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RITUAL: Tracking Memory

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Consider your own experience of the acts and beings involved in memory and imagination—before science enters the picture. Consider what memory and imagination are like from your inner experience—not from the perspective or the studies of cognitive neuroscience or psychology. Science seeks truth and finds it, but the search here is for what supports that truth from within.

Say, for example, that a person weighs 170 pounds, measurable by a standard scale. She may find it difficult or even impossible to pick up 170 pounds of deadweight, if she is not a weightlifter. But how does it actually feel to be 170 pounds? It doesn’t feel at all like lifting deadweight. From the inside of her own experience of that 170 pounds, moving about in full health, she feels relatively light—maybe even light as a feather. This is the inner perspective of memory and imagination that we’re looking for. Our inner perspective does not cancel out the scientific perspective; they are complementary.

Memory is fascinating. I encourage you to get interested in the ways of your own memory. It has a unity, like our physical bodies or a landscape have a unity, and this unity can be touched or awakened at almost every part of point.

RITUAL—TRACKING MEMORY

This small, simple, but very potent daily mental cultivation ritual has its roots in the practices of ancient Greek philosophers and mystics, as well as in the mindfulness practices of Buddhist lineages. Variations of it are used in therapeutic contexts to support survivors of abuse, war, and trauma of all kinds.

This ritual serves two purposes. First, it heightens your awareness of your relationship to memory and to your experience of the present moments that are distinguishable from and underlie memory. Second, it attunes you to your everyday experiences.

TIME: About 15 minutes

MATERIALS:

PROCESS:

Breathe in a blessing on your physical body. Exhale in gratitude.

Set your timer for fifteen minutes and record the events of the previous day, without comment or judgment. Start anywhere—with what happened in the morning, afternoon, or evening. There is no need to try to pick an interesting experience or “problem area” to focus on. Making breakfast, walking down the street, working in the office—all the little, seemingly unremarkable things that happened during the previous day are what you’re recording here.

Simply describe what happened or what you were doing in as much detail as possible, including the sights, sounds, and any other details that seem relevant. Don’t get into the mental or emotional details of these happenings, such as whether you were worried while you were walking down the street, or whether you were thinking or feeling something profound. Resist the temptation to comment on what happened.

Take your time. When the timer rings, put your writing implement down, even if you are not finished.

Breathe in a blessing on your physical body once more and on your willingness to show up for this work.

Exhale in gratitude.

Move forward with your day.

This is an excerpt from Making Magic: Weaving Together the Everyday and the Extraordinary by Briana Henderson Saussy.

Download a free Making Magic Journal here.

Briana Saussy HeadshotMaking Magic BookBriana Saussy is a teacher, spiritual counselor, and founder of the Sacred Arts Academy, where she teaches tarot, ceremony, alchemy, and other sacred arts for everyday life. She lives in San Antonio, Texas. For more, visit brianasaussy.com.

Buy your copy of Making Magic at your favorite bookseller!

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Mark Wolynn: Becoming Aware of Inherited Family Trauma

Mark Wolynn is the director of The Family Constellation Institute, The Inherited Trauma Institute, and The Hellinger Institute of Northern California. His book It Didn’t Start With You: How Inherited Family Trauma Shapes Who We Are and How to End the Cycle was a Silver Nautilus award-winner in 2016. In this episode of Insights at the Edge, Tami Simon speaks with Mark about inherited trauma and how it can be the source of unexplained illnesses. Mark explains how the effects of deep trauma ripple across generations, citing the evidence of epigenetic changes following traumatic events. Mark and Tami discuss the work of Roger Woolger and the possibility of trauma descending from past lives. Finally, they talk about what it means to honor our ancestors’ pain while also healing and moving forward with our own lives. (70 minutes)

Effortless Mindfulness: A Universal Practice for Every...

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My introduction to the immediate effects of effortless mindfulness in Nepal allowed me to see that I did not need to remain in the East, join a monastery, or practice in a cave to discover the well-being, clarity, and open-hearted awareness that were already within me. I returned to the United States to continue to train with eyes open in the midst of my day-to-day life.

I have no doubt, as I look back now, that it was the natural compassion of open-hearted awareness revealed by effortless mindfulness that propelled me to pursue a second master’s degree in clinical social work. As I felt a deeper connection to everyone, I wanted to train for a life of service to those most in need. I also got sober, went to weekly psychotherapy, continued psychotherapist training, and got married to the love of my life, Paige. At this time, I was also asked to join the Teachers Council of the New York Insight Meditation Center, where I taught deliberate mindfulness practices. I continued to attend teachings and retreats to develop and deepen my practices and studies with a variety of nondual and effortless mindfulness teachers.

Right after graduate school, I went to work in New York City at the Brooklyn Mental Health Clinic. This was an outpatient community center that provided psychotherapy for people who had been psychiatrically hospitalized or were living in a halfway house and attending a psychiatric day-treatment program. It was during breaks or when clients missed sessions that I began exploring and developing the mindful glimpses found in my book, The Way of Effortless Mindfulness, that are versions of the ancient wisdom practices I learned during my travels.

As I gazed out the window into the open sky from my seventeenth-floor office, I began to explore my own mind to see how suffering was created and relieved. I noticed how identification with a thought, feeling, and parts of my personality collapsed my thinking into a narrow perception of both myself and others. I practiced shifting my awareness from a contracted small self to a new way of seeing and being, which was more open-minded and open-hearted. I also noticed how, when I intentionally separated awareness from thinking, I could awaken to an already spacious and interconnected view that was free of a deep kind of suffering.

For example, if I was feeling upset, I would acknowledge my feelings and shift awareness out of the cloud of stormy emotions and then, from this open mind and open heart, return to the emotions with a new view. This brought such relief and joy! It was like emerging from a dark tunnel to a beautiful view, except I was not only seeing the view. It was as if I were viewing from an open, quiet, loving intelligence that was connected to everything. How could this freedom be so close and yet so hidden from most people’s day-to-day experience? How was it that despite all the progress humanity has made in other areas—like medicine, communication, and technology—that shifting into awake awareness was not something that was recognized and taught to everyone?

I approached these explorations of the anatomy of awareness with curiosity and wonder. It was exciting to experiment and reverse-engineer practices from the wisdom traditions I had studied in India, Sri Lanka, and Nepal. One of the approaches to awakening that I draw from, Sutra Mahamudra, originated in North India. It is a tradition that is like a bridge between the three main traditions of Buddhism: Theravada, Mahayana, and Vajrayana (Tibetan). One reason I was drawn to it is that it focuses on practices for everyday people, not just monastics, to awaken in the midst of their daily life. One of my teachers, Dzogchen Ponlop Rinpoche, wrote that Sutra Mahamudra “is seen as a profound method because it does not require any of the sophisticated and complex tantric rituals, deity yoga visualization practices, or samayas [vows]. Sutra Mahamudra has a tradition of skillful means that contains profound methods of directly pointing out the selfless and luminous nature of mind.” I began to try to translate ancient practices I had learned from many teachers and texts into accessible, contemporary language and forms. I checked in with teachers such as Traleg Rinpoche to make sure the practices were staying true to the essence of the teachings as I translated them. I also began to notice that if I remained receptive, it was as if awake awareness started showing me the anatomy and principles of awakening. I started calling these contemporary versions of ancient wisdom practices “Brooklyn Mahamudra.”

This is an excerpt from The Way of Effortless Mindfulness: A Revolutionary Guide for Living an Awakened Life by Loch Kelly.

Loch Kelly HeadshotWay of Effortless Loch KellyLoch Kelly, MDiv, LCSW, is a leader in the field of meditation and psychotherapy. He is author of the award-winning Shift into Freedom and founder of the Open-Hearted Awareness Institute. Loch is an emerging voice in modernizing meditation, social engagement, and collaborating with neuroscientists. For more, visit lochkelly.org.

Buy your copy of The Way of Effortless Mindfulness at your favorite bookseller!

Sounds True | Amazon | Barnes & Noble | Indiebound

 

 

 

 

 

 

 

 

 

 

 

 

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Glimpse Practice: Dynamic Stillness with Effortless Mi...

Glimpse Practice: Dynamic Stillness with Effortless Mindfulness Blog Header ImageDeliberate mindfulness instructions often begin with physical posture, concentrating on how to place your body in order to sit physically still, with your back straight. In this effortless mindfulness variation, we will focus on stillness at the subtler levels of experience to feel a different kind of dynamic stillness that can include movement.

GLIMPSE The Four Postures of Dynamic Stillness

1. Find a way to sit comfortably. Take a few deep breaths and relax, as if you have just finished a day’s work. Become aware of your body and breath as if they are in your awareness. Become aware of the space around you, the feeling of contacting what you are sitting on, the feeling of your body, and the motion of breath happening by itself.

2. Notice your whole body breathing. Notice that breath is happening by itself. And now notice that awareness is also happening by itself. Notice how awareness is spacious like the sky, already aware from outside and within your breathing body.

3. Begin to feel the first stillness of your body sitting. What is it like to be sitting on the earth with the feeling of gravity and stillness? Nothing to do and nowhere to go . . . just now. Rest your body in this one place with the stillness like a mountain.

4. Now be aware of the second stillness of space. Feel the movement of your breath. Notice the stillness of space in the pause between breaths. Feel the space in the room and between objects. Rest into the space within the moving atoms in your body. Feel the space and stillness in which everything arises and passes like clouds and birds in the sky-like space within and all around.

5. Become aware of the third stillness of water. Feel the deep knowing that your body is mostly water. Feel the depth of water inside and all around. Breathe in and feel that the ocean of water is deep and still within, even while there are waves of movement and flow.

6. Now feel the fourth stillness of awareness. Feel how that which is aware does not come and go, while everything else changes. Rest as this timeless awareness, which is what all the other stillness and movement are made of. Rest deeper than sleep as the awareness that is wide awake. Find that which is already resting without any effort to rest. Rest as the invisible awake awareness that is here now arising as space, stillness, energies, and forms.

 

This is an excerpt from The Way of Effortless Mindfulness: A Revolutionary Guide for Living an Awakened Life by Loch Kelly.

 

Loch Kelly HeadshotWay of Effortless Loch KellyLoch Kelly, MDiv, LCSW, is a leader in the field of meditation and psychotherapy. He is author of the award-winning Shift into Freedom and founder of the Open-Hearted Awareness Institute. Loch is an emerging voice in modernizing meditation, social engagement, and collaborating with neuroscientists. For more, visit lochkelly.org.

Buy your copy of The Way of Effortless Mindfulness at your favorite bookseller!

Sounds True | Amazon | Barnes & Noble | Indiebound

 

 

 

 

 

 

 

 

 

 

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Ruth King: Mindful of Race

Ruth King is an Insight Meditation teacher, life coach, diversity consultant, and the author of Healing Rage: Women Making Inner Peace Possible. She is publishing her new book, Mindful of Race: Transforming Racism from the Inside Out, in collaboration with Sounds True. In this episode of Insights at the Edge, Tami Simon speaks with Ruth about the personal experiences that led to writing Mindful of Race and why the heart can be “a mass weapon of healing.” They talk about the different ways we can interpret current racial narratives and why it takes honest self-examination to discover how one has benefited from a racist system. Ruth explains how mindfulness can open us up to having difficult conversations around racism, colonialism, and other forms of systemic oppression. Finally, Tami and Ruth discuss how “life is not personal, permanent, or perfect” and the necessity of cultivating compassion in all walks of life. (74 minutes)

What Is Awake Awareness?

What is Awake Awareness Blog Header Image You might be asking: If awake awareness as the source of effortless mindfulness is already here, why haven’t I discovered it yet? This is a good question. One reason we don’t discover it is that we don’t have awake awareness on most of our Western psychological maps. Many people who have longed and strived to be free of suffering have missed awake awareness, not because they lacked desire or commitment but because they didn’t know what to look for or where to look.

The Shangpa Kagyu tradition of Tibetan Buddhism gives four insightful reasons we don’t naturally discover awake awareness, which I find quite helpful:

1. Awake awareness is so close that you can’t see it.

2. Awake awareness is so subtle that you can’t understand it.

3. Awake awareness is so simple that you can’t believe it.

4. Awake awareness is so good that you can’t accept it.

GLIMPSE: Awake Awareness Knows Without Using Thought or Attention

In this glimpse, instead of focusing on what we are aware of, we will have awareness be aware of itself. This may be something that has never crossed your mind. In learning about using awareness, instead of attention, we will look back to the source of mind, awake awareness, and then focus from here. Instead of following the flashlight of attention out to the movie screen of experience, we see if we can feel awareness directly. We have learned to experience life as a subject looking at objects, even internal objects like thoughts and emotions. One helpful practice of deliberate mindfulness is called “mental noting.” In the mental noting practice, our mindful witness becomes more precise by labeling thoughts, feelings, and sensations as they arise. In this mindful glimpse, we will let go of labeling and instead learn to trust the intelligence of awake
awareness. Now we will have awareness feel what awareness is like when it is both the subject and the object. It will be helpful to have this invisible, contentless awareness know itself as we separate the awareness-based knowing from thought-based knowing.

1. To begin, simply close your eyes while allowing your awareness to remain open. Feel your breath moving within your body. Feel your whole body from within while noticing your breathing happening by itself for three breaths. Be easy and comfortable. Relax while remaining alert.

2. Take a moment to see what is here now. Notice how your body is feeling. Is it uncomfortable, comfortable, agitated, relaxed, tired, or neutral? Just be aware of your body without trying to change it. Just be aware of it as it is.

3. Now simply notice what is aware of these feelings and sensations. Feel the awareness in which these sensations are happening. Rather than being aware of sensations, feel the awareness that is aware. Notice that the awareness is not tired, is not in pain, is not agitated or anxious. Feel how this awareness is with your body.

4. Now notice the activity of your mind and thoughts. Just be aware of whether your thoughts are agitated, calm, tired, emotional, anxious, or neutral. Without changing anything at all, allow your mind and thoughts to be as they are.

5. Now notice the space in which thoughts are moving. Be interested in the awareness instead of the thoughts. Shift to notice not just the content but the context. Feel the awareness that is aware. Notice how awareness allows your mind to be as it is without changing anything.

6. Begin to notice that awake awareness is alert, clear, and nonjudgmental. Feel the awareness that is not tired, anxious, or in pain. Notice that awake awareness is all around and inherent within your body and within your mind. Instead of being identified with the states of your body or mind or trying to accept or change them, simply become interested in what is aware.

7. What is awareness like that is already accepting of things as they are—right here and now? Notice the awareness of the next sound you hear. Does awareness have a location or size? What is it like to be aware of experiences from this pain-free, spacious awareness?

8. Now simply rest as the awareness that is aware of your thoughts and sensations. Hang out as awareness without going up to thought to know or down to sleep to rest. Be the awareness that welcomes your sensations and thoughts. Ask yourself: Am I aware of this spacious awareness? Or, What’s it like when I’m aware from this spacious awareness, which is welcoming thoughts, feelings, and sensations? Notice that the awareness is aware from all around and from within—spacious and pervasive.

9. Just let go of focusing on any one thing. Be aware of everything without labeling. Feel that your awareness is no longer knowing from thought. Feel what it is like to be aware from awareness, which includes your thoughts and sensations from head to toe.

10. Simply let be and remain uncontracted and undistracted, welcoming without effort.

This is an excerpt from The Way of Effortless Mindfulness: A Revolutionary Guide for Living an Awakened Life by Loch Kelly.

Kelly Loch Headshot Way of Effortless Loch KellyLoch Kelly, MDiv, LCSW, is a leader in the field of meditation and psychotherapy. He is author of the award-winning Shift into Freedom and founder of the Open-Hearted Awareness Institute. Loch is an emerging voice in modernizing meditation, social engagement, and collaborating with neuroscientists. For more, visit lochkelly.org.

Buy your copy of The Way of Effortless Mindfulness at your favorite bookseller!

Sounds True | Amazon | Barnes & Noble | Indiebound

 

 

 

 

 

 

 

 

 

 

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