The Way of the Feminine to Save the World
You feel special. Sometimes this feels like a curse. Like no one will understand you. Ever. Like you will always be an alien walking among regular humans, pretending to blend in. You have learned to live with this gulf, but what you really crave is community. You long to belong to the human family. To Mother Earth.
Participating in the human condition can be bewildering. It is just not always cozy and easy—rather, it’s humbling at best, downright humiliating when it is not flowing. It can seem so much simpler to ride solo, slaying your own dragons and singing the ballads you wrote about yourself. Collaboration can be tedious, and the prevailing masculine value system may have conditioned you to feel like you are giving away your power when you share it with others.
So what? Give it away. The time of the singular sage bestowing his unique wisdom is over. That was a method devised by the men in charge who sought to regulate wisdom. They taught us to suffer alone in the desert for forty years, collecting our insights in a secret box called “Esoteric Knowledge.” Then, we were supposed to dispense those insights stingily to those who proved themselves worthy by also suffering alone for the requisite forty years in the desert.
It turns out that the world is filled with special beings, grappling our way through the anxiety of solitary conundrums and tasting the occasional reprieve of connection. When you realize this, your body lets out its breath and relaxes. The curse lifts. You come in from the cold. You hold out your cup, and some other special being fills it with sweet, milky tea spiced with fragrant herbs. You drink.
Our way, the way of the feminine, is to find out what everyone is good at and praise them for it and get them to teach it to one another. Maybe you know something about the hidden meaning of the Hebrew letters, or how to build a sustainable home from recycled tires and rammed soil, or loving-kindness meditation. You, the one who knows the Islamic call to prayer, climb this minaret and call us all to prayer. You, the one who knows how to sit quietly at the bedside of the dying, show us the way to bear witness. You, the one who knows how to get us to wake up to the shadow of privilege, please wake us the #*#@ up. It will be chaotic, all this community building, but your cooperation will save the world.
Besides, it will be fun.
Mindfulness-Based Stress Reduction – now offered totally online!
Dear friends, we are honored and excited to bring you the first ever Mindfulness-Based Stress Reduction program delivered in a fully online format. Now you enjoy and benefit from the very same curriculum that has been offered in-person in the comfort of your own home, in a self-paced, interactive training program.
In 1979, Jon Kabat-Zinn founded the Stress Reduction Clinic at the University of Massachusetts to bring a form of meditation known as mindfulness into the medical mainstream. Mindfulness is a basic human quality, a way of learning to pay attention to whatever is happening in your life that allows you a greater sense of connection to your life inwardly and outwardly. Mindfulness is also a practice, a systematic method aimed at cultivating clarity, insight, and understanding. In the context of your health, mindfulness is a way for you to experientially learn to take better care of yourself by exploring and understanding the interplay of mind and body and mobilizing your own inner resources for coping, growing, and healing.
Nearly three decades of scientific research at medical centers all over the world suggest that training in mindfulness and MBSR can positively and often profoundly affect participants’ ability to reduce medical symptoms and psychological distress while learning to live life more fully.
Since its inception, more than 20,000 people have completed the MBSR training program. They have been referred by more than 5,000 physicians, by hundreds of other health care professionals, and through self-referral. These participants have been strongly motivated to do something for themselves—something no one else can do for them—by learning to draw upon their inner resources and natural capacity for greater health as well as balance, ease, and peace of mind.
The MBSR Online Course is the only complete online training in MBSR and follows the same, well-respected method taught at the Center for Mindfulness in Medicine, Health Care, and Society at the University of Massachusetts Medical School. This eight-week course offers the curriculum and methodology developed by Jon-Kabat Zinn and is taught by Center for Mindfulness director Dr. Saki Santorelli, and senior instructor Florence Meleo-Meyer.
In Conversation: Pema Chödrön and Alice Walker
What happens when a beloved spiritual teacher and a brilliant author come together to talk about the most tender, compelling aspects of our human experience? The following exchange, excerpted from Pema Chödrön and Alice Walker in Conversation, offers some unexpected answers—and an introduction to the healing practice that has transformed both women’s hearts and lives.
Alice Walker: About four years ago I was having a very difficult time. I had lost someone I loved deeply and nothing seemed to help. Then a friend sent me a tape set by Pema Chödrön called Awakening Compassion. I stayed in the country and I listened to you, Pema ,every night for the next year. I studied lojong mind training, and I practicedtonglen. It was tonglen, the practice of taking in people’s pain and sending out whatever you have that is positive that helped me through this difficult passage.
I want to thank you so much and to ask you a question. In my experience suffering is perennial; there is always suffering. But does suffering really have a use? I used to think there was no use to it, but now I think that there is.
Pema Chödrön: Is there any use in suffering? I think the reason I am so taken by these teachings is that they are based on using suffering as good medicine. It’s as if there’s a moment of suffering that occurs over and over and over again in every human life. What usually happens in that moment is that it hardens us; it hardens the heart because we don’t want any more pain.
But the lojong teachings say we can take that very moment and flip it. The very thing that causes us to harden and our suffering to intensify can soften us and make us more decent and kinder people. That takes a lot of courage. This is a teaching for people who are willing to cultivate their courage.
What’s wonderful about it is that you have plenty of material to work with. If you’re waiting for only the high points to work with, you might give up, but there’s an endless succession of suffering.
Alice Walker: I was surprised how the heart literally responds to this practice. You can feel it responding physically. As you breathe in what is difficult to bear, there is initial resistance, which is the fear, the constriction. That’s the time when you really have to be brave. But if you keep going and doing the practice, the heart actually relaxes. That is quite amazing to feel.
Pema Chödrön: When we start out on a spiritual path, we often have ideals we think we’re supposed to live up to. We feel we’re supposed to be better than we are in some way. But with this practice you take yourself completely as you are. Then ironically, taking in pain—breathing it in for yourself and all others in the same boat as you are—heightens your awareness of exactly where you’re stuck. Instead of feeling you need some magic makeover so you can suddenly become some great person, there’s much more emotional honesty about where you’re stuck.
Alice Walker: I remember the day I really got it that we’re not connected as human beings because of our perfection, but because of our flaws. That was such a relief.
Pema Chödrön: Rumi wrote a poem called “Night Travelers.” It’s about how all the darkness of human beings is a shared thing from the beginning of time, and how understanding that opens up your heart and opens up your world. You begin to think bigger. Rather than depressing you, it makes you feel part of the whole.
Alice Walker: … Everybody is in that boat sooner or later, in one form or other. It’s good to feel that you’re not alone.
Pema Chödrön: I want to ask you about joy. It’s all very well to talk about breathing in the suffering and sending out relief and so forth, but did you find any joy coming out of this practice?
Alice Walker: Oh, yes! Even just not being so miserable. Part of the joyousness was knowing we have help. It was great to know that this wisdom is so old. That means people have had this pain for a long time; they’ve been dealing with it, and they had the foresight to leave these practices for us to use. I’m always supported by spirits and ancestors and people in my tribe, whomever they’ve been and however long ago they lived. So it was like having another tribe of people, of ancestors, come to the rescue with this wisdom that came through you and your way of teaching.
Pema Chödrön: I think the times are ripe for this kind of teaching.
Alice Walker: Oh, I think it’s just the right medicine for today. You know, the other really joyous thing is that I feel more open, I feel more openness toward people in my world. It’s what you have said about feeling more at home in your world. I think this is the result of going the distance in your own heart—really being disciplined about opening your heart as much as you can.
The Place You Awaken
Establishing a place for regular outdoor meditation and nature observation is often referred to as a “sit spot” or “medicine spot”. Like the Buddha, who found his own tree of awakening, we too can go to nature and practice being awake to the reality of the present moment. This practice can also help us become more intimate with all the qualities of the land we live with.
“If one day I see a small bird and recognize it, a thin thread will form between me and that bird. If I just see it but don’t really recognize it, there is no thin thread. If I go out tomorrow and see and really recognize that same individual small bird again, the thread will thicken and strengthen just a little. Every time I see and recognize that bird, the thread strengthens. Eventually it will grow into a string, then a cord, and finally a rope. This is what it means to be a Bushman. We make ropes with all aspects of the creation in this way.”
San bushman
Guided Sit Spot Practice
- Go to a place in nature that is close to where you live and that you can visit regularly.
- Take a few moments to center yourself, breathing in and out, and arriving fully in the present moment.
- As you are ready begin to walk mindfully with an intention to find a spot that calls out to you, a place you can sit and deepen your relationship with this place. The spot should feel welcoming, safe and comfortable. It could be under a tree, beside a boulder or in an open space. Often, east facing spots can be nice for early morning sits.
- When you find a spot that feels good, in your own way, ask permission of that place and wait to see what comes to you. If you feel invited, sit. If not, keep looking.
- Once in your spot, sit comfortably and become as still as you can. Imagine that you are melting into the earth, becoming a part of the land. Sit for at least 15-30 minutes, noticing any movement, sounds, or other sensations and activities.
- Return often.
Find more practices for connecting to nature in Rewilding: Meditations, Practices, and Skills for Awakening in Nature by Micah Mortali.
Read Rewilding today!
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When Pain is the Doorway – with Pema Chödrön
Friends, I wanted to let you know about a new audio program we just released from our dear friend Pema Chödrön. In my experience, Pema has a real gift at skillfully guiding a person into the heart of their immediate embodied experience, which is often right into those scary places that are so easily avoided. This work of embodied immediacy is so simple, really, yet not easy; in fact it actually requires everything we have… and a bit more.
Listen to a free audio sample/ learn more about our lovely new audio program with Pema, entitled When Pain is the Doorway.
What if the full sense of our aliveness were only to be found amidst our most challenging times and difficult experiences? In pain and crisis, teaches Pema, there lies a hidden doorway to freedom that appears to us only when we’re sure that there is no way out.
In these intimate audio learning sessions, Pema helps us distinguish the triggers or external events that we blame for our suffering from the deeper habitual patterns that feed our anger, fear, or sadness. From this understanding, we learn how to free ourselves from our propensity to suffer through the transformative awareness of impermanence—the dynamic and ever-shifting nature of both joy and suffering, self and selflessness—and the absolute and eternal flow from which all of it arises.
What is causing my pain? What will happen if I simply lean in, keep company with it, hold it with tenderness? Moment by moment, Pema supports and encourages listeners to bring an openhearted sense of curiosity and welcoming to our apparently impossible situations or unbearable relationships—to discover the deeper freedom available just beneath the surface.
For those experiencing emotional crisis, When Pain Is the Doorway provides expert guidance to help us stop, stay present, and enter into a more welcoming, spacious place of being that is our true home.
Personal, Interpersonal, Transpersonal
I was recently sitting in the audience of a talk by a spiritual teacher who was pointing out, again and again, the timeless nature of being. Although I could feel the depth and profundity of the eternal moment, at a certain point, I noticed myself feeling contracted and frustrated. I thought to myself, “What about focusing on interpersonal relationships and helping us develop skills for being intimate with other people and communicating well at work, that type of thing? I am sick of timeless being!”
And then I remembered that some people are what could be called “subject matter experts” and everyone can’t be good at everything. And that the way I could benefit the most from this talk was to relax into timelessness and learn from this teacher what he is gifted at transmitting and communicating. Fortunately, that approach worked, and my critical mind relaxed.
However, I also started reflecting on something I read in a book by Robert Augustus Masters. Robert is a new author with Sounds True and has written a new book on Emotional Intimacy, and created a new audio series called Knowing Your Shadow. Robert talks about the “personal, interpersonal, and transpersonal” dimensions of experience. And when I read his description of these three different aspects or dimensions, I just loved it! I notice that whenever people just talk about the “transpersonal”, about what is formless, I begin to long for the personal and interpersonal. And when people just talk about the “personal”, about their challenges and woes, I begin to long for a bigger view that doesn’t place any limits anywhere. Maybe I am just a chronic complainer?
But actually, I think it is more than that. My sense is that the personal, interpersonal, and transpersonal are always all three happening simultaneously. And if we leave any dimension out (in a chronic type of way), we are missing something. And when we include all three — how we are feeling individually, how we are experiencing inter-relating with others, and what it is like to transcend any sense of self and other and experience pure being – then we are experiencing a type of wholeness that leaves nothing out.
So I guess we could say I am happy in wholeness and cranky when transcendence is favored instead of recognized as one dimension of multi-dimensional being. And I feel cranky because I have seen people walk out of these transcendence-focused talks without any clue about how to work with difficult emotional states when they arise (and as we all know, they arise). Teachings that are wholly focused on the transpersonal dimension can be a breeding ground for what Robert Augustus Masters calls “spiritual bypassing” – using our spirituality to avoid facing aspects of our experience, particularly difficult emotional experiences. Robert’s focus is on “emotional literacy”, that we can learn to be fluent with all of our emotions, appreciating their nuances and what is being called forth in us in any given situation. To learn more about Robert’s work, you can check out this two-part podcast I did with him recently on Emotional Intimacy, here and here. Listening to Robert, I felt the opposite of “cranky”; I felt whole.
