Meet the Author of . . . A Healing Space

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November 17, 2020

The Author

Matt Licata, PhD, is the author of A Healing Space: Befriending Ourselves in Difficult Times, coming out in November, 2020. In addition to being an author, he is a practicing psychotherapist and hosts in-person retreats. His work incorporates developmental, psychoanalytic, and depth psychologies, as well as contemplative, meditative, and mindfulness-based approaches for transformation and healing. He co-facilitates a monthly online membership community called Befriending Yourself, is author of The Path Is Everywhere, and is the creator of the blog A Healing Space. He lives in Boulder, Colorado. For more, visit mattlicataphd.com.

Healing Space Book Cover

The Book

Is healing a matter of solving a problem, curing a sickness, or making our wounds disappear? “In my experience,” writes depth psychotherapist and meditation teacher Matt Licata, “true healing is not a state where we become liberated from uncomfortable feelings, but one in which we are free and flexible to welcome our complete experience—whether happy or difficult—more fully.” With A Healing Space, Dr. Licata invites us to explore a more vital sense of wellness—one that does not put us in opposition to life’s hardship, but instead welcomes all experience as part of the soul’s majestic vastness.

 

 

Are you learning any new tricks or skills during this time (COVID)? Has your book taken on a new meaning in the world’s current circumstances? Is there anything you would have included in your book if you were writing it now?

One thing I’ve been struck by in this time of COVID is just how formative, powerful, and challenging solitude can be for each of us, and how through confronting our aloneness we will inevitably meet parts of ourselves that we had lost contact with in times of status quo. As relational beings, wired to connect and co-regulate with one another, it can be so counter-instinctive to be alone, for there to be an absence of “good others” in our lives, and how much we take this for granted.

What has become a lot clearer to me is how we can call on these “internal others” who, through many moments of kindness, attunement, empathy, and compassion, reside as an “internal network” within us, and how important this can be in times of physical separation—and how truly available they are, even from afar, in ways that might surprise us. 

I’m happy that A Healing Space is coming out during this time as it is centered around the art and practice of “befriending” and what that might mean in our contemporary world. Had I known that we would be sheltering in place and social distancing as we are, I would have more explicitly addressed the unique ways that isolation, solitude, and even loneliness can serve as actual allies on the path of awakening and healing, portals or doorways to a more merciful, wise, and compassionate relationship with ourselves and others.

What is one unexpected thing or habit that inspires your writing practice? 

So much of my writing comes out of conversations I have with others—friends, family, students, clients, and even strangers. I often find myself deeply curious and even in awe at how others find meaning in their experience, make sense of it, and organize it in ways that are similar—and also at times quite different—to my own. 

There’s something about being in conversation that opens me to another person’s heart, to their soul, to their psyche, and I often leave a conversation with new ideas, lenses, or reality tunnels, which I tend to explore via image and language. 

It’s sometimes not easy for me to “sit down and write” in a general and abstract way. It requires live interaction with another human being or with the natural world in order to flow. It’s almost like I wait to hear a certain whisper or inner song that arises from conversation and quickly scramble to be the scribe for that to come into the world.

If there is a book that started your spiritual journey, what was it? How old were you, and how did you discover it? How would you describe its impact?

The Razor's Edge

The first overt “spiritual” book I remember reading was in my senior year of high school: The Razor’s Edge, by W. Somerset Maugham. I would have been 17 at the time and had always been a bit of a dreamer with a vivid imagination and deep curiosity and wonder as to whether I really belonged in this place. 

It was an identification with the protagonist, Larry Darrell, that catalyzed a certain longing in me, a knowing that there was more to this life than it appeared. To this day, I can return to some of those feelings I felt at the time, an opening or crack in reality, you might say, that invited me into a life of deeper meaning, magic, and aliveness. 

I reread the book while traveling in India in my early 20s and continued my connection with Maugham and with Darrell, especially with Larry’s journeys in India himself. I had a kindred spirit out there somewhere and I remember that meaning a lot to me at the time, that there was at least one other person who wondered and wandered in the same way that I did.

Healing Space Book Cover

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Matt Licata

Also By Author

The Simple Magic of a Book

One of the gifts of isolation, solitude, and social distancing is the opportunity to reconnect with pieces of soul and strands of vision that have become lost in the busyness of our ordinary lives.

Reading for many has become a lost art. We can become so used to turning on the news, scrolling through Facebook, becoming lost in hours of YouTube or Netflix, or fused with one electronic device or another. Nothing wrong with any of these, but at times an alternative portal will open.

To take a book and find a place within your home or under a tree or out in the park and go on a pilgrimage with it. Ask the stars to help you to find a place to just be for a while and open to revelation.

It need not be a “spiritual” book, though of course those are fine, too. A book of poetry, a novel, a book of art history, or of mythology.

Allow its images to come alive, its metaphors, its characters… step into the poetic landscape with the figures and enter a state of receptivity and play. Sense what they are sensing, feel what they are feeling as these correspond with the internal others dancing within you.

healing space blog graphic

Not necessarily reading for “information,” but for communion. Allow the language to open you, to uncover a feeling you haven’t felt for a long time, an ache in the heart that longs for tending, a dream you had forgotten, a vision that you sense circling around you.

Read a paragraph or two and close the book. Enter the interactional field – with the natural world, with the visions, figures, moods, feelings, and images that seek your attention, your curiosity, your care, and just a moment of your being-ness.

We can so easily forget the magic of this place, of the imaginal realms, of those liminal places in between the physical world of matter and the transcendental realm of pure spirit. In the liminal we can dance and play and see and perceive and sense and intuit something holy.

A good book can help us do this, can serve as a companion as we step into uncharted territory.

Reading has been such an important part of my life. My books are my friends, lovers, allies, guides, and they also challenge me, break me open, tenderize and marinate me in the Unknown. They reveal how little I know about this world, this soul, this heart, this place, and the unique opportunity to be here. I find this so lifegiving.

I fantasize that perhaps in other worlds there are no books. That is sad to think about. For me, at least.

This blog post originally appeared on Matt Licata’s blog, A Healing Space. Redistributed with permission.

matt licataMatt Licata, PhD, is a practicing psychotherapist and hosts in-person retreats. His work incorporates developmental, psychoanalytic, and depth psychologies, as well as contemplative, meditative, and mindfulness-based approaches for transformation and healing. He co-facilitates a monthly online membership community called Befriending Yourself, is author of The Path Is Everywhere, and is the creator of the blog A Healing Space. He lives in Boulder, Colorado. For more, visit mattlicataphd.com.

 

 

 

 

Healing Space

Learn More

Sounds True | Amazon | Barnes & Noble | Bookshop | Indiebound

Why We Need To Live the Full Spectrum of Human Experie...

Metabolizing Experience

In order to know and befriend ourselves at the deepest levels, one of the core foundations for true healing, we must cultivate a new way of relating with ourselves that allows even our most difficult and challenging experience to disclose its meaning, intelligence, and purpose in our lives. To do this, we have to slow down and shift our relationship from one of thinking about our experience to fully embodying it. We have to allow ourselves to truly touch it and be touched by it rather than merely orbiting around it, where we are sure to continue to feel some degree of disconnection. Just as we must properly digest the food we eat to absorb its nutrients, we must also assimilate our experience to receive the wisdom and sacred data within it. All through the day and night, we are receiving impressions—through our mental, emotional, somatic (i.e., body-based), imaginal, and spiritual bodies. Life is a constant stream of experience—conversations with friends, caring for our kids, cooking a meal, wandering in nature, practicing yoga or meditation, engaging our work and creative projects, reading a book, shopping for groceries, running errands. But to what degree are we experiencing all of this? How present are we to our moment-to-moment experience, embodied and engaged, allowing it to penetrate us, where it can become true experience and not just some passing event? To what degree are we on autopilot as we make our way through the day, only partially connecting with our friends and family and engaging the sensory reality of what we see, hear, smell, taste, and touch?

I’m pointing toward a way of “metabolizing” our experience that allows us to touch and engage it at the most subtle levels, where it is able to disclose its qualities, intelligence, and purpose. By evoking “metabolization,” I am making use of a biological process in a metaphorical way to refer to working through and integrating our experience, especially those thoughts, feelings, sensations, and parts of ourselves that historically we have pushed away. Other words from the biological sciences, for example “digestion,” “absorption,” or “assimilation” can be used to point to the same idea, indicating that it requires concentration, attention, and a certain fire or warmth to “make use” of our experience and mine the “nutrients” contained within it.

Just because we “have” an experience does not mean we properly digest and absorb it. If our emotional and sensory experience remain partly processed, they become leaky (a psychic version, if you will, of “leaky gut syndrome”) and unable to provide the fuel required to live a life of intimacy, connection, and spontaneity. This inner psychic situation is analogous to not properly chewing and breaking down the food we eat and thus not being able to mine the energy and nutrients our bodies need to function optimally.

Although the desire for change and transformation is natural, noble, and worthy of our honor and attention, if we are not careful, it can serve as a powerful reminder and expression of the painful realities of materialism and self-abandonment. One of the shadow sides of spiritual seeking and the (seemingly) endless project of self-improvement is that we never slow down enough to digest what we have already been given, often much more than we consciously realize. In some sense, most of us have been given everything in terms of the basic alchemical prima materia required to live a life of integrity and inner richness, but not the “everything” the mind thinks it needs to be happy and fulfilled, found by way of a journey of internal and external consumerism. And not the “everything” that conforms to our hopes, fears, and dreams of power and control and that keeps us consistently safe and protected from the implications of what it means to have a tender (and breakable) human heart, but the “everything” already here as part of our true nature, the raw materials for a life of inner contentment and abundance, revealed by way of slowness and humility, not unconscious acquisition.

It is important to remember that for most of us, healing happens gradually, slowly, over time when we begin to perceive ourselves and our lives in a new way. Each micro-moment of new insight, understanding, and perspective must be integrated and digested on its own, honored and tended to with curiosity, care, and attention. Before we “move forward” to the next moment, we must fully apprehend and open our hearts to this one; this slow tending (metabolization) is one of the true essences of a lasting, transformative, and deep healing. If we are not able to metabolize even our most intense and disturbing experience, we will remain in opposition to it, at subtle war with it, and not able to be in relationship with it as a healing ally.

In Tibetan tradition, there is an image of the hungry ghost, a figure of the imaginal realms with a large, distended belly and tiny mouth. No matter how much food (experience) is consumed, there is a deep ache and longing for more. Regardless of how much is taken in, the ghost retains an insatiable hunger. Because this one is not able to digest, make use of, or enjoy what is given, a primordial hole is left behind that can never seem to be filled. One invitation, as this image appears in our own lives, is to slow way down and send awareness and compas- sion directly into the hole, infusing it with presence and warmth, and finally tend to what is already here, not what is missing and might come one day in the future by way of further procurement.

Just as with food—choosing wisely, chewing mindfully, allowing ourselves to taste the bounty of what is being offered, and stopping before we are full—we can honor the validity, workability, and intelligence of our inner experience, even if it is difficult or disturbing. The willingness to fully digest our own vulnerability, tenderness, confusion, and suffering is an act of love and fierce, revolutionary kindness. There are soul nutrients buried in the food of our embodied experience that yearn to be integrated, metabolized, and assimilated in the flame of the heart. But this digestion requires the enzymes of presence, embodi- ment, compassion, and curiosity about what is here now.

Let us slow down and become mindful of the ways we seek to fill the empty hole in the center, whether it be with food when we’re not hungry or experience when we are already full. And in this way, we can walk lightly together in this world, on this precious planet, not as hungry ghosts desperate to be fed but as kindred travelers of interior wealth, richness, and meaning.

This is an excerpt from A Healing Space: Befriending Ourselves in Difficult Times by Matt Licata, PhD.

Matt LicataMatt Licata, PhD, is a practicing psychotherapist and hosts in-person retreats. His work incorporates developmental, psychoanalytic, and depth psychologies, as well as contemplative, meditative, and mindfulness-based approaches for transformation and healing. He co-facilitates a monthly online membership community called Befriending Yourself, is author of The Path Is Everywhere, and is the creator of the blog A Healing Space. He lives in Boulder, Colorado. For more, visit mattlicataphd.com.

 

 

 

 

 

Healing Space

Learn More

Sounds True | Amazon | Barnes & Noble | Bookshop | Indiebound

Matt Licata, PhD: The Alchemy of Befriending Ourselves...

Matt Licata is a practicing psychotherapist, a co-facilitator of a monthly online membership community called Befriending Yourself, and the author of The Path Is Everywhere. With Sounds True, he has written a new book titled, A Healing Space: Befriending Ourselves in Difficult Times. In this episode of Insights at the Edge, Tami Simon speaks with Matt about what it is to be a healing space, that is to hold space for ourselves and others, as well as how we can feel held by something greater than ourselves during challenging experiences. They also explore our inner wounds and self-abandonment, spiritual bypassing and the ways in which many practices allow us to gloss over the real healing needed, and how coming into an embodied state can open us to greater inner depths. Finally, Tami and Matt discuss becoming an alchemist of your own life, discovering the inner gold that each of us has within, and befriending all of ourselves.

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Growing through the Peak of Your Pain

A doctor of Chinese medicine who was a famous bonesetter in China once said to me with a heavy accent, “Here, you [meaning Americans] don’t like to feel pain. You don’t like to suffer.” He said this as he wrung my neck as one would a chicken’s, snapping it back and forth in a way I had never experienced. I screamed as if he were breaking my bones.

For a month prior, I hadn’t been able to move my head to the left or right. My left arm was nearly immobile. I had just started a new job that probably should have ended the moment my body locked up. I went for acupuncture, then pain pills; used ice and hot water bottles. I went to medical doctors, and they X-rayed the area and gave me more pills and a brace to keep my head still—the kind used for whiplash. I later tried one of the best chiropractors in the city, and she gave me the number of a neurosurgeon, thinking I had a herniated disk and would need surgery. I did not seek out the surgeon and stayed in pain for weeks. Finally, a friend from my job gave me the number of her doctor, the famous bonesetter mentioned above. I called him at 10:00 pm that night. That’s how much pain I was in. To my surprise, he answered the phone. He said, “Come in. I wait for you.”

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“Yes!” he said. “You have pain, come now.”

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My partner at the time drove me across the Bay Bridge to San Francisco, and I met my friend from work at the healer’s office. She had come to translate from Mandarin to English. The place was tiny, with photos on the wall of city dignitaries and other famous people who were his clients.

“Hi.” The bonesetter smiled like a boy. “I’m Dr. Fu.”

I sat down in his small room and showed him my X-ray. He threw it on the floor without looking at it. He took the brace off my neck and threw that on the floor, too, right next to the X-ray. Then he twisted me into a pretzel. I howled, yelped, screamed, and hollered.

All of it. No wonder he had me come when no other patients were there. He told me to breathe, and I did my best. Suddenly, at the peak of the pain, I felt my muscles release in my neck, shoulders, and back. It was in fact a miracle to me. I had suffered so long.

I carried my brace and X-ray out in my hands. It was as if I had never been in pain or unable to move. The night sky filled with stars made me feel like I was on another planet. I was in bliss. When I returned to work, everyone was shocked. Was it a miracle, or was it the ability to withstand a greater amount pain to be free of the pain? I would have never imagined that I needed to go deeper into the pain, deeper into the darkness of it. All I had wanted was out.

We are averse to pain and suffering and understandably so, given our American sensibility. We have access to a large market of remedies, products, spiritual paths, and, yes, gateways to the freedom from suffering. I wonder how many times we have diverted our own freedom when we have discovered there is more pain, more trouble, more darkness ahead and we keep adding on remedies. What is the mindset, along with fear and terror, that causes us to avoid our suffering rather than go deeper into seeing what is there? Yes, I should have quit that job on the spot when the pain started, even though I had been there for only a few weeks. I didn’t know at the time, but the pain that was deep inside was because I wanted something different for my life than the job I had accepted. The pain was my impatience, and it was at the same time physical pain in real time. I didn’t wait to allow that“something different” to be revealed in the darkness.

Since all paths—religious, spiritual, or without name—intersect in the place of darkness, darkness is the place where the mind is forced to detach itself from whatever it has grabbed onto in life. And in that nothingness, in that dark place, we awaken.

What of darkness terrorizes us so that we run from it, rather than go deeper into it? How can we bear dark times, or, more explicitly, horrifying times, with the skill of an awakened one? Misery, struggle, and sorrow are not the sole intentions of this life. Yet we can respect our interrelationship with everything in the world, including the suffering in, around, and between us. Is there a way to live in unsettling times that we have forgotten?

Excerpted from Opening to Darkness: Eight Gateways for Being with the Absence of Light in Unsettling Times by Zenju Earthlyn Manuel.

Osho Zenju Earthlyn Manuel, PhD, is an author, poet, ordained Zen Buddhist priest, teacher, and artist, whose diverse background, education, and experience all provide a unique integral and cultural perspective within the space of religion and spirituality. She is the author of The Shamanic Bones of Zen, The Way of Tenderness, The Deepest Peace, and more. Manuel is a native of California and now resides in New Mexico. Learn more at zenju.org.

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