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Great Doubt, Great Confidence . . .

Stephen Batchelor is a former monk in the Tibetan and Korean Zen traditions with a humanistic, non-dogmatic approach to Buddhism. He is the author of the book Confession of a Buddhist Atheist, and the Sounds True audio learning program Buddhism Without Beliefs: A Contemporary Guide to Awakening. In this episode, Stephen speaks with Tami Simon about the importance of doubt in spiritual practice, lessons from the historical life of the Buddha, and how he is exploring the Buddha’s teachings in a postmodern world. (64 minutes)

Emptying Out

k.d. lang is not only a multi-Grammy®-winning singer, songwriter, and producer—she’s also an active proponent for LGBTQ issues, animal rights, and international recognition of the Tibetan diaspora. Recorded live at 2014’s Wake Up Festival in Estes Park, Colorado, this special edition of Insights at the Edge is a frank and inspiring conversation between k.d. and Tami Simon. They speak on the origin of k.d.’s current spiritual journey and how her motivation is to “make an offering to the benefit of all beings.” Tami and k.d. also discuss the difference between the discipline of spiritual practice and the discipline needed for her art. Finally, they talk about the voice as a living, breathing entity, as well as what it means to k.d. to have faith. (35 minutes)

Mindful Kids in Context

 

Mindful eating, mindful burgers, mindful sex . . . pretty much everything is mindful lately. Paying attention has value, but what’s the goal of all that mindfulness?

Defining mindfulness exactly is like trying to define psychology or exercise in one line; you can do it, but it never quite captures everything. To summarize, mindfulness means aiming to be more aware of our immediate experience, with less reactive habit. Even that language may feel abstract to the average parent or child trying to find some peace and happiness. More than any single definition, what matters most is that there’s an intention. We spend an awful lot of our lives reacting to things we like or dislike in ways that aren’t always useful. When we break patterns and handle the uncertainty of life more easily, that’s beneficial. However you define it, mindfulness means living with less mindless habit and more ability to manage the fact that life is awfully hard sometimes.

So what does mindfulness with kids mean? Another way of framing mindfulness is as a group of mental traits. It’s not that anything specifically gets fixed by a practice of mindfulness; it’s guiding children toward long-term skills that make life easier. We teach children to become more attentive, less reactive, more compassionate, and resilient. From that perspective, mindfulness is a way to build life management abilities, but far from the only one. We offer children tools to handle the challenging road ahead through any means that fit.

When we say that mindfulness means “paying attention to what we’re doing,” we transfer this to our children by paying more attention to them when we’re together. “Staying calm under pressure” means taking a few breaths and not blowing a gasket when homework falls apart. When we say to treat others with compassion, that starts with how we speak to the frazzled guy at the airport dealing with our flight cancellation. Acknowledging honestly and openly that no one is perfect, we also recognize that we won’t stick to our own intentions all the time. We make mistakes and learn from them and keep going. Drawing our children into that part of life teaches them something too.

When it comes to teaching mindfulness, focus on the skills you want your children to develop. That matters more than whether they commit to a “mindfulness practice.” We build resilience by developing EF (Executive Function) and attention, emotional awareness, self-confidence, self-compassion, positive relationships, and all the rest that comes from being raised in a mindful, aware household. That doesn’t mean specifically meditating, but it does mean emphasizing a balanced lifestyle.

Mindfulness implies living with clarity in a certain way. We guide kids to pay attention every way we can — by taking moments to pause and look at a sea shell or by prioritizing activities that build attention (like reading, chess, and board games) over those that disrupt attention (excessive screen time). We discuss emotions and describe our own emotions. We live compassionately, read books that reflect other people’s perspectives, and generally immerse kids in compassion, while gradually considering if they’re ready for a compassion-based mindfulness practice.

Mindfulness is a tool kit for a different way of living, one that provides kids skills to manage life on their own one day. The good news is, kids don’t even have to practice it themselves to get there. They learn from watching us and from the overall way they live themselves. Of course, they eventually can learn from their own practice of mindfulness too. As you practice yourself, you’ll know exactly how to encourage your children to join you (links to books supporting mindfulness in kids can be found at howchildrenthrive.com). But it’s the big picture of how they are raised that counts most.

Consider This:

Imagine yourself from your child’s point of view. How would your child describe you to a friend? What’s fun and easy about you, what are your strengths, and what areas might you want to change?

 

Excerpted from How Children Thrive: The Practical Science of Raising Independent, Resilient, and Happy Kids.

 

 

Mark Bertin, MD, is a bestselling author who specializes in integrating mindfulness with other evidence-based neurodevelopmental care. His previous books include Mindful Parenting for ADHD and The Family ADHD Solution.

 

 

Buy your copy of How Children Thrive at your favorite bookseller!

Sounds True | Amazon | Barnes & Noble | Indiebound

 

Intimacy as the most vulnerable yoga

Can we allow another to deeply matter to us? Are we willing to take the risk to let them all the way inside – to really see, know, and touch our most core vulnerabilities; to open ourselves so profoundly that we’re left utterly naked and fully exposed, knowing that in any moment our hearts could shatter into millions of pieces? Many of our childhood biographies involved a very unstable environment, an uncertain reality where it was not safe to let another become too important, where we spent much of our time and energy learning exactly what we had to say and do in order to receive the love, care, affection, attention, and holding that we so sweetly needed. We can be quick to judge and admonish these early adaptive strategies, seeing them as “unspiritual” or neurotic or crazy, but perhaps they were in actuality the most luminous expressions of a certain kind of intelligence and creativity. Perhaps, upon deeper examination, they might come to be seen as special forms of grace, put in play by the great architect of love to ensure our own survival, as profound gifts sent to ensure the flowering of our precious hearts and nervous systems. As innocent little ones, we very naturally allow others to deeply matter; it is part of who we are. Over time, though, many of us have come to see that this sort of exposure is tremendously risky; it’s just too raw, too open, too scary. But as little ones we can’t really help it; we’re wired to connect.

Often in the challenges inherent in intimate relationship, we become convinced that it is our partner who is causing us to feel so bad. The evidence is so clear… isn’t it? They don’t respect us, they speak unkindly to us, they don’t understand us, they’re never there when we really need them, they just can’t quite connect with who we are at the deepest levels; and the big one – they just don’t meet our needs. We put a lot of pressure on our partners (and on ourselves, for that matter) to “meet our needs.” Before we know it, much of our lives become organized around getting our needs met; and there is something about this that can start to feel a bit off. It can be really helpful to take some time and look at this carefully. Of course there is likely some relative truth in these traits and behaviors in our partners, and they are worth exploring. This is not to say that the other person isn’t actually speaking and acting in unkind, overly defensive, or critical ways, and that this shouldn’t be related with. But we might also come to see that just by being in relationship, we will be forced to feel feelings that we really don’t want to feel.

To allow in those intense and challenging emotions and sensations which have previously been lodged in the body can be terrifying. Do we really want to do this? Maybe tomorrow; for now, it’s best to go take a walk, listen to some music, write another rambling facebook post, contemplate how awakened we are, make another cup of tea, or do some meditation. It’s not so much that our partner is doing something *to* us, but rather when we open ourselves to love, there are previously unmet emotions and sensations there, lurking in the unconscious, seeking the light of day. For many, it is in the context of a vulnerable, naked, intimate relationship where that which is still unresolved will most powerfully present itself to be metabolized and healed. If we look closely, perhaps we can see how we organize our lives around not having to feel certain feelings. To see this can be quite illuminating – and often very disturbing. It is easy to then fall into our old habitual patterns of self-aggression or avoidance, to start to become unkind to ourselves, falling into spiritual superegoic judgment, self-hatred, and shame.

lovers

Another option is to make the radical commitment to practicing the yoga of love, of holding ourselves in an enormous environment of kindness. We stay unconditionally committed to the truth that whatever arises in our experience – no matter how disturbing, anxiety-provoking, “unspiritual,” confusing, painful, or difficult – that it is ultimately workable, that it is a precious part of our own hearts that we wish to know deeper and to integrate into the entirety of what we are. We can be grateful for the gift of clear seeing, even if what we see is disturbing and anxiety provoking, for it is a certain kind of grace which allows us to finally see the ways we organize our experience, and how all of our neurosis and our strategies were our best efforts at the time to take care of ourselves. We are being given a gift, a fierce gift you could say, and an opportunity to let love dismantle those protective strategies that once served us, but no longer are.

Let us all hold those we’re in relationship with, including ourselves, by committing to taking love’s journey with them, knowing nothing about the route or the destination. Let us be kind to ourselves and our partners if we decide to truly take up the most vulnerable yoga of intimacy, knowing that it will take everything we have and are to navigate, as it offers fruits beyond this world.

Painting by Albena Vatcheva

 

Lee Holden: Go Slow. Enter Flow.

The counterintuitive approach to life that Lee Holden calls the Slow Method has an immediate power to decrease your stress levels, boost your energy, and improve your overall health and well-being in remarkable, seemingly miraculous ways. But why is it so hard for us to slow down, even when we understand intellectually how ineffective and miserable it is to live at warp speed? 

In this podcast, Tami Simon speaks with the internationally celebrated Qi Gong master and author about his new book, Ready, Set, Slow. Give yourself “the gift of slow” and tune in for this illuminating conversation about: the link between slow and flow; becoming more receptive to the energy that’s all around you; a brief history of Qi Gong and tai chi; a simple awareness practice—“Where am I?”; the coherence of energy and mind that defines the flow state; prioritizing “bliss over busy”; active relaxation; shifting out of stress and into the open space of the heart; how compassion, gratitude, and appreciation help heal the nervous system; mindfulness and an embodied experience of the present moment; liberating ourselves from our conditioning around survival; accessing the inner treasures of your energy system; applying the Slow Method when enjoying a morning beverage, at mealtimes, and in other situations where we tend to be on autopilot; finding your personal motivation for slowing down; breathwork; slow relationships; the Microcosmic Orbit practice; and more.

Note: This episode originally aired on Sounds True One, where these special episodes of Insights at the Edge are available to watch live on video and with exclusive access to Q&As with our guests. Learn more at join.soundstrue.com.

What is Somatic Abolitionism?

Somatic Abolitionism is a living, embodied anti-racist practice, a form of culture building, and a way of being in the world. In this immersive audio workshop, Resmaa Menakem presents ten sessions of insights and body-based practices to help listeners liberate themselves—and all of us—from racialized trauma and the strictures of white-body supremacy.

Listen to the first 15 minutes of this audio program:

https://soundstrue-ha.s3.amazonaws.com/video/You-Me-Us-Racialized-Trauma-Excerpt.mp4#t=,15

This is an adapted excerpt from You, Me, Us and Racialized Trauma by Resmaa Menakem.

You, Me, Us, and Racialized Trauma

Somatic Abolitionism is a living, embodied anti-racist practice, a form of culture building, and a way of being in the world. In an immersive audio workshop, Resmaa Menakem presents ten sessions of insights and body-based practices to help listeners liberate themselves—and all of us—from racialized trauma and the strictures of white-body supremacy.

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