Black Tara Who Destroys All Negativities

    —
December 17, 2020

In the fall of 2010, our monthly Tara practice began at sundown at the end of Rosh Hashanah, the beginning of the Jewish new year, 5771. The days between Rosh Hashanah and Yom Kippur are known as the Days of Awe. During these ten days, observant practitioners reflect on the past year to repair harm they may have inflicted on friends, family, or members of the greater family of the planet. They apologize to others and seek to do t’shuvah to make amends if possible. People work consciously to repair and let go of past negativity and set intentions for the coming year to prevent further mischief.

Black Tara Who Destroys All Negativities was on the calendar for that night. We appreciated the synchronistic timing of the two events. I noted that Tara protects us from negativity, internal and external, and helps us release the effects of negative energies we’ve encountered or generated. This protection occurs in part from remembering our connection to the Whole—that we are nurtured and contained by a multilayered universe. When we help another, we are helped. If we harm another, we harm ourselves. Perhaps harder to grasp—if we harm ourselves, we harm the whole universe.

The teaching centered around the meaning of the mantra, which refers explicitly to ingrained behaviors operating outside of consciousness that wreak havoc in interpersonal relationships. Negative energies transferred from one individual to another are potent and destructive, and often have lasting effects.

Tara’s Appearance

Black Tara appears with her mouth wide open in a fierce expression. Like all the wrathful emanations, she sits on a fiery sun disc, which rests in the center of her lotus throne. The sun disc replaces the usual soothing moon disc. She holds a black vase, which contains the power to overcome even the most destructive and negative powers. In this aspect, Tara is known as the Destroyer of All Negativities.

The Mantra

Om Tare Tuttare Ture Sarva Vidya Avarana Ye Bhye Phat Soha!

“Ohm Tahray Tootahray Tooray Sarwah Veedyah Ahvahrahnah Yay Bay Peyt Soha!”

This mantra sheds more light on the meaning of the practice, when you might need to use it, and how to align your own intentions with those of Tara. It insists that Tara remove mental obstacles that block insight into your complexes or the emotional forces that obscure your understanding. Avarana refers to the causes underlying negative tendencies in yourself or others. These instincts, imprints, or potencies are ingrained, influencing behavior outside of awareness. They are unconscious, unquestioned, and unprocessed. They have been denied, repressed, or avoided. You or others around you might struggle to bring them to consciousness or have no wish to do that whatsoever.

As with many words in Sanskrit, vidya has multiple meanings depending on the context. Vidya often means “wisdom”; in this instance, it means “intentions,” particularly negative intentions. Bhye phat urges Tara to destroy these obstacles or difficulties!

The mantra asks Tara to overcome the negative intentions of the enemy. Use it when you want her complete protection in order to fully grasp the difficulties in your situation. Watch for signs that you are being infected or possessed by internal negativity, which would be a natural response to the energy coming at you. Don’t be naive about actual outer dangers you might be facing; you have to remove yourself from harmful situations.

The Practice

Visualize the entire mandala of the twenty-one Taras arising out of vast space in front of you. Green Tara appears in the center in her radiant body of green light. Imagine your teachers surrounding her and all her other emanations in the background behind them. Finally, invite your friends and supporters and all beings you wish to receive the blessings of your practice. Recite the preliminary prayers. Then imagine that Black Tara Who Destroys All Negativities moves into the foreground, seated on her lotus throne with a sun disc in the center. She holds a black vase, which contains the power to destroy even the most virulent forces in the universe. See light streaming out of her heart and from her seed syllable Tam (“Tahm”) standing on a moon disc inside the vase. Just as a seed contains the entire essence of the plant it will become, the seed syllable Tam contains the entire essence of Tara’s infinite powers.

tam

If visualizing a Tibetan syllable proves difficult initially, simply visualize light streaming out instead. The light destroys all malice and negativity.

Invite Black Tara to protect you from the negative intentions and actions of others. Set your own intentions to release the shock of the impact of such energies on your body, psyche, and spirit. Ofer Tara all of your dark emotions; ask her to protect you inside and out as you engage with our imperfect world in which aggression and hatred are too easily encountered.

Recite the mantra, Om Tare Tuttare Ture Sarva Vidya Avarana Ye Bhye Phat Soha, at least 21 times or 108 times whenever possible. Then rest in the subtle vibration created by the mantra recitation. Notice the qualities of the energy around you. Remember and be grateful for the inherent goodness in the universe that is continuously giving birth to positive impulses inside of you and other beings in the world.

Black Tara brings you back to the radiant spaciousness at the core of your being. As she dissolves obstacles created by negativity, try to identify the signs of true knowing versus the cynical and damaging commentary of the complex. Learn to distinguish what’s coming from inside, what’s coming at you from outside, and how the two are related. Reach out to the cosmic Mother Protector in the form of Tara. Reach inward to her indwelling presence and open yourself to access wisdom and compassion, which offers the greatest protection no matter the circumstances.

As you bring the meditation to a close, visualize Black Tara receding into the background among all the other emanations. See the light streaming out of the entire mandala and then allow the mandala with all its beings to dissolve into space. The light flows into your body and heart, vivifying and stabilizing the essence of Tara within you, and then disperses into the universe. Dedicate the positive potential of the practice to the healing and awakening of all beings everywhere, with no exceptions.

This is an adapted excerpt from Tara: The Liberating Power of the Female Buddha by Dr. Rachael Wooten.

rachael wooten

Rachael Wooten, PhD, is a Zürich—trained Jungian analyst and psychologist who has been in private practice as a therapist for more than 40 years. An enthusiastic interfaith activist, she has studied and practiced in Buddhist, Jewish, Christian, and indigenous traditions throughout her adult life.

Rachael has been mentored by spiritual teachers such as her Tibetan root guru Lodrö Tulku Rinpoche and Rabbi Zalman Schachter-Shalomi. She has taught Tara practices under the authorization of Lodrö Rinpoche for more than 20 years. Rachael has offered Tara workshops through the Resource Center for Women and Ministry in the South, ALEPH: Alliance for Jewish Renewal, and C. G. Jung Society of the Triangle. She currently teaches a monthly Tara meditation group at Pullen Memorial Baptist Church in her hometown of Raleigh, North Carolina. To learn more, visit rachaelwootenauthor.com.

 

 

tara 3d cover

Learn More

Sounds True | Amazon | Barnes & Noble | Bookshop | Indiebound

Rachael Wooten

Rachael Wooten, PhD, is a Zürich—trained Jungian analyst and psychologist who has been in private practice as a therapist for more than 40 years. An enthusiastic interfaith activist, she has studied and practiced in Buddhist, Jewish, Christian, and indigenous traditions throughout her adult life.

Rachael has been mentored by spiritual teachers such as her Tibetan root guru Lodrö Tulku Rinpoche and Rabbi Zalman Schachter-Shalomi. She has taught Tara practices under the authorization of Lodrö Rinpoche for more than 20 years. Rachael has offered Tara workshops through the Resource Center for Women and Ministry in the South, ALEPH: Alliance for Jewish Renewal, and C. G. Jung Society of the Triangle. She currently teaches a monthly Tara meditation group at Pullen Memorial Baptist Church in her hometown of Raleigh, North Carolina. To learn more, visit rachaelwootenauthor.com.

Listen to Tami Simon's in-depth audio podcast interviews with Dr. Rachael Wooten:
The Liberating Power of Tara >>

Also By Author

Golden Tara to Who Helps Manifest and Fulfill Purpose

Meditating on Golden Tara shifts your sense of identity away from the smaller self that experiences itself as a separate being. When you identify with Tara in meditation and throughout the day, you realize that you are always in relationship with a fantastic, complex universe. Your energy increases because you no longer feel alone. You have Tara’s help, the help of friends, and countless other beings as well.

On the one hand, you are an infinitesimally tiny part of the grand whole. On the other hand, you have a role to play in the continuing creation of this complex universe. As you deepen and stabilize your inner Tara consciousness, your actions are imbued with love and compassion, arising from your understanding that you are an integral part of whatever you seek to change.

Remembering Tara also helps preserve your energies when you encounter unexpected obstacles; her golden light reveals the treasures hidden in the unwelcome stumbling blocks of life. Difficult challenges hold keys to awakening. Tara helps you approach problems as an inherent part of the journey, supporting you as you move toward them to uncover wisdom they might offer. They often provide a wake-up call to send you in a new direction, offering greater clarity about your life purpose.

This inclusive attitude creates more health in your personal ecosystem as well as the universal ecosystem. Ask Golden Tara to transform your challenging emotions into love and to increase your energy for discovering meaning and purpose in your life.

Tara’s Appearance

Golden Tara appears as the life-giving female buddha in a body of radiant golden light. She embodies the light of life itself. The vase in Golden Tara’s hand contains the power to increase our life energy, power, and material and spiritual resources. These resources support us in times of ease and times of difficulty, enabling us to discover and fulfill the purposes of our life on a moment-to-moment basis and over the arc of our lives.

For centuries, artists have created statues and thangka paintings of Tara, always adorned with jewelry. These sacred paintings, usually done on fabric and surrounded by brocade, portray the qualities of their subjects and convey teachings as well. Thus we take special note of Tara’s adornments. A crown rests atop her head. Necklaces of varying lengths cascade from her neck to her waist. Bracelets encircle her wrists. All have been crafted from gold with deep red and blue jewels woven into the designs.

Gold has been the preferred precious metal of jewelry makers for thousands of years. Gold is malleable; gold doesn’t tarnish. Golden light is associated with increasing life-force, healing, and holiness. Holy people of many faiths are often painted in an aura of golden radiance.

Many years ago, I heard a teaching that Tara’s jewels represent her experiences over lifetimes on her way to enlightenment and buddhahood. Profound understanding of the Buddhist teachings and her experiences as a woman led Wisdom Moon to vow to attain enlightenment as a woman and to persevere toward her goal. Tara’s life events were surely difficult and awe-inspiring, ordinary and phenomenal. All of them were precious contributions to her journey, which has benefited countless beings over hundreds of years.

The Mantra

Om Tare Tuttare Ture Sarva Ayur Punye Pushtam Kuru Soha!

“Ohm Tahray Tootahray Tooray Sarwah Ahyoor Poonyay Pushtahm Kooroo Soha!”

When you recite the mantra of Golden Tara, you are urging (kuru) Tara to increase (pushtam) your life energies (ayur) and merit (punye), your contributions to adding positive energy to beings around the world, near and far. Mantra recitations need not be limited to formal practice. Use them throughout the day to slow down and focus on whatever task is at hand.

The Practice

First, visualize the entire mandala of Green Tara emerging into the space in front of you. You are surrounded by your friends, loved ones, and supporters, and she is surrounded by your teachers and all the twenty-one emanations. After the opening prayers, imagine Golden Tara coming into the foreground of the mandala. Recall her praise while visualizing golden rays of light streaming from her heart as well as the golden vase in her right hand, which rests on her right knee, palm open in the gesture of supreme giving.

As you recite her mantra, Om Tare Tuttare Ture Sarva Ayur Punye Pushtam Kuru Soha, imagine that you are absorbing this light and that other beings and other places are receiving the light of Tara as well.

Kuru, which appears in seven of the Tara mantras, carries a particularly bold tone. You’re not meekly asking Tara to help—you’re putting your whole heart and body into this request. “Tara, please do this for me. Remove blockages so more energy flows into my life and work! I’m counting on you!” The same tasks that feel overwhelming in one moment seem entirely possible in the next.

Tara can help you discern the wisdom inherent in the obstacles you encounter in your life and practice. Meditate on the continuity in your life—the joyful moments, the extremely painful moments, and everything in between. Your experiences are not meaningless fragments. Imagine a mosaic forming as you piece the fragments together into a beautiful coherent pattern. Invoke Tara’s wisdom to give you greater clarity about your life purpose and the means to fulfill it.

Recite the mantra at least 21 times or 108 times whenever possible. Then rest in the vibrational field created by your chanting. Allow frustration and doubt to dissolve, releasing energy for healing. You become richer in inner resources, which leads to enriched outer resources as well, both material and spiritual. Affirm your connection to all life forms in the universe. Know that the benefits of your heartfelt wishes and efforts will flow from you into the world.

As you bring the session to a close, visualize Golden Tara receding into her place among the twenty-one emanations. See the whole mandala dissolve into radiant light, which flows into you and merges with your inner light. Dedicate the merit or positive potential generated by the practice to the healing of all beings—with no exceptions.

This is an adapted excerpt from Tara: The Liberating Power of the Female Buddha by Dr. Rachael Wooten.

 

rachael wooten

Rachael Wooten, PhD, is a Zürich—trained Jungian analyst and psychologist who has been in private practice as a therapist for more than 40 years. An enthusiastic interfaith activist, she has studied and practiced in Buddhist, Jewish, Christian, and indigenous traditions throughout her adult life.

Rachael has been mentored by spiritual teachers such as her Tibetan root guru Lodrö Tulku Rinpoche and Rabbi Zalman Schachter-Shalomi. She has taught Tara practices under the authorization of Lodrö Rinpoche for more than 20 years. Rachael has offered Tara workshops through the Resource Center for Women and Ministry in the South, ALEPH: Alliance for Jewish Renewal, and C. G. Jung Society of the Triangle. She currently teaches a monthly Tara meditation group at Pullen Memorial Baptist Church in her hometown of Raleigh, North Carolina. To learn more, visit rachaelwootenauthor.com.

 

 

book cover

Learn More

Sounds True | Amazon | Barnes & Noble | Bookshop | Indiebound

Black Tara Who Destroys All Negativities

In the fall of 2010, our monthly Tara practice began at sundown at the end of Rosh Hashanah, the beginning of the Jewish new year, 5771. The days between Rosh Hashanah and Yom Kippur are known as the Days of Awe. During these ten days, observant practitioners reflect on the past year to repair harm they may have inflicted on friends, family, or members of the greater family of the planet. They apologize to others and seek to do t’shuvah to make amends if possible. People work consciously to repair and let go of past negativity and set intentions for the coming year to prevent further mischief.

Black Tara Who Destroys All Negativities was on the calendar for that night. We appreciated the synchronistic timing of the two events. I noted that Tara protects us from negativity, internal and external, and helps us release the effects of negative energies we’ve encountered or generated. This protection occurs in part from remembering our connection to the Whole—that we are nurtured and contained by a multilayered universe. When we help another, we are helped. If we harm another, we harm ourselves. Perhaps harder to grasp—if we harm ourselves, we harm the whole universe.

The teaching centered around the meaning of the mantra, which refers explicitly to ingrained behaviors operating outside of consciousness that wreak havoc in interpersonal relationships. Negative energies transferred from one individual to another are potent and destructive, and often have lasting effects.

Tara’s Appearance

Black Tara appears with her mouth wide open in a fierce expression. Like all the wrathful emanations, she sits on a fiery sun disc, which rests in the center of her lotus throne. The sun disc replaces the usual soothing moon disc. She holds a black vase, which contains the power to overcome even the most destructive and negative powers. In this aspect, Tara is known as the Destroyer of All Negativities.

The Mantra

Om Tare Tuttare Ture Sarva Vidya Avarana Ye Bhye Phat Soha!

“Ohm Tahray Tootahray Tooray Sarwah Veedyah Ahvahrahnah Yay Bay Peyt Soha!”

This mantra sheds more light on the meaning of the practice, when you might need to use it, and how to align your own intentions with those of Tara. It insists that Tara remove mental obstacles that block insight into your complexes or the emotional forces that obscure your understanding. Avarana refers to the causes underlying negative tendencies in yourself or others. These instincts, imprints, or potencies are ingrained, influencing behavior outside of awareness. They are unconscious, unquestioned, and unprocessed. They have been denied, repressed, or avoided. You or others around you might struggle to bring them to consciousness or have no wish to do that whatsoever.

As with many words in Sanskrit, vidya has multiple meanings depending on the context. Vidya often means “wisdom”; in this instance, it means “intentions,” particularly negative intentions. Bhye phat urges Tara to destroy these obstacles or difficulties!

The mantra asks Tara to overcome the negative intentions of the enemy. Use it when you want her complete protection in order to fully grasp the difficulties in your situation. Watch for signs that you are being infected or possessed by internal negativity, which would be a natural response to the energy coming at you. Don’t be naive about actual outer dangers you might be facing; you have to remove yourself from harmful situations.

The Practice

Visualize the entire mandala of the twenty-one Taras arising out of vast space in front of you. Green Tara appears in the center in her radiant body of green light. Imagine your teachers surrounding her and all her other emanations in the background behind them. Finally, invite your friends and supporters and all beings you wish to receive the blessings of your practice. Recite the preliminary prayers. Then imagine that Black Tara Who Destroys All Negativities moves into the foreground, seated on her lotus throne with a sun disc in the center. She holds a black vase, which contains the power to destroy even the most virulent forces in the universe. See light streaming out of her heart and from her seed syllable Tam (“Tahm”) standing on a moon disc inside the vase. Just as a seed contains the entire essence of the plant it will become, the seed syllable Tam contains the entire essence of Tara’s infinite powers.

tam

If visualizing a Tibetan syllable proves difficult initially, simply visualize light streaming out instead. The light destroys all malice and negativity.

Invite Black Tara to protect you from the negative intentions and actions of others. Set your own intentions to release the shock of the impact of such energies on your body, psyche, and spirit. Ofer Tara all of your dark emotions; ask her to protect you inside and out as you engage with our imperfect world in which aggression and hatred are too easily encountered.

Recite the mantra, Om Tare Tuttare Ture Sarva Vidya Avarana Ye Bhye Phat Soha, at least 21 times or 108 times whenever possible. Then rest in the subtle vibration created by the mantra recitation. Notice the qualities of the energy around you. Remember and be grateful for the inherent goodness in the universe that is continuously giving birth to positive impulses inside of you and other beings in the world.

Black Tara brings you back to the radiant spaciousness at the core of your being. As she dissolves obstacles created by negativity, try to identify the signs of true knowing versus the cynical and damaging commentary of the complex. Learn to distinguish what’s coming from inside, what’s coming at you from outside, and how the two are related. Reach out to the cosmic Mother Protector in the form of Tara. Reach inward to her indwelling presence and open yourself to access wisdom and compassion, which offers the greatest protection no matter the circumstances.

As you bring the meditation to a close, visualize Black Tara receding into the background among all the other emanations. See the light streaming out of the entire mandala and then allow the mandala with all its beings to dissolve into space. The light flows into your body and heart, vivifying and stabilizing the essence of Tara within you, and then disperses into the universe. Dedicate the positive potential of the practice to the healing and awakening of all beings everywhere, with no exceptions.

This is an adapted excerpt from Tara: The Liberating Power of the Female Buddha by Dr. Rachael Wooten.

rachael wooten

Rachael Wooten, PhD, is a Zürich—trained Jungian analyst and psychologist who has been in private practice as a therapist for more than 40 years. An enthusiastic interfaith activist, she has studied and practiced in Buddhist, Jewish, Christian, and indigenous traditions throughout her adult life.

Rachael has been mentored by spiritual teachers such as her Tibetan root guru Lodrö Tulku Rinpoche and Rabbi Zalman Schachter-Shalomi. She has taught Tara practices under the authorization of Lodrö Rinpoche for more than 20 years. Rachael has offered Tara workshops through the Resource Center for Women and Ministry in the South, ALEPH: Alliance for Jewish Renewal, and C. G. Jung Society of the Triangle. She currently teaches a monthly Tara meditation group at Pullen Memorial Baptist Church in her hometown of Raleigh, North Carolina. To learn more, visit rachaelwootenauthor.com.

 

 

tara 3d cover

Learn More

Sounds True | Amazon | Barnes & Noble | Bookshop | Indiebound

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