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Enriching Our Lives with African American Contemplativ...

My lifelong aspiration–and the goal of my new book, Joyfully Just: Black Wisdom and Buddhist Insights for Liberated Livingis to support people from all spiritual traditions and cultural backgrounds in using meditative practices to reclaim joy. Our spirits, bodies, minds, and hearts need to be buoyant to navigate the unceasing waves of grief, fear, doubt, prejudice, and devaluation that we experience internally, interpersonally, and communally. Joyfully Just is about tapping into that buoyancy, that levity, with diverse meditative practices.

In particular, Joyfully Just highlights practices, teachings, and insights from Buddhism and Black contemplative traditions. Black contemplative traditions include practices that bring forth insight and joy. You may have heard the expression “Black joy” and wondered, What is that, exactly? Black joy is self-transcendence. It is embodied resistance to shame, despair, and anything else that would limit our capacity to be just towards ourselves and those around us. It is the insistence on and expression of internal freedom despite external restrictions. Black joy is resilient creativity that creatively grows more resilience.

The Black wisdom traditions I explore in Joyfully Just include those shared through music such as Gospel, Blues, Rock, Jazz, R&B, and Hip-Hop; language and dialect practices; and dance and communicative kinesic (movement and gesture) practices. The musical genres developed by Black Americans are universally embraced because they help all people engage creatively with the joys and pains of life. As such, Black music is often a contemplative practice that can ground us in empowered well-being, even amidst our worst pain. As we sing our Blues, we invigorate our lives with joy. That joy creates spaciousness around our suffering so that we can develop insight into its meaning and value. Take a moment now and see if you can think of one song from any African American musical genre that deepens your insight, helps you navigate your suffering, or expands your joy. Write it down so that you remember that it is but one example of how listening to Black music is a contemplative practice that enriches your life.

Black contemplative practices are often misunderstood—especially when they are appropriated. Sometimes they are underestimated as simply entertainment or frivolity. In Joyfully Just, I offer practices to shed light on how much insight and guidance for wise, courageous living we can–and do–receive from Black cultural traditions.

I explore Buddhism and Black wisdom together because although the spiritual and religious traditions of Black people are diverse, as are Buddhist lineages, many secular Black wisdom traditions and overarching Buddhist principles share common insights. For example, Black musical traditions illustrate the unity of suffering and joy and the possibility for self-transcendence and enlightenment in any circumstance. The creative, lively resilience of Black life shows us, in so many ways, what enlightenment looks like in daily living.

Many African cultures, including African American culture, have rituals and practices that are uniquely contemplative and seamlessly integrated into everyday life. African dance is one example of this. African dancing is listening to the body, trusting the body to tell its story. African dance teacher Wyoma speaks of it as praying with the body.

How do you avoid cultural appropriation of Black contemplative practices? It’s simple, but not easy. When you engage with Black music, dialect, dance, or other cultural practices, reiteratively reflect on how you demonstrate or could begin to demonstrate love for and solidarity with Black people.

I invite you to ask yourself:

  • How is solidarity with and love for Black people already a part of my inner dialogue? Of my relationships? Of how I experience the world with joy?
  • How can I strengthen my connections with Black people and Black wisdom practices?

With these as lifelong inquiries, we gain insight into how Black contemplative practices enrich our lives, actualize our interdependence, and deepen our sense of connection with ourselves and the world.

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Kamilah Majied

Dr. Kamilah Majied is a mental health therapist, clinical educator, researcher, and consultant on advancing equity and inclusion using meditative practices. Drawing from her decades of contemplative practice and leadership, Dr. Majied engages people in experiencing wonder, humor, and insight through transforming oppressive patterns and deepening relationships toward ever-improving individual, familial, organizational, and communal wellness. To find out more visit kamilahmajied.com.

Communicating with ‘Calmfidence’

Patricia Stark is a personal coach and certified body language trainer. With Sounds True, she’s released the book Calmfidence: How to Trust Yourself, Tame Your Inner Critic, and Shine in Any Spotlight. In this episode of Insights at the Edge, Tami Simon talks with Patricia about what it takes to cultivate “calmfidence”—a combination of robust confidence and inner calm that grounds you no matter the circumstances. Patricia details her own journey from a painfully shy childhood to becoming a sought-after speaker. Tami and Patricia discuss tools and tricks for building calmfidence, including on-the-spot exercises such as the Snow Globe or the Sack of Potatoes practices. Finally, they talk about the hidden advantages of nervousness, the necessity of active listening, and why each of us has a personal truth waiting to be shared with the world.  

Heidi Smith: Bringing People to the Flowers


Heidi Smith is a psychosomatic therapist, flower essence practitioner, and registered herbalist. She is the author of The Bloom Book: A Flower Essence Guide to Cosmic Balance, a comprehensive guide for working with flower essences in order to bring about healing, transformation, and awakening, at both a personal and collective level. Heidi is Tami Simon’s guest in “Bringing People to the Flowers,” a podcast exploring humanity’s call to enter into a deeper relationship with flowers. Heidi and Tami also discuss flower essences as a “verbal and vibrational” medicine, the power of intention, how to begin working with flower essences yourself, and much more.

Frederic Laloux: Organizations Beyond Ego

Frederic Laloux is a business analyst and author whose book Reinventing Organizations: A Guide to Creating Organizations Inspired by the Next Stage of Human Consciousness is considered one of the most important management guides of the past decade. In this episode of Insights at the Edge, Tami Simon talks to Frederic about what it takes to become a “next-level organization” that meets the challenges and opportunities of expanding human consciousness. Frederic explains that the next stage of human development will be to move beyond ego, elaborating on how this will look in the business world. Tami and Frederic discuss the difficult balance between fulfilling financial obligations and living out one’s fundamental truth. Finally, they speak on the development of open and spiritually nourishing organizations, as well as the movement toward decentralizing authority in business places. (69 minutes)

Dr. Tererai Trent: Staying Loyal to Who You Are and Yo...

Dr. Tererai Trent is an activist, adjunct professor at Drexel University’s School of Public Health, and the author of The Awakened Woman: Remembering & Reigniting Our Sacred Dreams. Oprah Winfrey has referred to Dr. Trent as one of her favorite guests. In this episode of Insights at the Edge, Tami Simon speaks with Dr. Trent about the path that took her from a childhood in rural Zimbabwe to becoming an internationally renowned advocate for women’s empowerment. They talk about the responsibility of honoring one’s ancestors—especially those women who were silenced and unable to achieve their dreams. Finally, Dr. Trent explains how she is a “midwife for women’s awakening” and details the social progress that she wants to see women make across the world. (67 minutes)

What Are Nocturnal Meditations?

Many people know about meditating during the day, but few are aware of the “nocturnal meditations.” They’ve been around for thousands of years, tucked away under the blanket of darkness. Until recently, the nocturnal practices have been secret, deemed too subtle for the West. But with the mindfulness revolution in full swing and meditation now in the public domain, these “dark” practices are finally coming to light in the modern world. What surprises most people is how deep and vast these nocturnal meditations are—and how applicable to daily life.

The practices start with lucid dreaming, which is when you wake up to the fact that you’re dreaming while still remaining in the dream. Once it was scientifically proven in 1975, lucid dreaming has gained traction in the West. Initially, lucid dreaming isn’t much of a meditation. Most people use it to indulge their fantasies—to fulfill their wildest dreams in the privacy of their own mind. At this entry level, lucid dreaming is the ultimate in home entertainment, where you become the writer, producer, director, and main actor in an Academy Award-winning production of your own mind.

But the higher levels of lucid dreaming have extraordinary psychological and even physical benefits. You can transform nightmares, rehearse things, resolve interpersonal issues, even improve athletic performance. Neuroscience has shown that you can use your mind to change your brain (neuroplasticity), and modern dream research continues to show that you can use your dreaming mind to enhance a host of daily psychological and physical activities. Lucid dreaming at this higher level is like going to night school.

With some proficiency in lucid dreaming you can progress into dream yoga, which is when dreams are used for spiritual transformation. While lucid dreaming is largely about self-fulfillment, dream yoga is all about self-transcendence. It’s been around for thousands of years, and the Buddha (the “awakened one”) was really the ultimate lucid dreamer.

Dream yoga, like lucid dreaming, progresses from beginning to advanced stages. A beginning yogi starts by addressing the question, “What are dreams made of?” They’re made of your mind. So, by working with your dreams at this refined level, you’re working to transform your mind. One early stage of dream yoga involves transforming the objects in your dreams, like changing a dream flower to a dream chair. In so doing, one discovers the malleable nature of mind and the truth of the saying, “Blessed are the flexible, for they are never bent out of shape.” This is the “yoga” or “stretching” part of dream yoga, which develops increased pliability of mind.

One amazing quality of both lucid dreaming and dream yoga is that the benefits of what you do in your dreams don’t stay tucked into the nighttime mind. By changing a flower into a chair in your dreams (not as easy as it sounds!), you realize you can change anger into compassion in your life. In other words, your emotional states are not as solid as you think. They’re essentially as solid as a dream, and therefore as workable.

At higher levels of dream yoga, you use the “example dream” or “double delusion” of the nighttime dream to wake you up from the “real dream” or “primary delusion” of daily life—which is precisely what the Buddha did. You eventually come to the shattering conclusion that this is a dream. When seen properly—when you’re lucid to it—your waking reality is no more concrete than a dream. So a dream yogi lives by the maxim, “This is a dream; I am free; I can change.” It’s a liberating wake-up call, with profound implications for all of life.

For most people, lucid dreaming and dream yoga are enough. But for those wanting to go to “graduate school,” one can advance into sleep yoga (related to yoga nidra in Hinduism). As incredible as it may sound, this is when you learn how to become lucid in deep, dreamless sleep. In Buddhism this is called “luminosity yoga” and adheres to the teaching that fundamentally there is no darkness within—only light unseen. Sleep yoga turns on this nightlight, a luminosity so radiant that it eventually illuminates even the day. Scientists are currently trying to prove this outrageous claim with advanced meditators and dream yogis.

“Lucidity” is a code word for awareness. So, by working with any of these three practices, you’re working to cultivate greater awareness. And what doesn’t benefit with more awareness? All three of these practices engage the principle of bi-directionality, which is all about opening a two-way street between the daytime and nighttime mind. What we do during the day affects how we sleep and dream; and what we do when we sleep and dream affects how we live during the day. By becoming lucid to our dreams and to dreamless sleep, we’re secretly becoming more lucid or aware of our daily lives. So lucid dreaming leads to lucid living.

As fruitful as these three practices are, there is one final step for those wanting to take the deepest dive. With some proficiency in sleep yoga, one can advance into bardo yoga (“gap” yoga), which is when the darkness of sleep is used to prepare for the darkness of death. In Greek mythology, Thanatos (the god of death) and Hypnos (the god of sleep) aren’t just brothers—they’re twins. Death and sleep are intimately related. In Buddhism, death is referred to as “the dream at the end of time.” So bardo yoga, which is a Tibetan contribution, engages the tenet that dreamless means formless, and formless means deathless. Bardo yoga therefore introduces you to your formless/deathless nature—to who you really are. It points out the deepest part of you that doesn’t get old, sick, or die. Bardo yoga is a “dead end” practice that points out eternal life.

We spend a third of our lives in sleep. If you live to be 90, you’ve slept for 30 years. Imagine what you could do if you had even a fraction of that time. We spend 25% of our sleep time in dreams, which adds up to about a month a year. Think of what you could do if you added a month to each year! That’s real “overtime.”

The nocturnal meditations are cutting-edge practices. Neuroscientist Matthew Walker writes, “It is possible that lucid dreamers represent the next iteration in Homo sapiens’ evolution.” How evolutionary does that make lucid sleepers, let alone lucid “die-ers”? Do you want to be the first one on your block to take the lead in evolution? Then open your eyes to the dark, engage the nocturnal meditations, and discover the leading light within.

Andrew Holecek, What are Nocturnal Meditations
Andrew Holecek

Andrew Holecek is the author of Dream Yoga: Illuminating Your Life Through Lucid Dreaming and the Tibetan Yogas of Sleep. He is also the founder of Night Club, an online platform that explores the nocturnal meditations and the science that supports them. Learn more about Night Club!

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