esthers@soundstrue.com, Author at Sounds True

By esthers@soundstrue.com — 1 year ago

My recent book Travel Light is a how-to guide for the practice of what I call “Spiritual Minimalism,” which is not to be confused with regular old minimalism.

Long story short, in 2018, I was living in a beautiful two-bedroom apartment in Venice Beach when I felt an inner calling to get rid of everything that didn’t fit inside of my 22-inch carry-on bag. My bag would effectively become my new apartment as I would begin living nomadically around the world.

It took me 30 days’ worth of yard sales and Craigslist posts to get rid of over four decades of furniture, art, photo albums, yearbooks, letters, clothing, knickknacks, winter coats, books, my cars, Vespa, and everything else.

And about six months into my nomadic journey, I realized something: I still had too much stuff. So I got rid of the carry-on bag and downsized into a backpack. And now, five-plus years later, I’m still happily living from a backpack as I continue to hop around the world, from hotels to Airbnbs to friends’ extra bedrooms.

Travel Light is written for those who also feel called to live with less, but you’re not sure where or how to start. Truth be told, there are numerous ways to start, depending on your individual situation.

If this approach intrigues you, I want to share five common mistakes many new minimalists make—and a handful of simple recommendations to get you started on a more mindful, purposeful minimalism journey:

Don’t get rid of too much too fast
Although I completely emptied my entire two-bedroom apartment within 30 days, I had been intentionally prepping to live from a carry-on bag over the previous year by experimenting with taking only what I actually used while on my dozens of work trips. So in 2018, getting rid of my stuff was merely the final step in a long progression of steps.

My first recommendation is to go slow. Decide what sort of end result you desire, and start experimenting with what it would be like to only use what you envision keeping. Maybe get a storage room and put a handful of items in it each week until you run out of things you don’t use. Otherwise, going too fast could prove to be unsustainable and discouraging.

Don’t make it about the external space
Getting rid of clutter doesn’t resolve deep emotional wounds or past trauma. And some of that could be the root cause of why you engage in retail therapy or why you may cling to stuff you don’t use or wear. And until you start doing deeper work on yourself, you can live in the most minimal-looking setting, but still feel cluttered inside.

Commit to daily meditation as a means of efficiently releasing stress, and engage in other inner work, such as therapy, journaling, seva (service), and daily gratitude practices to clear away the internal clutter. This is what is meant by Spiritual Minimalism. It’s minimalism practiced from the inside-out.

Don’t treat minimalism as a one-time experience
Minimalism is less of an act, like Spring cleaning, and more of a lifestyle, like getting into shape. It doesn’t end once you get rid of your stuff. Like being in shape, minimalism continues to inform what you do, how you do it, where you go, why, and pretty much every other choice you make in life. In other words, you recognize that every choice you make is either supporting the lifestyle or taking away from the lifestyle.

Start seeing everything you do (big and small) as an opportunity to reinforce the minimalist mindset, and make choices that support your desired mindset.

Don’t forget to adopt a larger purpose Getting rid of stuff for the sake of looking like a minimalist is ultimately unfulfilling, and it’s recommended to adopt a larger purpose for your minimalism adventure. That way, you will bring more enthusiasm and passion into your minimalism choices. You’re not just getting rid of something for the sake of getting rid of it. It’s going to help you by making space to exercise, create content, or to use as the meditation corner of your home.

My recommendation is to answer this question: How does becoming a minimalist help you help others? The answer is a clue into your purpose, and just know that there is no wrong answer. Or rather, it’s an ever-evolving answer that will come into greater focus as you begin your journey. All you need for now is a loose idea of your why.

Don’t compare yourself to others
The quickest way to make minimalism a drag is to compare yourself to other, more popular minimalists. It’s certainly good to be informed of best minimalism practices and get tips from minimalist influencers, but their paths or suggestions may not work as well for your situation.

Be open to blazing your own path into minimalism, and be willing to adjust along the way. If you treat the entire thing as a learning experience, there are no mistakes. And you’ll have a lot more fun along the way.

For more tips and insights on the ways of the Spiritual Minimalist, I invite you to check out Travel Light: Spiritual Minimalism to Live a More Fulfilled Life.

Light Watkins

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Turn your understanding of meditation inside out and upside down

By esthers@soundstrue.com — 1 year ago

Meditation has found a home in the West. Countless scientific studies tout its benefits, and a multitude of students proclaim its life-changing value. I am one of those students. For over forty-five years I have practiced this ancient art, and I continue to reap its remarkable rewards. While I remain a follower of many wisdom traditions, and believe that no one has a patent on truth, thirty years ago I took refuge in Buddhism. The adage “Chase two rabbits; catch none” points out the necessity of commitment, and the dangers of spreading yourself too thin.

My passion for meditation led me into the traditional Tibetan three-year retreat, where I became a monk with robes and a shaved head, meditating fourteen hours a day in a remote monastery. I even slept sitting up in meditation posture, practicing the nocturnal meditations of dream and sleep yoga. Three-year retreat is like a meditation university, providing the opportunity to practice dozens of meditations in the most nurturing environment. It remains the most transformative experience of my life.

Of the many practices I was introduced to in retreat, one meditation stands out: the quirky, intense, multifaceted, and revolutionary practice of reverse meditation. I learned these practices within the context of Mahāmudrā (Sanskrit for “great seal”), a lofty tradition in Tibetan Buddhism that explores the nature of the mind. This was over twenty years ago, and since then these radical meditations have become a cornerstone of my spiritual path.

They’re called “reverse” meditation for a number of reasons. First, these practices are the opposite, or reverse, of what many of us associate with meditation. Most people think that meditation is about feeling good, getting “Zen,” or otherwise chilling out. But this is just one small aspect of meditation. Complete meditation is not about feeling good—it’s about getting real. And getting real requires dealing with the reality of difficult situations.

Second, these unique meditations are designed to reverse our relationship to unwanted experiences, which means going directly into them instead of avoiding them. In so doing we can discover the basic goodness of whatever arises, which is deeper than interpretative goodness. Basic goodness refers to the ineffable “suchness, isness, thatness” of whatever occurs—good or bad.

If we capitulate to our usual avoidance strategies, we push the acute, conscious psychological discomfort of avoidance into becoming a chronic, unconscious mental cramp. The discomfort is still there, but now it’s buried deep in our body-mind matrix, where it works backstage to dictate much of our onstage life. The rejected experience then manifests symptomatically—it becomes an undiagnosed reflection of an underlying discord that expresses itself in virtually everything we do. Our actions then become evasion tactics—reactivity, psychological duress, physical illness, and all manner of unskillful responses to the challenges of life—as we try to skirt these buried, uncomfortable feelings.

The reverse meditations give us the opportunity to relate to our mind instead of from it—and also to establish a relationship to our evasion tactics, which otherwise become obstacles that act like scar tissue to sequester the unwanted experience from consciousness. Relating from our mind, from our reactivity, is no relationship at all. In place of conscious relationship, we respond with knee-jerk reflexes to difficult experience, a reactivity that kicks us out of our feeling body and into our thinking head, and into unnecessary suffering. Instead of dealing authentically with the challenging somatic sensation, we leap into inauthentic conceptual proliferation (confabulating and catastrophizing) to buffer ourselves from the discomfort of our feelings. We run from the honest pain and real news that come with being human, and into dishonest commentary and fake news. The truth is that many of the worst things in our life are things that never really “happened”!

Third, the reverse meditations upend our sense of meditation altogether. They represent a revolution in spiritual practice that turns our understanding of meditation inside out and upside down, and therefore radically expand our practice. Situations that were once antithetical to meditation now become our meditation. Obstacles that previously obstructed our spiritual path now become our path. This means that everything becomes our meditation. Nothing is forbidden. We can enter lifetime retreat in the midst of ordinary life.

Excerpted from Reverse Meditation: How to Use Your Pain and Most Difficult Emotions as the Doorway to Inner Freedom by Andrew Holecek.

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Tibetan Buddhist Practice for Developing Compassion

By esthers@soundstrue.com — 1 year ago

Realizing Emptiness and Connection

Take a few minutes to sit peacefully with your eyes closed or looking down. Observe your breath as you breathe in and out.

Zen teacher Norman Fischer said:

In the end everything is just designation: things have a kind of reality in their being named and conceptualized, but otherwise they actually aren’t there in the way we think they are. That is, connection is all you find, with no things that are connected.[. . .] It’s the very thoroughness of the connection—without gaps or lumps in it—only the constant nexus wherever you turn—that renders everything void. So everything is empty and connected or empty because connected. Emptiness is connection. This is an excerpt from The Tibetan Book of the Dead for Beginners: A Guide to Living and Dying by Lama Lhanang Rinpoche and Mordy Levine.

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What Your Feelings Are Trying to Tell You

By esthers@soundstrue.com — 1 year ago

Though I’m fairly certain you’ve heard otherwise, emotions are a vital part of everything you are: every thought, every choice, every relationship, every dream, every failure, every triumph, every act of violence, and every act of love. When you can learn their language, you can change your life for the better.

And when we can all learn their language, we can change the world.

Hello! I’m Karla McLaren, and I’m excited to announce the upcoming release of the revised and updated edition of The Language of Emotions: What Your Feelings Are Trying to Tell You, which will be available in bookstores on June 27th.

Whether you’re a reader of the original Language of Emotions, or if you’re new to this work, I welcome you to this complete guide to the wisdom in every emotion you have.

The original 2010 version of The Language of Emotions was the first book to approach the emotions in terms of how they function, what they do, and how to work with them. Instead of treating emotions as problems to be solved or eradicated, I focused on them as essential aspects of meaning-making, behavior, and intelligence (which is what they truly are). I approached the emotional realm as an intelligent system that requires all of its members, including tragically disrespected emotions such as shame, anxiety, depression, jealousy, envy, panic, and the suicidal urge (among others). And in so doing, I discovered the healing messages inside all emotions.

But because most of us have been taught to distrust emotions, I was working without a net as I wrote the original version of this book, and I missed some things. Now, after more than a decade of further research and practice, and with the support and camaraderie of an international community of colleagues and friends, I’ve had the opportunity to understand the emotions more deeply.

For centuries, emotions have been repressed, idealized, distrusted, and even despised, yet they were never truly understood. I’m honored to share this updated celebration of the brilliance, ingenuity, healing power, and jaw-dropping genius of our emotions.

Welcome!

Karla McLaren, M.Ed.

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The Trauma Response is Never Wrong

By esthers@soundstrue.com — 1 year ago

We have been tricked to believe that the trauma response is a sign of weakness and disorder. What science shows us is that the trauma response is in fact a sign of strength and proof of an inherent human drive to survive. We need society to catch up with science, and fast. We are no longer living in an era where we can assume that trauma impacts a minority of the population. Trauma impacts us all. This has always been true, but we can no longer pretend otherwise.

Unbroken is a book about the miracle of the trauma response, the importance of acceptance and self-compassion, and the transformative healing potential that lies within us all. Drawing on my experience as a trauma researcher, coach, as well as my own personal journey of healing, this book offers a new perspective on trauma that emphasizes the wisdom of the body and the resilience of the human spirit.

If you’re struggling with the after-effects of trauma, Unbroken can help you understand your experience in a new light. You’ll learn how trauma impacts the brain, the body, and the spirit, and how you can use this knowledge to start your journey of healing. You’ll discover practical tools and strategies for managing trauma triggers, regulating your emotions, and cultivating self-compassion. Most importantly, you’ll learn that the trauma response is never wrong – it’s a natural and adaptive response to a difficult situation.

One of the most important lessons of Unbroken is that the trauma response is never wrong. This means that even if you’re struggling with symptoms like anxiety, depression, or dissociation, your body is doing exactly what it needs to do to protect you. By embracing this truth, you can start to shift from a place of shame and self-blame to a place of self-compassion and empowerment. The book is chock full of tools that will help you understand and appreciate your trauma response and how to intervene when that response is tripped off unnecessarily. I can’t wait for you to dig in and I can’t wait to hear how this book changes you. It certainly changed me.

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How Reframing Conflicts Can Actually Help Your Relationship

By esthers@soundstrue.com — 2 years ago

In the Internal Family Systems model, the practice of speaking for, rather than from, parts when they are triggered is an important aspect of Self-leadership. When people receive a message from you, it has two components: the content (the actual words) and the energy behind the words. When your protective parts are upset and speak directly to another person, invariably they will trigger parts in the other. When, on the other hand, you listen to your protectors and then speak for them, from your Self, the message is received in a very different way, even if you use the same words that your parts are saying. Your words lose their judgmental sting or their off-putting desperation and coerciveness. Instead, your respect and compassion for the other person will be heard in addition to the courage of your convictions.

Self energy has a soothing effect on any parts it touches, whether they are in you or in another person. When your parts trust that you will speak for them, they feel less driven to take over and explode at people. What they really want is to have a voice—to be listened to by you and to have their position represented to others.

Practice: SELF-LEADERSHIP AS A WAY OF INTERACTING IN A CONFLICT

These practices—remaining the “I” in the storm or the empty vessel, and speaking for rather than from your parts—can be combined into a general way of relating as a couple when you have conflict. When you begin to fight, each of you can try the following:

Pause
Focus inside and find the parts that are triggered
Ask those parts to relax and let you speak for them
Tell your partner about what you found inside (speak for your parts), and
Listen to your partner from your open-hearted Self

When a couple is embattled and each focuses inside, as in step 2, usually they only hear from their protectors. If it feels safe enough, moving an extra step toward vulnerability can reap big rewards. That step involves staying inside long enough to learn about the exiles that your protectors are guarding, and then telling your partner about these vulnerable parts. In most cases, when one partner has the courage to reveal the vulnerability that drives their protectiveness, the atmosphere immediately softens and the couple shifts toward Self-to-Self communication.

This is an excerpt from You Are the One You’ve Been Waiting For: Applying Internal Family Systems to Intimate Relationships by Richard C. Schwartz, PhD.

esthers@soundstrue.com

Five Dos and Don’ts for the Minimalism-Curious

Turn your understanding of meditation inside out and upside down

Tibetan Buddhist Practice for Developing Compassion

What Your Feelings Are Trying to Tell You

The Trauma Response is Never Wrong

How Reframing Conflicts Can Actually Help Your Relationship

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