Sort by Views All Time

Topophilia: A Love and Appreciation for Where We Live

Topophilia

Rewilding allows you to see your environment with new eyes, sometimes as if for the very first time. You become more intimate with all its life-forms and sometimes see beyond the visible, connecting with a greater spirit, or presence. In his book The Nature Principle, Richard Louv discusses “place blindness,” which afflicts people who live so much of their lives indoors or in front of screens that they do not look up to see the land they live on. As with a psychological state such as inattentional blindness or perceptual blindness, these people do not perceive what is right in front of them, whether that is a horizon, a rock, a landscape, or a tree. Whether they are overwhelmed, overstressed, or preoccupied by other stimuli, in effect they become sealed off from the elements, the seasons, and the real world of the living earth, and they lose out on the benefits of a vibrant and reciprocal relationship with nature.

Because place blindness inevitably leads to a disconnection with the living earth, it also leads to a lack of caring and interest in the planet’s well-being. Future generations will not value and care for the earth if they have little or no actual relationship with it. People will not work to reverse climate change if they are so rarely outside that they have no embodied experience of its reality. So how do we overcome place blindness? We embrace mindfulness and take it outside with us. The more time we spend out on the land, exploring and learning about the different plants and animals, the natural history and ecology, and simply enjoying and getting to know the contours of the living earth, the more bonded we’ll feel to the places we call home. The more intimate we become with the land, the more we’ll grow to love and cherish it. The word land can be a vague, general term, but as you get to know a place, you discover its individuality, its individual trees, stones, birds, and landmarks. Walking along a favorite trail as the months and years go by, I watch little saplings grow. As you walk, I encourage you to bring your full, penetrating awareness to the reality of life as it is. This kind of intimacy with place is as natural as can be. We’ve lost it only in the last hundred or so years. But we can get it back and be enriched again.

Some call this love of land topophilia. Every spot on a map has a unique quality and personality. Bioregionalism is a movement that seeks to understand the watersheds, geography, ecology, natural history, human history, and other layers of knowledge that make up the richness of a place. Climate change compels us to become more bioregional so that we can address some of the nasty repercussions of a society crumbling under the compounding costs of extreme weather events, food production problems, mass migrations, rampant pollution, and social strife.

Stewardship begins with you and me.

Tips for Overcoming Place Blindness

  • Walk outside. Whether you live in a populated neighborhood or in a more isolated area, walk outside every day. While you walk, open your senses, connect with your breath, and pay attention to movement on the land and in the sky.
  • Become an amateur naturalist. Learn about the trees, plants, animals, insects, and other features of the land where you live. Use field guides to learn what trees grow near your home. Learn about the wild edibles that grow near you. Pay attention to the birds. Are there watersheds nearby? Where does the water flow from? Where does it flow to?
  • Join local organizations that support the land. Make friends with local conservation, land management, and other environmental organizations that are active in your area. Perhaps there are walking or hiking groups, foraging clubs, craftspeople, or other groups you can learn and explore with.
  • Limit your screen time. When you are outdoors, set a strong intention to experience the earth directly through your own senses. Silence your phone and put it away. Resist the urge to capture everything with a picture and instead take mental pictures of what you see. Practice letting go of the need to document every experience. See if you can reconnect with what it is like to experience life. Slow down and notice, as if for the very first time.

This is an excerpt from Rewilding: Meditations, Practices, and Skills for Awakening in Nature by Micah Mortali.

Forest Bath Right Down This Path

Dear Readers,
I’m excited that my new picture book  Forest Bath Right Down this Path is part of the Sounds True Kids collection. It’s a book of my heart as it portrays a fog forest—Barred Island Preserve—that my family and I hike every year on our summer vacation in Maine. I’m thrilled that you can enjoy this forest through the window of Khoa Le’s gorgeous illustrations.

As we wander the forest’s moss-lined paths, we smell pines and firs, touch bark and berries, and listen to birds and chipmunks. The hike ends at a rocky beach where we swim and explore tidepools. When we leave, we feel peaceful and calm. The name for this kind of soothing experience is forest bathing.

There’s evidence that smelling chemicals from trees called phytoncides and microbes from soil called mycobacterium vaccae may reduce stress and boost immune function.

I work as a child psychiatrist to help children, teens, and adults, and I’m always looking for ways to help people manage stress and anxiety. Some of the recommendations I make for doing this include exercise, taking time away from screens, meditating, and connecting with family and friends. I try to do these things myself, too! Every morning I take a half hour walk through the woods near my home.

I’m also a parent of two children (now young adults), and I’ve been concerned about the ways phones and screens are interfering with paying attention to the natural world as well as one another. It’s known that spending a lot of time on social media is contributing to the worsening of teens’ mental health. Adults need to take time away from their phones, too. That’s why the main character of my book, Kayla, encourages her father to put away his phone and fully engage in their walk through their forest. Children want their parents’ undivided attention; often they’re the ones encouraging adults to turn off their phones and be present.

I hope this book inspires you to spend time with your loved ones outdoors and soak in all its beauty and mental health benefits. Happy forest bathing!

Wishing you fresh air and sunshine,

Lisa Robinson

P.S. I invite you to download the free story time kit with five activities for children to learn more about forest bathing—from heading out on a sensory expedition to exploring their senses to making art in nature.

Lisa Robinson is a therapist, picture book writer, and nature enthusiast. She lives in Newton, Massachusetts. Every summer her family travels to coastal Maine for two weeks. The highlight of the trip is a walk through Barred Island Preserve on Deer Isle. The animals and plants mentioned in her new children’s book, Forest Bath Right Down This Path, are all found there. Learn more about Lisa and her work at author-lisa-robinson.com.

Learn More

Amazon | Barnes & Noble | Bookshop | Sounds True

Compassion for the Self-Critic – with Kristin Neff, PhD

As part of The Self-Acceptance Project, Tami spoke with Dr. Kristin Neff, pioneering researcher in the area of self-compassion, from the University of Texas-Austin. Kristin is the author of the Sounds True audio learning series, “Self-Compassion Step by Step: The Proven Power of Being Kind to Yourself,” a six-hour course on transforming self-criticism into genuine compassion.

Enjoy this video dialogue with Kristin and Tami, which opened the Self-Acceptance Project, a free, multi-week video series featuring psychotherapists, authors, neuroscientists, and spiritual teachers, exploring the importance of bringing kindness and compassion to ourselves in service of others.

How to Stop Turning Your Back on Your Trauma

We Suffer Ahead of Time

There is a kind of pain that is born from the anticipation of something that we know will happen but has not yet happened. We suffer a lot for things that have not yet happened. We anticipate, in excruciating detail, the pain of a visit to the dentist or a planned surgery. We spend several months suffering the pain of giving birth. We suffer for the death of a loved one months before cancer takes their life. We suffer for things that do not yet hurt, in such a way that when real pain does arrive, our body and mind are already exhausted.

Our bodies are wise; this we have said already. Our bodies and our minds feel the impulse to repair the damage detected. When we feel pain, we activate a repair system with the objective of recovering the balance lost. But we must take care not to end up like Peter in the tale of “Peter and the Wolf”: he warned so many times about the wolf coming, without it being true, that when it did truly arrive, nobody believed him. If we activate the alert mechanism in the face of pain ahead of the time, then, when we need them the most, we won’t have any resources left to cope with it. 

The source of emotional pain is often caused by:

  • Adversity
  • Frustration
  • Disappointment
  • Unexpected change
  • Judgments and thoughts
  • Reality
  • Imagination
  • Fear
  • Anticipation

Suffering and adversity are just part and parcel of life. Any day we might experience the greatest and most unexpected of tragedies. But what really matters is not what could or might happen to us—which can be just about anything—but what is actually happening to us. When we speak about misfortune and adversity, we must speak about probabilities, not possibilities, namely the likelihood that any of the adversities we are exposed to might occur. Is there a chance that a piece of space debris might fall from outer space and split my head open? I don’t have the evidence to deny it. However, if I am going to be afraid of anything, in my case it would be the cows I meet in the mountains when I’m out for a run because it’s far more likely that I will be trampled by a cow than get hit by a piece of space debris.

So, if you ever ask yourself, “Why me?” remember that we are fragile; that we live in a hostile environment; and that sometimes, with the behaviors and the decisions that we make—or don’t make—we are taking risks that can lead us to adversity. However, at other times, the cruelest fate hits us with adversity.  

Building a Wall Is Not the Solution

Some people think that the solution to live more at ease is to build a wall to defend themselves. Do not make that mistake; the wall will defend you from exterior aggressions, but it will also prevent you from enjoying the wonderful things around you. If you build a wall, you will prevent disappointment, but you will feel bitterly lonely. A wall can protect you from fear of change but will create an inability to adapt to different situations. The wall will provide you with safety, but it will also make you a person who is dependent on its protection; it will make you insecure and fearful of what will happen when that wall disappears. I encourage you to build, instead of a wall, a library full of resources to help you maintain the level of emotional strength that you need.

What’s more, when we attempt to protect ourselves by adopting strategies that are damaging, and when we wear armor, we disconnect emotionally from the people around us and from reality. Building a wall is never the solution because it will not protect us from that pesky space debris looming above our heads. Don’t forget: prudence is good, fear is not.  

Reflection Exercise

I encourage you to do an exercise. Analyze the pain you are experiencing and try to identify its source. Don’t leave it for tomorrow. Don’t click to the next site just yet. Just pick up a notebook and a pencil, find a quiet place right now, and reflect. Take action, because it’s up to you to do something about this. Nobody will do it for you. 

Learn more about this powerful practice of healing trauma in Kintsugi: The Japanese Art of Embracing the Imperfect and Loving Your Flaws by Tomás Navarro.

Tomás Navarro is a psychologist who loves people and what they feel, think, and do. He is the founder of a consultancy practice and center for emotional well-being. He currently splits his time between technical writing, training, consultancy, conferences and advisory processes, and personal and professional coaching. He lives in Gerona and Barcelona, Spain.

The Self-Acceptance Project… wrap-up with Tami Simon

I loved hosting The Self-Acceptance Project, a free 23-part online video series in which I interview leading spiritual teachers, psychologists, writers and researchers about how to be kind and compassionate towards ourselves in any and every situation. I learned so much from hosting this series that I even created a final wrap-up video in which I share the seven key insights that were true “take-aways” for me. If you are interested, you can watch the video here. 

One of the most important lessons that I learned from the series was how important it is to TURN TOWARDS difficult emotional experiences instead of our habitual response of turning away (turning to distraction or food or our iphone or other ways we self-medicate and try to numb ourselves). This is a teaching that I hear so often in Sounds True recordings and books (and as an aside, there are a number of self-acceptance themed titles and programs on sale this week – visit our self-acceptance tools and teachings page).

What I find so interesting is how I continually need to be reminded to turn towards difficult feelings. It is such a natural tendency to try escape feeling terrible! Sounds True author Bruce Tift (who along with 22 other Sounds True authors is featured as part of the Self-Acceptance series) said that the reason for this is that it is actually COUNTER-INSTINCTUAL to turn towards what is difficult. Our natural animal instinct is to avoid pain, which of course makes a lot of sense. But if we are to be intimate with our emotions and therefore intimate with ourselves and intimate with the flow of life, we need to make the counter-instinctual move and turn towards what we are feeling, even if it is difficult and painful.

Okay, so let’s say we accept this basic premise. How do we do it? Many of the authors in the self-acceptance series offered the same advice, first become aware of what’s happening (for example, I am mindlessly surfing on the web but what is really going on inside me is that I feel a terrible ache in my stomach). The next step is to stay with the experience of the uncomfortable sensations. This can sometimes feel like staying with a fire that is burning on the inside. I love the phrase Bruce Tift uses for this – embodied vulnerability. We actually stay with the uncomfortable sensations and soften to the experience. When we do this, we are beginning to accept every emotional experience as part of the flow of life.

In the final episode of the self-acceptance series, I asked Sounds True listeners to write to me at acceptance@soundstrue.com about the main lessons they learned from the series. To date, I have received dozens and dozens of letters about how life-changing the program has been for people. One of the main themes I have heard is how NORMALIZING it has been to hear renowned spiritual teachers and esteemed psychologists talk about their own struggles with self-acceptance (of course, I got personal in the interviews because that’s where so much of the action and learning comes from). Seeing the universality of the challenge helped people to be kinder to themselves. Yes, we can release ourselves from being hard on ourselves about being hard on ourselves!

As I said, I loved hosting this free series, and I encourage you to check it out.

SAP

Welcoming the gifts of sadness

On this blog – and through our facebook page – we hear from many of you who are struggling with difficult emotions, with sadness often being at the top of the list. I wanted to share an article with you here by empath and Sounds True author Karla McLaren on the transformative power of sadness, a new way of looking at the healing potential right in the center of this challenging emotion. I hope you enjoy Karla’s perspective and find it useful in your lives.

We’ve just released Karla’s new book, The Art of Empathy, highly recommended for those interested in this essential life skill.

Welcome the gifts of sadness – by Karla McLaren

Sadness is a wonderful emotion that arises when something needs to be released. This might be an idea, an attitude, a possession, a stance, an ideology, a belief, a relationship, or a way of behaving in the world (etc.) that no longer works for you. Sadness has a kind of alchemical magic to it, because if you can listen to it and honestly let go, you’ll find that you can relax and breathe again. Sadness is about letting go — and letting go means that you’ll be freer than you were before (when you were holding on tightly to something that was honestly not working). When you can listen to your sadness and work with it empathically, you’ll experience relaxation, spaciousness, and a sense of rejuvenation.

Many people have problems with sadness, and as I think about it, I sense what I call a fundamental correlation error. That’s a fancy way of saying that people often blamesadness for the way they’re feeling, instead of realizing that sadness arises in response to the fact that they’re holding on to something that isn’t working anyway.

Sadness doesn’t come to steal your stuff! Sadness arises when you’re holding on to stuff that doesn’t work anymore. This stuff — this thing, idea, relationship, or whatever — it might have worked in the past, but it doesn’t work now, and sadness arises to help you let go of it. When you can let go, you’ll be able to relax, reassess your current situation and your current needs, and become aware of who you are and what you need now, today.

Sadness helps you let go, relax, rejuvenate yourself, and come fully into the present moment — not because you’re chasing after happiness or any other allegedly positive emotions (there are no positive emotions), but because you know how to let things go and rejuvenate yourself. And when you let go, your sadness will recede naturally (because you’ve attended to it skillfully), and other emotions will arise, depending on your situation and your needs.

Sadly, most of us haven’t been taught to approach sadness in this way, so that when it arises, we tend to lose our way. Before we talk about the billions of ways that we’ve been socialized to distrust, repress, and squelch our natural sadness, let’s get comfortable.

A simple exercise to help you relieve tension

Breathe in deeply until you feel a bit of tension in your chest and ribcage, and hold your breath for a count of three. (Don’t create too much tension. If you’re uncomfortable, let some air out before you hold your breath.)

As you breathe out, let your body go limp, relax your chest and shoulders, and feel the tension leaving your body. Let your arms hang loosely, relax your body, and let go.

Breathe in deeply again until you feel a slight tension, hold your breath for a count of three, and this time, sigh audibly as you exhale and relax your body. Repeat one more time, and sigh out loud as you exhale and let go. If you feel relaxed and a bit less tense, thank the emotion that helped you. Thank your sadness!

I intentionally evoked your sadness by creating something that didn’t work or feel right — which is the tension you felt when you held your breath. And then, I intentionally had you perform the actions your sadness requires (all emotions require different, specific actions); the sadness-specific actions involve relaxing, releasing, and letting go. Simple.

bluewater

Sadness is a simply wonderful emotion that helps you let go of things that aren’t working for you … such as tension, muscle tightness, anxiety, and what I call “soldiering on” behaviors. In The Language of Emotions, I call sadness The Water Bearer because it brings a kind of fluidity to a tight, tense, and arid body. Sadness is a gorgeous emotion that brings you the irreplaceable gift of letting go.

However, sadness really isn’t welcome in our emotional or social worlds, and as such, most of us tend to soldier on without the relief of sadness. We run our lives with our intensity, our tension, our plans and schemes, and our sheer willpower, but we tend to ignore the need for simple relaxation … we forget to let go, release things that aren’t working, and then re-set our priorities in present-focused and self-respecting ways.

I have been interested to see the ways that we’ve all socially created a sadness-avoidant world. Relaxation has become severely compartmentalized, to the extent that we relax on weekends and during vacations, but very rarely during the workday, at school, or in front of other people. Relaxation and deep breathing have also become professionalized, such that we pay masseuses, yoga teachers, and alternative practitioners of all stripes to help us breathe deeply, relax, and let go.

Notice, too, the ways that we disrespect sad people: Gloomy Gus, Crybaby, Weakling, Boys don’t cry, Big girls don’t cry, There’s no use crying over spilled milk, Stop your sniveling, and so on. I know I’m not the only person who has felt that crying in public would be a very dangerous thing, because it can mean that we’ll lose face in our emotionally-stunted world. The message is clear: Crying is not okay, and sadness is something to avoid. Completely, if possible.

And what a sad, tense world we’ve created because we refuse to honor the gifts of sadness. Without our sadness, we can’t relax, we can’t release our tension in healthy ways, we can’t cry and restore fluidity to ourselves, and we can’t let go of things that aren’t working anyway.

Without our sadness, tension piles up, unsaid words pile up, muscle tightness adds up, things we don’t need pile up, ideas we don’t believe any longer pile up, relationships that no longer work pile up, and we find ourselves crowded out of our real lives by a bunch of unnecessary debris. And we can’t find the present moment with two hands and a flashlight, because we can’t find anything in all the clutter. When we don’t allow our sadness to do its proper work, we lose a great deal of our liveliness and flow; we lose ourselves, in a way.

So let’s welcome sadness to our lives by remembering to breathe deeply and let the tension go. Let’s listen to sadness instead of always swatting it away or soldiering through it. When sadness arises, let’s look for things that aren’t working anyway, andlet them go.

The questions for sadness are What must be released? and What must be rejuvenated? Many of us, because we’ve had such poor socialization around sadness, think that sadness is only about loss. It’s not. Sadness is also about restoring flow, ease, and relaxation — because when you can finally let go of things that just don’t work, you’ll suddenly have room for things that do.

The next time you feel sadness, see if you can breathe in deeply and let go of tension as you exhale. The breathing technique I just taught you is a sadness-based exercise, and it will help you learn how to access your sadness with ease and simplicity. This practice will also help you learn how to work with your sadness internally — so that even when you’re in a social situation where honestly expressing your sadness would be socially hazardous, you can still take good care of yourself.

The next time you feel like crying (but you can’t because the people around you can’t deal with sadness), observe your reaction. Most of us tense up and get very tight and rigid when it’s time to cry (this reaction often makes our inner situation worse, not better!). If it’s not socially safe to cry, see if you can’t at least relax a bit, breathe deeply, and let your body have a felt sense of letting go. It’s not the same thing as a good cry, but it’s better than becoming rigid and inflexible, and crushing your sadness under the weight of everything you’ve been holding on to.

As you move into a closer relationship with your healing sadness, be aware of your habitual responses to hectic situations. Notice how often you distract yourself when your tears and sadness attempt to come forward, and watch for any movement toward the siren song of “fun.” If you’re like most people, you’ll respond to tension and your honest need to let go by trying to bring more joy to your life – which will never work, because flow, relaxation, and rejuvenation are the gifts of sadness; they’re not the gifts of joy!

Joy and its comrades (happiness and contentment) are lovely states, but they don’t work in the way sadness does. Manufacturing joy, chasing happiness, or courting contentment or exhilaration when it’s actually time to work with sadness – these are all distractions and avoidance behaviors that cannot and will not heal you. When you require deep relaxation and deep release, you must move honorably and meaningfully into sadness. When you do, joy will naturally follow your sadness and fun will naturally return to your life. This may seem counter-intuitive, but it’s the emotional truth.

Welcome your sadness, breathe deeply, and relax into yourself. Sadness doesn’t come to steal your stuff! Sadness arises when you’re holding on to something that doesn’t work anyway. Let go. Welcome your sadness, let go, relax, and then more forward with clearer eyes and a stronger vision of what works for you now.

And make more space for sadness in the world

What do most of us do when people around us are sad? The first thing most of us do when we’re confronted with sadness is to smile and affect a cheery attitude. This is often a response to the way people behave when they’re sad, which is to apologize and feel ashamed of themselves. So we try to make it better, and help the sad people repress their honest sadness. The more skilled among us might be able to listen supportively, but eventually, we’ll probably try to put a happy face on any sadness we encounter.

Very few people are ever given the time or permission to feel truly sad for as long as they need to. We dry their tears, hug them, make jokes, jolly them along, and try to slap happiness or joy on top of the situation. Unfortunately, this emotional bait-and-switch usually just lengthens people’s stay in the house of loss, and stops them from being able to receive the rejuvenation sadness brings. That’s not a truly empathic or supportive act, even though it may suppress the sadness for a while.

As you learn to work with your own sadness, see if you can find ways to welcome sadness in other people as well. If people around you need to cry, don’t stop them or turn away in embarrassment. Just breathe in, relax, and create a space for the real emotions of the people around you. Our culture is deeply emotion-challenged and deeply sadness-avoidant, but you have the power to change social rules about emotions, at least in your area of influence. Really!

Thank you for bringing more emotional awareness and more empathy into our waiting world.

 

>
Copy link
Powered by Social Snap