Are You Suffering from Empathic Distress? How to Reclaim Your Boundaries Compassionately

    —
March 7, 2024

Are you exhausted, anxious, or overwhelmed? Maybe your life is challenging. Or perhaps the state of the world and others’ suffering feels unbearable. If your life is going well, but you still feel miserable, maybe you have some guilt or shame. You are not alone. You may be suffering from empathic distress.

Most of us have been taught that empathy is wholly positive and should be fostered in children and revered in adults. This idea is partly correct. The absence of empathy is clearly problematic. When the ability to sense or care about others’ feelings or pain is missing, we edge into sociopathy. However, empathy is experiencing another person’s pain as our own. In small doses and for short periods, it allows us a deeper understanding of our fellow beings. But it can also make it harder to help, because the pain is spread around, not diminished. If your friend breaks their leg and you experience genuine empathy, it might feel like your leg is broken too. This makes it harder for you to function and definitely harder for you to help them.

Empathy can make us sick, overwhelmed, and burned out.

Many people feel helpless in the face of the magnitude of suffering in the world today. It can result in what appears to be apathy at first but is actually empathic distress, which means “hurting for others while feeling unable to help.” An op-ed in the New York Times titled “That Numbness You’re Feeling? There’s a Word for It” described this phenomenon and cited some of the research I used to create the Sounds True audio course Shining Bright Without Burning Out: Spiritual Tools for Creating Healthy Energetic Boundaries in an Overconnected World.

The Research

Neuroscientists Olga Klimecki and Tania Singer identified empathy as a contributing factor to burnout, primarily but not exclusively, among healthcare workers and therapists. The older term compassion fatigue is a “misnomer.” Compassion and empathy have distinctly different impacts on our bodies and psyches. Compassion is witnessing and being willing to help when possible and appropriate. Empathy is taking on others’ pain as our own. Empathy often creates “more distress.” It is a huge distinction.

Empathy is overrated and fatiguing. Compassion is what we need. Unfortunately, we often confuse the two. This dynamic is one reason why developing healthy energetic boundaries is essential.

Decreasing Empathic Distress

Being unable to adjust between compassion and empathy is a big reason many people feel drained and overwhelmed. Research about the critical difference between compassion and empathy aligns with many spiritual concepts of energetic boundaries. It also challenges some. One of the ways we inadvertently make things difficult for ourselves is when we believe that to be good, kind, “spiritual” people, we must always be wide open. We must be at one with the universe, be open to everyone, and say yes to everything. There is a paradox here. We are all one on some level, but we need to embrace the ability to differentiate ourselves from others at times to steward our own health.

We have reached a tipping point with empathic distress; it is a crisis within the crises.

Klimecki and Singer focus on how training in compassion meditation can help reduce empathic distress, shifting from an experience of absorbing others’ energy to a state of kindness toward others with clear self-differentiation. The distinction between empathy and compassion is one of the first things we cover in Shining Bright Without Burning Out: Spiritual Tools for Creating Healthy Energetic Boundaries in an Overconnected World. The course also includes a full set of tools for addressing empathic distress from the perspective of energetic boundaries.

Here are a few additional steps you can take today to begin reducing empathic distress:

  1. Be clear about your direct responsibilities and what is not yours.
  2. Pause before entering new situations: conversations, appointments with clients, meetings, etc. Take a moment to reset yourself with a breath and an intention for how you want to engage.
  3. Pay attention to how you feel after interactions with people, places, and media. Note over time when your mood or body feels drained so that you can prepare more thoroughly in the future, consider how to minimize those interactions if they are optional, and take time to reset after engaging.

 

Mara Bishop

Mara Bishop is a shamanic practitioner, intuitive consultant, teacher, author, and artist. In private practice, she uses her Personal Evolution Counseling™ method to provide an integrated approach to spiritual healing, personal growth, and emotional well-being. Her books Shamanism for Every Day: 365 Journeys and Inner Divinity: Crafting Your Life with Sacred Intelligence are resource guides for spiritual practice. She resides in Durham, North Carolina. For more, visit wholespirit.com.


Learn More
Sounds True

Mara Bishop

Mara Bishop is a shamanic practitioner, intuitive consultant, teacher, author, and artist. In private practice, she uses her Personal Evolution Counseling™ method to provide an integrated approach to spiritual healing, personal growth, and emotional well-being. Her books Shamanism for Every Day: 365 Journeys and Inner Divinity: Crafting Your Life with Sacred Intelligence are resource guides for spiritual practice. She resides in Durham, North Carolina. For more, visit wholespirit.com.

Author photo © Sarah Jane Kenner

Also By Author

Are You Suffering from Empathic Distress? How to Recla...

Are you exhausted, anxious, or overwhelmed? Maybe your life is challenging. Or perhaps the state of the world and others’ suffering feels unbearable. If your life is going well, but you still feel miserable, maybe you have some guilt or shame. You are not alone. You may be suffering from empathic distress.

Most of us have been taught that empathy is wholly positive and should be fostered in children and revered in adults. This idea is partly correct. The absence of empathy is clearly problematic. When the ability to sense or care about others’ feelings or pain is missing, we edge into sociopathy. However, empathy is experiencing another person’s pain as our own. In small doses and for short periods, it allows us a deeper understanding of our fellow beings. But it can also make it harder to help, because the pain is spread around, not diminished. If your friend breaks their leg and you experience genuine empathy, it might feel like your leg is broken too. This makes it harder for you to function and definitely harder for you to help them.

Empathy can make us sick, overwhelmed, and burned out.

Many people feel helpless in the face of the magnitude of suffering in the world today. It can result in what appears to be apathy at first but is actually empathic distress, which means “hurting for others while feeling unable to help.” An op-ed in the New York Times titled “That Numbness You’re Feeling? There’s a Word for It” described this phenomenon and cited some of the research I used to create the Sounds True audio course Shining Bright Without Burning Out: Spiritual Tools for Creating Healthy Energetic Boundaries in an Overconnected World.

The Research

Neuroscientists Olga Klimecki and Tania Singer identified empathy as a contributing factor to burnout, primarily but not exclusively, among healthcare workers and therapists. The older term compassion fatigue is a “misnomer.” Compassion and empathy have distinctly different impacts on our bodies and psyches. Compassion is witnessing and being willing to help when possible and appropriate. Empathy is taking on others’ pain as our own. Empathy often creates “more distress.” It is a huge distinction.

Empathy is overrated and fatiguing. Compassion is what we need. Unfortunately, we often confuse the two. This dynamic is one reason why developing healthy energetic boundaries is essential.

Decreasing Empathic Distress

Being unable to adjust between compassion and empathy is a big reason many people feel drained and overwhelmed. Research about the critical difference between compassion and empathy aligns with many spiritual concepts of energetic boundaries. It also challenges some. One of the ways we inadvertently make things difficult for ourselves is when we believe that to be good, kind, “spiritual” people, we must always be wide open. We must be at one with the universe, be open to everyone, and say yes to everything. There is a paradox here. We are all one on some level, but we need to embrace the ability to differentiate ourselves from others at times to steward our own health.

We have reached a tipping point with empathic distress; it is a crisis within the crises.

Klimecki and Singer focus on how training in compassion meditation can help reduce empathic distress, shifting from an experience of absorbing others’ energy to a state of kindness toward others with clear self-differentiation. The distinction between empathy and compassion is one of the first things we cover in Shining Bright Without Burning Out: Spiritual Tools for Creating Healthy Energetic Boundaries in an Overconnected World. The course also includes a full set of tools for addressing empathic distress from the perspective of energetic boundaries.

Here are a few additional steps you can take today to begin reducing empathic distress:

  1. Be clear about your direct responsibilities and what is not yours.
  2. Pause before entering new situations: conversations, appointments with clients, meetings, etc. Take a moment to reset yourself with a breath and an intention for how you want to engage.
  3. Pay attention to how you feel after interactions with people, places, and media. Note over time when your mood or body feels drained so that you can prepare more thoroughly in the future, consider how to minimize those interactions if they are optional, and take time to reset after engaging.

 

Mara Bishop

Mara Bishop is a shamanic practitioner, intuitive consultant, teacher, author, and artist. In private practice, she uses her Personal Evolution Counseling™ method to provide an integrated approach to spiritual healing, personal growth, and emotional well-being. Her books Shamanism for Every Day: 365 Journeys and Inner Divinity: Crafting Your Life with Sacred Intelligence are resource guides for spiritual practice. She resides in Durham, North Carolina. For more, visit wholespirit.com.

Learn More
Sounds True

Shining Bright Without Burning Out

Mara Bishop is a shamanic practitioner, intuitive consultant, teacher, author, and artist. In private practice, she uses her Personal Evolution Counseling™ method to provide an integrated approach to spiritual healing, personal growth, and emotional well-being. She is the author of the books Shamanism for Every Day: 365 Journeys and Inner Divinity: Crafting Your Life with Sacred Intelligence, and, with Sounds True, she is the author of the audio learning program Shining Bright Without Burning Out: Spiritual Tools for Creating Healthy Energetic Boundaries in an Overconnected World

In this podcast, Mara speaks with Sounds True’s founder, Tami Simon, about how in today’s world we can learn to value our sensitivity instead of feeling overwhelmed and exhausted. Mara and Tami also discuss shamanism as a path of direct revelation, accessing non-ordinary consciousness for insight and healing, the three phases of creating healthy energetic boundaries, the difference between “just plain stress” and burnout, discovering your energy personality archetypes, understanding your energy ecosystems and how they interact, working on yourself and bringing light to the shadow aspects of your personality, the difference between compassion and empathy, energetic cleansing methods, the paradox of “one and all one,” Mara’s concept of “powering on” to amplify and shine our inner light, how our world has become “overconnected” and how to avoid the burnout this can create, the shamanic practitioner as someone who can “see through the eyes of the heart,” and more.

How to Bloom in the Dark: Self-Compassion, Compost, an...

Compassion is the magic ingredient that turns our personal “compost” into personal evolution.

 Some time ago, I found a strange bloom in the kitchen. It was elegantly twisted, like a dragon at a Chinese New Year celebration. It was frilled, purple, and pungent. This exquisite thing grew out of a chunk of purple cabbage that I’d put under the sink to go out for compost. Instead of fading quietly however, it burst into new life in the dark grotto of my cabinetry. It blossomed into something unexpected, unusual, and fiercely beautiful.

Reflecting on the discovery of this “flower” in the shadows, I’m reminded of, and heartened by, the fertility of dark times. Many people are feeling a collective spiritual darkness now, exhausted and frustrated, maybe also angry and scared. Having compassion for ourselves and others is especially important in times of literal and metaphorical darkness. How can we do this if we already feel overloaded?

Nature is our ultimate model and guide—in the light, in the dark, and in the most surprising and gorgeous ways. Cue the weird, glorious cabbage flower which came to life in the dark. What was being shown there?

There is the clear compost metaphor. Compost is the stuff we reject, the moldy, wilted, too hard, too soft, nasty bits that don’t make it to the table. It’s also the leftovers from delicious things we appreciate and enjoy, silky mango skins, green tea leaves, dark coffee grounds.

It all transforms into a rich sloop that eventually nourishes future plants. Our personal work includes processing our own “dark” sides, the parts we’d like to hide or discard. Self-compassion (and compassion for others) holds both the rejected and respected parts of who we are. Like composting, it isn’t always pretty, but it’s potent. Research shows self-compassion helps us stay present and kindhearted without sinking into absorptive empathy, which can lead to overload and burnout. This meditation is part of the toolkit in the audio course Shining Bright Without Burning Out.

The cycles of the natural world, into which we are interwoven, take time. It’s hard to be patient, to let everything, both scorned and enjoyed, stew in our symbolic personal compost piles. The speed with which that brew changes from nasty to nourishing varies widely with the internal and external conditions. Sometimes all those different elements take a long time to dissolve and break down. Sometimes it turns around faster than we think possible, like time-lapse photography of a log rotting on the forest floor with new green shoots springing to life overnight. Compassion is the magic ingredient that turns our personal “compost” into personal evolution.

The dark supports transformation. Times of literal darkness are needed for regeneration. Roots, seeds, and bulbs prepare. People and animals sleep. Times of symbolic darkness are also helpful. In darkness, transformative processes happen without spectators, often below the level of our conscious awareness. These are periods of catharsis, healing after trauma, cocooning in preparation for the next version of ourselves and our world.

We sometimes feel hopeless and helpless in the dark. Our society avoids sinking into it. Instead, we gravitate towards purveyors of easy “love and light!” spirituality, shying away from the deep, gooey work that happens to the larval versions of ourselves (and those around us) when we’re in the darkness of the cocoon. Self-compassion is most needed when we’re a mess.

The dark is a vital part of the wheel of our days, our years, our lifetimes. We need it to survive and be healthy in the long term. So, let’s embrace it, explore it, and be gentle with ourselves as we confront our fear of it. From this darkness we are nourished to bloom into the light.

@ 2021 Mara Bishop MA

Order Shining Bright Without Burning Out now! 

Mara Bishop has
over 25 years of experience helping people find spiritual health and
well-being. Her Personal Evolution Counseling™ method blends shamanism,
psychology, intuition, energy healing, and nature-based practices. She
lives in Durham, NC with a beloved family of people, animals, and
plants.

More information about Mara is at www.WholeSpirit.com

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Turning to my Filipino Roots to Tend to Womb Loss

October is a meaningful month for me as it honors two important parts of my identity. It is Filipino American History Month, a time to acknowledge and honor the presence and contributions of Filipino Americans. Although my parents immigrated to the United States from the Philippines in 1980, records show that Filipinos were present here as early as 1587, landing in present-day Morro Bay, California as part of a Spanish galleon. In an interesting moment of alignment, I am writing this to you from Morro Bay, feeling the palpable power of the land and seeing the sacred 600-foot-tall Morro Rock–known as Lisamu’ in the Chumash language and Lesa’mo’ by the Salinan people–standing proudly just outside the window of our Airstream trailer. October is also Pregnancy and Infant Loss Awareness Month, a time to increase awareness about and honor those of us who have endured such loss- what I often refer to as womb loss.

This October is particularly meaningful with my book, To Tend and To Hold: Honoring Our Bodies, Our Needs, and Our Grief Through Pregnancy and Infant Loss, officially launching on October 22. In it I share how my identities as a Filipina American and bereaved mother intertwine, and how valuable it can be for survivors of womb loss to turn to their cultural traditions for support as they grieve and as their postpartum bodies return to a non-pregnant state. How I came across this online essay and found solace in the language of my ancestors who use terms to describe miscarriage as “someone from whom something was taken away” rather than placing blame with the prefix mis- which means wrongly or badly. I did not carry my pregnancies wrongly or badly. Loss was something that my body experienced.

The following is an excerpt from To Tend and To Hold that I hold dear as it shares a traditional Filipino dish I grew up eating and that I share now as a postpartum doula to offer comfort and nourishment to those who are postpartum, both with living children and after loss. I hope it may offer you comfort as well, no matter if your experience of womb loss was recent, in the past weeks, months or even many years ago. My heart is with you and please know that you are not alone as you grieve and as you heal- at your own pace and in your own way.

~

I recently cooked this recipe for champorado, a Filipino rice porridge, for my beloved friend Katrina on a very tender anniversary, the due date of one of her children and the death date of another. Her child, Zeo Thomas, would have been born that day had he not died in the womb at five months gestation. It was within the same year of his death that her second child, Solis Vida, died in the womb in the first trimester. In truth, Katrina had been bleeding for over a week to release her second pregnancy, but as she bled through Zeo’s due date, she felt an intuitive pull to honor this same date as Solis’s death date. I thought of my friend as I made my way slowly through the grocery store. Though it was crowded and busy, I felt cocooned in my thoughts and intentions for her—how I wanted to help her feel seen and held during this difficult time—and I found myself gathering each of the ingredients in a mindful way that felt like the beginning of a bigger ritual. Knowing I was going to cook for her to honor her, her babies, her grief, and also her longings added a layer of reverence to what would otherwise be a standard grocery run. Later as I cooked the porridge in her home, I channeled my love and condolences into each step. And when I finally brought the warm bowl of champorado to her and saw her reaction, it was my turn to feel honored. Honored  to be there with her. Honored to tend to her. And with a dish we both knew from our childhoods. She dubbed it “postpartum champorado,” and so it shall be known.

Warm and soft, rice porridge is one of the best postpartum foods as it is easy to eat, warming to the body, and gentle on the digestive system. Its very nature is to offer comfort. In my opinion, champorado, a Filipino chocolate rice porridge I grew up savoring, is one of the most heartwarming dishes, with the cacao tending as much to the emotional heart as to the physical body. It can be offered any time of day for both a filling meal and a gentle reminder that there is still sweetness in life even amidst grief.

In this nourishing version, cacao powder is used in place of cocoa so that we may benefit from all that this superfood has to offer, including iron to help rebuild red blood cells, flavonoids to improve blood flow, and magnesium to ease anxiety and depression. In addition to being nutrient-rich, cacao is also known to lift the mood. If the thought of preparing food feels beyond your current capacity at this moment, consider sharing this recipe with a partner, postpartum doula, or other support person and asking them to cook it for you. Additionally, if you are currently pregnant, please consult your health-care provider before consuming cacao as it contains caffeine.

Champorado: Filipino chocolate rice porridge

  • 1 cup sweet rice (also called glutinous or sticky rice) or sushi rice
  • 5 cups water
  • 1/4 cup cacao powder
  • 1/2 cup brown sugar
  • 1 tablespoon unflavored protein powder (optional)
  • Condensed coconut milk for topping
  • Cacao nibs (optional)

Rinse the sweet rice several times until the water runs clear when drained.

Combine rice and water in a pot over medium-high heat. Bring to a boil, then reduce heat to medium and continue to cook until the rice is soft and the porridge thickens (about 20 minutes), stirring often to keep from sticking to the bottom of the pot.

Add cacao powder, brown sugar, and unflavored protein powder. Stir to combine, then remove from heat.

Drizzle condensed coconut milk (or other milk of choice) and top with cacao nibs. Serve hot.

This is an adapted excerpt from To Tend and to Hold: Honoring Our Bodies, Our Needs, and Our Grief Through Pregnancy and Infant Loss by Eileen S. Rosete.

To Tend and to Hold

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Eileen S. Rosete

Five Tips for Postpartum Bliss

Bliss out on baby, mi amor. Love your chichis. Admire your soft curves, your delicate belly, and the way you require intentional care. Everything deep comes to the surface as you pour sweat, milk, blood, and tears onto your sheets. I want your postpartum to feel blissful, so here are five tips to help you make that happen.

1. Make a postpartum plan.

You can’t plan exactly the way the birth will pan out, but you can plan the details of your postpartum support. Bodywork, meals, laundry, and childcare for your other children are some things to consider. Use this book as a guide to feel into what nonnegotiables you’ll need in place during la cuarentena.

2. Don’t DIY postpartum.

There’s a time and place for self-reliance. Postpartum ain’t the time. Postpartum traditions are community centered. Once you know that you’re pregnant, surrender to other folks holding you. Waddle that ass to circles with like-minded familias who you know would be down for mutual support. This is why we have the Indigemama community and so many other comunidades who are dedicated to saving our lives.

3. Shift your mindset.

One of the biggest internal challenges I see postpartum people go through is the mental chatter that puts a wall up, barring any chance for outside support. When we’re socialized into struggling and then rewarded for doing things on our own, it’s easy to feel guilty asking for help. You might be distrustful of other people’s capacity to fulfill your needs. How many times have you heard women say, “If you want something done right, you gotta do it yourself”? This belief sets postpartum people up for anxiety, stress, depression, and overwhelm. If you want postpartum done right, you have to feel in your body that you are worthy of being venerated; you must feel that you are deserving of being held. 

Paying homage to you is paying homage to nature itself. Give your potential supporters that opportunity to connect with creation.

4. Repeat after me: affirmations, affirmations.

It’s easy to feel ashamed to ask for what you need. It’s normal to feel guilty when you see how hard people are working for you. Give yourself a pep talk: I allow myself to be cared for. I accept this help. I trust that I can be held without lifting a finger. I surrender myself to the love and labor of others. I soften and allow myself to be carried. I want you to do this every moment that you need it. When you affirm that you’re doing the right thing over and over, then eventually it becomes second nature.

5. Support your romantic relationship.

Postpartum is stressful AF! Those of us with multiple children can tell you that the little ones tend to take precedent over romantic relationships. But after a while, that really weighs down a union. Plan relationship goals. When will you start to date again? What’s the plan for one-on-one time? Who are the people who hold you and your partner(s) up as a sacred union? What baggage can you each decide to let go of now? What support can each of you get individually from healthy older couples who are content with each other? What can you appreciate about each other during la cuarentena? What words do you need to say to each other when the going gets tough? Nurturing a healthy, loving relationship with each other when you’re parenting children is a practice of discipline.

This excerpt is from Thriving Postpartum: Embracing the Indigenous Wisdom of La Cuarentena by Pānquetzani

Pānquetzani

Pānquetzani comes from a matriarchal family of folk healers from the valley of Mexico (Tenochtitlan, Texcoco, and Tlaxcala), La Comarca Lagunera (Durango and Coahuila), and Zacatecas. As a traditional herbalist, healer, and birth keeper, Pānquetzani has touched over 3,000 wombs and bellies. Through her platform, Indigemama: Ancestral Healing, she has taught over 100 live, in-person intensives and trainings on womb wellness. She lives in California. For more, visit indigemama.com.

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Amy B. Scher: Releasing Emotional Blockages

How do we effectively devote ourselves to our own health and healing? Whether it’s a physical challenge, a mental health concern, or some combination, how do we take responsibility for the things we should and free ourselves from the burden of what we’re not really accountable for? For Amy B. Scher, it all starts with removing the emotional, energetic blockages that prevent our truest self-expression. In this podcast, Tami Simon speaks with Amy about her own journey, her life-saving books, and her latest offering, the How to Heal Yourself Oracle Deck

Enjoy this experiential conversation exploring: how to identify the ways in which we hold ourselves back from our authenticity, relieving the unnecessary pressure we put on ourselves, perfectionism, the debilitating consequences of unresolved emotional blocks, energy psychology and EFT, using your intuition, the tapping technique, the role of the thymus gland, releasing stored nervousness, installing positive emotions as an adjunct to self-healing, avoiding the pitfall of toxic positivity, having patience with the process, the power of levity on the healing journey, and more.

Note: This episode originally aired on Sounds True One, where these special episodes of Insights at the Edge are available to watch live on video and with exclusive access to Q&As with our guests. Learn more at join.soundstrue.com.

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