Category: Mindfulness

Inspiration: 27 Vital Aspects of Breath

Pause, Breathe, Smile by Gary Gach

Have you ever paused to consider how amazing your breath is? Here’s a list of some inspirational aspects of breath. (The word inspiration itself means to breathe.) Some might already be familiar to you. You may feel drawn to appreciate some more than others. Devoting close attention to any one will lead to all the others. It’s all there – in a breath.

 

1  Present-ness

My mind wanders. My thoughts drift off. Sometimes, I could drown in regret, lost reviewing the past. Meanwhile, my breath is always precisely in the present moment.

2  Happiness

When we drop our worries and hurries, we can fully connect with our aliveness. Breathing with this joy on our lips, we learn a deeper, more enduring happiness. It’s our birthright. Conscious breathing can be a great relief, having nothing else to do but be – and a reminder there are enough simple reasons for happiness in this present moment.

3  Leadership

I’m a follower of my breath. Following my breath can tell me volumes about how I’m feeling and what I’m thinking; where I am and where I need to go in my life. When I notice my mind has wandered – I simply draw attention back to my breath.

4  Constant Companion

Since my birth, no one and no thing has been as close to me, without fail, rain or shine, as my breath. No sensation has been as familiar to me. When I follow my breath, I feel myself coming home, where I’ve always belonged.

5  Best Friendship

Ultimately, no one may love me as much as I do. To remain faithful to my part of the relationship, I pay utmost attention to my breath. Sometimes, I need to take time for us to get to know each other better.

6  Relational

I say, “my breath,” but I could b breathing in your out-breath. The simple implication of breath’s merging of within and around can dramatically shift my perspective.

7  Inspirational

We have many muses in our creative life. They may take the form of rituals, people, or substances. My primary inspiration is breath.

8  Nature
Through my breath, I observe my connection to Nature and her processes. The in-and-out of breath mirrors the natural cycles – the tides, the sun and moon, life and death.

9  Slowness

Nature reminds me to slow down, since my observation reveals how slowness tends to predominate our surroundings. Paying attention to breathing, it tends to deepen and slow, of its own, naturally. Living in a culture addicted to an ever-accelerating pace, slowness can feel like salvation.

10 Calm

Paying attention to breath allows it become as deep as it wishes to be. When I feel my belly soften and breath grow deep, my vestigial instincts of flight-fright-or-fight have gone away: less stress! I am aware of how calm I feel.

11  Solidity

Without calm, my strength can dissipate, disperse, and scatter. Without calm, I cannot engage in gentle inquiry into the nature of self and reality. My reserve of calm assures my presence has solidity, even in emergency. I can show up, and be present when I show up.

12  Silent

Paying attention, I notice breath is slower than thought. Nor does it obey the restrictive patterns of verbal language. I pay close attention to each quiet breath, from beginning, middle, and end – and with a blank space, in between. This silence is not blind.

13  Anonymity

My breath is totally unconcerned whether or not I am up with latest fashion, or what I look like. I don’t need to cultivate an identity. Breath accepts as I am. In that complete acceptance, I could be nobody – or anybody. This is anonymity is a passport to the undomesticated world of the wild.

14  Impermanence

Breath is a living example of the impermanence of all things – a reminder of the importance of flow. You can never breathe the same breath twice.

15  Focus of Awareness

Meditating, I could focus on sound, which is also ever-present, but I like breath best.

16  Emotional Self-Regulation

Being intimate with how a breath arises, manifests, then falls away is a transferable skill, applicable to emotions and thoughts. These too arise, take form, and pass. Besides my recognizing they’re impermanent, it’s great to also be able to catch negative thought forms and destructive feelings at their inception – before they’ve pulled us along by the nose – learning to step away from their pull on us, understand them, and heal and transform their energies.

17  Direct

Breath isn’t symbolic nor abstract. There’s no need to look behind breath, searching for hidden meaning. Beyond anyone else’s words or labels, connecting with breath is to see for one’s self, through direct experience.

18  Intentionality

Wanting to change my behavior – my thoughts, my words, and my deeds – conscious breathing is wonderful training. To be conscious of just one breath immediately sets intention into motion. Conscious breath provides a space where I can consider how to respond, rather than react.

19  Universal

Like the wind that encircles the planet, breath is everywhere. It knows no religious denominations, national boundaries, ethnic differences, or social classes. Languages vary but they all tend to point to the vital connection to life of breath.

20  Vital

Mindful of breath, I return my attention to the fountain of life. Dead people don’t breathe. Many languages equate our personal breath with a connection to something greater than ourselves.

21  Centering

Shunryu Suzuki Roshi once likened breath to a hinge between mind and body. In present-moment awareness of breath, my body and mind find each other. In the vital spaciousness of breath, body mind spirit can align as one.

22  Interconnection

Scientists tell me my breath nourishes the green world of vegetation, and vegetation nourishes my breath. I know, first-hand, such interdependent interconnection of all things through my breath. I can feel how body conditions mind … mind conditions body … breath conditions both.

23  Letting Go

Breathing out teaches me a central lesson: letting go. I can’t breathe in without breathing out.

24  Ineffable

Breath is invisible. It has no color, no shape. It’s invisible. Breath – like mind, like life – is ineffable.

25  Selflessness

Breathing out, I let my exhalation simply fall away from my body, as if as far as to the horizon. Then I wait. I am as still as a hunter waiting for a deer. I don’t summon it, nor try to will it into existence. My next breath comes, nevertheless. As if of itself. Without fixed identity, lacking any separateness, empty of ownership. In this, it is perfectly open to anything and everything, as limitless as a big clear sky. Selfless.

26  Prayer

Mindful breathing can be a form of prayer.

27  Engaged

Breath can’t be confined to a monastery. It’s actively engaged in the world.

 

Gary GachGary Gach hosts Zen Mindfulness Fellowship weekly in San Francisco, since 2009. He’s author of The Complete Idiot’s Guide to Buddhism and editor of What Book!? ~ Buddha Poems from Beat to Hiphop. His most recent book is PAUSE   BREATHE   SMILE ~ Awakening Mindfulness When Meditation Is Not Enough. This brings mindfulness full-circle, back to its roots as a spiritual as well as secular path for complete awakening. It’s available in both paperback and as an audio book. His work has also appeared in over 150 periodicals and a couple dozen anthologies, including The Christian Science Monitor, Harvard Divinity Bulletin, Huffington Post, In These Times, Language for a New Century, The Nation, The New Yorker, Technicians of the Sacred, and Yoga Journal.  More info : GaryGach.com.

 

Pause, Breathe, Smile by Gary Gach

Buy your copy of PAUSE, BREATHE, SMILE at your favorite bookseller!

Sounds True | Amazon | Barnes & Noble | Indiebound

 

Copyright © 2019 by Gary Gach.

 

MINDFULNESS 24/7: 5 Simple Everyday Practices

24/7 Mindfulness, Gary GachMindfulness can be defined as the clear and calm energy of an intelligent alertness, spacious and awakening. The good news is it’s present all the time. It’s inherent in our human inheritance. We need only to remember this. Here are five simple everyday reminders for mindful living to try for yourself.

[You don’t need to take them on all at once. As you learn to incorporate each into your daily life, gradually, any one can be a model for all the others.]

1) BREATHE, YOU ARE ALIVE!—Conscious Breathing

Vietnamese Zen Master Thich Nhat Hanh, the grandfather of modern mindfulness, gives us this brief reminder to remember: “Conscious breathing is my anchor.” This thought stops me in my tracks. With breath now as basis of my awareness, I have returned to the present moment. Even when my mind might wander elsewhere, I can feel my breath in my body is in the present moment, my underwater anchor supporting my awakening mindfulness.

Allowing body, mind, and breath (spirit) to find each other helps me live fully. Paying attention to What Is, as it manifests right in front of my nose, lets me see things as they are, rather than through colored lenses of fantasy and personal cravings, invisible filters of cultural conditioning, and frames of ideology.

Conscious breathing doesn’t require taking a full breath, or any particular kind of breath at all. Rather, just being mindful of breath can amplify concentration which can, in turn, awaken full awareness. This can even lead to the cool, lucid plateau of meta-awareness: awareness of awareness.

See for yourself. Enjoy just three conscious breaths—right now!—and feel yourself solidly grounded in moment-to-moment awareness.

2) PAUSE—Intentional Conduct

To enjoy just one conscious breath means to pause. Pausing opens up a vital space. Between stimulus and unconscious reaction, I have space to discern how I might best wisely respond to what’s at hand. What can I do, right now, that could be harmful, and what might be beneficial? This too is spiritual practice, making evident my values via concrete action.

Throughout the day, I remember to pause, return to my breath, and check intention. A wonderful reminder is to smile. Aware of your breathing, notice what happens if you also give yourself the gift of a smile. Just a faint smile can help me realize I have enough reasons to be happy in the present moment. Earth beneath me, blue sky above, air in my nostrils—life itself! My smile also arouses my sense of taking responsibility, truly being author of my life, to live the life I was meant to live.

Plus, a smile can be contagious. Here is a fulcrum, so to speak, that can facilitate deep transformation. That is, to my intentionality I add relationality. It’s my intention for myself—and for others. I know my well-being is intertwined with the well-being of everyone else. We’re all in this together.

The Dalai Lama sometimes refers to his “selfish altruism.” That’s an honest way to view relationality. Who wants to live in a world where everyone’s depressed, burnt out, and close the edge!? I recognize I am not free unless everyone else is too.

To check how I’m doing, I use my life as the clear mirror of my practice. For instance, I look in the rear-view mirror of my actions. (I consider actions, by the way, as including thoughts and words, as well as deeds.)

As the East Bay Meditation Center reminds us all, there can be a difference between intention and impact. If my actions have good intentions but are triggering destructive emotions in others, it’s a good cause for engaging in self-examination as to what I still need to work through.

3) DEEP LISTENING—Awakening the Mind of Love

Now you know the three primary reminders I engage with in my everyday life: breathing, smiling, pausing. From that base, I am glad to offer three more.

Living in an Information Age, I feel like I’m being asked to get a glass of water off an open fire hydrant. It’s this way with stimuli in general—too much. Instead, I listen to what’s really important. I hear what’s not being said, as well as what is. This way, I can connect with info more deeply.

How does this work? I listen without my interrupting what’s going on. I’m simply present, without agenda or labels.

I train this skillful listening by being aware of each breath—arising, manifesting, and falling away. My body has been breathing all my life. Now I’m learning to be intimate with it. This awareness then becomes the model for my listening to my emotions and thoughts, as they too arise, take form, and fade away into other phenomena. I pay attention to whatever’s coming up within me, openly, with a nonjudgmental, gentle curiosity.

Just this morning, I had to stop my meditation midway. Difficult emotions and thoughts were arising, and I wanted to quit. Then I remembered not to look away. After all, the only way out is in. After setting my intention to give myself enough self-care to make it through, I returned to my meditation, and listened until I soon heard the key to where I need to go next with some of the current sensitive, vulnerable, juicy, meaty stuff in my life story.  [To Be Continued.]

With the clarity of mindfulness, our heart opens to the realization we all want the same thing: an end of suffering and a life of happiness. When we liberate ourselves from our prison, the prison of the illusion of our separateness (“the skin-encapsulated ego,” as Alan Watts says), the eye in our heart can open: the eye of true love. Then we can see and hear ourselves and life around us as it is—a miracle.

4) SLOWLY, SLOWLY, STEP BY STEP—Walking Meditation

Sitting still may be the most commonly known posture of meditation in the world. You can see it in ancient South Asian statues and Mayan, alike. Yet the body has four basic postures: laying, sitting, standing, and walking. Being aware of our body, whatever position it’s in, is an everyday meditation anyone can practice.

Walking meditation is simply meditation walking. Try it—walking from a car to a door, or walking down a street. Notice your body and its posture. Is it relaxed, yet alert? Can you notice your breathing?

As you walk, notice how many steps for an in-breath; how many for an out-breath.  Maintaining awareness of present-moment breathing, I’m no longer marching, marching off into a fictive future, to attain some abstract purpose. Instead, I’m permeable to what is. As it is. Within me, and all around. With each step, I’m arriving in the present moment—the only moment ever available for me to live.

Rather than trying to get anywhere—I’m almost aimlessly experiencing the miracle of walking. Zen ancestor Rinzai tells us the miracle isn’t to walk on water, nor to walk on coals. The real miracle is to walk on this green earth.

As with sitting, formal walking meditation can take a good 20 minutes before you can feel it digging a well of peace for you to draw from throughout your day. Such formal meditation might be just walking slowly for twenty minutes, as slow as synchronizing your left step to you inhalation, and your right step to your exhalation. Remembering to smile. Being aware of what it’s like to be stepping into the unknown, with eyes born for wonder.

5) SLOW FOOD IS SOUL FOOD—Mindful Meals

I practice sitting still in the morning and evening, and walking meditation before lunch or dinner. Plus, there’s a meditation you can practice three times a day: mindful meals. When I teach this, I begin with Raisin Meditation: experiencing the whole universe in a single raisin. And mindfulness meditation is as light and common as a raisin.

Anyhoo—you might try out these five basic steps the next time you’re alone at the table for a meal.

First, pause. Look. Smell. Take it in.

As you feel your gratitude arise at the generosity this meal represents, take a moment to express it. Even if it’s just “Thanks!” or “Grace!,” “L’chaim!” or “Bismillah!”—everyone knows how to do this. (And the food knows too, and will respond by tasting better when you give thanks for it.)

Second, as you bring it to your lips, pause to regard each bite.

Third, as you chew, please consider how this is a messenger of the whole cosmos. In any slice of food is present the gift of earth, rain, air, sun, and many hands. Awaken to the marvels of the interconnectedness of all things—interbeing—enabling this meal.

Fourth, remember to put down the fork. (Don’t reach for the next mouthful while still chewing the present one.)

Fifth, from time to time, pause between bites. Be mindful of how your body knows how to perfectly extract the nutrients from food . . . exchanging enzymes and aminos . . . adding to and supporting your life and your practice of the way of awareness. (Will somebody please say, “Amen!”?)

So, whether you’re a newbie, or wish to take a deeper dive, I hope any or all of these simple practices will water your roots and extend your wingspan.

Enjoy the journey!


Gary GachGary Gach has hosted Zen Mindfulness Fellowship weekly in San Francisco since 2009. He’s author ofThe Complete Idiot’s Guide to Buddhism and editor ofWhat Book!? — Buddha Poems from Beat to Hiphop. His most recent book is PAUSE, BREATHE, SMILE: Awakening Mindfulness When Meditation Is Not Enough. This brings mindfulness full-circle, back to its roots as a spiritual as well as secular path for complete awakening. It’s available both in paperback and as an audio book. His work has also appeared in over 150 periodicals, including the Christian Science Monitor, Harvard Divinity Bulletin, the Huffington Post, In These Times, The Nation, The New Yorker, and Yoga Journal, as well as a couple dozen anthologies, including Language for a New Century, and Technicians of the Sacred. More info: GaryGach.com. Copyright © 2019 by Gary Gach. The author wishes to acknowledge Nick Aster for publishing a schematic draft of this listicle in GatherLAB.

Buy your copy of PAUSE, BREATHE, SMILE at your favorite bookseller!

Sounds True | Amazon | Barnes & Noble | Indiebound

Pause, Breathe, Smile by Gary Gach
Pin It! 24/7 Mindfulness, Gary Gach
 

Open-Eye Meditation (And Why You Should Be Doing It)

Open-Eyed Meditation Blog Header Image

It can be helpful to begin with some retraining of the relationship between our eyes, our small mind, and our small self. We can begin to return our eyes to their natural condition and have the information move to awake awareness.

According to the American Foundation for the Blind, “vision is the product of a complex system of which the eyes are only one part. The processing of visual information—the receipt of visual stimuli through the eyes, its interpretation by various brain centers, and its translation into visual images—has been estimated to involve as much as 40 percent of the brain.”

When our eyes are darting around or scanning for a specific threat, we are on alert. Sometimes our attempts to focus ourselves by narrowing our eyes and concentrating can keep our brain in a fixed, task-positive mode. Our goal in practicing effortless mindfulness is to be able to shift to another operating system, the end point of which is open-hearted awareness, in which all our senses and systems—including vision—are functioning in their natural state: open, relaxed, clear, and integrated. To do this, we need to learn how to shift our awareness and live with our eyes open.

Here are some helpful hints for sustaining an open gaze while shifting awareness. You don’t necessarily need to experience all of them as I describe them. Use any of the following hints that work for you:

  • Relax your eyes and soften your gaze so that your eyesight is not dominant and all your senses are experienced equally.
  • Instead of looking through a narrow tunnel of vision or in a pinpointed way at one object, see the forest as well as one tree. Put your pointer fingers together up above your head in front of you and then part them to either side, drawing a big circle in front of your body. Let your gaze open to include the entire circular area all at once so that you are seeing in a more open way.
  • Rather than looking at one object, create a diffused view like a soft lens of a camera by looking to the wider scene of what’s in front of you.
  • Extend one hand in front of you with your palm facing you at the distance you would be looking at a friend’s face. Look at your hand and the space around it. Now drop your hand and look at the open space. If your eyes habitually focus on the first object you see, repeat the previous steps until you get a feel for resting your eyes on objectless space.
  • Notice that your eyes do not operate like your hands. You do not go out to see something as your hands go out to pick something up. Your eyes work in a similar way as your ears. Just as your ears are receiving sound, light is reflecting off objects and coming into your eyes. What does it feel like when seeing is receiving?
  • Rest back as the light comes to your eyes and then goes to open-hearted awareness while all your senses are open. Feel like you are equally aware of all your senses rather than focusing on seeing or thinking as primary.
  • Feel like you are receiving light as you soften your eyes while having a wide-open view of the periphery.

This is an excerpt from The Way of Effortless Mindfulness: A Revolutionary Guide for Living an Awakened Life by Loch Kelly.

Loch Kelly HeadshotWay of Effortless Loch KellyLoch Kelly, MDiv, LCSW, is a leader in the field of meditation and psychotherapy. He is author of the award-winning Shift into Freedom and founder of the Open-Hearted Awareness Institute. Loch is an emerging voice in modernizing meditation, social engagement, and collaborating with neuroscientists. For more, visit lochkelly.org.

Buy your copy of The Way of Effortless Mindfulness at your favorite bookseller!

Sounds True | Amazon | Barnes & Noble | Indiebound

Effortless Mindfulness for Pain Relief

Effortless Mindfulness For Pain ReliefWhat Is Pain?

Pain is a normal part of human life. And pain hurts. Although pain feels like a threat, pain is not attacking us. Pain is designed to help us survive. Pain and pleasure are signals. Pain is a signal that something is out of balance in your emotional, mental, spiritual, or physical life and that something needs attention. It is meant to be unpleasant, for a good reason: to bring our attention to a potentially dangerous situation until the issue is treated. The sharp, unpleasant signal is designed that way to make sure we drop everything else and attend to the situation immediately. When pain continues unabated after our best healthy efforts to tend to it in a physical way, we look for ways of stopping it, reducing it, or escaping it in any way we can.

For example, if you’re walking barefoot, thoroughly engaged in a conversation with a friend, and you step on a piece of wood and get a splinter, the strong unpleasant pain signal is meant to get you to immediately stop all other interests and attend to the wound. If you had a sharp piece of wood in your foot and it didn’t cause pain, you might not bother to take it out, resulting in infection or worse. Once you take care of the immediate problem, or source, the nature of pain is to eventually go away. Pain by itself is not an entity or an enemy that has any motivation of hurting you. It is an important survival mechanism of our body—a communication tool.

By way of our senses, we have contact with experience in and outside of our body that tends to feel either pleasant, unpleasant, or neutral. We tend to like pleasant sensations, which leads to craving what we like and trying to get more pleasure, and we tend to dislike unpleasant sensations, which leads to rejecting what we don’t like. When that strong craving or rejection happens, there is a contraction of our greater sense of self into a specific identity of “craver” or “rejecter”: we configure our consciousness into a “me” that is a “thinker” or “manager” that has a strategy to get its goals and desires met, and believes that that strategy is real and right. Craving and rejection are a normal part of our physical survival, like craving food when we’re hungry, but they also become our primary source of suffering when they become our identity.

Rather than reacting to the pain, we must treat the underlying condition that is causing pain in order for it to subside. It is important to first check out the cause of the pain in every way possible so as not to ignore, overlook, or deny a potentially dangerous condition. In some types of chronic pain that we know the cause of, like arthritis or sciatica, the nerve signal system is alerting us of an issue, but there’s no splinter to be removed from our back or foot. If we’ve attended to all the medical and alternative diagnoses and treatments, and the pain still persists, we still have the opportunity to learn some approaches using our own consciousness to relate to pain differently. Effortless mindfulness is a wonderful approach that does not in any way attempt to replace or deny diagnosing the cause of pain and working to cure it through any and all means. I am simply sharing this practice as a suggestion of what can be done in conjunction with any medical treatment.

With effortless mindfulness, we can learn to become present with the unpleasant—an important skill that we often avoid learning until we experience inescapable pain. We may already have experienced, through effortless mindfulness, how chattering thoughts recede into background awareness or can be met by open-hearted awareness. The great news is that we can do this with pain signals as well! They can become like thoughts and go into the background of awake awareness. When the pain signals recede to the background or significantly lessen, we no longer have to suffer silently or try to escape the pain through behaviors of shutting down, numbing, addiction, or acting out. By changing how we relate to pain, we can find a doorway to a freedom that allows us to respond to pain from courage and intimacy. We can learn to be present with the unpleasant, remain sensitive without being defensive, and be responsive but not reactive. When the intelligence of awake awareness knows directly that there is no immediate danger, the pain signal can go into the background.

In this video below, join me as I guide you through this practice of using effortless mindfulness to help you be present and work with your pain for lasting relief.

This is an excerpt from The Way of Effortless Mindfulness: A Revolutionary Guide for Living an Awakened Life by Loch Kelly.

Loch Kelly HeadshotWay of Effortless Loch KellyLoch Kelly, MDiv, LCSW, is a leader in the field of meditation and psychotherapy. He is author of the award-winning Shift into Freedom and founder of the Open-Hearted Awareness Institute. Loch is an emerging voice in modernizing meditation, social engagement, and collaborating with neuroscientists. For more, visit lochkelly.org.

Buy your copy of The Way of Effortless Mindfulness at your favorite bookseller!

Sounds True | Amazon | Barnes & Noble | Indiebound

 

 

 

 

 

 

 

 

 

 

 

 

Effortless Mindfulness Pain Relief Pinterest

Effortless Mindfulness: A Universal Practice for Every...

Effortless Mindfulness: A Universal Practice for Everyone Blog Header Image

My introduction to the immediate effects of effortless mindfulness in Nepal allowed me to see that I did not need to remain in the East, join a monastery, or practice in a cave to discover the well-being, clarity, and open-hearted awareness that were already within me. I returned to the United States to continue to train with eyes open in the midst of my day-to-day life.

I have no doubt, as I look back now, that it was the natural compassion of open-hearted awareness revealed by effortless mindfulness that propelled me to pursue a second master’s degree in clinical social work. As I felt a deeper connection to everyone, I wanted to train for a life of service to those most in need. I also got sober, went to weekly psychotherapy, continued psychotherapist training, and got married to the love of my life, Paige. At this time, I was also asked to join the Teachers Council of the New York Insight Meditation Center, where I taught deliberate mindfulness practices. I continued to attend teachings and retreats to develop and deepen my practices and studies with a variety of nondual and effortless mindfulness teachers.

Right after graduate school, I went to work in New York City at the Brooklyn Mental Health Clinic. This was an outpatient community center that provided psychotherapy for people who had been psychiatrically hospitalized or were living in a halfway house and attending a psychiatric day-treatment program. It was during breaks or when clients missed sessions that I began exploring and developing the mindful glimpses found in my book, The Way of Effortless Mindfulness, that are versions of the ancient wisdom practices I learned during my travels.

As I gazed out the window into the open sky from my seventeenth-floor office, I began to explore my own mind to see how suffering was created and relieved. I noticed how identification with a thought, feeling, and parts of my personality collapsed my thinking into a narrow perception of both myself and others. I practiced shifting my awareness from a contracted small self to a new way of seeing and being, which was more open-minded and open-hearted. I also noticed how, when I intentionally separated awareness from thinking, I could awaken to an already spacious and interconnected view that was free of a deep kind of suffering.

For example, if I was feeling upset, I would acknowledge my feelings and shift awareness out of the cloud of stormy emotions and then, from this open mind and open heart, return to the emotions with a new view. This brought such relief and joy! It was like emerging from a dark tunnel to a beautiful view, except I was not only seeing the view. It was as if I were viewing from an open, quiet, loving intelligence that was connected to everything. How could this freedom be so close and yet so hidden from most people’s day-to-day experience? How was it that despite all the progress humanity has made in other areas—like medicine, communication, and technology—that shifting into awake awareness was not something that was recognized and taught to everyone?

I approached these explorations of the anatomy of awareness with curiosity and wonder. It was exciting to experiment and reverse-engineer practices from the wisdom traditions I had studied in India, Sri Lanka, and Nepal. One of the approaches to awakening that I draw from, Sutra Mahamudra, originated in North India. It is a tradition that is like a bridge between the three main traditions of Buddhism: Theravada, Mahayana, and Vajrayana (Tibetan). One reason I was drawn to it is that it focuses on practices for everyday people, not just monastics, to awaken in the midst of their daily life. One of my teachers, Dzogchen Ponlop Rinpoche, wrote that Sutra Mahamudra “is seen as a profound method because it does not require any of the sophisticated and complex tantric rituals, deity yoga visualization practices, or samayas [vows]. Sutra Mahamudra has a tradition of skillful means that contains profound methods of directly pointing out the selfless and luminous nature of mind.” I began to try to translate ancient practices I had learned from many teachers and texts into accessible, contemporary language and forms. I checked in with teachers such as Traleg Rinpoche to make sure the practices were staying true to the essence of the teachings as I translated them. I also began to notice that if I remained receptive, it was as if awake awareness started showing me the anatomy and principles of awakening. I started calling these contemporary versions of ancient wisdom practices “Brooklyn Mahamudra.”

This is an excerpt from The Way of Effortless Mindfulness: A Revolutionary Guide for Living an Awakened Life by Loch Kelly.

Loch Kelly HeadshotWay of Effortless Loch KellyLoch Kelly, MDiv, LCSW, is a leader in the field of meditation and psychotherapy. He is author of the award-winning Shift into Freedom and founder of the Open-Hearted Awareness Institute. Loch is an emerging voice in modernizing meditation, social engagement, and collaborating with neuroscientists. For more, visit lochkelly.org.

Buy your copy of The Way of Effortless Mindfulness at your favorite bookseller!

Sounds True | Amazon | Barnes & Noble | Indiebound

 

 

 

 

 

 

 

 

 

 

 

 

Effortless Mindfulness: A Universal Practice for Everyone Blog Pinterest

Glimpse Practice: Dynamic Stillness with Effortless Mi...

Glimpse Practice: Dynamic Stillness with Effortless Mindfulness Blog Header ImageDeliberate mindfulness instructions often begin with physical posture, concentrating on how to place your body in order to sit physically still, with your back straight. In this effortless mindfulness variation, we will focus on stillness at the subtler levels of experience to feel a different kind of dynamic stillness that can include movement.

GLIMPSE The Four Postures of Dynamic Stillness

1. Find a way to sit comfortably. Take a few deep breaths and relax, as if you have just finished a day’s work. Become aware of your body and breath as if they are in your awareness. Become aware of the space around you, the feeling of contacting what you are sitting on, the feeling of your body, and the motion of breath happening by itself.

2. Notice your whole body breathing. Notice that breath is happening by itself. And now notice that awareness is also happening by itself. Notice how awareness is spacious like the sky, already aware from outside and within your breathing body.

3. Begin to feel the first stillness of your body sitting. What is it like to be sitting on the earth with the feeling of gravity and stillness? Nothing to do and nowhere to go . . . just now. Rest your body in this one place with the stillness like a mountain.

4. Now be aware of the second stillness of space. Feel the movement of your breath. Notice the stillness of space in the pause between breaths. Feel the space in the room and between objects. Rest into the space within the moving atoms in your body. Feel the space and stillness in which everything arises and passes like clouds and birds in the sky-like space within and all around.

5. Become aware of the third stillness of water. Feel the deep knowing that your body is mostly water. Feel the depth of water inside and all around. Breathe in and feel that the ocean of water is deep and still within, even while there are waves of movement and flow.

6. Now feel the fourth stillness of awareness. Feel how that which is aware does not come and go, while everything else changes. Rest as this timeless awareness, which is what all the other stillness and movement are made of. Rest deeper than sleep as the awareness that is wide awake. Find that which is already resting without any effort to rest. Rest as the invisible awake awareness that is here now arising as space, stillness, energies, and forms.

 

This is an excerpt from The Way of Effortless Mindfulness: A Revolutionary Guide for Living an Awakened Life by Loch Kelly.

 

Loch Kelly HeadshotWay of Effortless Loch KellyLoch Kelly, MDiv, LCSW, is a leader in the field of meditation and psychotherapy. He is author of the award-winning Shift into Freedom and founder of the Open-Hearted Awareness Institute. Loch is an emerging voice in modernizing meditation, social engagement, and collaborating with neuroscientists. For more, visit lochkelly.org.

Buy your copy of The Way of Effortless Mindfulness at your favorite bookseller!

Sounds True | Amazon | Barnes & Noble | Indiebound

 

 

 

 

 

 

 

 

 

 

Glimpse Practice: Dynamic Stillness with Effortless Mindfulness Blog Pinterest

>