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The Neuroscience of Change

Tami Simon speaks with Dr. Kelly McGonigal, a health psychologist, award-winning lecturer at Stanford University, and leading expert on the mind-body relationship. Dr. McGonigal is the author of The Willpower Instinct and Yoga for Pain Relief, and with Sounds True she has created an audio learning program called The Neuroscience of Change. In this episode, Tami speaks with Dr. McGonigal about how we can consciously change the “default settings” of our brain, what we can do to tune into ourselves at a physiological level during difficult emotional situations, and how self-criticism can hinder our attempts to change our behavior. Dr. McGonigal also shares a practice of cultivating self-compassion. (57 minutes)

Sandra Ingerman and Marie Manuchehri: What are Spirit ...

In this special edition of Insights at the Edge, Tami Simon speaks with Marie Manuchehri and Sandra Ingerman about their experiences with spirit guides and how we might meet these helpful forces ourselves at any moment in our lives. Sandra and Marie share their perspectives on how to access information that we can trust, communication through metaphor, and how they work with spirit guides for healing in their professional practices. Sandra and Marie also share advice and recommendations for those curious about connecting with their own spirit guides. (61 minutes)

Hank Wesselman: The Re-Enchantment

Hank Wesselman is a paleoanthropologist and a shamanic practitioner who has devoted his life to exploring the mysteries of human origins. He has authored several books and articles detailing his adventures in altered states and shamanic journeys. With Sounds True, Hank has published The Re-Enchantment: A Shamanic Path to a Life of Wonder, which offers a path for reclaiming a sense of wonder at the many joys of life and the universe. In this episode of Insights at the Edge, Tami Simon and Hank speak on his interpretation of the soul—including the personal over-soul and a world-soul that communicates through every living being. They discuss the imperative need for humanity to return to a more balanced relationship with nature. Finally, Hank describes the qualities he sees as necessary for someone to step onto the shamanic path as a teacher. (69 minutes)

Sah D’Simone: Spiritually, We

Friendship is a vital need. Without caring connections with others, we suffer physically, psychologically, and spiritually. In his new book, Spiritually, We, Sah D’Simone shares a collection of teachings, stories, practices, and techniques to “open ourselves to the dance” of relationship and help end the epidemic of loneliness in our time. 

Enjoy Tami Simon’s conversation with the uniquely savvy and always sassy Sah, as they discuss: cultivating friendships that hold and carry you; transformation through trauma; Somatic Activated Healing® and its application with heartbreak; letting go of our stories and coming into our feelings; freedom from conditioning; discovering your “unstruck goodness”; practicing radical friendliness with everyone; the Spiritually, We liberatory equation; healing through community; shifting from intellectualization to embodied insight; the foundational step—taking personal responsibility; inviting people into your inner world; the power of presence; punitive justice vs. restorative justice; social integration; why “connection is the cure”; and more.

Note: This episode originally aired on Sounds True One, where these special episodes of Insights at the Edge are available to watch live on video and with exclusive access to Q&As with our guests. Learn more at join.soundstrue.com.

The Basics of Nature Mindfulness

Ursasana: Bear Posture

Many years ago, a bear sat down next to me while I was meditating in the woods. It was an afternoon in mid-October in the Berkshires, and I had been mountain biking in my favorite preserve. I took a break from riding to enjoy the perfect fall afternoon. I was overflowing with gratitude. My life was going well.

I sat under a strong oak tree and closed my eyes. I asked Spirit to come and sit with me, to share in my heartfelt thanksgiving. I spoke the words aloud and immediately heard footsteps in the woods behind me. They got closer, but I continued with my meditation, until directly behind me, I heard a twig snap and a loud exhalation through a very big nose. I knew in that moment, in every cell of my body, that a bear was behind me.

My heart pounded, and adrenaline surged through my body. I was totally alert and aware. I very slowly turned my head to look behind me and saw shining black fur from shoulder to rump, close enough to reach out and touch. It was a large black bear. Immediately my mind provided options for survival. Get up and run away? Get up and yell to scare the bear away? Climb a tree? Those ideas seemed bad. Sit still, do nothing, and breathe? Yes, that made sense. And so I did. I slowed my breathing and meditated on the intensity of my body’s response to this perceived threat.

In my yoga I had learned that strong sensations and emotions, including fear, can be powerful doorways into meditation. Rather than turning away from an uncomfortable experience, I had learned to breathe into what I was feeling. In this case, the fight-or-flight response was a huge wave washing over my mind, body, and soul. Instead of making a big story about what was happening, I remembered to face the experience in all of its raw power. I had the thought, This is the coolest thing that has ever happened to me! I had another thought, too: This might be the worst thing that has ever happened to me! Many hundreds of hours, I had practiced breathing through the intense sensations of yoga postures, watching my experience without reaction and allowing things to be the way they are. All that training on the mat was now being put to the test in a pose I had never tried before, Bear Pose, or Ursasana.

For a moment, I wondered how it might feel to be bitten by a bear. That was not a helpful thought, so I returned to my breathing. Moments seemed to stretch into hours. The bear walked out from behind the tree and sat next to me. It was smelling me. Still I remained motionless. In time, the bear walked away. I turned to look as it walked away. It turned to look back at me. Our eyes met, and then it disappeared down the hill. I stood up and fell down, my legs weak and wobbly. I stood again and got to my bike. I climbed on board and pedaled out of those woods like a bat out of hell!

For days, I was in a state of profound shock and elation. My life was filled with magic, possibility, and power. Anything could happen. I felt incredibly alive. The presence of the bear stayed with me—even to this day. I have never been a thrill seeker or adrenaline junkie. I’ve never jumped out of an airplane or tried bungee jumping. I’ve always been drawn to more meditative outdoor activities, like canoeing, archery, or watching birds. But sitting in meditation with a bear gave me an unexpected adrenaline jolt.

While sitting with a bear is not likely to happen to many people, you may encounter other life-forms or elements that can help you awaken and experience a greater degree of aliveness. We long for connection with our relatives who roam the forests and wildlands, and we still find nourishment in their company. In mindful rewilding, we open ourselves up to the sensations and life-giving experiences that the land holds for us. Such moments of communion between you and the living earth can open doorways into a more magical, mysterious, and meaningful life. And it makes all the difference to have the right mental tools and preparation to help you ride the waves of powerful energies you will encounter in both the human and the more-than-human worlds.

When sitting with that bear, I used a technique we lovingly call “BRFWA”: Breathe, Relax, Feel, Watch, and Allow. You might use BRFWA on your first walk in a park or a wood that is new to you. You might use it during your first solo camping experience or when you see an animal that frightens you. I once used BRFWA when I got caught in a rip current while swimming off the Big Island of Hawaii. It allowed me to remain calm and to act skillfully, possibly saving my life. In any survival situation, the first advice is almost always to remain calm and think, not to react or panic. But how we are supposed to do that is not often explained. 

By practicing mindful rewilding, you are not looking to put yourself in a survival situation, though many of these skills can help you feel more confident and capable when you’re away from the conveniences of modern society. Inevitably, the more time we spend outdoors, the more likely we are to come up against our comfort zone or find ourselves in a situation where remaining calm and being skillful are necessary. In these moments, BRFWA can be a great ally.

I recommend that you use BRFWA regularly as a moment-to-moment practice. Using it daily will support your developing a general state of mindfulness. You can also use BRFWA to go deeper into a pleasant experience. Maybe you practice it when you take a walk or when you dip your feet in a cool stream or when you feel a fresh breeze moving through your neighborhood. Practice BRFWA regularly so that when something truly challenging happens, it is second nature for you, as it was for me when I had my encounters with the bear and the rip current.

BRFWA: Breathe, Relax, Feel, Watch, Allow

To begin working with BRFWA outdoors, try the following steps:

  1. Go outside. Find a place where you can sit comfortably and have a view of a natural, outdoor space. (This might also be the place where you want to establish your daily nature meditation.)
  2. Get grounded. Feel your sitz bones and imagine they are plugging in to the earth. As you ground down through your seat, also lengthen your spine and let it rise up through the crown of your head. Imagine that your spine is the trunk of a great tree and you are the bridge that connects the heavens and the earth.
  3. Breathe. Soften your belly, and slowly deepen your breathing with each inhalation and exhalation. If possible, breathe in and out through the nose. A good ratio for this breath is to inhale for four counts and hold the breath gently for seven counts; then exhale for eight counts, and repeat the cycle. As you breathe, notice the qualities of the air. What is the temperature? Is it hot, cold, or somewhere in between? How moist or dry is the air? What can you smell? Leaves, pine needles, the smoke from nearby fireplaces? In which direction is the wind moving? What can you hear? Your breath, your heartbeat, your joints settling? Branches creaking against each other, leaves rustling in the breeze, dew dripping to the ground, chipmunks or squirrels scampering, crows cawing, pigeons cooing, an airplane passing overhead?
  4. Relax. As you breathe, begin to consciously scan your body. Notice any places where you are holding tension. Focus on each of these places, as you continue to breathe calmly and deeply, and invite these places to soften and let go. Maybe your forehead is tense, and your brow is furrowed. Maybe your shoulders are tight and raised with tension. Perhaps your jaw is clenched. See if you can allow your jaw to relax, so that your teeth are parted. Invite your tongue to sit heavy and relaxed in your mouth, with the tip of the tongue resting against the ridge of skin behind your two front top teeth. With each exhalation, feel tension melting out of your body, mind, and spirit. Relax into the support of the earth element. Feel the earth beneath you and within your bones and muscles.
  5. Feel. As you continue to breathe and relax, notice what you can feel. Notice your body and what your body can feel—the air on your skin, the earth against your buttocks and legs, the light on your skin or coming through your clothing. Notice your heart and how you are feeling right now, not from a place of judgment, but from a place of compassion for yourself, and from a larger perspective, from your witness. Notice how the breath moving in and out helps you to feel more. This is one of the great secrets of yoga: the more deeply you breathe, the more of your own life you can feel.
  6. Watch. Be the witness. Observe your experience and allow as much space as you can for whatever is happening to be the way it is. Simply observe the land around you. Notice movement wherever it may be. Watch the play of light and the subtle movement created by the atmosphere’s constant state of motion. Watch everything, and be curious about any life you see, whether birds in the bushes or trees, ants crawling on the ground, or a squirrel leaping from limb to limb. When you come into the present moment using these steps, doors of perception will open to you. You will see the world through new eyes.
  7. Allow. Let it be. Let the moment be exactly the way that it is. Let go of grasping to your idea of what this moment should be. Let go of any aversion to things as they are. See if you can simply allow this moment to be as it is, and give yourself the opportunity to experience this moment right now in its pure expression. No matter the weather, no matter the terrain, can you allow this living earth and your relationship with it to be the way that it is? Moment by moment, can you keep letting go of your opinions, preferences, and judgments? It’s not easy for any of us, which is why we practice. This awareness is something to come back to moment after moment after moment, always beginning again.
  8. This is an excerpt from Rewilding: Meditations, Practices, and Skills for Awakening in Nature by Micah Mortali.

How to Stop Turning Your Back on Your Trauma

We Suffer Ahead of Time

There is a kind of pain that is born from the anticipation of something that we know will happen but has not yet happened. We suffer a lot for things that have not yet happened. We anticipate, in excruciating detail, the pain of a visit to the dentist or a planned surgery. We spend several months suffering the pain of giving birth. We suffer for the death of a loved one months before cancer takes their life. We suffer for things that do not yet hurt, in such a way that when real pain does arrive, our body and mind are already exhausted.

Our bodies are wise; this we have said already. Our bodies and our minds feel the impulse to repair the damage detected. When we feel pain, we activate a repair system with the objective of recovering the balance lost. But we must take care not to end up like Peter in the tale of “Peter and the Wolf”: he warned so many times about the wolf coming, without it being true, that when it did truly arrive, nobody believed him. If we activate the alert mechanism in the face of pain ahead of the time, then, when we need them the most, we won’t have any resources left to cope with it. 

The source of emotional pain is often caused by:

  • Adversity
  • Frustration
  • Disappointment
  • Unexpected change
  • Judgments and thoughts
  • Reality
  • Imagination
  • Fear
  • Anticipation

Suffering and adversity are just part and parcel of life. Any day we might experience the greatest and most unexpected of tragedies. But what really matters is not what could or might happen to us—which can be just about anything—but what is actually happening to us. When we speak about misfortune and adversity, we must speak about probabilities, not possibilities, namely the likelihood that any of the adversities we are exposed to might occur. Is there a chance that a piece of space debris might fall from outer space and split my head open? I don’t have the evidence to deny it. However, if I am going to be afraid of anything, in my case it would be the cows I meet in the mountains when I’m out for a run because it’s far more likely that I will be trampled by a cow than get hit by a piece of space debris.

So, if you ever ask yourself, “Why me?” remember that we are fragile; that we live in a hostile environment; and that sometimes, with the behaviors and the decisions that we make—or don’t make—we are taking risks that can lead us to adversity. However, at other times, the cruelest fate hits us with adversity.  

Building a Wall Is Not the Solution

Some people think that the solution to live more at ease is to build a wall to defend themselves. Do not make that mistake; the wall will defend you from exterior aggressions, but it will also prevent you from enjoying the wonderful things around you. If you build a wall, you will prevent disappointment, but you will feel bitterly lonely. A wall can protect you from fear of change but will create an inability to adapt to different situations. The wall will provide you with safety, but it will also make you a person who is dependent on its protection; it will make you insecure and fearful of what will happen when that wall disappears. I encourage you to build, instead of a wall, a library full of resources to help you maintain the level of emotional strength that you need.

What’s more, when we attempt to protect ourselves by adopting strategies that are damaging, and when we wear armor, we disconnect emotionally from the people around us and from reality. Building a wall is never the solution because it will not protect us from that pesky space debris looming above our heads. Don’t forget: prudence is good, fear is not.  

Reflection Exercise

I encourage you to do an exercise. Analyze the pain you are experiencing and try to identify its source. Don’t leave it for tomorrow. Don’t click to the next site just yet. Just pick up a notebook and a pencil, find a quiet place right now, and reflect. Take action, because it’s up to you to do something about this. Nobody will do it for you. 

Learn more about this powerful practice of healing trauma in Kintsugi: The Japanese Art of Embracing the Imperfect and Loving Your Flaws by Tomás Navarro.

Tomás Navarro is a psychologist who loves people and what they feel, think, and do. He is the founder of a consultancy practice and center for emotional well-being. He currently splits his time between technical writing, training, consultancy, conferences and advisory processes, and personal and professional coaching. He lives in Gerona and Barcelona, Spain.

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