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E86: The Addiction to Self: Breaking Free from the Ego...

Spiritual growth begins not by seeking higher states, but by fully recognizing how we built the ego out of thoughts from our past and are now identified with it. Our resultant preferences and suppressed past experiences make us suffer and constrict our awareness to ourselves. True liberation comes not by spiritualizing the ego, but by relaxing behind it and allowing reality to pass through while remaining centered in our true nature as consciousness.

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The Greatest Wealth Is Found When We Gather Together

When people ask for my personal secret to living a life that is authentically happy and liberating, the first thing that comes to mind are my friends. I’ve known for a long time that I am a wealthy and blessed person. The wealth that I’m referring to has nothing to do with my bank account balance. The wealth that I’m talking about are the meaningful connections that have sustained me over the years. What I lacked in familial bonds, the divine provided in long-term platonic relationships.

One of the clearest indicators of someone who is flourishing is their ability to build and keep meaningful connections and quality relationships. When designing a life that supports your becoming the most fully expressed version of yourself, the people who are closest to you can either support or hinder your progress. This is why I’m adamant about being intentional about my connections.

My “Presidential Cabinet,” which is basically what I call my trusted circle of friends, is filled with some amazing folks. I’m forever grateful for my community of friends that became family, strangers that became mentors, and colleagues that became accountability partners.

In the chapter “What About Your Friends?” from my book, Evolving While Black, I share with you that people who have strong relationships feel the support of family, friends, and others in their community. When you know you have a village of folks you can count on, it improves your ability to recover from stress, anxiety, and depression.

An agreement I made with myself in my early thirties was to commit to choosing connection and community over isolation. This decision is the gift that keeps on giving. The investment you make in choosing your connections is the greatest pathway to wholeness, prosperity, and longevity.

What you should consider as you’re continuing to build out your own Presidential Cabinet

Your connections should include people who:

  • Energize you and help you to create a life of ease
  • Encourage you to make your mental and emotional well-being a priority 
  • Consider you for opportunities when you’re not in the room
  • Show mutual support and respect 

Now that you know what to consider, use these prompts to create a plan

  • Who’s in your Presidential Cabinet, and how do they support you? 
  • Who do you need to add, and how will they support your journey? 
  • If you change nothing, what will your life look like three months from now? How does this make you feel?

My hope for you is that you attract meaningful connections that bring you joy and make your heart smile, laughs that make your cheeks hurt, and love that covers you like a warm blanket. You deserve to feel loved, supported, and cared for.

Until we meet again.

Currently evolving,

Chianti

Evolving While Black
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Evolving While Black
Sounds True

Chianti Lomax is a sought-after international speaker, certified mindset coach, and leadership trainer who thrives at the intersection of mindfulness, technology, and transformative coaching. As a registered yoga instructor, certified personal and executive coach, certified workplace mindfulness facilitator, and positive psychology practitioner, Chianti teaches doable habit changes to help increase our well-being and elevate the overall human experience. For more, visit chiantilomax.com.


Author photo © Ambreia Williams

Meet a Coauthor of . . . Freedom for All of Us

The Author

Matthieu Ricard is a Buddhist monk, humanitarian, and one of three authors of Freedom for All of Us: A Monk, a Philosopher, and a Psychiatrist on Finding Inner Peace, available in November, 2020. He is also the author of several other books, including The Monk and the Philosopher, Happiness, and Altruism. He is a major participant in research collaboration between cognitive scientists and Buddhist practitioners. Ricard is a noted translator and photographer, and has founded humanitarian projects in India, Tibet, and Nepal. For more information, visit karuna-shechen.org.

Freedom for All of Us Cover

The Book

With their acclaimed book In Search of Wisdom, three gifted friends—a monk, a philosopher, and a psychiatrist—shed light on our universal quest for meaning, purpose, and understanding. Now, in this new in-depth offering, they invite us to tend to the garden of our true nature: freedom.

Filled with unexpected insights and specific strategies, Freedom for All of Us presents an inspiring guide for breaking free of the unconscious walls that confine us.

 

Send us a photo of your sacred space.

[Pictured here is the] Shechen Monastery in Nepal, where I live a good part of the year:

 

Monastery

 

[And] the views from my hermitage in Nepal:

 

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If you could invite any three transformational leaders or spiritual teachers (throughout time) to dinner, who would they be and why?

I do not have dinner and he does not either, but if I had to choose to spend an hour quietly with someone alive today, it would be His Holiness the Dalai Lama. [He is] someone of boundless compassion and wisdom, who treats every sentient being—from the person who cleans the floor at the hotel when he travels, to a head of state—with the same kindness, respect, and attention.

As for [two people] who [are no longer] in this world, I would give everything to spend another hour in the presence of my two main spiritual teachers: Kangyur Rinpoche and Dilgo Khyentse Rinpoche, who inspire every instant of my life.

Has your book taken on a new meaning in the world’s current circumstances? Is there anything you would have included in your book if you were writing it now?

Many people have indeed faced great hardship; being sick, left alone, and having lost a dear one. But for those who simply had to be with themselves and a few kin, I was quite surprised to see how difficult they found [it] to just be with their own minds for extended periods of time. It seemed that it was such a new situation and they had few tools to deal with it.

As a contemplative, I value tremendously [the] time spent alone in my hermitage in the Himalaya[s], cultivating fundamental human qualities that allow me to slowly become a better human being. I believe that among those qualities, inner freedom and compassion are two key factors and that, therefore, our dialogue [in Freedom for All of Us] is quite timely. Most of the subjects that we reflect upon seem very relevant [during] these troubled times and I hope that they will be useful!

Freedom for All of Us Cover

Learn More

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How to Cultivate Generosity in Our Children

 

Nearly every spiritual tradition has a practice of generosity and giving. We call it Dana in some traditions, Caritas in Christianity, Tzedekah in Judaism, alms or communal sharing in others, or in the United States, “The Holiday Season” stretching onward from Black Friday through the New Year. These spiritual (and commercial) practices existed long before the term “positive psychology,” but the principles overlap significantly. We know now that making a practice of kindness and generosity leads to physical and mental health and social and spiritual benefits.

In families, children are often in the “getting” role, while adults are in the “giving role,” but how can we encourage that spirit of generosity in the next generation?

We are wired to be generous, and both neuroscience and well-worn clichés tells us we feel more joy in giving than in receiving. However, our consumer culture tells us the opposite, that getting will make us feel better. These messages run counter to the spiritual and scientific wisdom showing health and happiness come more through giving than getting. Just imagine if our society received just as many messages urging us to give than get, if people camped outside stores for days just to donate to the latest charity.

Among the many benefits, generosity also builds trust between people. Studies show that the giver’s brain regions associated with trust and connection light up, fostering optimism, reducing depression, and creating healthy attachments, showing us why cultures develop practices related to gift-giving. The benefits even extend to just witnessing an act of generosity.

 

So how can we encourage generosity our families? Here are a few ideas to consider.

  • Involve your kids in the decision for charitable giving, taking into account what your family’s values are: Social justice, the environment, health issues that have impacted your family, presents for children or families in need, and so on.
  • Follow the lead of my friend’s grandmother who gave the grandkids $100 each year, with $50 to spend on themselves and $50 she would donate to a charity of their choice.
  • Remember that giving can also include your time or your support. Volunteer as a family, a practice shown to boost happiness, empathy, and build closeness.
  • Give experiences; the happiness will last longer than the lifespan of a toy. Perhaps travel, theater tickets, or museum passes.
  • Donate toys to make space for the new. Notice together which toys are getting lonely and would be happier in a new home, saying thank you and goodbye to old toys, and imagining the happiness they will bring after they’ve been donated.

 

Looking for more great reads?

 

 

Excerpted from Raising Resilience by Christopher Willard, Pysd.

Christopher Willard, Psyd, is a clinical psychologist and consultant specializing in bringing mindfulness into education and psychotherapy. He lives in Cambridge, Massachusetts, teaches at Harvard Medical Schools, and leads workshops worldwide. For more, visit drchristopherwillard.com.

Can you medicate meditation?

Tara Brach is right. The use of psychiatric medication by those committed to spiritual practice is one of those topics that can get real heated, real fast. This is a complex issue and one that many of our authors and listeners have grappled with over the years. Is it possible for medication and meditation to work together, as allies on the path of healing and awakening? We hope you enjoy this short article by Tara and would love to hear your thoughts as always.

Can you medicate meditation? by Tara Brach

The use of anti-depressants by those involved in meditation practice is a very hot topic. Students often ask me things like, “If I take Prozac, isn’t that as good as giving up? Aren’t I admitting that meditation doesn’t work?”

Those who’ve been advised by a doctor to consider medication tell me they are afraid of becoming dependent on it, afraid they’ll never function again without it. Some wonder if taking medication doesn’t directly undercut the process of spiritual awakening.

They ask, “Don’t medications numb the very experiences we are trying to unconditionally accept? Wouldn’t liberation be impossible if we were on medication?” One student even quipped, “It’s hard to imagine the Buddha reaching for Prozac while under the Bodhi Tree.”

It’s true that some of the most widely used anti-depressants can create a sense of distance from acute fear, and a degree of emotional numbing. It’s also possible to become at least psychologically dependant on any substance that provides relief.

Yet, for some people, no matter how hard they try something else is needed to engender safety and bring anxiety to a manageable level. Whether the cause is life trauma or genetic predisposition, the brain chemistry and nervous system of some people lead to intolerably high levels of fear. For them prescribed medication for depression and anxiety may provide additional—and possibly critical—aid in finding the safety that enables them to trust others and to pursue spiritual practices.

At least for a period of time, in these cases medical intervention may be the most compassionate response.

I’ve seen students who were utterly incapacitated by anxiety and fear finally able to face it with mindfulness and lovingkindness once they started on medications. As a psychiatrist friend says, medications make it possible for some people to “stop anxiously doing, and just sit there.”

Medication and meditation can work together. As medications shift the biological experience of fear, mindfulness practice can help undo the complex of reactive thoughts and feelings that sustain it.

One of my meditation students, Seth, a composer and pianist, took anti-depressants after struggling unsuccessfully for years with debilitating anxiety, shame and depression. Seth dreaded performances and the expectation of perfection that surrounded them. He told me, “Knowing how to write and play music is my life. When I feel like I’m blowing it, I lose it completely. I feel totally worthless.”

When Seth began taking anti-depressants his fear level dropped significantly. The familiar stories and self-judgments would still arise, but because the fear was less intense, he was able to see that his thoughts were just thoughts, not the truth about how things were. Gradually, as Seth deepened his meditation practice, he became familiar with a new and different sense of himself. Rather than rejecting himself as sick and broken, he began wanting to care for and comfort himself.

After two years, Seth decided to stop taking anti-depressants. While his fear had decreased, he had also lost a certain degree of his natural sensitivity and empathy, and his libido was diminished. Within a few months of discontinuing the medication, Seth began to experience once again waves of acute fear and, at times, oppressive depression. But now when the old stories made their appearance, he could note them mindfully rather than getting lost in them.

Taking medication had driven a wedge into the trance of fear, and it no longer was so engulfing. While Seth’s emotions were still intense, his fear wasn’t fueled by overwhelming self-judgment and shame. He no longer identified himself as a broken person. Perhaps from time to time he might seek relief again from medications, but Seth now had a strength to his spiritual practice and a faith in himself that gave him a genuine sense of inner freedom.

There are no absolute recipes for working with this issue of taking medications. In making choices on our path, it’s important to ask ourselves whether or not they will serve awakening and freedom. Our best answers are found by honestly looking into our intentions.

For instance: What is our intention in doing therapy, in taking medication or doing a particular style of meditation? Are we using meditation as a way of escaping from painful relationships or unwanted responsibilities? Do we truly intend to face and accept fear? Are our choices helping us relax and become more kind?

As we honestly explore these questions, we can experiment through our practice to discover which of our choices are the most compassionate, and will best bring an end to our suffering.

Adapted from Radical Acceptance (2003) via Tara’s blog.

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Peter Russell: Widespread Awakening

Leading with a recap of the key points in The Global Brain video, Tami Simon and author and revolutionary futurist, Peter Russell, discuss the current planetary crisis and the seeds of potential therein. According to Russell, our current crisis could lead to the widespread awakening of humanity . . . or to a global breakdown. Find out what we can do to shift the tide toward awakening. (42 minutes)

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