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The Parallel World of the Ancestors

Malidoma Somé is a West African elder and teacher from the Dagara tribe in Burkina Faso, West Africa. A beloved speaker and workshop facilitator, Malidoma is the author of several books including Ritual: Power, Healing, and Community. In this episode of Insights at the Edge, Malidoma and Tami Simon discuss the methods and rituals required to contact one’s ancestors—as well as the nature of the parallel world that they inhabit. They also talk about what we can do to resolve interpersonal issues with family members that have already passed into the next world. Finally, Tami and Malidoma speak on the most important lessons that the West can learn from the Dagara, and in turn what the Dagara might learn from the West. (68 minutes)

The Art of Subtraction

Father Richard Rohr is a Franciscan priest and prolific author. With Sounds True, he has released the six-part audio learning program, The Art of Letting Go: Living the Wisdom of Saint Francis, in which Richard explores the life and teachings of this beloved figure, and offers ways we can incorporate his wisdom into our lives. In this episode of Insights at the Edge, Father Rohr and Tami Simon discuss the relevance of Saint Francis in today’s world, what he calls the “spirituality of subtraction,” Jesus’ teachings on nonduality, and what genuine contemplation might look like. (52 minutes)

John J. Prendergast: Meeting Your Deepest Ground

At a time when things feel utterly groundless for so many of us, Dr. John J. Prendergast offers a practical approach to “meeting your deepest ground”—a stabilizing core of awareness and truth that is at once within and all around you. In this podcast, Tami Simon speaks with the retired therapist and spiritual teacher about his new book, Your Deepest Ground: A Guide to Embodied Spirituality

Settle back for a fascinating conversation filled with both practical insights and esoteric wisdom for anyone on a path of growth and transformation. Tami and John explore overcoming deep inner resistance to what we would rather not face; how traumatic “material” becomes frozen in the body; Kundalini awakening; how to attune to your body’s “subtle sensitivity” to receive the wisdom it has to offer; relaxing the mind; touching reality through and beyond the body; the “underground dimension” that is both personal and collective; the work of Carl Jung; becoming more intimate with the archetypal dimension of life; the challenge of defining the undefinable “absolute ground” of our being; transmitting a felt experience within a shared field of openness; the two kinds of inner blockages, psychological and existential; the core theme of safety; welcoming difficult feelings and experiences in order to better understand them; activating the light of awareness that leads to transformation; the practice of paying attention to the space behind you; mindfulness and witnessing our thoughts; humility and the pilgrimage from the head to the heart; the futility of “seeking” what is always already here; the disorientation that often precedes a reorientation; common symptoms people experience during the process of unwinding core contractions; letting go (and doing it with trust); the rainbow bridge between heaven and earth; why psychological healing is a necessary component for spiritual awakening; and more.

Note: This episode originally aired on Sounds True One, where these special episodes of Insights at the Edge are available to watch live on video and with exclusive access to Q&As with our guests. Learn more at join.soundstrue.com.

Healing the Trauma that You Don’t Know You Have

Most people living today are more traumatized than they know. But how could that be? 

When we experience very distressing events, our nervous system goes into a state of overwhelm (or what neuroscientists call dysregulation). You may end up feeling less like yourself, unable to have a healthy range of experiences, but can’t easily connect the dots mentally or heal emotionally. It’s not your fault that this happens—it’s your nervous system’s built-in way of protecting you, and it happens outside your conscious awareness. 

However, you can learn to recognize the effects of trauma. You can follow those threads through the maze of your past, to find ways of healing in the present that will improve your health mentally and emotionally.

Types of Trauma

While individuals differ in their responses, there are broad categories of trauma that we should all know exist: childhood trauma, racial trauma, sexual trauma, religious trauma, narcissistic abuse, war, pandemics and other natural disasters, and intergenerational trauma. Three of these types are briefly covered below.

Childhood Trauma

No family is perfect, but some do active harm. Too often, children suffer neglect and physical, sexual, or emotional abuse, often with no outside resources to protect them. Childhood trauma can also happen if the mother is treated violently, someone in the family has substance abuse problems or a mental illness, the parents are going through a divorce or separation, or one of the parents or a sibling dies. 

In all of these situations, because a child’s nervous system is not yet fully developed, the childhood trauma often goes unidentified until something triggers a memory or compounds it, years or decades later.  

Narcissistic Abuse

Many of us know someone who exhibits signs of narcissism, focusing exclusively on themselves and unable to empathize with or “make room for” others. If you’ve suffered abuse by a narcissist, whether they were a parent, partner, or boss, you may no longer trust your instincts in relationships or feel guilty about things that aren’t actually your fault or responsibility. You may feel you have to be “special” to gain recognition, and you may have developed a case of perfectionism to keep away the shame that your abuser made you feel for not living up to their impossible standard.

Global Events: Pandemic Trauma and War Trauma

The pandemic put virtually all of us into a “sustained survival mode” that evoked or caused trauma. The pandemic saw a 25 percent increase in anxiety and depression, according to the World Health Organization (WHO). As a shared trauma, it also led to widespread Post-Traumatic Stress Disorder (PTSD) and burnout among health-care workers. It affected parents who had to juggle supervising their children and working from home while schools were closed. And it deeply impacted those who experienced the loss of a loved one unexpectedly to COVID, who were often not able to say goodbye in person, weaving trauma into the fabric of their grief.

The first formally identified cases of PTSD (known as “shell-shock”) were in soldiers who served during World War I. Tragically, wars have been embedded into the human experience since recorded history. No matter whether it be the recent conflict in the Ukraine, the uprising in Iran, or ongoing conflicts elsewhere, the impact on the psyche of those living in those areas is severe. As widespread violence and threats of violence go on, month after month, traumatic stress compounds for both soldiers and civilians living in warzones. Even in areas where conflict is not directly taking place, there can be trauma impressed into those living in ongoing fear of nuclear war or attack.

How Trauma Works in the Nervous System

To understand your trauma, you’ll need to get to know your nervous system and how it responds to signals of danger, real or perceived.

Over the course of human evolution, our nervous system developed three kinds of responses to threats to help us get through dangerous experiences intact. These subsystems are known as: social engagement, sympathetic mobilization, and parasympathetic immobilization systems. They usually operate below our conscious awareness, but when someone experiences ongoing distress or a trauma that doesn’t resolve, the neurological connections behind these responses get strengthened and we become “stuck” in maladaptive patterns—through no fault of our own.

When the social engagement system responds, we look for help or someone to rescue us from the situation. If this response is encouraged, we may habitually “fawn” around others, hoping to appease anyone causing us distress. We can develop too much compassion for others, leading us to forget to care for ourselves, which over time creates more stress and trauma in our nervous system.

When the sympathetic nervous system responds, we engage in “fight, flight, or freeze,” to try to figure out what to do with the threat (freeze), then to subdue it (fight), or else escape it (flight). When this system is “stuck” in overdrive, we may have problems like depression, anxiety, or phobias.

If all other tactics fail, the parasympathetic nervous system can still put us into a collapsed, shut-down state (“faint”), as a way to survive with the least possible amount of damage when fighting or fleeing aren’t possible. This state is linked to depression and dissociation.

Symptoms of Trauma and PTSD

If you’ve sustained any form of trauma in the past, you may experience various difficulties, depending on the way the trauma got stuck in your system:

  • Anxiety or Panic Attacks
  • Denial
  • Feeling emotionally numb or hopeless
  • Hypervigilance
  • Difficulty connecting with others
  • Overwhelming shame or guilt
  • Aggressive behavior
  • Self-destructive behavior
  • Addictions
  • Insomnia and dysregulated sleep
  • Flashbacks

Another way to determine whether you’ve dealt with trauma is to think about how you show up in a relationship. Do you enjoy some of your interactions with others, or do you often feel inner pressure around everyone you meet? Do you feel nurtured by one or more people in your life, or do you feel responsible to everyone, all the time? Do you feel uncertain around your loved ones, like you’re not really sure you can rely on them? 

When we’ve experienced trauma in a past relationship, be it with a neglectful parent, an erratic partner, or an abusive boss, our nervous system tracks the impact, and it affects our present relationships—until we shed light on what’s happened and learn how to work through its effects on us.

Treatments for Trauma

In the last few decades, neurobiology has blossomed and cross-pollinated with psychology. New discoveries have been made, new theories have been tested, and thankfully, a range of therapies and treatments for trauma have been developed to help us cultivate deep self-regulation. Among them are somatic therapies such as Somatic Experiencing and sensorimotor psychotherapy, trauma-focused Cognitive Behavioral Therapy and Cognitive Processing Therapy, Eye Movement Desensitization and Reprocessing (EMDR) and “brainspotting,” and trauma-informed psychodynamic therapy.

Therapy is a wonderful option, but if you’ve been through individual therapy or want additional support, there are other ways to learn skills to work through trauma. 

By committing to your own healing, you’ll not only create greater balance in your life, you will stop trauma from being passed on to the next generation—and you’ll bring a healing presence into the world.

If you’d like support in your commitment to healing trauma, you can check out The Healing Trauma Program, hosted by Jeffrey Rutstein, PsyD, CHT.

Miranda Macpherson: The Transforming Power of Ego Rela...

Many of us struggle to truly live what we believe spiritually. What if closing that gap wasn’t about trying harder, but something quite the opposite? “Through the practice of ego relaxation,” teaches Miranda Macpherson, “we can stop trying to beat ourselves into spiritual shape and yield instead to an unshakable presence within.”

In this episode of Insights at the Edge, Tami Simon speaks with Miranda about taking a more feminine approach to spiritual seeking and why that involves creating an atmosphere of unconditional love. Miranda explains ego relaxation, her unique process of letting go of all the qualities that maintain the illusion of being separate from the rest of existence. Considering the roles of trust and vulnerability on the spiritual path, Tami and Miranda discuss what it means to be a channeler of grace. Finally, Miranda leads us in a guided practice for discovering the mountainous presence already available in each moment.

What Is Ahimsa? Yoga Meets Plant-Based Living (+ recip...

 

The time is always right to do what is right.

MARTIN LUTHER KING JR.

What is Ahimsa?

Patanjali’s Eight Limbs of Yoga consist of two main components: yamas (things we must abstain from in order to lead a spiritual and ethical yogic life) and niyamas (spiritual observances). The very first of the yamas is ahimsa, or non-harm. This principle lies at the very heart of yoga and should be applied to everything—how we treat ourselves, how we treat others, and how we treat the world around us.

Of course, it’s logistically impossible to make it through life without causing any harm whatsoever. We live in a world in which we cannot escape creating some kind of pain. This world has been set up as being “perfectly imperfect.” If we walk across a park, we will step on ants. If we wipe sweat off our forehead, we will kill millions of bacteria. So how do we create the least amount of harm while we are here on this earth? If we cannot escape killing and harming completely, then how do we minimize our footprint?

 

Practicing Ahimsa through food

With this in mind, we do the best we can. The truth of the matter is that, even without consciously abiding by the Eight Limbs of Yoga, most of us innately attempt to live our lives in a way that doesn’t inflict harm on others. However, one way in which even the most gentle and aware among us do cause harm is by eating in an unconscious manner. We don’t stop to consider where our food is coming from or how it is making its way to our plate. For most of us, eating offers a prime avenue for becoming more aware of the earth and living beings around us and of alleviating some of the harm we are causing, often without even really being conscious of it!

One of the arguments we often hear about practicing ahimsa by eating a plant-based diet is, “Well, plants are living things, too, and you’re harming them!” This is true. Every living being on this planet—whether it be a human or an animal or a tree—has what yogis call a jiva-atma, or a soul, residing within it. 

 

Carrot vs. Cow

The idea of ahimsa is to cause the least amount of harm as possible. We like to explain it this way: let’s think about the difference between eating a carrot and a cow, bearing in mind that, in each case, we are causing harm. When we eat a carrot, we harm the carrot. But to make a cow eligible for slaughter, she must weigh at least a thousand pounds. In order for cows to gain weight, they need to eat and metabolize food, just like humans do. Specifically, for a cow to gain one pound, she has to eat between 16 and 20 pounds of grain. Let’s stop and think about this for a moment. This means that before we can even think about eating a cow, an enormous number of plants have to be killed in order to feed her. Imagine how many people you could feed with that amount of grain, compared to the one pound of beef protein that it produces.

 

The harm doesn’t stop there. It takes 2,500 gallons of water for a cow to produce one pound of beef. In other words, it takes 2.5 million gallons of water to get a single cow to one thousand pounds. And beyond that, animal agriculture is also one of the leading causes of air and water pollution and deforestation. The amount of harm caused by these two environmental hazards is unquantifiable.

 

Eat less meat, feed more people

Now think about the fact that one-seventh of the world’s population today is starving. One of the primary reasons is that most of the world’s grains and produce are used to feed animals for slaughter. These animals add up to a much smaller amount of food than grains and produce—it is food designated only for the people who can afford it. Perhaps you’ve heard the saying, “If everyone wanted to eat a meat-based diet, we would need two planet earths”?

But if everyone ate a plant-based diet, we could feed two planet earths. Aside from just harming the animals who go to slaughter, to produce them we are using up food and water resources that leave other humans wanting, and we are polluting the earth. That’s a lot of harm for a single meal. And we’re willing to bet that most of the people who pay into that vicious cycle have no desire to create any harm. 

 

Ahimsa & the vegan diet

When we eat a vegan diet, we can avoid all of this harm—and without sacrificing any of the taste. We can feel good about our choices for ourselves and for the world around us. We are literally playing a role in decreasing the suffering of an entire planet, including the human beings, animals, plants, and the very earth we walk upon. Think of what an impact you can have by making different, mindful decisions about what you fuel your body with at least three times a day, every day of your life!

Eating this way has other advantages. When we eat vibrant whole foods in place of meat and dairy, our bodies start humming along in a more natural rhythm, making us feel both physically better and more spiritually connected. Eating a whole-food, plant-based diet nourishes our body in a unique and noticeable way because the food is of a higher quality and nutrient content than processed foods. The plethora of vitamins, minerals, and essential nutrients fuel our physical constitution at the highest level. In the same way as a car will run more smoothly for a longer period of time when it is provided with high-grade fuel, so too will our bodies. And just as our bodies are better nourished with the vitamins and minerals plants provide, so too are our brains, which makes us quicker and more alert. Spiritually, we become more attuned to the life and resources around us, and we experience a greater sense of gratitude and interconnection.

Victoria is a prime example of this. As daunting as the idea of giving up meat and meat-based products initially was to her, today there’s no looking back. Not only does she feel stronger and more physically energized, but her entire life has shifted. She feels more aligned with and attuned to the world around her. She no longer searches for happiness in material things but, rather, turns to spiritual matters and meditation for fulfillment.

Recipe: Vegan Key Lime Cheesecake

MAKES ONE 9-INCH PIE

Key lime pie is one of the most popular dishes in America. It is sweet, tart, and rich. That flavor combination translates perfectly to cheesecakes. We have created a Key Lime Cheesecake that is so decadent and fulfilling, it’ll win over any pie or cheesecake lover in a heartbeat. Plus it is packed with superfoods and other healthy ingredients. The avocado is the star in this recipe. It gives the cheesecake a beautiful green color and adds a creaminess that is amazing in flavor and depth. This delicious dessert will satisfy your body as well a your sweet tooth. 

 

FOR THE CRUST:

 

INGREDIENTS

  • 1 cup pecans
  • 1 cup walnuts
  • 1 tsp. coconut oil
  • ½ cup pitted dates

(preferably Medjool)

  • ⅛ tsp. Himalayan pink salt
  • ½ tsp. vanilla extract
  1. Place the pecans and walnuts in a food processor and blend until the nut pieces are small and granular, about the size of rice grains.
  2. Add the coconut oil, dates, salt, and vanilla extract to the food processor. Blitz until the mixture forms a crust-like consistency.
  3. Spoon the crust into a 9-inch cheesecake pan. Press the mixture into the base of the pan evenly with your fingers. Set the pan in the freezer while you work on the filling.

 

FOR THE FILLING:

INGREDIENTS 

  • 1 cup raw cashews, soaked for at least 2 hours
  • ½ cup chilled coconut milk
  • ½ cup coconut oil
  • ½ cup maple syrup
  • ¼ cup fresh-squeezed lime juice
  • ½ tsp. vanilla extract
  • ½ cup avocado chunks
  • Pinch of Himalayan pink salt
  1. Place all of the ingredients except the avocado into a high-powered blender and blitz on high for 45 seconds, or until creamy and smooth.

 

  1. Separate ¼ cup of the filling mixture and set aside. Add the avocado chunks to the rest of the mixture in the blender and blitz again for 45 seconds, or until creamy and smooth.

 

  1. Pour the avocado mixture into the cheesecake pan and spread evenly. Tap the pan lightly on a cutting board to get out any air bubbles.

 

  1. Drizzle the reserved ¼ cup white mixture all over the top of the green cheesecake, as if you are trying to draw lines with it. With a toothpick tip, carefully swirl the lines to create the classic cheesecake look.

 

  1. Place in the freezer for at least 2 hours to set. About 15 minutes before serving, remove from the freezer. To get perfectly clean slices, run your knife under hot water before cutting each piece.

 

  1. Store in an airtight container in the refrigerator for up to 1 week or in the freezer for about 3 weeks.

This is an excerpt and recipe from The Yoga Plate: Bring Your Practice into the Kitchen with 108 Simple & Nourishing Vegan Recipes by Tamal Dodge and Victoria Dodge.

 

Tamal Dodge is a renowned yoga teacher, trainer, and cofounder of LA’s premiere yoga studio, Yoga Salt, with its newest location in North Carolina. He’s been featured in the New York Times, the LA Times, Time magazine, the Chicago Tribune, Self, Better Homes & Gardens, Yogi Times, mindbodygreen, and more. He teaches yoga around the world and stars in several bestselling yoga DVDs that are sold worldwide. yogasalt.com

Victoria Dodge is a cofounder of Yoga Salt, professional photographer, and cooking expert who has worked with companies such as Lululemon, Forbes, and Apple, as well as celebrity clients, models, and Hollywood figures like Shaquille O’Neal, James Cameron, and Sterling K. Brown. The Dodges live in North Carolina with their two children. Learn more at theyogaplate.com.

 

 

Buy your copy of The Yoga Plate at your favorite bookseller!

Sounds True | Amazon | Barnes & Noble | IndieBound

 

 

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