. Instead, bring your awareness as fully as possible to your body. Sense where in your body the energy of fear is strongest, taking note of the sensations there and their detailing. Stay with this body awareness, sensing instead of thinking, until you feel more stability. Soften your belly and chest, feeling how your breathing moves your entire torso, keeping some awareness on the arrival and departure of each breath.

Practice courage. Courage doesn’t mean we’re fearless but that we’re going ahead regardless of whatever fear we’re feeling. Start with small acts of courage, doing things that are a bit scary, a bit daunting. This could mean having a cold shower when you’re feeling overly sluggish, or saying no to a lunch date with a friend who you know you’ll find draining to be around today. Honor your everyday courage; sometimes getting out of bed asks more from us than does parachuting from a plane.

As you practice courage, more and more of your fearfulness will shift into resolve and action. Some of it may remain, keeping you on your toes. And some of it may morph into the kind of anger that helps fuel needed stands. Remember that practicing courage helps immensely in facing and entering your shadow.

Excerpted from Bringing Your Shadow Out of the Dark: Breaking Free from the Hidden Forces That Drive You by Robert Augustus Masters.

Robert Augustus MastersRobert Augustus Masters, PhD, is an integral psychotherapist, relationship expert, and spiritual teacher whose work blends the psychological and physical with the spiritual, emphasizing embodiment, emotional literacy, and the development of relational maturity. He is the author of thirteen books, including Transformation through Intimacy and Spiritual Bypassing. For more information, visit robertmasters.com.

Buy your copy of Bringing Your Shadow Out of the Dark at your favorite bookseller!

Sounds True | Amazon | Barnes & Noble | Indiebound

 

 

 

 

 

 

 

 

 

 

 

 

 

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