The Urban Monk’s Inner Stillness Training

    —
September 7, 2017

Dear readers,

 

I’m honored and proud to announce the release of The Urban Monk’s Inner Stillness Training. It’s the work I’ve been longing to do because the world has been saturated with superficial “how-to” advice and quick shortcuts to enlightenment, peace, happiness, weight loss, and whatever else can be promised.

That’s not reality.

In actual reality, we work to find our inner truth and delve deeply into the awareness that’s cultivated through our practice. It’s a process and it brings us home. The real work is authentic, meaningful, and restorative. It isn’t always easy, but it is raw and it is real.

When I entered dialogue with Sounds True, I laid it out there. I wanted to speak freely about the work and deliver a proper download from my lineage that can help people really get there. They jumped on the idea. I’m proud to say we have produced a very powerful program that “goes there” and doesn’t pull punches. It doesn’t make silly promises and doesn’t linger on the tabloid nonsense. It’s what I got from my teachers and what you deserve—an authentic path toward inner stillness.

The premise of the Taoist alchemical work I’m teaching is about cultivating the light of awareness and turning it around to discover one’s true Self. It is profound and rewarding— should you choose to do the work.

I invite you to take a journey with me and explore the inner realms. There’s so much richness, wisdom, peace, and strength you can draw upon once you’ve found the connection. It’s yours to discover.

 

Let’s take a walk,

Pedram Shojai, OMD    

New York Times Bestselling Author, Producer, and Founder of Well.org

Pedram Shojai

Also By Author

Release Your Traumas with This Forgiveness Practice

Forgiveness Practice - Inner Alchemy Sounds True Blog

The “horizontal axis” of the soul is where we have stored many lessons and a great deal of energy that remains trapped and stagnant. It is this trapped energy that feeds our internal “demons” and the behaviors that plague us so much. But it doesn’t have to be this way.

With a framework of self-care, qi gong, and mental awareness practice, we can delve into the “darkness” of the shadow and start the alchemical process in full force. Finding the “lead,” which we will turn into “gold,” is easy—we simply need to discover the things that bother us the most in any given day and start with them. It may be a reaction to our spouse’s dilly-dallying or maybe the behavior of a certain coworker. Whatever it is that upsets us, chances are it isn’t anything new to us.

We start to create the spin in the bolstered energy fields of our attachments, and in doing so, our fields take on other similar issues. They fall into families of issues by topic and class.

We start with what Alfred Korzybski called “the original event,” and then we keep branching out and expanding from there, moving further and further into levels of “abstraction.” We get further away from the essential truth of the original event, and we start to create storylines for ourselves to make it okay. The more this goes on, the more energy we pump into this artificial field. The more energy we put in, the more it seems utterly impossible for us to penetrate this mutated, powerful field and face the truth. We create monsters out of undesirable events and we feed them until they own us.

So, here’s the way out. First and foremost, we have to stop the bleeding. This requires awareness of these patterns and forgiveness in the moment. We should be constantly scanning to see what mess we’re about to get involved in and stop it right there. Once we get the hang of it, we invariably find that we’re about to go down a very familiar road with a given subject. This is where the attention of the shen (the energy center housed in the heart) comes in. We have detected a given behavior or karmic action from an old theme, and we have recognized that we are about to go into some old trance behavior. What can we do?

We must first acknowledge this behavior and then, focusing on our heart, we must immediately go into forgiving whomever, whatever, and however anyone was involved. Far from the polarity consciousness of our reactive mind, the heart holds our personal connection with the primordial Tao. It is our true state of being, prior to the separation of yin and yang. Once we tap into this with the energy of forgiveness, we can hold it in our heart and consciously reclaim our power from this event or memory. We do this by understanding the fundamental split that took place in our mind and then pulling back the energy we deposited into the opposite pole.

For instance, say your father was abusive to you as a child and you are still harboring ill will toward him, even though he’s now a broken-down old man. The typical behavior you automatically default to when he calls is to get very short and cool with him. You could be out at the pool with the family having the perfect day, and then he calls. Your breath shortens, your pulse speeds up, and you are suddenly in a very different space. What’s the first thing to do? Recognize what it is that you’re doing right then. You are the one getting revved up, you are the one raising your blood pressure, and you are the one lowering your voice and going from smile to frown over this. So, what then? Stop it. Recognize the unconscious behavior and then stop it in that instant.

Now, yes, I understand that’s easier said than done, but that’s because there is such a massive charge around your relationship with your father. The energy is stored up like a balloon about to burst. But this is where you must change your typical behavior or else you’ll feed even more negative energy into your chapter of “father.” This is where you drop into your heart; forgive him for whatever he has done right there and then, and with the energy neutralized (in the moment), begin to see the pattern for what it is. Every time he comes up in your thought field, a whole slew of emotions race in and get you all fired up. But now, instead of channeling daggers into the aversion of your father, channel forgiveness to the man himself. Forgive him, forgive his behavior, forgive yourself, and forgive the situation. Thank him for the lessons he has given you and for the opportunity to be more loving. Understand that his behavior (whatever it was he did or still does) is a product of an imbalance. He was (is) acting out on his demons, and they, in turn, have infected you. Do not accept them! The only way you can get infected is if you buy into and then co-create that imbalanced energy yourself. A powerful thing to say in this instance is, “This is not my energy, these are not my demons, and I do not accept this into my field.”

Having withdrawn our energy from our typical patterns, we may now focus on the original split that created the charge around this field and apply our knowledge to actively target and mend that schism. Remember, all movement and life began with the split into yin and yang. Therefore, our polarization of the energy related to any given event is what gave it an initial charge and brought it to life. Our recognition of this allows us to withdraw our attention from this polarity and reunite the energy as a whole. We focus on the item in our mind’s eye and simply feel where we’ve been misdirecting all our energy. And remember, it’s our power, so it should be easy to find. Once we reclaim it, we can pull it back into our lower dantien (an energy center right below the navel) and then seal it in there mentally. From that point, we can watch the energy field of the original issue collapse, and then we can continue to forgive it until it is completely gone.

In the example of dealing with your dad, go back to the first time you recall him treating you that way and forgive that moment. Use the mental practice to trace around the timeline and clean and clear with forgiveness. You should be able to heal any particular issue within one to three times of following this practice. The more you pay attention and the more focused you remain, the quicker it’ll be done. If you catch yourself leaking more energy into the shadow when you think about a subject, simply trace your way back to the root of it again. Like the pull of gravity, follow the cord of energy flow back to the original event and confront it there. This is the quickest way to heal these attachments. They don’t want to live in the shadow; all discordant energy wants to return to the Source. Think of it like a homecoming—pull all your fragmented pieces back into yourself.

Excerpted from Inner Alchemy: The Urban Monk’s Guide to Happiness, Health, and Vitality by Pedram Shojai.

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Pedram Shojai - Inner Alchemy Sounds True Blog

Pedram Shojai is a New York Times bestselling author, accomplished physician, Qi Gong master, and former Taoist monk. Perhaps best known as the Urban Monk, Shojai is a dynamic teacher who’s helped thousands of people create more time, energy, and passion with modern hacks for well-being. He is the author of the bestselling book The Urban Monk and is the creator of the Urban Monk Academy, podcast, and Mastermind program. His DVD series, The Alchemy of Qi Gong, received acclaim at the COVR awards. Shojai is currently involved in a number of philanthropic causes that revolve around public health, fair trade, and education. For more, visit theurbanmonk.com.

 

 

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Pedram Shojai: Meet the Urban Monk

Pedram Shojai is a former Taoist monk, Qi Gong master, physician, and bestselling author known as The Urban Monk. Renowned for his diverse and direct teachings, Pedram has teamed with Sounds True to release The Urban Monk Inner Stillness Training Program: How to Open Up and Awaken to the Infinite River of Life. In this episode of Insights at the Edge, Tami Simon speaks with Pedram about the awakening that led him to Eastern esoteric practices and why he decided to bring those practices out of the monastery and into the world at large. Pedram and Tami talk about the practices of Taoist inner alchemy and how these can initiate profound personal change on many levels. They also discuss Pedram’s experiences with documentary filmmaking and how they have informed his view that conscious capitalism needs to take a more active, focused role in helping the world in these turbulent times. Finally, Pedram leads listeners in a breathing exercise intended to settle the body and bring a glimpse of timelessness. (64 minutes)

The Urban Monk’s Inner Stillness Training

Dear readers,

 

I’m honored and proud to announce the release of The Urban Monk’s Inner Stillness Training. It’s the work I’ve been longing to do because the world has been saturated with superficial “how-to” advice and quick shortcuts to enlightenment, peace, happiness, weight loss, and whatever else can be promised.

That’s not reality.

In actual reality, we work to find our inner truth and delve deeply into the awareness that’s cultivated through our practice. It’s a process and it brings us home. The real work is authentic, meaningful, and restorative. It isn’t always easy, but it is raw and it is real.

When I entered dialogue with Sounds True, I laid it out there. I wanted to speak freely about the work and deliver a proper download from my lineage that can help people really get there. They jumped on the idea. I’m proud to say we have produced a very powerful program that “goes there” and doesn’t pull punches. It doesn’t make silly promises and doesn’t linger on the tabloid nonsense. It’s what I got from my teachers and what you deserve—an authentic path toward inner stillness.

The premise of the Taoist alchemical work I’m teaching is about cultivating the light of awareness and turning it around to discover one’s true Self. It is profound and rewarding— should you choose to do the work.

I invite you to take a journey with me and explore the inner realms. There’s so much richness, wisdom, peace, and strength you can draw upon once you’ve found the connection. It’s yours to discover.

 

Let’s take a walk,

Pedram Shojai, OMD    

New York Times Bestselling Author, Producer, and Founder of Well.org

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Vital Emotions at Work: An excerpt from Power of Emoti...

Emotions are Vital Aspects of Thinking, Acting, and Working

People once believed that emotions were the opposite of rationality, or that they were lower than or inferior to our allegedly logical processes. But decades of research on emotions and the brain have overturned those outdated beliefs, and we understand now that emotions are indispensable parts of rationality, logic, and consciousness itself. In fact, emotions contain their own internal logic, and they help us orient ourselves successfully within our social environments. Emotions help us attach meaning to data, they help us understand ourselves and others, and they help us identify problems and opportunities. Emotions don’t get in the way of rationality; they lead the way, because they’re vital to everything we think and everything we do. Emotions aren’t the problem; they’re pointing to the problem, and they’re trying to bring us the precise intelligence and energy we need to deal with the problem.

In [The Power of Emotions at Work], we’ll learn how to listen to emotions as uniquely intelligent carriers of information, and how to build healthy and effective social and emotional environments at work – not by ignoring or silencing emotions (you can’t), but by listening to them closely, learning their language, and creating a communal set of emotional skills that everyone can rely on. This work is not difficult at all, but it can be unusual in an environment that wrongly treats emotions as soft, irrational, or unprofessional.

The serious problems we’ve baked into the workplace don’t come from any specific management style or ideology, so I won’t focus on managers or leaders as if they’re uniquely powerful or uniquely to blame. These problems also aren’t limited to specific occupations or income brackets (though low-wage work is regularly dehumanizing and hazardous); these are long-term, widespread problems based on a failed workplace model – and on an outdated social and emotional approach that does not support (or in many cases, even comprehend) human relationships and human needs.

This book is the result of decades of exploration and study into how the workplace got to be so unworkable, plus decades of experience in how to access the existing genius in people’s emotional responses (in surprisingly simple ways once you understand how emotions and empathy work). With the help of the genius in our emotions, we can create emotionally well-regulated and worthwhile places for all of us to earn our living and spend our lives.

Luckily, we don’t have to do anything special to welcome emotions into the workplace, or even to make room for them, because emotions are and always have been in the workplace. They’re in the responses people have to workplace abuses; they’re in disengaged workers; they’re in workers seeking other jobs while on the job; they’re in workers who rightly avoid communicating upward about serious problems; they’re in low-wage workers who learn how to survive in hellscapes like call centers, fast-food restaurants, gig work, and robot-like warehouse jobs; they’re in living-wage workers who tolerate unhealthy workplaces because they can’t afford to leave their health insurance behind; and they’re in high-wage workers who may have to bow down to their superiors and compete with their colleagues to be seen as “winners” – and whose experiences of workplace abuse may not be taken seriously because they make so much money and therefore have no right to complain.

We can also see the emotions in our responses to workplace successes; in our healthy working relationships; in the ways we gather together to solve problems; in the ways empathic workers and leaders empower everyone around them; in the ways our colleagues support us when we’re struggling; in the ways businesses step up in times of loss; in the ways we create open communication and humane workflows; in the ways we teach each other; in the benefits, support, flexibility, and living wages we provide for our workers; in the honest sharing of business difficulties or financial losses; and in the laughter we share on great days and rotten days.

Emotions are everywhere in the workplace because emotions are a central feature of human nature. They aren’t removable, and in fact, trying to remove them is a huge part of what created the failed workplace model we have today. Emotions are crucial to everything we do and to every aspect of our work; therefore, we’ll learn how to listen to emotions, work with them, and respect their intelligence. And in so doing, we’ll build a better workplace – and a better world – from the ground up.

Karla McLaren, M.Ed.


Karla McLaren, M.Ed., is an award-winning author, social science researcher, and empathy innovator. Explore her books and audios on the power of emotion and creativity here.


This is part of a Conscious Business series brought to you by The Inner MBA®. You can learn more about the program at Innermbaprogram.com

Bringing Your Soul Force to Work: Why Being Yourself C...

Each of us has a somewhat mysterious inner power that could be called a “soul force.” In my experience, our soul force feels unstoppable, and it carries with it our uniqueness and what we care the most about. You could say it is the most essential part of us, that which we cannot be “talked out of,” that which demands expression.

Many people believe that this soul force, if it even exists, is not necessarily related to our work in the world. I am proposing just the opposite: that if we are to find our deepest fulfillment at work and achieve the highest potential in our career, in whatever field that might be, we need to engage and unleash this power.

What does it feel like to “work from our soul”? In my experience, there is a sense of drawing on a source of pure potential that is self-renewing and feels electrically charged. I don’t feel like I am working from a thin and limited layer of thoughts or strategy, but instead, there is a sense of being tapped into a charged energetic system of support and creativity.

Your Belly, Heart, and Head

For many years, I practiced somatic meditation, a type of meditation where we practice (among other things) inhabiting the inner space of the body and developing what’s known as interoception (being aware of internal bodily sensations). One of the things I discovered was the felt experience of three energy centers—the belly, heart, and head—that are referenced in many different systems of spiritual practice, and how these three centers can help us in engaging our soul force at work.

This might sound esoteric, but I actually think these three inner energy centers (called the “three brains” or “tan tiens” in Chinese medicine or “elixir fields” in certain types of qigong) are very discoverable and accessible to people who start to turn their attention inward.

To say more, when our belly center is open and energy is flowing through it in an unimpeded way, we can feel a sense of grounded power. We feel anchored and sense that we can weather the storms of life like a strong tree that is rooted deeply in the earth.

When our heart center is open, we can feel a sense of love streaming from us in every direction. This stream carries with it our care and concern for others. You could even say that we sense a stream of well wishes pouring out from our heart. Our work becomes imbued with a motivation to be of service to others and our world.

And when the center of our head is open, energy and information flow in through the top of our head in a way that often feels, at least in my experience, quite mysterious. New ideas come to us that can feel sparkly, such that even we are surprised by what is occurring to us. We become endlessly innovative in our work.

The Power of Letting Go

What does it take to awaken the intelligence of these three “inner brains” and allow the full power of our soul force to stream through these three energy centers? In my experience, what is required is not what you might expect. We don’t need to add anything to us. What is needed is a whole lot of letting go.

What are we letting go of? All of the ways we block ourselves, all of the ways we hold back. We are letting go of all of the ways we seek approval and are twisted up trying to appeal to others to be liked by them, the many ways we try to find acceptance and success via the unspoken and sometimes spoken rules of the status quo. We let go of twisting ourselves to fit a norm that doesn’t fit the truth of who we are. We let go of the mental construct of who we are so we can be the unique expression of the truth of who we are.

One year at Sounds True, we decided to give T-shirts out to the staff as part of our holiday gifting. Not a particularly original idea, but something we thought people would like. And our creative director put this slogan on the T-shirt: “Sounds True: Here for the Weird.” And I loved it.

Now, not everyone likes the word “weird”but I do. A chapter was once written about me for a book on bringing your whole self to work, and the authors called it “Tami Simon: Flying Her Freak Flag.” I didn’t mind the use of the word “freak” either. The reason is that these are just words in popular culture that mean someone is willing to be themselves in all of their uniqueness and eccentricities. And that courage to step forward and be a brave truth-teller is something that I value.

Recently, I was in a discussion with a spiritual teacher about how interesting it is that we don’t become a blob of paste-like oneness when we drop deeply into what some people refer to as the “field of being,” the boundless, awake awareness that we share. Instead, we often become more uniquely expressive and can even appear a bit quirky. He shared his observation that it is our ego-construct, the veneer of “I’ve got it together,” that keeps us looking like copycats of others. When we allow that ego construct to lose its presentational grip, and perhaps even drop away, we make room for the emergence of our soul force, the innermost part of ourselves, to shine forth. We liberate our own “weird.”

As a leader of an organization, one of the things I have noticed is that when I present and speak from this innermost place without a lot of self-censorship, it naturally invites others to do the same. It is as if a “permission field” has been established. The company founder is telling it like it is—talking about what she learned in therapy this week, or something that occurred when talking with her wife (of the same sex), or a discovery that came through a sleepless night—and this sets up a new norm. This organization is actually a place where I don’t need to wear a mask at work; my truth-telling and uniqueness are welcome here. And this liberates a tremendous amount of energy and, dare I say, “soul power.”

What’s Your Genius Zone?

Several years ago, as the CEO at Sounds True, I found myself having difficulty figuring out how to best structure our organization (as our direct-to-consumer digital business began to grow rapidly with a different set of infrastructure needs from our traditional publishing business). I decided to hire an organizational consultant, Lex Sisney, the founder of Organizational Physics, whose expertise is helping midsize companies design to scale.

To my surprise, Lex started his assessment of Sounds True’s structural needs by having me do a deep-dive review of whether or not I was working in what he calls one’s “genius zone.” As I have come to understand Lex’s approach, part of what he believes contributes to organizational flourishing (and the ability to scale) is when people are in job functions that make the best use of their natural capacities and passions.

In a way, this seems utterly obvious. Like any good sporting team, you want people in the positions where they have the most natural affinity and talent. And when you have a whole team of people working in their genius zones, you have a much greater likelihood of having a winning team.

And yet as a founder, I have always had the attitude of “I will do whatever it takes. This isn’t about being in a ‘genius zone’; this is about getting done what needs to be done. All work is not enjoyable anyway, and just buck up and do the next thing needed.” This sounds very dutiful, and it is, but it is not the stance that creates the most high-functioning team, nor the most joy, nor the most soul engagement at work.

About a year and a half ago, I did an exercise where I went through my calendar for several weeks in a row and numbered every scheduled meeting on a 1-to-10 scale in terms of how excited I was for the meeting to take place. A very obvious pattern emerged: about half of the meetings in my calendar received the number 2 or 3, and about half of the meetings were an 8 or a 9 or even a 10.

The events in the calendar that received a high score related to interviews I was hosting, new partnerships that were being formed, and working directly with authors on new projects. The meetings that received a low score had to do with the business’s strategic execution in terms of finance, operations, and the coordination of various departments. This simple exercise presented a clear picture: I needed to shift my role and pass on a whole set of responsibilities so I could be free to focus on and expand the parts of my work that were exciting to me.

We have this notion that we need to trade what we really care about in order to make money. In a conversation with Rha Goddess, author of the book The Calling, I asked her about this. She said something to the effect of, “Why wouldn’t you earn the most money in your career doing what you are uniquely good at, what you excel at, what you uniquely have the ability to contribute?”

Her words landed. What if our greatest career achievement can only come from working in our area of natural genius, from letting go of all the ways we hold ourselves back and bringing our full soul force to work?

I believe that when we do, we find fulfillment at work. And also in life. And then, when our days come to an end, we find ourselves at peace, hands open and empty. We gave away all that we were given.

In support of your journey,

Tami Simon

Tami Simon

Tami Simon is the founder of Sounds True and the Sounds True Foundation, and cofounder of the Inner MBA online immersion learning program and conscious business community created in partnership with LinkedIn and Wisdom 2.0.

The Inner MBA program connects a global community from more than 90 countries. It includes teachings from conscious business leaders, influential CEOs, spiritual luminaries, and faculty from leading universities. Together, we engage in the inner work of growth and transformation, empowering ourselves and our organizations to contribute powerfully to our collective good.

Love: The Shining of Being in Every Heart: A Message f...

Being is the shared element in all people, animals and things. Just as there is one universal physical space that pervades all individual buildings without being limited to them, likewise there is just one unlimited being from which everyone and everything borrows its apparent existence.

Just as the space in a room is not contained within its walls but is an apparent limitation of universal space, likewise the individual being that each of us seems to be is not contained within or generated by the body but is an apparent limitation of the one infinite being.

Infinite being is felt by each of us as the amness of our self. This feeling of ‘I am-ness’ is infinite being shining in each of our finite minds. Just as universal space seems to acquire the limitations of the four walls within which it seems to be contained, but in fact always remains the universal space,likewise infinite being – God’s being – seems to acquire the limitations of the body within which it seems to be housed, without ever actually ceasing to be infinite being. The apparent mixture of infinite being plus the content of experience seems to create a temporary finite being, a separate self or ego.

As a concession to the separate self or ego that we seem to be, most spiritual teachings give us something to do to become enlightened. This is like giving the space of a room a practice in order to become universal space. But the space needs no liberation, for it was never bound. The space inside is always and already identical to the space outside.

Likewise, our self needs no liberation or enlightenment. If we go deeply into the simple experience of being, we find no limit there – it is already infinite, already free. While thoughts, memories, feelings, sensations and so on have limits, these limitations do not pertain to our being.

Even to say being is mixed with experience isn’t quite right. Just as space remains unmixed with the walls that seem to contain it and the objects that it seems to contain, our being is never really mixed with experience. It always shines in its original condition: untarnished, unmixed, unlimited, unmodified. Inherently free and at peace.

Infinite being needs no enlightenment or spiritual practice. So, for whom are the teachings and the innumerable practices that have been elaborated in the various religious and spiritual traditions? For the temporary, finite separate self we seem to be. They are, as such, compassionate concessions –legitimate ones – but ones that ultimately perpetuate the illusion of a separate self. Therefore, the highest teaching is no teaching, no teacher, no effort, no practice – just the shining of being, the one being we all are.

Imagine that the vast physical space of the universe is conscious. If you were to ask the aware space in the room in which you are sitting about its nature, it may look at the walls around it and describe itself in terms of their limitations. And it would imagine that the space outside the walls was separate from it, and might engage in various efforts to know it or unite with it. But if instead it looked only at itself, it would recognize that it contained no inherent limitation. It would recognize that it is already the vast space of the universe. All its efforts would cease with that recognition.

Similarly, our apparently finite being, seemingly located in and bound by the body, looks beyond its limitations at the vast universe and ponders the nature of its reality. It may even engage in great efforts to know that or unite with it. But all we need do is look closely, to taste the nature of our own being. If we do so, we find no limitation there – our being finds no limitation in itself. Our being is already the one infinite being, the only being there is – in religious terms, God’s being. There is just that, just this.

This utter absence of anything other than itself – this absence of otherness, separation, duality – is the experience we know as love. Love is, as such, the shining of infinite being in each of our hearts. It is the taste of God’s being in us, as us.

Rupert Spira discovered Rumi’s poetry at age fifteen, sparking a lifelong journey to understand the nature of being. He studied Advaita with Dr. Francis Roles, explored Sufism, and drew inspiration from Krishnamurti, Ramana Maharshi, and Nisargadatta Maharaj. He also pursued an interest in ceramics, training with British pioneers before opening his own studio. Meeting teacher Francis Lucille in the 1990s deepened Rupert’s understanding, integrating the teachings of Advaita and Kashmir Shaivism. Rupert holds regular in-person retreats, as well as online retreats and webinars. For more, see rupertspira.com.


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  • KG says:

    Good for you expressing your truth in a heartfelt and meaningful way. I’m sure what you bring to the world will resonate for many seekers.

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