Topophilia: A Love and Appreciation for Where We Live

February 25, 2020

Topophilia

Rewilding allows you to see your environment with new eyes, sometimes as if for the very first time. You become more intimate with all its life-forms and sometimes see beyond the visible, connecting with a greater spirit, or presence. In his book The Nature Principle, Richard Louv discusses “place blindness,” which afflicts people who live so much of their lives indoors or in front of screens that they do not look up to see the land they live on. As with a psychological state such as inattentional blindness or perceptual blindness, these people do not perceive what is right in front of them, whether that is a horizon, a rock, a landscape, or a tree. Whether they are overwhelmed, overstressed, or preoccupied by other stimuli, in effect they become sealed off from the elements, the seasons, and the real world of the living earth, and they lose out on the benefits of a vibrant and reciprocal relationship with nature.

Because place blindness inevitably leads to a disconnection with the living earth, it also leads to a lack of caring and interest in the planet’s well-being. Future generations will not value and care for the earth if they have little or no actual relationship with it. People will not work to reverse climate change if they are so rarely outside that they have no embodied experience of its reality. So how do we overcome place blindness? We embrace mindfulness and take it outside with us. The more time we spend out on the land, exploring and learning about the different plants and animals, the natural history and ecology, and simply enjoying and getting to know the contours of the living earth, the more bonded we’ll feel to the places we call home. The more intimate we become with the land, the more we’ll grow to love and cherish it. The word land can be a vague, general term, but as you get to know a place, you discover its individuality, its individual trees, stones, birds, and landmarks. Walking along a favorite trail as the months and years go by, I watch little saplings grow. As you walk, I encourage you to bring your full, penetrating awareness to the reality of life as it is. This kind of intimacy with place is as natural as can be. We’ve lost it only in the last hundred or so years. But we can get it back and be enriched again.

Some call this love of land topophilia. Every spot on a map has a unique quality and personality. Bioregionalism is a movement that seeks to understand the watersheds, geography, ecology, natural history, human history, and other layers of knowledge that make up the richness of a place. Climate change compels us to become more bioregional so that we can address some of the nasty repercussions of a society crumbling under the compounding costs of extreme weather events, food production problems, mass migrations, rampant pollution, and social strife.

Stewardship begins with you and me.

Tips for Overcoming Place Blindness

Walk outside. Whether you live in a populated neighborhood or in a more isolated area, walk outside every day. While you walk, open your senses, connect with your breath, and pay attention to movement on the land and in the sky.

Become an amateur naturalist. Learn about the trees, plants, animals, insects, and other features of the land where you live. Use field guides to learn what trees grow near your home. Learn about the wild edibles that grow near you. Pay attention to the birds. Are there watersheds nearby? Where does the water flow from? Where does it flow to?

Join local organizations that support the land. Make friends with local conservation, land management, and other environmental organizations that are active in your area. Perhaps there are walking or hiking groups, foraging clubs, craftspeople, or other groups you can learn and explore with.

Limit your screen time. When you are outdoors, set a strong intention to experience the earth directly through your own senses. Silence your phone and put it away. Resist the urge to capture everything with a picture and instead take mental pictures of what you see. Practice letting go of the need to document every experience. See if you can reconnect with what it is like to experience life. Slow down and notice, as if for the very first time.

This is an excerpt from Rewilding: Meditations, Practices, and Skills for Awakening in Nature by Micah Mortali.

Posted February 25, 2020

Micah Mortali

Micah Mortali is director of the Kripalu Schools, one of the largest and most established centers for yoga-based education in the world. An avid outdoorsman, mindful wilderness guide, 500-hour Kripalu yoga teacher, and popular meditation teacher, Mortali has been leading groups in wilderness and retreat settings for 20 years. In 2018, he founded the Kripalu School of Mindful Outdoor Leadership. Mortali has a passion for helping people come home to themselves and the earth, and he is finishing his Master’s at Goddard College on nature awareness and mindfulness practices. He lives with his wife and children in the Berkshires. For more, visit kripalu.org.

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The Place You Awaken

Micah Mortali — May 27, 2020

Establishing a place for regular outdoor meditation and nature observation is often referred to as a “sit spot” or “medicine spot”. Like the Buddha, who found his own tree of awakening, we too can go to nature and practice being awake to the reality of the present moment. This practice can also help us become more intimate with all the qualities of the land we live with.

“If one day I see a small bird and recognize it, a thin thread will form between me and that bird. If I just see it but don’t really recognize it, there is no thin thread. If I go out tomorrow and see and really recognize that same individual small bird again, the thread will thicken and strengthen just a little. Every time I see and recognize that bird, the thread strengthens. Eventually it will grow into a string, then a cord, and finally a rope. This is what it means to be a Bushman. We make ropes with all aspects of the creation in this way.”

San bushman

Guided Sit Spot Practice

Go to a place in nature that is close to where you live and that you can visit regularly.

Take a few moments to center yourself, breathing in and out, and arriving fully in the present moment.

As you are ready begin to walk mindfully with an intention to find a spot that calls out to you, a place you can sit and deepen your relationship with this place. The spot should feel welcoming, safe and comfortable. It could be under a tree, beside a boulder or in an open space. Often, east facing spots can be nice for early morning sits.

When you find a spot that feels good, in your own way, ask permission of that place and wait to see what comes to you. If you feel invited, sit. If not, keep looking.

Once in your spot, sit comfortably and become as still as you can. Imagine that you are melting into the earth, becoming a part of the land. Sit for at least 15-30 minutes, noticing any movement, sounds, or other sensations and activities.

Return often.

Find more practices for connecting to nature in Rewilding: Meditations, Practices, and Skills for Awakening in Nature by Micah Mortali.

Read Rewilding today!

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Nature Meditation by a Window

Micah Mortali — April 22, 2020

With many people home-bound, we may need to get creative in seeking ways to connect with the natural world. Sitting by an open window is one excellent practice for connecting with the outdoors, and it can be a powerful form of nature meditation as well.

“What is life? It is the flash of a firefly in the night. It is the breath of a buffalo in the wintertime. It is the little shadow which runs across the grass and loses itself in the sunset.”

Crowfoot, Orator of the Blackfoot Confederacy

Find a comfortable seat by an open window that looks outdoors.
Morning, during the dawn chorus when birds are most active, can be a perfect time to enjoy your morning coffee or tea as you observe a new day emerge.
Set an intention to stay present, letting go of thoughts or stories in your mind as they arise, and instead focusing your attention on whatever is fascinating in your environment.
Sit for at least 15-30 minutes if you can. Practice regularly to help alleviate stress, increase your sense of connection with your local environment, and awaken your senses.

Find more practices for connecting to nature in Rewilding: Meditations, Practices, and Skills for Awakening in Nature by Micah Mortali.

Read Rewilding today!

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The Basics of Nature Mindfulness

Micah Mortali — March 20, 2020

***Ursasana*: Bear Posture**

Many years ago, a bear sat down next to me while I was meditating in the woods. It was an afternoon in mid-October in the Berkshires, and I had been mountain biking in my favorite preserve. I took a break from riding to enjoy the perfect fall afternoon. I was overflowing with gratitude. My life was going well.

I sat under a strong oak tree and closed my eyes. I asked Spirit to come and sit with me, to share in my heartfelt thanksgiving. I spoke the words aloud and immediately heard footsteps in the woods behind me. They got closer, but I continued with my meditation, until directly behind me, I heard a twig snap and a loud exhalation through a very big nose. I knew in that moment, in every cell of my body, that a bear was behind me.

My heart pounded, and adrenaline surged through my body. I was totally alert and aware. I very slowly turned my head to look behind me and saw shining black fur from shoulder to rump, close enough to reach out and touch. It was a large black bear. Immediately my mind provided options for survival. Get up and run away? Get up and yell to scare the bear away? Climb a tree? Those ideas seemed bad. Sit still, do nothing, and breathe? Yes, that made sense. And so I did. I slowed my breathing and meditated on the intensity of my body’s response to this perceived threat.

In my yoga I had learned that strong sensations and emotions, including fear, can be powerful doorways into meditation. Rather than turning away from an uncomfortable experience, I had learned to breathe into what I was feeling. In this case, the fight-or-flight response was a huge wave washing over my mind, body, and soul. Instead of making a big story about what was happening, I remembered to face the experience in all of its raw power. I had the thought, This is the coolest thing that has ever happened to me! I had another thought, too: This might be the worst thing that has ever happened to me! Many hundreds of hours, I had practiced breathing through the intense sensations of yoga postures, watching my experience without reaction and allowing things to be the way they are. All that training on the mat was now being put to the test in a pose I had never tried before, Bear Pose, or Ursasana.

For a moment, I wondered how it might feel to be bitten by a bear. That was not a helpful thought, so I returned to my breathing. Moments seemed to stretch into hours. The bear walked out from behind the tree and sat next to me. It was smelling me. Still I remained motionless. In time, the bear walked away. I turned to look as it walked away. It turned to look back at me. Our eyes met, and then it disappeared down the hill. I stood up and fell down, my legs weak and wobbly. I stood again and got to my bike. I climbed on board and pedaled out of those woods like a bat out of hell!

For days, I was in a state of profound shock and elation. My life was filled with magic, possibility, and power. Anything could happen. I felt incredibly alive. The presence of the bear stayed with me—even to this day. I have never been a thrill seeker or adrenaline junkie. I’ve never jumped out of an airplane or tried bungee jumping. I’ve always been drawn to more meditative outdoor activities, like canoeing, archery, or watching birds. But sitting in meditation with a bear gave me an unexpected adrenaline jolt.

While sitting with a bear is not likely to happen to many people, you may encounter other life-forms or elements that can help you awaken and experience a greater degree of aliveness. We long for connection with our relatives who roam the forests and wildlands, and we still find nourishment in their company. In mindful rewilding, we open ourselves up to the sensations and life-giving experiences that the land holds for us. Such moments of communion between you and the living earth can open doorways into a more magical, mysterious, and meaningful life. And it makes all the difference to have the right mental tools and preparation to help you ride the waves of powerful energies you will encounter in both the human and the more-than-human worlds.

When sitting with that bear, I used a technique we lovingly call “BRFWA”: Breathe, Relax, Feel, Watch, and Allow. You might use BRFWA on your first walk in a park or a wood that is new to you. You might use it during your first solo camping experience or when you see an animal that frightens you. I once used BRFWA when I got caught in a rip current while swimming off the Big Island of Hawaii. It allowed me to remain calm and to act skillfully, possibly saving my life. In any survival situation, the first advice is almost always to remain calm and think, not to react or panic. But how we are supposed to do that is not often explained.

By practicing mindful rewilding, you are not looking to put yourself in a survival situation, though many of these skills can help you feel more confident and capable when you’re away from the conveniences of modern society. Inevitably, the more time we spend outdoors, the more likely we are to come up against our comfort zone or find ourselves in a situation where remaining calm and being skillful are necessary. In these moments, BRFWA can be a great ally.

I recommend that you use BRFWA regularly as a moment-to-moment practice. Using it daily will support your developing a general state of mindfulness. You can also use BRFWA to go deeper into a pleasant experience. Maybe you practice it when you take a walk or when you dip your feet in a cool stream or when you feel a fresh breeze moving through your neighborhood. Practice BRFWA regularly so that when something truly challenging happens, it is second nature for you, as it was for me when I had my encounters with the bear and the rip current.

BRFWA: Breathe, Relax, Feel, Watch, Allow

To begin working with BRFWA outdoors, try the following steps:

Go outside. Find a place where you can sit comfortably and have a view of a natural, outdoor space. (This might also be the place where you want to establish your daily nature meditation.)
Get grounded. Feel your sitz bones and imagine they are plugging in to the earth. As you ground down through your seat, also lengthen your spine and let it rise up through the crown of your head. Imagine that your spine is the trunk of a great tree and you are the bridge that connects the heavens and the earth.
Breathe. Soften your belly, and slowly deepen your breathing with each inhalation and exhalation. If possible, breathe in and out through the nose. A good ratio for this breath is to inhale for four counts and hold the breath gently for seven counts; then exhale for eight counts, and repeat the cycle. As you breathe, notice the qualities of the air. What is the temperature? Is it hot, cold, or somewhere in between? How moist or dry is the air? What can you smell? Leaves, pine needles, the smoke from nearby fireplaces? In which direction is the wind moving? What can you hear? Your breath, your heartbeat, your joints settling? Branches creaking against each other, leaves rustling in the breeze, dew dripping to the ground, chipmunks or squirrels scampering, crows cawing, pigeons cooing, an airplane passing overhead?
Relax. As you breathe, begin to consciously scan your body. Notice any places where you are holding tension. Focus on each of these places, as you continue to breathe calmly and deeply, and invite these places to soften and let go. Maybe your forehead is tense, and your brow is furrowed. Maybe your shoulders are tight and raised with tension. Perhaps your jaw is clenched. See if you can allow your jaw to relax, so that your teeth are parted. Invite your tongue to sit heavy and relaxed in your mouth, with the tip of the tongue resting against the ridge of skin behind your two front top teeth. With each exhalation, feel tension melting out of your body, mind, and spirit. Relax into the support of the earth element. Feel the earth beneath you and within your bones and muscles.
Feel. As you continue to breathe and relax, notice what you can feel. Notice your body and what your body can feel—the air on your skin, the earth against your buttocks and legs, the light on your skin or coming through your clothing. Notice your heart and how you are feeling right now, not from a place of judgment, but from a place of compassion for yourself, and from a larger perspective, from your witness. Notice how the breath moving in and out helps you to feel more. This is one of the great secrets of yoga: the more deeply you breathe, the more of your own life you can feel.
Watch. Be the witness. Observe your experience and allow as much space as you can for whatever is happening to be the way it is. Simply observe the land around you. Notice movement wherever it may be. Watch the play of light and the subtle movement created by the atmosphere’s constant state of motion. Watch everything, and be curious about any life you see, whether birds in the bushes or trees, ants crawling on the ground, or a squirrel leaping from limb to limb. When you come into the present moment using these steps, doors of perception will open to you. You will see the world through new eyes.
Allow. Let it be. Let the moment be exactly the way that it is. Let go of grasping to your idea of what this moment should be. Let go of any aversion to things as they are. See if you can simply allow this moment to be as it is, and give yourself the opportunity to experience this moment right now in its pure expression. No matter the weather, no matter the terrain, can you allow this living earth and your relationship with it to be the way that it is? Moment by moment, can you keep letting go of your opinions, preferences, and judgments? It’s not easy for any of us, which is why we practice. This awareness is something to come back to moment after moment after moment, always beginning again.
This is an excerpt from Rewilding: Meditations, Practices, and Skills for Awakening in Nature by Micah Mortali.

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Turning to my Filipino Roots to Tend to Womb Loss

Eileen S. Rosete — October 18, 2024

October is a meaningful month for me as it honors two important parts of my identity. It is Filipino American History Month, a time to acknowledge and honor the presence and contributions of Filipino Americans. Although my parents immigrated to the United States from the Philippines in 1980, records show that Filipinos were present here as early as 1587, landing in present-day Morro Bay, California as part of a Spanish galleon. In an interesting moment of alignment, I am writing this to you from Morro Bay, feeling the palpable power of the land and seeing the sacred 600-foot-tall Morro Rock–known as Lisamu’ in the Chumash language and Lesa’mo’ by the Salinan people–standing proudly just outside the window of our Airstream trailer. October is also Pregnancy and Infant Loss Awareness Month, a time to increase awareness about and honor those of us who have endured such loss- what I often refer to as womb loss.

This October is particularly meaningful with my book, To Tend and To Hold: Honoring Our Bodies, Our Needs, and Our Grief Through Pregnancy and Infant Loss, officially launching on October 22. In it I share how my identities as a Filipina American and bereaved mother intertwine, and how valuable it can be for survivors of womb loss to turn to their cultural traditions for support as they grieve and as their postpartum bodies return to a non-pregnant state. How I came across this online essay and found solace in the language of my ancestors who use terms to describe miscarriage as “someone from whom something was taken away” rather than placing blame with the prefix mis- which means wrongly or badly. I did not carry my pregnancies wrongly or badly. Loss was something that my body experienced.

The following is an excerpt from To Tend and To Hold that I hold dear as it shares a traditional Filipino dish I grew up eating and that I share now as a postpartum doula to offer comfort and nourishment to those who are postpartum, both with living children and after loss. I hope it may offer you comfort as well, no matter if your experience of womb loss was recent, in the past weeks, months or even many years ago. My heart is with you and please know that you are not alone as you grieve and as you heal- at your own pace and in your own way.

I recently cooked this recipe for champorado, a Filipino rice porridge, for my beloved friend Katrina on a very tender anniversary, the due date of one of her children and the death date of another. Her child, Zeo Thomas, would have been born that day had he not died in the womb at five months gestation. It was within the same year of his death that her second child, Solis Vida, died in the womb in the first trimester. In truth, Katrina had been bleeding for over a week to release her second pregnancy, but as she bled through Zeo’s due date, she felt an intuitive pull to honor this same date as Solis’s death date. I thought of my friend as I made my way slowly through the grocery store. Though it was crowded and busy, I felt cocooned in my thoughts and intentions for her—how I wanted to help her feel seen and held during this difficult time—and I found myself gathering each of the ingredients in a mindful way that felt like the beginning of a bigger ritual. Knowing I was going to cook for her to honor her, her babies, her grief, and also her longings added a layer of reverence to what would otherwise be a standard grocery run. Later as I cooked the porridge in her home, I channeled my love and condolences into each step. And when I finally brought the warm bowl of champorado to her and saw her reaction, it was my turn to feel honored. Honored to be there with her. Honored to tend to her. And with a dish we both knew from our childhoods. She dubbed it “postpartum champorado,” and so it shall be known.

Warm and soft, rice porridge is one of the best postpartum foods as it is easy to eat, warming to the body, and gentle on the digestive system. Its very nature is to offer comfort. In my opinion, champorado, a Filipino chocolate rice porridge I grew up savoring, is one of the most heartwarming dishes, with the cacao tending as much to the emotional heart as to the physical body. It can be offered any time of day for both a filling meal and a gentle reminder that there is still sweetness in life even amidst grief.

In this nourishing version, cacao powder is used in place of cocoa so that we may benefit from all that this superfood has to offer, including iron to help rebuild red blood cells, flavonoids to improve blood flow, and magnesium to ease anxiety and depression. In addition to being nutrient-rich, cacao is also known to lift the mood. If the thought of preparing food feels beyond your current capacity at this moment, consider sharing this recipe with a partner, postpartum doula, or other support person and asking them to cook it for you. Additionally, if you are currently pregnant, please consult your health-care provider before consuming cacao as it contains caffeine.

Champorado: Filipino chocolate rice porridge

1 cup sweet rice (also called glutinous or sticky rice) or sushi rice
5 cups water
1/4 cup cacao powder
1/2 cup brown sugar
1 tablespoon unflavored protein powder (optional)
Condensed coconut milk for topping
Cacao nibs (optional)

Rinse the sweet rice several times until the water runs clear when drained.

Combine rice and water in a pot over medium-high heat. Bring to a boil, then reduce heat to medium and continue to cook until the rice is soft and the porridge thickens (about 20 minutes), stirring often to keep from sticking to the bottom of the pot.

Add cacao powder, brown sugar, and unflavored protein powder. Stir to combine, then remove from heat.

Drizzle condensed coconut milk (or other milk of choice) and top with cacao nibs. Serve hot.

This is an adapted excerpt from To Tend and to Hold: Honoring Our Bodies, Our Needs, and Our Grief Through Pregnancy and Infant Loss by Eileen S. Rosete.

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Five Tips for Postpartum Bliss

Pānquetzani — September 11, 2024

Bliss out on baby, mi amor. Love your chichis. Admire your soft curves, your delicate belly, and the way you require intentional care. Everything deep comes to the surface as you pour sweat, milk, blood, and tears onto your sheets. I want your postpartum to feel blissful, so here are five tips to help you make that happen.

1. Make a postpartum plan.

You can’t plan exactly the way the birth will pan out, but you can plan the details of your postpartum support. Bodywork, meals, laundry, and childcare for your other children are some things to consider. Use this book as a guide to feel into what nonnegotiables you’ll need in place during la cuarentena.

2. Don’t DIY postpartum.

There’s a time and place for self-reliance. Postpartum ain’t the time. Postpartum traditions are community centered. Once you know that you’re pregnant, surrender to other folks holding you. Waddle that ass to circles with like-minded familias who you know would be down for mutual support. This is why we have the Indigemama community and so many other comunidades who are dedicated to saving our lives.

3. Shift your mindset.

One of the biggest internal challenges I see postpartum people go through is the mental chatter that puts a wall up, barring any chance for outside support. When we’re socialized into struggling and then rewarded for doing things on our own, it’s easy to feel guilty asking for help. You might be distrustful of other people’s capacity to fulfill your needs. How many times have you heard women say, “If you want something done right, you gotta do it yourself”? This belief sets postpartum people up for anxiety, stress, depression, and overwhelm. If you want postpartum done right, you have to feel in your body that you are worthy of being venerated; you must feel that you are deserving of being held.

Paying homage to you is paying homage to nature itself. Give your potential supporters that opportunity to connect with creation.

4. Repeat after me: affirmations, affirmations.

It’s easy to feel ashamed to ask for what you need. It’s normal to feel guilty when you see how hard people are working for you. Give yourself a pep talk: I allow myself to be cared for. I accept this help. I trust that I can be held without lifting a finger. I surrender myself to the love and labor of others. I soften and allow myself to be carried. I want you to do this every moment that you need it. When you affirm that you’re doing the right thing over and over, then eventually it becomes second nature.

5. Support your romantic relationship.

Postpartum is stressful AF! Those of us with multiple children can tell you that the little ones tend to take precedent over romantic relationships. But after a while, that really weighs down a union. Plan relationship goals. When will you start to date again? What’s the plan for one-on-one time? Who are the people who hold you and your partner(s) up as a sacred union? What baggage can you each decide to let go of now? What support can each of you get individually from healthy older couples who are content with each other? What can you appreciate about each other during la cuarentena? What words do you need to say to each other when the going gets tough? Nurturing a healthy, loving relationship with each other when you’re parenting children is a practice of discipline.

This excerpt is from Thriving Postpartum: Embracing the Indigenous Wisdom of La Cuarentena by Pānquetzani

Pānquetzani

Pānquetzani comes from a matriarchal family of folk healers from the valley of Mexico (Tenochtitlan, Texcoco, and Tlaxcala), La Comarca Lagunera (Durango and Coahuila), and Zacatecas. As a traditional herbalist, healer, and birth keeper, Pānquetzani has touched over 3,000 wombs and bellies. Through her platform, Indigemama: Ancestral Healing, she has taught over 100 live, in-person intensives and trainings on womb wellness. She lives in California. For more, visit indigemama.com.

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Amy B. Scher: Releasing Emotional Blockages

Amy Scher — August 27, 2024

How do we effectively devote ourselves to our own health and healing? Whether it’s a physical challenge, a mental health concern, or some combination, how do we take responsibility for the things we should and free ourselves from the burden of what we’re not really accountable for? For Amy B. Scher, it all starts with removing the emotional, energetic blockages that prevent our truest self-expression. In this podcast, Tami Simon speaks with Amy about her own journey, her life-saving books, and her latest offering, the How to Heal Yourself Oracle Deck.

Enjoy this experiential conversation exploring: how to identify the ways in which we hold ourselves back from our authenticity, relieving the unnecessary pressure we put on ourselves, perfectionism, the debilitating consequences of unresolved emotional blocks, energy psychology and EFT, using your intuition, the tapping technique, the role of the thymus gland, releasing stored nervousness, installing positive emotions as an adjunct to self-healing, avoiding the pitfall of toxic positivity, having patience with the process, the power of levity on the healing journey, and more.

Note: This episode originally aired on Sounds True One, where these special episodes of Insights at the Edge are available to watch live on video and with exclusive access to Q&As with our guests. Learn more at join.soundstrue.com.

Topophilia: A Love and Appreciation for Where We Live

Topophilia