Glimpse Practice: Dynamic Stillness with Effortless Mindfulness

Loch Kelly —

June 20, 2019

Deliberate mindfulness instructions often begin with physical posture, concentrating on how to place your body in order to sit physically still, with your back straight. In this effortless mindfulness variation, we will focus on stillness at the subtler levels of experience to feel a different kind of dynamic stillness that can include movement.

GLIMPSE The Four Postures of Dynamic Stillness

1. Find a way to sit comfortably. Take a few deep breaths and relax, as if you have just finished a day’s work. Become aware of your body and breath as if they are in your awareness. Become aware of the space around you, the feeling of contacting what you are sitting on, the feeling of your body, and the motion of breath happening by itself.

2. Notice your whole body breathing. Notice that breath is happening by itself. And now notice that awareness is also happening by itself. Notice how awareness is spacious like the sky, already aware from outside and within your breathing body.

3. Begin to feel the first stillness of your body sitting. What is it like to be sitting on the earth with the feeling of gravity and stillness? Nothing to do and nowhere to go . . . just now. Rest your body in this one place with the stillness like a mountain.

4. Now be aware of the second stillness of space. Feel the movement of your breath. Notice the stillness of space in the pause between breaths. Feel the space in the room and between objects. Rest into the space within the moving atoms in your body. Feel the space and stillness in which everything arises and passes like clouds and birds in the sky-like space within and all around.

5. Become aware of the third stillness of water. Feel the deep knowing that your body is mostly water. Feel the depth of water inside and all around. Breathe in and feel that the ocean of water is deep and still within, even while there are waves of movement and flow.

6. Now feel the fourth stillness of awareness. Feel how that which is aware does not come and go, while everything else changes. Rest as this timeless awareness, which is what all the other stillness and movement are made of. Rest deeper than sleep as the awareness that is wide awake. Find that which is already resting without any effort to rest. Rest as the invisible awake awareness that is here now arising as space, stillness, energies, and forms.

This is an excerpt from The Way of Effortless Mindfulness: A Revolutionary Guide for Living an Awakened Life by Loch Kelly.

Loch Kelly, MDiv, LCSW, is a leader in the field of meditation and psychotherapy. He is author of the award-winning Shift into Freedom and founder of the Open-Hearted Awareness Institute. Loch is an emerging voice in modernizing meditation, social engagement, and collaborating with neuroscientists. For more, visit lochkelly.org.

Buy your copy of The Way of Effortless Mindfulness at your favorite bookseller!

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Posted June 20, 2019

Loch Kelly

Loch Kelly, MDiv, LCSW, is a teacher, consultant, and leader in the field of meditation and psychotherapy who is affiliated with Adyashanti. The founder of the Open-Hearted Awareness Institute, he is an emerging voice in modernizing meditation, social engagement, and collaborating with neuroscientists to study how awareness training can enhance compassion and well-being.

Author photo © Ari Espay

Listen to Tami Simon's in-depth audio podcast interviews with Loch Kelly:
The Way of Effortless Mindfulness »
Pointers to Open-Hearted Awareness, Part 1 »
Pointers to Open-Hearted Awareness, Part 2 »

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Open-Eye Meditation (And Why You Should Be Doing It)

Loch Kelly — July 2, 2019

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It can be helpful to begin with some retraining of the relationship between our eyes, our small mind, and our small self. We can begin to return our eyes to their natural condition and have the information move to awake awareness.

According to the American Foundation for the Blind, “vision is the product of a complex system of which the eyes are only one part. The processing of visual information—the receipt of visual stimuli through the eyes, its interpretation by various brain centers, and its translation into visual images—has been estimated to involve as much as 40 percent of the brain.”

When our eyes are darting around or scanning for a specific threat, we are on alert. Sometimes our attempts to focus ourselves by narrowing our eyes and concentrating can keep our brain in a fixed, task-positive mode. Our goal in practicing effortless mindfulness is to be able to shift to another operating system, the end point of which is open-hearted awareness, in which all our senses and systems—including vision—are functioning in their natural state: open, relaxed, clear, and integrated. To do this, we need to learn how to shift our awareness and live with our eyes open.

Here are some helpful hints for sustaining an open gaze while shifting awareness. You don’t necessarily need to experience all of them as I describe them. Use any of the following hints that work for you:

Relax your eyes and soften your gaze so that your eyesight is not dominant and all your senses are experienced equally.
Instead of looking through a narrow tunnel of vision or in a pinpointed way at one object, see the forest as well as one tree. Put your pointer fingers together up above your head in front of you and then part them to either side, drawing a big circle in front of your body. Let your gaze open to include the entire circular area all at once so that you are seeing in a more open way.
Rather than looking at one object, create a diffused view like a soft lens of a camera by looking to the wider scene of what’s in front of you.
Extend one hand in front of you with your palm facing you at the distance you would be looking at a friend’s face. Look at your hand and the space around it. Now drop your hand and look at the open space. If your eyes habitually focus on the first object you see, repeat the previous steps until you get a feel for resting your eyes on objectless space.
Notice that your eyes do not operate like your hands. You do not go out to see something as your hands go out to pick something up. Your eyes work in a similar way as your ears. Just as your ears are receiving sound, light is reflecting off objects and coming into your eyes. What does it feel like when seeing is receiving?
Rest back as the light comes to your eyes and then goes to open-hearted awareness while all your senses are open. Feel like you are equally aware of all your senses rather than focusing on seeing or thinking as primary.
Feel like you are receiving light as you soften your eyes while having a wide-open view of the periphery.

This is an excerpt from The Way of Effortless Mindfulness: A Revolutionary Guide for Living an Awakened Life by Loch Kelly.

Buy your copy of The Way of Effortless Mindfulness at your favorite bookseller!

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Effortless Mindfulness for Pain Relief

Loch Kelly — July 1, 2019

What Is Pain?

Pain is a normal part of human life. And pain hurts. Although pain feels like a threat, pain is not attacking us. Pain is designed to help us survive. Pain and pleasure are signals. Pain is a signal that something is out of balance in your emotional, mental, spiritual, or physical life and that something needs attention. It is meant to be unpleasant, for a good reason: to bring our attention to a potentially dangerous situation until the issue is treated. The sharp, unpleasant signal is designed that way to make sure we drop everything else and attend to the situation immediately. When pain continues unabated after our best healthy efforts to tend to it in a physical way, we look for ways of stopping it, reducing it, or escaping it in any way we can.

For example, if you’re walking barefoot, thoroughly engaged in a conversation with a friend, and you step on a piece of wood and get a splinter, the strong unpleasant pain signal is meant to get you to immediately stop all other interests and attend to the wound. If you had a sharp piece of wood in your foot and it didn’t cause pain, you might not bother to take it out, resulting in infection or worse. Once you take care of the immediate problem, or source, the nature of pain is to eventually go away. Pain by itself is not an entity or an enemy that has any motivation of hurting you. It is an important survival mechanism of our body—a communication tool.

By way of our senses, we have contact with experience in and outside of our body that tends to feel either pleasant, unpleasant, or neutral. We tend to like pleasant sensations, which leads to craving what we like and trying to get more pleasure, and we tend to dislike unpleasant sensations, which leads to rejecting what we don’t like. When that strong craving or rejection happens, there is a contraction of our greater sense of self into a specific identity of “craver” or “rejecter”: we configure our consciousness into a “me” that is a “thinker” or “manager” that has a strategy to get its goals and desires met, and believes that that strategy is real and right. Craving and rejection are a normal part of our physical survival, like craving food when we’re hungry, but they also become our primary source of suffering when they become our identity.

Rather than reacting to the pain, we must treat the underlying condition that is causing pain in order for it to subside. It is important to first check out the cause of the pain in every way possible so as not to ignore, overlook, or deny a potentially dangerous condition. In some types of chronic pain that we know the cause of, like arthritis or sciatica, the nerve signal system is alerting us of an issue, but there’s no splinter to be removed from our back or foot. If we’ve attended to all the medical and alternative diagnoses and treatments, and the pain still persists, we still have the opportunity to learn some approaches using our own consciousness to relate to pain differently. Effortless mindfulness is a wonderful approach that does not in any way attempt to replace or deny diagnosing the cause of pain and working to cure it through any and all means. I am simply sharing this practice as a suggestion of what can be done in conjunction with any medical treatment.

With effortless mindfulness, we can learn to become present with the unpleasant—an important skill that we often avoid learning until we experience inescapable pain. We may already have experienced, through effortless mindfulness, how chattering thoughts recede into background awareness or can be met by open-hearted awareness. The great news is that we can do this with pain signals as well! They can become like thoughts and go into the background of awake awareness. When the pain signals recede to the background or significantly lessen, we no longer have to suffer silently or try to escape the pain through behaviors of shutting down, numbing, addiction, or acting out. By changing how we relate to pain, we can find a doorway to a freedom that allows us to respond to pain from courage and intimacy. We can learn to be present with the unpleasant, remain sensitive without being defensive, and be responsive but not reactive. When the intelligence of awake awareness knows directly that there is no immediate danger, the pain signal can go into the background.

In this video below, join me as I guide you through this practice of using effortless mindfulness to help you be present and work with your pain for lasting relief.

This is an excerpt from The Way of Effortless Mindfulness: A Revolutionary Guide for Living an Awakened Life by Loch Kelly.

Buy your copy of The Way of Effortless Mindfulness at your favorite bookseller!

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Effortless Mindfulness: A Universal Practice for Every...

Loch Kelly — June 25, 2019

Effortless Mindfulness: A Universal Practice for Everyone Blog Header Image

My introduction to the immediate effects of effortless mindfulness in Nepal allowed me to see that I did not need to remain in the East, join a monastery, or practice in a cave to discover the well-being, clarity, and open-hearted awareness that were already within me. I returned to the United States to continue to train with eyes open in the midst of my day-to-day life.

I have no doubt, as I look back now, that it was the natural compassion of open-hearted awareness revealed by effortless mindfulness that propelled me to pursue a second master’s degree in clinical social work. As I felt a deeper connection to everyone, I wanted to train for a life of service to those most in need. I also got sober, went to weekly psychotherapy, continued psychotherapist training, and got married to the love of my life, Paige. At this time, I was also asked to join the Teachers Council of the New York Insight Meditation Center, where I taught deliberate mindfulness practices. I continued to attend teachings and retreats to develop and deepen my practices and studies with a variety of nondual and effortless mindfulness teachers.

Right after graduate school, I went to work in New York City at the Brooklyn Mental Health Clinic. This was an outpatient community center that provided psychotherapy for people who had been psychiatrically hospitalized or were living in a halfway house and attending a psychiatric day-treatment program. It was during breaks or when clients missed sessions that I began exploring and developing the mindful glimpses found in my book, The Way of Effortless Mindfulness, that are versions of the ancient wisdom practices I learned during my travels.

As I gazed out the window into the open sky from my seventeenth-floor office, I began to explore my own mind to see how suffering was created and relieved. I noticed how identification with a thought, feeling, and parts of my personality collapsed my thinking into a narrow perception of both myself and others. I practiced shifting my awareness from a contracted small self to a new way of seeing and being, which was more open-minded and open-hearted. I also noticed how, when I intentionally separated awareness from thinking, I could awaken to an already spacious and interconnected view that was free of a deep kind of suffering.

For example, if I was feeling upset, I would acknowledge my feelings and shift awareness out of the cloud of stormy emotions and then, from this open mind and open heart, return to the emotions with a new view. This brought such relief and joy! It was like emerging from a dark tunnel to a beautiful view, except I was not only seeing the view. It was as if I were viewing from an open, quiet, loving intelligence that was connected to everything. How could this freedom be so close and yet so hidden from most people’s day-to-day experience? How was it that despite all the progress humanity has made in other areas—like medicine, communication, and technology—that shifting into awake awareness was not something that was recognized and taught to everyone?

I approached these explorations of the anatomy of awareness with curiosity and wonder. It was exciting to experiment and reverse-engineer practices from the wisdom traditions I had studied in India, Sri Lanka, and Nepal. One of the approaches to awakening that I draw from, Sutra Mahamudra, originated in North India. It is a tradition that is like a bridge between the three main traditions of Buddhism: Theravada, Mahayana, and Vajrayana (Tibetan). One reason I was drawn to it is that it focuses on practices for everyday people, not just monastics, to awaken in the midst of their daily life. One of my teachers, Dzogchen Ponlop Rinpoche, wrote that Sutra Mahamudra “is seen as a profound method because it does not require any of the sophisticated and complex tantric rituals, deity yoga visualization practices, or samayas [vows]. Sutra Mahamudra has a tradition of skillful means that contains profound methods of directly pointing out the selfless and luminous nature of mind.” I began to try to translate ancient practices I had learned from many teachers and texts into accessible, contemporary language and forms. I checked in with teachers such as Traleg Rinpoche to make sure the practices were staying true to the essence of the teachings as I translated them. I also began to notice that if I remained receptive, it was as if awake awareness started showing me the anatomy and principles of awakening. I started calling these contemporary versions of ancient wisdom practices “Brooklyn Mahamudra.”

This is an excerpt from The Way of Effortless Mindfulness: A Revolutionary Guide for Living an Awakened Life by Loch Kelly.

Buy your copy of The Way of Effortless Mindfulness at your favorite bookseller!

Sounds True | Amazon | Barnes & Noble | Indiebound

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Great poets expand our view—of ourselves, of each other, and of the entire universe. Andrea Gibson was named Colorado’s 2023–25 Poet Laureate for their celebrated verses on love, LGBTQ issues, spirituality, mental health, social justice, and more. Tami Simon speaks with Andrea about their approach to work and how their journey through cancer radically changed that approach.

This poignant conversation featuring Andrea’s reading of their poem, “Acceptance Speech After Setting the World Record in Goosebumps” and exploring spiritual surrender, finding joy in every instant, facing challenges, moving through grief, the life force of the universe within us, self-love and loving the whole world, trying softer (not harder), the power of relaxation, identifying the keys that open your heart, staying with our fear, activism and loosening our attachment to desired outcomes, being yourself fully, the gift of mortality, giving the present moment the cold shoulder, why authenticity is the most important thing when it comes to writing, the pull of creativity, and more.

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Honey Tasting Meditation: Build Your Relationship with...

Amy Burtaine
Michelle Cassandra Johnson — May 22, 2025

There is a saying that goes “hurt people hurt people.” I believe this to be true. We have been conditioned, in environments of scarcity and violence, to react more with fear and self-protection than curiosity and connection. As a result, we live in a world that is deeply in need of more kindness, more ease, more connection, more sweetness. It’s time we offer more sweetness and ease to ourselves, to one another, to our planet.

Now, this does not mean being a Pollyanna or “sickly sweet.” It does not mean being addicted to sugar and finding other ways to hurt ourselves. It means moving through the world and offering sweetness to ourselves and others. It means setting good boundaries and protecting our community and the hive from those who would “rob” us of our sweetness, of the sustenance (love, connection, inclusion, belonging) that helps us endure.

But first, we have to allow ourselves to taste and feel the sweetness on our own. We have to practice being deeply grateful for what is sweet in our life, holding it with reverence, and freely sharing it with others.

We invite you to build your own relationship with, and deep worthiness of, sweetness. We invite you to find and taste the sweetness in your life. Times of abundance and sweetness are special, and we must remember to taste them fully and live into them. We must also remember to share them.

What sweetness do you have in your life? What sweetness can you share with others? What sweetness do you crave from others? How can you cultivate more sweetness in your life? What does that look, sound, and feel like? Where do you deny yourself sweetness? How can you give yourself permission to taste and share all of the sweetness that comes to you? How can you bring sweetness into the lives of others?

Honey Tasting Meditation

For this practice, you’ll need some (ideally) local honey. If possible, find out what you can about where it came from and what was in bloom at the time it was made. This will help deepen your relationship to the place you live. If you cannot find local honey, that is okay; you can still complete the meditation as instructed.

Find a quiet spot in a quiet moment and sit with your jar of honey. Before opening it, sit in a few moments of conscious breathing to quiet your mind.

Start with your sense of sight and smell. Hold the jar of honey up in front of you and observe its color and viscosity. Take note of how it looks in the light, in the dark.

Next, open the jar of honey and bring it to your nose. Inhale deeply. Notice the sensations, images, or thoughts that come to you as you breathe in the aromatherapy of the honey.

Now, reverently taste the honey. Take a small amount on a spoon and meditatively savor the flavors, sensations, feelings, and images that come to you. Chew the honey. Hold it on your tongue. Allow yourself to indulge in its many flavors. Do this again with another spoonful (or as many as you want) but take your time.

When you’re done, write down any messages or insights you received from the experience and the nurturing and healing power of the honey. Take this moment of sweetness with you into your day.

Excerpted from The Wisdom of the Hive: What Honeybees Can Teach Us about Collective Wellbeing.

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Vital Emotions at Work: An excerpt from Power of Emoti...

Karla McLaren — March 20, 2025

Emotions are Vital Aspects of Thinking, Acting, and Working

People once believed that emotions were the opposite of rationality, or that they were lower than or inferior to our allegedly logical processes. But decades of research on emotions and the brain have overturned those outdated beliefs, and we understand now that emotions are indispensable parts of rationality, logic, and consciousness itself. In fact, emotions contain their own internal logic, and they help us orient ourselves successfully within our social environments. Emotions help us attach meaning to data, they help us understand ourselves and others, and they help us identify problems and opportunities. Emotions don’t get in the way of rationality; they lead the way, because they’re vital to everything we think and everything we do. Emotions aren’t the problem; they’re pointing to the problem, and they’re trying to bring us the precise intelligence and energy we need to deal with the problem.

In [The Power of Emotions at Work], we’ll learn how to listen to emotions as uniquely intelligent carriers of information, and how to build healthy and effective social and emotional environments at work – not by ignoring or silencing emotions (you can’t), but by listening to them closely, learning their language, and creating a communal set of emotional skills that everyone can rely on. This work is not difficult at all, but it can be unusual in an environment that wrongly treats emotions as soft, irrational, or unprofessional.

The serious problems we’ve baked into the workplace don’t come from any specific management style or ideology, so I won’t focus on managers or leaders as if they’re uniquely powerful or uniquely to blame. These problems also aren’t limited to specific occupations or income brackets (though low-wage work is regularly dehumanizing and hazardous); these are long-term, widespread problems based on a failed workplace model – and on an outdated social and emotional approach that does not support (or in many cases, even comprehend) human relationships and human needs.

This book is the result of decades of exploration and study into how the workplace got to be so unworkable, plus decades of experience in how to access the existing genius in people’s emotional responses (in surprisingly simple ways once you understand how emotions and empathy work). With the help of the genius in our emotions, we can create emotionally well-regulated and worthwhile places for all of us to earn our living and spend our lives.

Luckily, we don’t have to do anything special to welcome emotions into the workplace, or even to make room for them, because emotions are and always have been in the workplace. They’re in the responses people have to workplace abuses; they’re in disengaged workers; they’re in workers seeking other jobs while on the job; they’re in workers who rightly avoid communicating upward about serious problems; they’re in low-wage workers who learn how to survive in hellscapes like call centers, fast-food restaurants, gig work, and robot-like warehouse jobs; they’re in living-wage workers who tolerate unhealthy workplaces because they can’t afford to leave their health insurance behind; and they’re in high-wage workers who may have to bow down to their superiors and compete with their colleagues to be seen as “winners” – and whose experiences of workplace abuse may not be taken seriously because they make so much money and therefore have no right to complain.

We can also see the emotions in our responses to workplace successes; in our healthy working relationships; in the ways we gather together to solve problems; in the ways empathic workers and leaders empower everyone around them; in the ways our colleagues support us when we’re struggling; in the ways businesses step up in times of loss; in the ways we create open communication and humane workflows; in the ways we teach each other; in the benefits, support, flexibility, and living wages we provide for our workers; in the honest sharing of business difficulties or financial losses; and in the laughter we share on great days and rotten days.

Emotions are everywhere in the workplace because emotions are a central feature of human nature. They aren’t removable, and in fact, trying to remove them is a huge part of what created the failed workplace model we have today. Emotions are crucial to everything we do and to every aspect of our work; therefore, we’ll learn how to listen to emotions, work with them, and respect their intelligence. And in so doing, we’ll build a better workplace – and a better world – from the ground up.

Karla McLaren, M.Ed.