Lama Tsomo: Finding the Ocean of Joy: Tibetan Buddhist Practice for Westerners

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July 11, 2016

Lama Tsomo: Finding the Ocean of Joy: Tibetan Buddhist Practice for Westerners

Lama Tsomo July 11, 2016

Lama Tsomo—born Linda Pritzker—is an author, teacher, and ordained holder of the Namchak Buddhist lineage of Tibet. She’s the cofounder of the Namchak Foundation and the author of two books: The Princess Who Wept Pearls: The Feminine Journey in Fairytales and Why Is the Dalai Lama Always Smiling?: A Westerner’s Introduction and Guide to Tibetan Buddhist Practice. In this episode of Insights at the Edge, Lama Tsomo and Tami Simon speak about her teacher Gochen Tulku Sangak Rinpoche and what he has to say about karma, taking responsibility for our lives, and transforming resentment. They also discuss the science of visualization practice and how recent discoveries in quantum physics support key aspects of Buddhist philosophy. Finally, Tami and Lama Tsomo talk about motivation on the spiritual path and how clarifying that motivation can lead to lasting happiness.
(67 minutes)

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Also By Author

Coming Awake to Your Projections and Loving Yourself

Coming Awake Loving Yourself Header Image

When I was in my twenties, I noticed something odd.

Hanging out with my more conservative friends often meant that I’d be called out for my hippie tendencies. What was more, I found myself being swept along by the current of their opinion; I felt like a hippie around them. Because of that, I wound up falling into more “hippie-like” behavior.

With my more bohemian friends, though, I was referred to as The Conservative. And with them, I felt and acted more conventional. It was simply easy to fulfill their expectations. “What gives?” I thought. “I’ve been the same person this whole time!”

I wanted so much for everyone to just see me. What a painful and lonely feeling.

I wanted so much for everyone to just see me.

This phenomenon—being mistakenly and reductively typecast­—wasn’t just happening with my friends. It was happening with my husband. It was happening with my family members. And, it was happening within my own mind.

This kind of thing can make knowing and loving yourself a bit confusing.

WHAT IS PROJECTION?

Over time, I’ve come to realize that humans are constantly projecting. People I don’t know very well, my closest friends, my family members, co-workers… everybody does it. This can include assumptions, expectations, stereotypes, attributes, simplifications, unrealistic positives and negatives, and so on.

Have you ever noticed something like that happening to you?

Perhaps, as a woman, you’ve been treated like you’re not as smart or capable as you actually are. Maybe you’ve been feared as a man, seen as more aggressive than you actually are.

Perhaps someone treated you as a doormat when you’re not. Maybe someone thought you had more patience or expertise than you do. It’s possible and common to experience different—even opposite—projections coming from different people.

I’m uncomfortable with negative projections, but I’m uncomfortable with the positive ones, too. Because neither are the real me. At least, not what I believe to be the real me. And they certainly don’t include the whole picture.

Another thing: I’ve noticed that when someone makes a strong projection on me, no matter what I do, I just seem to confirm what they’re already projecting.

Through it all, I still just want to be seen.

By now I’m thinking of that famous saying, “Everyone’s crazy but thee and me. And sometimes I wonder about thee!” We’re thinking it’s everyone else who’s projecting like mad. Um, how about you and me?

Yuck. Is there a way out of this?

COMING AWAKE IN WESTERN THOUGHT

Coming Awake Loving Yourself Western

Let’s start with a look at how some in the West work with projection.

Psychoanalyst and spiritual explorer Carl Jung (1875-1961) had some very helpful things to say on this. He explored the idea that we all have some version of all characteristics and characters—both positive and negative—floating around inside of us, somewhere. And, for one reason or another, there are some we aren’t able to see in ourselves.

As our personalities form, we take some of those characters and consciously identify with them: I’m a savior/warrior. I’m the class cut-up. I’m a geek. I’m a bad boy. I’m the nurturing father. I’m the dependable one.

The qualities we’ve set out in the sunshine, for all others to see, get the chance to develop nicely. How lovely for them. But what about all of the other qualities and characters that we aren’t claiming with our conscious mind?

They’re underground—in the basement.

The ones we really don’t want to claim, we do our best to keep in that dank, dark basement.

Instead of getting a chance to develop and mature, our unclaimed characteristics just kind of… fester. They get frustrated and funky. And trust me—they don’t stay obediently in the basement forever.

COMMUNICATING WITH OUR UNCONSCIOUS

We’re the last to be conscious of our own unconscious. There’s a bumper sticker for you! 

Jung popularized the concepts of dream interpretation and something called active imagination to try to coax our unclaimed natures into our conscious mind.

I was lucky enough to go to a Jungian Analyst who, borrowing from Fritz Perls’ Gestalt work, had me sit in another chair and become some disowned part of myself. I then went back and forth between the two chairs, having a conversation.

I found this approach extremely clarifying and helpful. I immediately tried it out with a client who had a terrible procrastination problem.

I had her go back and forth between two chairs: one was like her older sister, whom she saw as overbearing, and the other was like her more childish self. The two had a rousing debate over what she should do with her weekend—party or study. Each of them passionately insisted they had her best interests at heart. They were both right.

Then, I had her sit in the middle and be the peacemaker. She got her dissonant selves to forge a deal to alternate between partying and studying.

All of this was a revelation to her. She had identified only with the fun-loving gal. Then, in desperate moments, her other side would come out of the basement and become a crazed slavedriver. Through this conversation, she found that she could make a clear plan to have a balanced, happy weekend that didn’t jeopardize either her happiness or her grade point average. And it expanded her identity, her sense of herself. Her view of her older sister changed, too.

COMMUNICATING WITH OUR LOVED ONES

Here’s another idea. It goes something like this: We admit that we’re all projecting on each other all the time, and we’re each the last to know we’re doing it.

Usually, the projectee knows way sooner than the projector. So let’s make a deal: If you gently tell me what you’re perceiving (hopefully with specific examples, because I’ll probably be clueless), I’ll do the same for you.

We both give each other permission to do this. We both learn how to do it with skill and kindness.

Note that this approach works for both parties. The projector can let us know what they’re seeing; the projectee can share what they think the projector might be inaccurately (or incompletely, and certainly unintentionally) projecting onto them. And vice versa.

Imagine if, alongside doing the inner work, we all helped one another, too. We might get better and better at knowing ourselves—both the good and bad—and begin to take back our natures as a simple consequence of self-love and acceptance.

COMING AWAKE IN EASTERN THOUGHT

Coming Awake Loving Yourself EasternThe array of Tibetan practices offer a myriad of profound tools. These help us take our characters out of the basement and bring them into their fullest, most highly developed forms.

There are, for example, the One Hundred Peaceful and Wrathful Deities, as well as practices involving various enlightened masters. Each is an image of an archetype—a facet or principle of reality. Being principles of reality, these archetypes are all everywhere, including in each of us.

An archetype is like one of those snowflake stencils many of us created as kids by making little cuts in a piece of paper. You spray paint through it and when you take it away, voilá, a snowflake you can make again and again.

Once you use the stencil, you just see the painted snowflake. Jungians like to use the metaphor of a magnet hidden under a piece of paper that has iron filings on it. As you move the hidden magnet, it draws the filings into different shapes. We see only the shapes of the filings, not the magnet.

COMMUNICATING WITH ARCHETYPES: THE GREAT MOTHER

Let’s take the Great Mother archetype. 

In Tibetan practice, both men and women practice Green Tara. They invoke that principle from outside, and evoke it from the inside.

Since we have trouble relating to the pure unseen principle/archetype, we use image (a beautiful green lady), archetypal sound (mantra), and even smell (incense).

Coming Awake Green Tara

Image courtesy of Osel Shen Phen Ling: www.fpmt-osel.org.

We all tend to have internal conversations and dramas with people. But in this case, the setup for our connection with Green Tara is perfectly designed to give us a much more profound, powerful, and enlightened experience than, say, imagining calling our earthly mom on the phone.

Though our mom is just a human being, with faults and foibles, Green Tara is the image that naturally evokes the perfect facet of enlightened mind that is the essence of the mother principle.

The classic progression is that we consciously project Tara out from our hearts, where Tibetan Buddhists believe our mind mainly resides. We project her above us, seeing her clearly in our mind’s eye. 

We do this by inviting her, welcoming her, asking her to sit, offering her water, flowers. Then we say the mantra associated with her: Om tarey tuttarey turey soha.

Often we then imagine her descending into us, dissolving into us, becoming indistinguishable from us. We emerge as Tara ourselves, grounding ever more strongly in the owning of that pure archetype.

COMMUNICATING WITH ARCHETYPES: HAYAGRIVA

Let’s take Fred, for an imaginary example. He thinks of himself as a Mr. Nice Guy.

This means that when people want to walk all over him, he doesn’t have the wherewithal, in his conscious array of characters, to assert himself. His Tough Guy or Warrior is in the basement. It’s been lurking there all his life, and isn’t very presentable, as a result.

Whenever Fred gets cornered he suddenly bites the person’s head off … then regrets it later, and may not even get what he needs. Martha Beck refers to this as an “exploding doormat.”

Fred might do well to practice Hayagriva, a fierce, enlightened being of a class known as protectors. They can act with great ferocity, but always with wisdom and compassion.

Coming Awake Hayagriva 2

Magdalena Rehova / Alamy Stock Photo

If Fred were to inhabit Hayagriva the way we talked of inhabiting/owning Tara, he would find his way to the pure essence of that murky, funky character who popped out when he exploded. Once he’d spent time owning and inhabiting Hayagriva Fred is much more likely to skillfully, kindly, and firmly ward off people walking all over him.

Whether it’s a peaceful one like Tara or a more wrathful one like Hayagriva, we must fully own the archetype. It has gone from something we can’t see or feel, to a pure presence that we fully identify with.

COMMUNICATING WITH OURSELVES

Over time, as we get used to owning these presences consciously, we have little need to project it onto someone else. And in owning this purer form, we can often bring forth those qualities in everyday life. They’re much more at our fingertips.

In Tibetan Buddhist deity practice, the goal is to take us from our usual, banal and confused state, to dak-nang, or pure vision—seeing things as they really are.

Imagine if everyone did such well-honed practices, on a lot of different deities. I believe we would then be able to take the various characters out of our basements, develop them, and “play” them in various moments in life.

Playing with a full deck, you might say!

A CULTURE COMING AWAKE

Coming Awake Ocean Culture

Reality is a vast, perfect ocean that loves to create ever-changing waves and play with them. This ocean is bursting, overflowing with love and joy. But most of us waves don’t see it that way.

The essential intent of the Buddha is to use practices to wake ourselves from the dream/trance we find ourselves in. “Buddha” means one who is awake.

We don’t realize that we’re not just a wave, but made of ocean. We are all both wave and ocean.

COMMUNICATING WITH LIKE-MINDED PEOPLE

Imagine if a critical mass of people became fluent in these skills and capacities, bringing us closer together in camaraderie rather than causing us to build walls of protection and projection against each other.

Imagine less of a need to blame others for our own issues. Less excuses to act snotty and selfish and ignorant and even rageful. How different this world would be.

I believe this is something we all must do to solve the problems that now threaten our happiness and our very existence. We must progress from the swarm of projections, both societal and personal, which cause such pain, to really seeing each other.

Then we could all relax our defenses—because those projections feel terrible—and we could work together to solve the dire problems we’re all actually facing together.

Beyond even that, we’d find that human relations can be much simpler than we thought! They can feel deeply connected, warm, and delicious. We can be seen in our full light.

* * *

In our Namchak Learning Circles, we encourage people to awaken to their unconscious selves. We offer a weekend training in working on projections, in which we learn not only about projections but about how to work compassionately and skillfully to talk about them with each other. As you have probably gathered, that last part is important!

ABOUT THE AUTHOR

Lama Tsomo Author Photo

Lama Tsomo is a spiritual teacher, author and co-founder of the Namchak Foundation and Namchak Retreat Ranch

Born Linda Pritzker, Lama Tsomo followed a path of spiritual inquiry and study that ultimately led to her ordination as one of the few female American lamas in Tibetan Buddhism. 

Today, she works to share the teachings of the Namchak tradition, a branch of Tibetan Buddhism. Utilizing her psychology background, Lama Tsomo works to make it easier for Westerners to bridge contemplative practice and modern life. She is particularly passionate about reaching young people and supporting those working for positive social change. 

Fascinated by science from an early age, Lama Tsomo’s teachings often reference the science behind meditation and the proven neurological impact. She holds an M.A. in Counseling Psychology and is the author of Why Is the Dalai Lama Always Smiling? An Introduction and Guide to Tibetan Buddhist Practice and co-author of The Lotus & the Rose: A Conversation Between Tibetan Buddhism & Mystical Christianity.

Lama Tsomo: Finding the Ocean of Joy: Tibetan Buddhist...

Lama Tsomo—born Linda Pritzker—is an author, teacher, and ordained holder of the Namchak Buddhist lineage of Tibet. She’s the cofounder of the Namchak Foundation and the author of two books: The Princess Who Wept Pearls: The Feminine Journey in Fairytales and Why Is the Dalai Lama Always Smiling?: A Westerner’s Introduction and Guide to Tibetan Buddhist Practice. In this episode of Insights at the Edge, Lama Tsomo and Tami Simon speak about her teacher Gochen Tulku Sangak Rinpoche and what he has to say about karma, taking responsibility for our lives, and transforming resentment. They also discuss the science of visualization practice and how recent discoveries in quantum physics support key aspects of Buddhist philosophy. Finally, Tami and Lama Tsomo talk about motivation on the spiritual path and how clarifying that motivation can lead to lasting happiness.
(67 minutes)

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Growing through the Peak of Your Pain

A doctor of Chinese medicine who was a famous bonesetter in China once said to me with a heavy accent, “Here, you [meaning Americans] don’t like to feel pain. You don’t like to suffer.” He said this as he wrung my neck as one would a chicken’s, snapping it back and forth in a way I had never experienced. I screamed as if he were breaking my bones.

For a month prior, I hadn’t been able to move my head to the left or right. My left arm was nearly immobile. I had just started a new job that probably should have ended the moment my body locked up. I went for acupuncture, then pain pills; used ice and hot water bottles. I went to medical doctors, and they X-rayed the area and gave me more pills and a brace to keep my head still—the kind used for whiplash. I later tried one of the best chiropractors in the city, and she gave me the number of a neurosurgeon, thinking I had a herniated disk and would need surgery. I did not seek out the surgeon and stayed in pain for weeks. Finally, a friend from my job gave me the number of her doctor, the famous bonesetter mentioned above. I called him at 10:00 pm that night. That’s how much pain I was in. To my surprise, he answered the phone. He said, “Come in. I wait for you.”

I said, “Now?”

“Yes!” he said. “You have pain, come now.”

Wow, I thought. Now that’s a healer. It didn’t matter that it was the middle of the night.

My partner at the time drove me across the Bay Bridge to San Francisco, and I met my friend from work at the healer’s office. She had come to translate from Mandarin to English. The place was tiny, with photos on the wall of city dignitaries and other famous people who were his clients.

“Hi.” The bonesetter smiled like a boy. “I’m Dr. Fu.”

I sat down in his small room and showed him my X-ray. He threw it on the floor without looking at it. He took the brace off my neck and threw that on the floor, too, right next to the X-ray. Then he twisted me into a pretzel. I howled, yelped, screamed, and hollered.

All of it. No wonder he had me come when no other patients were there. He told me to breathe, and I did my best. Suddenly, at the peak of the pain, I felt my muscles release in my neck, shoulders, and back. It was in fact a miracle to me. I had suffered so long.

I carried my brace and X-ray out in my hands. It was as if I had never been in pain or unable to move. The night sky filled with stars made me feel like I was on another planet. I was in bliss. When I returned to work, everyone was shocked. Was it a miracle, or was it the ability to withstand a greater amount pain to be free of the pain? I would have never imagined that I needed to go deeper into the pain, deeper into the darkness of it. All I had wanted was out.

We are averse to pain and suffering and understandably so, given our American sensibility. We have access to a large market of remedies, products, spiritual paths, and, yes, gateways to the freedom from suffering. I wonder how many times we have diverted our own freedom when we have discovered there is more pain, more trouble, more darkness ahead and we keep adding on remedies. What is the mindset, along with fear and terror, that causes us to avoid our suffering rather than go deeper into seeing what is there? Yes, I should have quit that job on the spot when the pain started, even though I had been there for only a few weeks. I didn’t know at the time, but the pain that was deep inside was because I wanted something different for my life than the job I had accepted. The pain was my impatience, and it was at the same time physical pain in real time. I didn’t wait to allow that“something different” to be revealed in the darkness.

Since all paths—religious, spiritual, or without name—intersect in the place of darkness, darkness is the place where the mind is forced to detach itself from whatever it has grabbed onto in life. And in that nothingness, in that dark place, we awaken.

What of darkness terrorizes us so that we run from it, rather than go deeper into it? How can we bear dark times, or, more explicitly, horrifying times, with the skill of an awakened one? Misery, struggle, and sorrow are not the sole intentions of this life. Yet we can respect our interrelationship with everything in the world, including the suffering in, around, and between us. Is there a way to live in unsettling times that we have forgotten?

Excerpted from Opening to Darkness: Eight Gateways for Being with the Absence of Light in Unsettling Times by Zenju Earthlyn Manuel.

Osho Zenju Earthlyn Manuel, PhD, is an author, poet, ordained Zen Buddhist priest, teacher, and artist, whose diverse background, education, and experience all provide a unique integral and cultural perspective within the space of religion and spirituality. She is the author of The Shamanic Bones of Zen, The Way of Tenderness, The Deepest Peace, and more. Manuel is a native of California and now resides in New Mexico. Learn more at zenju.org.

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