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John J. Prendergast

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John J. Prendergast, PhD is a spiritual teacher, author, psychotherapist, and retired adjunct professor of psychology who now offers residential and online retreats. For more, please visit listeningfromsilence.com.

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Guided Meditation: Accepting Your Experience Just as I...

John J. Prendergast — March 14, 2020

If you have traveled on the spiritual path even a little way, you have probably come across some version of “love what is”—a reminder that you should accept your experience as it is. However, this teaching easily becomes another injunction. Notice the should in the earlier sentence—it is always a red flag that the judging mind is at work.

The conditioned mind cannot accept unconditionally. It always has an agenda, even if it is well hidden. It secretly bargains and sends the message, “I will accept you [sotto voce] if you change or leave.” This approach is akin to welcoming guests at your front door while secretly hoping they will exit out the back—the sooner, the better! Guests—our unwanted thoughts, feelings, and sensations—will certainly feel this conditional invitation, even if it is unspoken. As a result, they will be much less willing to enter, relax, and reveal themselves. The result? What we resist, persists. So when your new arrivals show up at your door, put away your timer and share some aromatic green tea and a raspberry scone with them. Settle in and let them tell their stories and share their feelings. They just want to be heard and understood. Once they feel genuinely received, they will be open to a new perspective.

Are you willing to be with your experience just as it is, even if it never changes? This is a critically important checking question. Take a few minutes to inquire with the following practice.

MEDITATIVE INQUIRY

Are You Willing to Accept Your Experience Just as It Is?

Sit quietly where you won’t be disturbed, close or lower your eyes, and take a few deep breaths. Feel the weight of your body held by whatever you are sitting on and relax. Feel your attention settling down and in.

Think of a troubling aspect of your conditioning—an unwelcome pattern of behavior, reactive feeling, bodily tension, or invasive thought. Then ask yourself: “Am I willing to accept this just as it is?”

If your response comes from the strategic mind, there will be an honest no. This is good to see. If this is the case, try asking the question a little differently: “Is there something in me that already accepts this just as it is?”

If your attention has settled into the Deep Heart, you will find a yes.

Journey into the depths of your own heart with Dr. John J. Prendergast’s guide, The Deep Heart: Our Portal to Presence.

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Your Body Is Not What You Think: Looking Beyond the Ph...

John J. Prendergast — March 6, 2020

This model of a multidimensional body applies directly to the theme of the Deep Heart. I would not write about the importance of the heart unless I knew it intimately firsthand and also understood its critical role in psychological healing and spiritual awakening. If there are, as I propose, layers to the heart ranging from the relatively gross, through the refined, to the transcendent, then many of us will be able to directly or indirectly sense this in some way.

One of the easiest ways to sense the emotional and energetic reality of the heart area is to notice what we sense and feel when we fall in love or, conversely, when we lose someone we have loved via death or a painful breakup. Heart openings are intoxicatingly joyful, and heart breaks are extraordinarily painful. Have you ever wondered why this is the case? Are the opening and closing of the heart purely physiological, or might something else be going on? We will explore romantic love in a later chapter, but for now I’ll just acknowledge the central role that the heart area plays in human relationships and in genuine spiritual openings. The majority of popular songs and a large number of our most compelling stories revolve around love found and lost.

In order to explore your heart in any depth, it’s helpful to sense your whole body with as few ideas as possible. Clear the slate—be open to the possibility that your body is not what you think it is. Rather than approaching your body as a familiar solid object made up of skin, bones, muscles, organs, tissues, and cells governed by neural and hormonal networks, I encourage you to approach it differently—as a field of vibration filled with space.

In the next exercise, you will experience the body as a field of vibration. This meditation is inspired by the Vijnanabhairava Tantra, a key experiential text in Kashmiri Tantric Shaivism that was authored over a thousand years ago. It’s a good idea to record this guided meditation on your smartphone, and I recommend pausing between the steps outlined below for at least twenty seconds. Including the pauses, please allow for at least ten minutes in total. Find a quiet place where you won’t be disturbed, sit comfortably, and close your eyes.

BODY SENSING PRACTICE

Sensing the Body as Vibration

Take a few deep breaths and allow your attention to settle down and in.

Feel the weight of your body being held by whatever you are sitting on and let yourself be completely held.

Sense the bottoms of your feet, the tips of your toes, and notice a lively vibration. Imagine it growing stronger, gradually enveloping both feet, and then moving up both legs.

Sense the palms of your hands and the tips of your fingers. Notice a subtle vibration—a sense of aliveness.

Feel it enveloping both hands and slowly spreading up both arms.

Feel this sense of vibrant aliveness growing into your hips and shoulders.

And then into the belly and the chest, including your back.

Sense this lively vibration moving up the neck and into the head, suffusing the mouth, ears, eyes, and brain. Take your time.

Now let go of any focusing and sense your entire body as a diffuse field of lively vibration. Notice that it is difficult to tell exactly where your body ends and where the so-called world begins. Allow this sense of vibration to extend out into space in all directions: front … back … left … right … up … and down.

Rest in and as this expansive sense of vibrant spaciousness as long as you like.

Journey into the depths of your own heart with Dr. John J. Prendergast’s guide, The Deep Heart: Our Portal to Presence.

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Is What You Seek Actually Already Here?

John J. Prendergast — February 15, 2020

As we let go into the current of truth, it gains momentum, and an increasingly intimate inner dialogue unfolds between our conditioned mind and our unconditioned nature. If you want to cooperate with this process (which I assume you do), it is important to honestly examine your motives.

MEDITATIVE INQUIRY

What Do You Really Want?

Find a quiet, comfortable place where you won’t be disturbed, close your eyes, and take a few deep breaths. Let your attention settle down and in, resting in the heart area. When you are ready, ask yourself: “What is it that I really want?” Let the question go. Don’t go to your mind for an answer. Just wait, listen, sense, and feel. The response may come first as a sensation or as an image before it becomes a word. Or it may come first as a word or phrase.

Whatever comes, check for inner resonance. Does it ring true for you? Something usually lights up, enlivens, releases, or opens up in the body if you have touched an important inner truth.

***

It is crucial to be honest with yourself. Usually we have mixed motives. I certainly did. Even as I was highly interested in discovering what is true, I was also looking for approval from others and wanting to survive. Social acceptance and physical safety are fundamental, closely intertwined desires, and we often need to play them out until we see through them. This usually takes time.

If you believe that your happiness depends upon finding the right partner or career, or upon accumulating wealth or power, you may need to explore these options in order to discover their limitations. Conceptual insight—knowing that happiness does not depend upon circumstances—is rarely enough. Your life experience is a vital curriculum, and there will be a number of opportunities to experience its fierce grace.

You may be able to speed up this process by asking yourself what you imagine you will gain if you acquire the objects or meet the goals you are seeking. As a thought experiment, complete some of the following sentences that resonate for you:

If I find the right partner, I will feel _________.

If I have children or grandchildren, I will experience _________.

If I have enough good friends or belong to the right community, I will feel _________.

If I have the right job or career, I will be _________.

If I have enough money and own a home and nice car, I will be _________.

If I have better health, I will _________.

If I eat enough delicious food, have great sex, travel to enough interesting and exotic places, and work hard enough, I will finally _________.

If I am at the right place at the right time in the future, I will _________.

If I discover my soul’s purpose, I will _________.

Then ask yourself:

Is it true that what I seek is not already here?

If you let your heart wisdom answer, this last question can be a mindbender. The strategic mind will be stunned. If you trust your heart’s answer and act on it, you will master life’s curriculum much more quickly, avoiding some of its remedial dead ends.

As intention clarifies, attention focuses.

Of course, we can gain some degree of transient satisfaction if the above if-then statements are fulfilled, but there will always be an underlying sense of dissatisfaction until the Deep Heart is consciously recognized. My teacher Jean Klein often observed that “the object never fulfills its promise.” Certainly not for long. Have you noticed that once we attain an object or reach a goal, the hunt is soon on again? Although part of us enjoys the drama of the chase, it is the respite from the search that we most want—the true homecoming.

Once we discover an underlying wholeness in the depths of our being, the relationship to desire changes. We are much less attached to getting what we want and much more grateful for what we have. It is a path of natural contentment rather than willful renunciation. An inner sense of fullness arises that is increasingly independent of circumstances, and we feel happy for no particular reason.

Journey into the depths of your own heart with Dr. John J. Prendergast’s guide, The Deep Heart: Our Portal to Presence.

John J. Prendergast, PhD, is a spiritual teacher, author, psychotherapist, and retired adjunct professor of psychology who now offers residential and online retreats. For more, please visit listeningfromsilence.com

Buy your copy of The Deep Heart at your favorite bookseller!

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Drawing on insights from the books Inner Alchemy and Emergence of Consciousness, Zulma and Tami explore: the gift of etheric sight; the relationship between the personality and the soul; ego death; objective self-observation; the lifelong process of clearing out stuck emotional energies; the three energy bodies of the personality; turning your attention from the personality to your deeper, inner self; finding community support; seeing the purity within others; working on yourself as an act of service to the world; humility and self-honesty; the practice of letter writing; giving yourself the love and acceptance you didn’t receive as a child; a guided experience of Zulma’s alchemical alignment practice; connecting to the radiant sun within yourself; forgiving the unforgivable; the emergence of a new group consciousness; examining your attachments; and more.

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Love: The Shining of Being in Every Heart: A Message f...

Rupert Spira — March 5, 2025

Being is the shared element in all people, animals and things. Just as there is one universal physical space that pervades all individual buildings without being limited to them, likewise there is just one unlimited being from which everyone and everything borrows its apparent existence.

Just as the space in a room is not contained within its walls but is an apparent limitation of universal space, likewise the individual being that each of us seems to be is not contained within or generated by the body but is an apparent limitation of the one infinite being.

Infinite being is felt by each of us as the amness of our self. This feeling of ‘I am-ness’ is infinite being shining in each of our finite minds. Just as universal space seems to acquire the limitations of the four walls within which it seems to be contained, but in fact always remains the universal space,likewise infinite being – God’s being – seems to acquire the limitations of the body within which it seems to be housed, without ever actually ceasing to be infinite being. The apparent mixture of infinite being plus the content of experience seems to create a temporary finite being, a separate self or ego.

As a concession to the separate self or ego that we seem to be, most spiritual teachings give us something to do to become enlightened. This is like giving the space of a room a practice in order to become universal space. But the space needs no liberation, for it was never bound. The space inside is always and already identical to the space outside.

Likewise, our self needs no liberation or enlightenment. If we go deeply into the simple experience of being, we find no limit there – it is already infinite, already free. While thoughts, memories, feelings, sensations and so on have limits, these limitations do not pertain to our being.

Even to say being is mixed with experience isn’t quite right. Just as space remains unmixed with the walls that seem to contain it and the objects that it seems to contain, our being is never really mixed with experience. It always shines in its original condition: untarnished, unmixed, unlimited, unmodified. Inherently free and at peace.

Infinite being needs no enlightenment or spiritual practice. So, for whom are the teachings and the innumerable practices that have been elaborated in the various religious and spiritual traditions? For the temporary, finite separate self we seem to be. They are, as such, compassionate concessions –legitimate ones – but ones that ultimately perpetuate the illusion of a separate self. Therefore, the highest teaching is no teaching, no teacher, no effort, no practice – just the shining of being, the one being we all are.

Imagine that the vast physical space of the universe is conscious. If you were to ask the aware space in the room in which you are sitting about its nature, it may look at the walls around it and describe itself in terms of their limitations. And it would imagine that the space outside the walls was separate from it, and might engage in various efforts to know it or unite with it. But if instead it looked only at itself, it would recognize that it contained no inherent limitation. It would recognize that it is already the vast space of the universe. All its efforts would cease with that recognition.

Similarly, our apparently finite being, seemingly located in and bound by the body, looks beyond its limitations at the vast universe and ponders the nature of its reality. It may even engage in great efforts to know that or unite with it. But all we need do is look closely, to taste the nature of our own being. If we do so, we find no limitation there – our being finds no limitation in itself. Our being is already the one infinite being, the only being there is – in religious terms, God’s being. There is just that, just this.

This utter absence of anything other than itself – this absence of otherness, separation, duality – is the experience we know as love. Love is, as such, the shining of infinite being in each of our hearts. It is the taste of God’s being in us, as us.

Rupert Spira discovered Rumi’s poetry at age fifteen, sparking a lifelong journey to understand the nature of being. He studied Advaita with Dr. Francis Roles, explored Sufism, and drew inspiration from Krishnamurti, Ramana Maharshi, and Nisargadatta Maharaj. He also pursued an interest in ceramics, training with British pioneers before opening his own studio. Meeting teacher Francis Lucille in the 1990s deepened Rupert’s understanding, integrating the teachings of Advaita and Kashmir Shaivism. Rupert holds regular in-person retreats, as well as online retreats and webinars. For more, see rupertspira.com.

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Rev. Jacqui Lewis, PhD: What Would Love Have Me Do?

Rev. Jacqui Lewis, PhD — March 4, 2025

Provocative questions and life-changing answers. That’s what the Insights at the Edge podcast is all about, and this episode is no different. Here, Tami Simon speaks with celebrated minister Rev. Dr. Jacqui Lewis about her new book, Fierce Love, and our shared calling to follow the compass of our hearts as we navigate these times of uncertainty. Tune in as Tami and Dr. Lewis explore how to find joy and inspiration amid grief and despair, gaining a deeper understanding of what it means to love your neighbor, and more.

They explore recovery and resilience through community; the honesty that love demands; the “holy other” that is both of and outside of us; how a familial sense of the divine boosts faith amid uncertainty; the aquifer of joy; the sustaining grace of God’s steadfast presence; entering a transformative, not transactional, relationship with God; embodying fierce love when tragedy strikes; holding up a mirror to the best parts of ourselves; the qualities of fierce love, and the writings of Saint Paul; the shift from fear and overwhelm to wise action; loving your neighbor and the essence of Christianity; the extraordinary kindness and generosity often offered by complete strangers; nonpossessive delight; hand-to-hand reckoning and accompanying; interrogating our self-limiting identities; discovering “the sweetness in the sorrow”; making amends; a special blessing to support us in responding with love; and more.