Mariana Caplan

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Mariana Caplan, PhD, MFT, E-RTY 500, is a psychotherapist, yoga teacher, and author of eight books in the fields of psychology, spirituality, and yoga. She has been teaching workshops and trainings online, in yoga studios and universities, and at major retreat centers throughout the world since 1997. She is the founder of Yoga & Psyche International, an organization created to integrate the fields of yoga and psychology globally, and lives in Fairfax, California. More at realspirituality.com and yogaandpsyche.com.

Photo Credit- Tanya Constantine Photography

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A Living Practice: Take a Tour of the Nervous System T...

A practitioner in Tree Pose (or you can, of course, use any pose in this exploration) can experience the different layers of neural processing stacked atop each other, even if unconsciously. The structure and experience of Tree Pose itself reflect the hierarchical structure of the nervous system; the stability of the lower, sensory layers is like the trunk of a tree, whereas the higher, abstract layers are like the tree’s branches.

Whole Body

While you are positioned in Tree Pose, what information is available to you?

  • At the bottom layer are the exteroceptive senses that perceive the external world (touch, smell, sight, taste, and hearing)
  • Next are the proprioceptive senses—those that perceive the positions of neighboring body parts relative to each other
  • Also at play is the equilibrio-ceptive sense, which measures the position of the body relative to gravity

Neck

Can you sense your heartbeat and breath while in Tree Pose?

  • You cultivate the stability discovered through equilibrioception through autonomic functions controlled by the medulla and pons in the brain stem

Heart

What is your emotional experience while in Tree Pose?

Do any fears or past traumas influence your current experience, even unconsciously?

  • The limbic system—comprised of numerous brain regions above the brain stem—is associated with assigning emotional value to experience

Head

When we inhabit an asana like Tree Pose with ease and stability, we experience multisensory integration in a refined and cohesive way.

  • Mindfully paying attention to the body as we practice harnesses neuroplasticity, refining the neural pathways associated with processing signals from the body

What does it feel like to be you while in Tree Pose?

Feet

  • The self-sense is the most abstract layer of the nervous system hierarchy; it’s associated with the brain’s DMN (default mode network). It is the part of the nervous system that generates a sense of selfhood, and it is also the capacity that allows the feeling of being me to occur.

Excerpted from Yoga & Psyche: Integrating the Paths of Yoga and Psychology for Healing, Transformation, and Joy by Mariana Caplan.

Mariana Caplan, PhD, MFT, E-RTY 500, is a psychotherapist, yoga teacher, and author of eight books in the fields of psychology, spirituality, and yoga. She has been teaching workshops and trainings online, in yoga studios and universities, and at major retreat centers throughout the world since 1997. She is the founder of Yoga & Psyche International, an organization created to integrate the fields of yoga and psychology globally, and lives in Fairfax, California. Learn more at realspirituality.com and yogaandpsyche.com.

Buy your copy of Yoga & Psyche at your favorite bookseller!

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How to Keep Your Mind from Wandering in a Yoga or Medi...

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PHASE 1

Mind wandering is associated with the DMN (default mode network)—areas of the brain that are active when the mind is in its default state of rest. In this phase, the mind seems cluttered with thoughts and feelings all scrambling to be at the center of attention. The meditator may remain distracted by what seems like an endless barrage for some period of time. The brain remains in this state especially when it is not engaged in a specific task.

PHASE 2

Becoming aware of mind wandering occurs when we mobilize a conscious mind-body practice. This phase involves purposefully placing our attention in order to steer our practice, and this effort reveals itself as activation in the insula. As noted previously, the insula is characteristic of interoceptive awareness and self-awareness. In this way, cognizance of the mind’s habitual wandering is a form of metacognition—thinking about thinking—that sets the stage for neuroplasticity. Just to arrive at this stage of meditation is quite an accomplishment, as most people never cultivate any sustained awareness of how their mind meanders from one topic to the next. Practitioners should recognize the value of this second phase because it can take years to arrive here with any regularity. Without knowing this, beginners often become discouraged.

PHASE 3

Shifting out of wandering is like flexing a muscle or changing gears in a car. This phase involves the executive function of the brain, recruiting regions like the dorsolateral prefrontal cortex (dlPFC) and the posterior parietal cortex. The practitioner arrives at this phase through consciously and consistently bringing their attention out of unfocused wandering. Much like training a muscle, we go through high and low points of practice, and—as in the previous stage—it is easy to feel discouraged. Unfortunately, meditators can judge themselves harshly at this stage, lose interest, or give up entirely if they do not recognize just how important this phase is in training the neural muscles of concentration.

PHASE 4

Focusing means that the practitioner has gained some meditative stability and can remain for some time in a concentrative state. This achievement shows up as sustained activation in the dlPFC. At this phase, progressive layers of our mind reveal themselves—both within a practice session and “off the cushion” over time. When the mind eventually starts to wander again, the cycle begins anew, and the practitioner passes through the phases once more to regain focus. With practice, the amount of effort, time, and repetition it takes to go through the cycles decreases, with less time occupied in the earlier phases and more time spent in a focused state.

Excerpted from Yoga & Psyche: Integrating the Paths of Yoga and Psychology for Healing, Transformation, and Joy by Mariana Caplan.

 

Keep Your Mind from Wandering in a Yoga or Meditation Practice - Yoga and Psyche

Keep Your Mind from Wandering in a Yoga or Meditation Practice - Mariana Caplan Image

 

Mariana Caplan, PhD, MFT, E-RTY 500, is a psychotherapist, yoga teacher, and author of eight books in the fields of psychology, spirituality, and yoga. She has been teaching workshops and trainings online, in yoga studios and universities, and at major retreat centers throughout the world since 1997. She is the founder of Yoga & Psyche International, an organization created to integrate the fields of yoga and psychology globally, and lives in Fairfax, California. Learn more at realspirituality.com and yogaandpsyche.com.

 

Buy your copy of Yoga & Psyche at your favorite bookseller!

Sounds True | Amazon | Barnes & Noble | Indiebound

 

 

 

 

 

 

 

Pinterest Keep Your Mind from Wandering Sounds True blog

 

Discernment on the Spiritual Path

Tami Simon speaks with Mariana Caplan, PhD, a psychotherapist, cultural anthropologist, and professor of yogic and transpersonal psychologies at the California Institute of Integral Studies. She is also the author of the new Sounds True book Eyes Wide Open: Cultivating Discernment on the Spiritual Path. Mariana discusses enlightenment, the teacher-student relationship, and what makes someone “spiritually mature.” (54 minutes)

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Embracing Empathy as Your Superpower

What do I do when a loved one is suffering? How do I have empathy if I’m getting a divorce or losing my job? If my family treats me unfairly? Or if I’m emotionally overwhelmed or in chronic pain?

If you’ve ever asked yourself these questions, I’ve written The Genius of Empathy for you. It also includes a beautiful foreword by His Holiness the Dalai Lama.

In the book, I present empathy as a healing force that helps you overcome obstacles in your life with dignity, grace, and power. As a psychiatrist and empath, I draw from my insights and present techniques from my own life and from the healing journeys of my clients, students, and readers. As I say in the book, “Empathy softens the struggle, quiets the unkind voices, and lets you befriend yourself again.”

Empathy doesn’t mean being “on call” 24 hours a day for those in need. Empaths can often wear an invisible sign that says, “I can help you.” However, if you want to heal yourself, have better relationships, and contribute to healing our tumultuous world, you must learn how to set healthy boundaries and observe, not absorb, the energy of others.

To start taking a more proactive role in how much empathy you give others at any one time, I suggest that you keep in mind the following “rights.” They will help you maintain a healthy mindset and prevent or lessen any empathy overwhelm that might arise:

  • I have the right to say a loving, positive “no” or “no, thank-you.”
  • I have the right to set limits with how long I listen to people’s problems.
  • I have the right to rest and not be always available to everyone.
  • I have the right to quiet peacefulness in my home and in my heart.

Practice: Take a Sound Break to Repair Yourself

Plan periods of quiet to recover from our noisy, fast-paced world. This helps calm your nervous system and your mind, an act of self-empathy.

It’s rejuvenating to schedule at least five minutes of quiet or, even better, complete silence for an hour or more where no one can intrude. As I do, hang a Do Not Disturb sign on your office or bedroom door. During this reset period, you’ve officially escaped from the world. You’re free of demands and noxious sounds. You may also get noise canceling earbuds to block out noise.

If too much quiet is unsettling, go for a walk in a local park or a peaceful neighborhood to decompress from excessive sound stimulation. Simply focus on putting one foot in front of the other, which is called mindful walking. Nothing to do. Nothing to be. Move slowly and refrain from talking. If thoughts come, keep refocusing on your breath, each inhalation and exhalation. Just letting life settle will regenerate your body and empathic heart.

Embracing your empathy does require courage. It can feel scary. If you’re ready to discover its healing power, I would be honored to be your guide to helping you in overcoming your fears and obstacles, and enhancing this essential skill for long-term change.

Though many of us have never met, I feel connected to you. Connection is what fuels life. While empathy is what allows you to find peace. With both, we can make sense of this world together.

Book
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Digital Audio
Ignite empathy as a superpower for personal healing, deeper relationships, and more potent work in the world. New York Times bestselling author Dr. Judith Orloff draws on insights from neuroscience, psychology, and energy medicine to show us how to access our sensitivities, soothe our nervous systems, and embody our most fierce and authentic selves.

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What is Somatic Abolitionism?

Somatic Abolitionism is a living, embodied anti-racist practice, a form of culture building, and a way of being in the world. In this immersive audio workshop, Resmaa Menakem presents ten sessions of insights and body-based practices to help listeners liberate themselves—and all of us—from racialized trauma and the strictures of white-body supremacy.

Listen to the first 15 minutes of this audio program:

This is an adapted excerpt from You, Me, Us and Racialized Trauma by Resmaa Menakem.

You, Me, Us, and Racialized Trauma

Somatic Abolitionism is a living, embodied anti-racist practice, a form of culture building, and a way of being in the world. In an immersive audio workshop, Resmaa Menakem presents ten sessions of insights and body-based practices to help listeners liberate themselves—and all of us—from racialized trauma and the strictures of white-body supremacy.

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Are You Suffering from Empathic Distress? How to Recla...

Are you exhausted, anxious, or overwhelmed? Maybe your life is challenging. Or perhaps the state of the world and others’ suffering feels unbearable. If your life is going well, but you still feel miserable, maybe you have some guilt or shame. You are not alone. You may be suffering from empathic distress.

Most of us have been taught that empathy is wholly positive and should be fostered in children and revered in adults. This idea is partly correct. The absence of empathy is clearly problematic. When the ability to sense or care about others’ feelings or pain is missing, we edge into sociopathy. However, empathy is experiencing another person’s pain as our own. In small doses and for short periods, it allows us a deeper understanding of our fellow beings. But it can also make it harder to help, because the pain is spread around, not diminished. If your friend breaks their leg and you experience genuine empathy, it might feel like your leg is broken too. This makes it harder for you to function and definitely harder for you to help them.

Empathy can make us sick, overwhelmed, and burned out.

Many people feel helpless in the face of the magnitude of suffering in the world today. It can result in what appears to be apathy at first but is actually empathic distress, which means “hurting for others while feeling unable to help.” An op-ed in the New York Times titled “That Numbness You’re Feeling? There’s a Word for It” described this phenomenon and cited some of the research I used to create the Sounds True audio course Shining Bright Without Burning Out: Spiritual Tools for Creating Healthy Energetic Boundaries in an Overconnected World.

The Research

Neuroscientists Olga Klimecki and Tania Singer identified empathy as a contributing factor to burnout, primarily but not exclusively, among healthcare workers and therapists. The older term compassion fatigue is a “misnomer.” Compassion and empathy have distinctly different impacts on our bodies and psyches. Compassion is witnessing and being willing to help when possible and appropriate. Empathy is taking on others’ pain as our own. Empathy often creates “more distress.” It is a huge distinction.

Empathy is overrated and fatiguing. Compassion is what we need. Unfortunately, we often confuse the two. This dynamic is one reason why developing healthy energetic boundaries is essential.

Decreasing Empathic Distress

Being unable to adjust between compassion and empathy is a big reason many people feel drained and overwhelmed. Research about the critical difference between compassion and empathy aligns with many spiritual concepts of energetic boundaries. It also challenges some. One of the ways we inadvertently make things difficult for ourselves is when we believe that to be good, kind, “spiritual” people, we must always be wide open. We must be at one with the universe, be open to everyone, and say yes to everything. There is a paradox here. We are all one on some level, but we need to embrace the ability to differentiate ourselves from others at times to steward our own health.

We have reached a tipping point with empathic distress; it is a crisis within the crises.

Klimecki and Singer focus on how training in compassion meditation can help reduce empathic distress, shifting from an experience of absorbing others’ energy to a state of kindness toward others with clear self-differentiation. The distinction between empathy and compassion is one of the first things we cover in Shining Bright Without Burning Out: Spiritual Tools for Creating Healthy Energetic Boundaries in an Overconnected World. The course also includes a full set of tools for addressing empathic distress from the perspective of energetic boundaries.

Here are a few additional steps you can take today to begin reducing empathic distress:

  1. Be clear about your direct responsibilities and what is not yours.
  2. Pause before entering new situations: conversations, appointments with clients, meetings, etc. Take a moment to reset yourself with a breath and an intention for how you want to engage.
  3. Pay attention to how you feel after interactions with people, places, and media. Note over time when your mood or body feels drained so that you can prepare more thoroughly in the future, consider how to minimize those interactions if they are optional, and take time to reset after engaging.

 

Mara Bishop

Mara Bishop is a shamanic practitioner, intuitive consultant, teacher, author, and artist. In private practice, she uses her Personal Evolution Counseling™ method to provide an integrated approach to spiritual healing, personal growth, and emotional well-being. Her books Shamanism for Every Day: 365 Journeys and Inner Divinity: Crafting Your Life with Sacred Intelligence are resource guides for spiritual practice. She resides in Durham, North Carolina. For more, visit wholespirit.com.


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