Pain as the Path

    —
January 18, 2023

The wounds, scars, and pain we carry as men have a place in our lives. A function that can lead us directly to the core of deep meaning and fulfillment and provide a positive path forward. This is what initiation was supposed to teach us as men—how to descend into the depths of our own darkness and return a more complete and contributive participant in society.

However, this is where a man’s real problem resides: He has not been taught the skill or alchemy of initiation. He has not learned how to deal with his pain, or the pain of the world, and so he bucks against it.

I realized over the years of grappling with how to heal that not only was I ill-equipped to deal with the hurt I’d been given, but I also seemed to be woefully ill-equipped to reconcile with, and put a halt to, the perpetual hurt I passed on to others. Like many men, I was good at inflicting pain—and men who are good at something tend to do that thing a lot.

Not only was I undereducated in the alchemical craft of turning pain into purpose, but almost every man I knew was in relatively the same situation. Most men simply haven’t been taught how to deal with their pain and use it to become something better.

And this aspect of the journey is the missing link in male initiation, which has historically played the role of guiding a man through the transitory period between adolescence and adulthood, teaching him the skills of discipline, sovereignty, and the ability to face some of the most challenging aspects of his own life.

In fact, I began to see that not only have most men not been given the tools or resources to deal with the pain and suffering in their lives, but we as men are actively taught the opposite—the idiotic tactic of constant emotional avoidance. Not only this, but our emotional avoidance is seen as a theoretical and rational strength in certain circles.

Seeing this brings about a multitude of questions that both illuminate the foundational cracks within current masculine culture and also highlight the work we must embark on if we are to do our individual and collective parts as men in building a thriving society.

There’s more: I began to see the direct correlation between a man’s ability and willingness to face his own darkness and having a clear purpose, deep fulfillment, and clarity of contribution to the things that matter most to him.

But how can we as men give our pain a purpose in a culture where we are largely devoid of emotional permissions? Where the archetype of man, in order to be classified or quantified as a man, must do the impossible task of being brave and courageous without being vulnerable?

This is one of the biggest masculine myths—the false idea that you can be courageous without being inherently vulnerable. When we are rewarded for giving our lives, our hearts, and our emotional bodies up for sacrifice to maintain the illusion of invulnerable strength, we prioritize victory over connection. We praise ourselves for performance in the boardroom, bedroom, and bars, but we lack recognition for our performance in reconciliation, repair, and reparation.

There’s another way. A way where victory is found within the work, and part of that work is facing our own darkness.

Excerpted from Men’s Work: A Practical Guide to Face Your Darkness, End Self-Sabotage, and Find Freedom by Connor Beaton.

CONNOR BEATON is the founder of ManTalks, an international organization dedicated to the personal growth of men. He is a facilitator dedicated to building better men, an entrepreneur, a writer, and a keynote speaker. Connor has spoken to large corporate brands, nonprofits, schools, and international organizations such as the United Nations, Microsoft, Johnson & Johnson, Apple, TED, and Entrepreneurs' Organization. For more, visit mantalks.com.

Connor Beaton

Connor Beaton is the founder of ManTalks, an international organization dedicated to the personal and professional growth of men. He is an entrepreneur, writer, keynote speaker, and facilitator dedicated to building better men. Connor has spoken to large corporate brands, nonprofits, schools, and international organizations such as the United Nations, Microsoft, Johnson & Johnson, Apple, TED, and Entrepreneurs’ Organization. He lives in New York. For more, visit connorbeaton.com.

Author photo © Nick Onken

Also By Author

Connor Beaton: Men’s Work

What does it look like to connect to our own masculinity, our own masculine core, in a healthy way? How as men do we welcome the parts of ourselves we dislike the most? Where can we find the validation and recognition we seek? These are the questions that Connor Beaton addresses in his new book, Men’s Work: A Practical Guide to Face Your Darkness, End Self-Sabotage, and Find Freedom

In this podcast, Tami Simon speaks with Connor about his life and work, discussing why the work of men begins with pain; the consequences of the belief that strength equals suppression; “fathering yourself” and carrying your pain more effectively; welcoming and healing a hurtful inner dialogue; breaking the erroneous rule that blocks real intimacy; transforming the spirit of competition into a positive force for mutual support; the conundrum of male vulnerability; the skill of opening up; leadership, self-respect, and how we conduct ourselves in hard times; emotional sovereignty; self-regulation and the practice of moving from rationalizing into sensation; infidelity and porn; building your own system of self-validation and recognition; and more.

Note: This episode originally aired on Sounds True One, where these special episodes of Insights at the Edge are available to watch live on video and with exclusive access to Q&As with our guests. Learn more at join.soundstrue.com.

Pain as the Path

The wounds, scars, and pain we carry as men have a place in our lives. A function that can lead us directly to the core of deep meaning and fulfillment and provide a positive path forward. This is what initiation was supposed to teach us as men—how to descend into the depths of our own darkness and return a more complete and contributive participant in society.

However, this is where a man’s real problem resides: He has not been taught the skill or alchemy of initiation. He has not learned how to deal with his pain, or the pain of the world, and so he bucks against it.

I realized over the years of grappling with how to heal that not only was I ill-equipped to deal with the hurt I’d been given, but I also seemed to be woefully ill-equipped to reconcile with, and put a halt to, the perpetual hurt I passed on to others. Like many men, I was good at inflicting pain—and men who are good at something tend to do that thing a lot.

Not only was I undereducated in the alchemical craft of turning pain into purpose, but almost every man I knew was in relatively the same situation. Most men simply haven’t been taught how to deal with their pain and use it to become something better.

And this aspect of the journey is the missing link in male initiation, which has historically played the role of guiding a man through the transitory period between adolescence and adulthood, teaching him the skills of discipline, sovereignty, and the ability to face some of the most challenging aspects of his own life.

In fact, I began to see that not only have most men not been given the tools or resources to deal with the pain and suffering in their lives, but we as men are actively taught the opposite—the idiotic tactic of constant emotional avoidance. Not only this, but our emotional avoidance is seen as a theoretical and rational strength in certain circles.

Seeing this brings about a multitude of questions that both illuminate the foundational cracks within current masculine culture and also highlight the work we must embark on if we are to do our individual and collective parts as men in building a thriving society.

There’s more: I began to see the direct correlation between a man’s ability and willingness to face his own darkness and having a clear purpose, deep fulfillment, and clarity of contribution to the things that matter most to him.

But how can we as men give our pain a purpose in a culture where we are largely devoid of emotional permissions? Where the archetype of man, in order to be classified or quantified as a man, must do the impossible task of being brave and courageous without being vulnerable?

This is one of the biggest masculine myths—the false idea that you can be courageous without being inherently vulnerable. When we are rewarded for giving our lives, our hearts, and our emotional bodies up for sacrifice to maintain the illusion of invulnerable strength, we prioritize victory over connection. We praise ourselves for performance in the boardroom, bedroom, and bars, but we lack recognition for our performance in reconciliation, repair, and reparation.

There’s another way. A way where victory is found within the work, and part of that work is facing our own darkness.

Excerpted from Men’s Work: A Practical Guide to Face Your Darkness, End Self-Sabotage, and Find Freedom by Connor Beaton.

CONNOR BEATON is the founder of ManTalks, an international organization dedicated to the personal growth of men. He is a facilitator dedicated to building better men, an entrepreneur, a writer, and a keynote speaker. Connor has spoken to large corporate brands, nonprofits, schools, and international organizations such as the United Nations, Microsoft, Johnson & Johnson, Apple, TED, and Entrepreneurs’ Organization. For more, visit mantalks.com.

Learn More
Amazon | Barnes & Noble | IndieBound | Bookshop | Sounds True

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Turning to my Filipino Roots to Tend to Womb Loss

October is a meaningful month for me as it honors two important parts of my identity. It is Filipino American History Month, a time to acknowledge and honor the presence and contributions of Filipino Americans. Although my parents immigrated to the United States from the Philippines in 1980, records show that Filipinos were present here as early as 1587, landing in present-day Morro Bay, California as part of a Spanish galleon. In an interesting moment of alignment, I am writing this to you from Morro Bay, feeling the palpable power of the land and seeing the sacred 600-foot-tall Morro Rock–known as Lisamu’ in the Chumash language and Lesa’mo’ by the Salinan people–standing proudly just outside the window of our Airstream trailer. October is also Pregnancy and Infant Loss Awareness Month, a time to increase awareness about and honor those of us who have endured such loss- what I often refer to as womb loss.

This October is particularly meaningful with my book, To Tend and To Hold: Honoring Our Bodies, Our Needs, and Our Grief Through Pregnancy and Infant Loss, officially launching on October 22. In it I share how my identities as a Filipina American and bereaved mother intertwine, and how valuable it can be for survivors of womb loss to turn to their cultural traditions for support as they grieve and as their postpartum bodies return to a non-pregnant state. How I came across this online essay and found solace in the language of my ancestors who use terms to describe miscarriage as “someone from whom something was taken away” rather than placing blame with the prefix mis- which means wrongly or badly. I did not carry my pregnancies wrongly or badly. Loss was something that my body experienced.

The following is an excerpt from To Tend and To Hold that I hold dear as it shares a traditional Filipino dish I grew up eating and that I share now as a postpartum doula to offer comfort and nourishment to those who are postpartum, both with living children and after loss. I hope it may offer you comfort as well, no matter if your experience of womb loss was recent, in the past weeks, months or even many years ago. My heart is with you and please know that you are not alone as you grieve and as you heal- at your own pace and in your own way.

~

I recently cooked this recipe for champorado, a Filipino rice porridge, for my beloved friend Katrina on a very tender anniversary, the due date of one of her children and the death date of another. Her child, Zeo Thomas, would have been born that day had he not died in the womb at five months gestation. It was within the same year of his death that her second child, Solis Vida, died in the womb in the first trimester. In truth, Katrina had been bleeding for over a week to release her second pregnancy, but as she bled through Zeo’s due date, she felt an intuitive pull to honor this same date as Solis’s death date. I thought of my friend as I made my way slowly through the grocery store. Though it was crowded and busy, I felt cocooned in my thoughts and intentions for her—how I wanted to help her feel seen and held during this difficult time—and I found myself gathering each of the ingredients in a mindful way that felt like the beginning of a bigger ritual. Knowing I was going to cook for her to honor her, her babies, her grief, and also her longings added a layer of reverence to what would otherwise be a standard grocery run. Later as I cooked the porridge in her home, I channeled my love and condolences into each step. And when I finally brought the warm bowl of champorado to her and saw her reaction, it was my turn to feel honored. Honored  to be there with her. Honored to tend to her. And with a dish we both knew from our childhoods. She dubbed it “postpartum champorado,” and so it shall be known.

Warm and soft, rice porridge is one of the best postpartum foods as it is easy to eat, warming to the body, and gentle on the digestive system. Its very nature is to offer comfort. In my opinion, champorado, a Filipino chocolate rice porridge I grew up savoring, is one of the most heartwarming dishes, with the cacao tending as much to the emotional heart as to the physical body. It can be offered any time of day for both a filling meal and a gentle reminder that there is still sweetness in life even amidst grief.

In this nourishing version, cacao powder is used in place of cocoa so that we may benefit from all that this superfood has to offer, including iron to help rebuild red blood cells, flavonoids to improve blood flow, and magnesium to ease anxiety and depression. In addition to being nutrient-rich, cacao is also known to lift the mood. If the thought of preparing food feels beyond your current capacity at this moment, consider sharing this recipe with a partner, postpartum doula, or other support person and asking them to cook it for you. Additionally, if you are currently pregnant, please consult your health-care provider before consuming cacao as it contains caffeine.

Champorado: Filipino chocolate rice porridge

  • 1 cup sweet rice (also called glutinous or sticky rice) or sushi rice
  • 5 cups water
  • 1/4 cup cacao powder
  • 1/2 cup brown sugar
  • 1 tablespoon unflavored protein powder (optional)
  • Condensed coconut milk for topping
  • Cacao nibs (optional)

Rinse the sweet rice several times until the water runs clear when drained.

Combine rice and water in a pot over medium-high heat. Bring to a boil, then reduce heat to medium and continue to cook until the rice is soft and the porridge thickens (about 20 minutes), stirring often to keep from sticking to the bottom of the pot.

Add cacao powder, brown sugar, and unflavored protein powder. Stir to combine, then remove from heat.

Drizzle condensed coconut milk (or other milk of choice) and top with cacao nibs. Serve hot.

This is an adapted excerpt from To Tend and to Hold: Honoring Our Bodies, Our Needs, and Our Grief Through Pregnancy and Infant Loss by Eileen S. Rosete.

To Tend and to Hold

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Eileen S. Rosete

Five Tips for Postpartum Bliss

Bliss out on baby, mi amor. Love your chichis. Admire your soft curves, your delicate belly, and the way you require intentional care. Everything deep comes to the surface as you pour sweat, milk, blood, and tears onto your sheets. I want your postpartum to feel blissful, so here are five tips to help you make that happen.

1. Make a postpartum plan.

You can’t plan exactly the way the birth will pan out, but you can plan the details of your postpartum support. Bodywork, meals, laundry, and childcare for your other children are some things to consider. Use this book as a guide to feel into what nonnegotiables you’ll need in place during la cuarentena.

2. Don’t DIY postpartum.

There’s a time and place for self-reliance. Postpartum ain’t the time. Postpartum traditions are community centered. Once you know that you’re pregnant, surrender to other folks holding you. Waddle that ass to circles with like-minded familias who you know would be down for mutual support. This is why we have the Indigemama community and so many other comunidades who are dedicated to saving our lives.

3. Shift your mindset.

One of the biggest internal challenges I see postpartum people go through is the mental chatter that puts a wall up, barring any chance for outside support. When we’re socialized into struggling and then rewarded for doing things on our own, it’s easy to feel guilty asking for help. You might be distrustful of other people’s capacity to fulfill your needs. How many times have you heard women say, “If you want something done right, you gotta do it yourself”? This belief sets postpartum people up for anxiety, stress, depression, and overwhelm. If you want postpartum done right, you have to feel in your body that you are worthy of being venerated; you must feel that you are deserving of being held. 

Paying homage to you is paying homage to nature itself. Give your potential supporters that opportunity to connect with creation.

4. Repeat after me: affirmations, affirmations.

It’s easy to feel ashamed to ask for what you need. It’s normal to feel guilty when you see how hard people are working for you. Give yourself a pep talk: I allow myself to be cared for. I accept this help. I trust that I can be held without lifting a finger. I surrender myself to the love and labor of others. I soften and allow myself to be carried. I want you to do this every moment that you need it. When you affirm that you’re doing the right thing over and over, then eventually it becomes second nature.

5. Support your romantic relationship.

Postpartum is stressful AF! Those of us with multiple children can tell you that the little ones tend to take precedent over romantic relationships. But after a while, that really weighs down a union. Plan relationship goals. When will you start to date again? What’s the plan for one-on-one time? Who are the people who hold you and your partner(s) up as a sacred union? What baggage can you each decide to let go of now? What support can each of you get individually from healthy older couples who are content with each other? What can you appreciate about each other during la cuarentena? What words do you need to say to each other when the going gets tough? Nurturing a healthy, loving relationship with each other when you’re parenting children is a practice of discipline.

This excerpt is from Thriving Postpartum: Embracing the Indigenous Wisdom of La Cuarentena by Pānquetzani

Pānquetzani

Pānquetzani comes from a matriarchal family of folk healers from the valley of Mexico (Tenochtitlan, Texcoco, and Tlaxcala), La Comarca Lagunera (Durango and Coahuila), and Zacatecas. As a traditional herbalist, healer, and birth keeper, Pānquetzani has touched over 3,000 wombs and bellies. Through her platform, Indigemama: Ancestral Healing, she has taught over 100 live, in-person intensives and trainings on womb wellness. She lives in California. For more, visit indigemama.com.

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