5 Ways to Bring Nature into Playtime: The Biophilia Effect for Kids!
The childhood capacity to play creatively helps kids learn how to solve problems more effectively. Children develop their motor and mechanical skills, as well as planning skills and teamwork. The fact that many of our children now spend little time playing outdoors, growing up instead with commercial toys, video game consoles, computer games, and television prevents them from learning practical things in such a simple and joyful way as playing creatively in nature. Spending more time in nature or in a garden can bring this aspect back into the development of our children.
Spending time in nature can also significantly help children with attention deficit hyperactivity disorder (ADHD). Richard Louv, a contributor to the New York Times and the Washington Post, speaks of the “Ritalin of nature” and advocates that children be treated with time in nature instead of with medication. But even for children without ADHD, the effects of being in nature boost attention and concentration.
Patrik Grahn—professor in environmental psychology at the Swedish University of Agricultural Sciences—and his team compared children in two kindergartens. One group played regularly on a playground that was mostly paved over, had few plants, and was surrounded by high-rise buildings. The other playground was in the middle of woods and meadows, bordering an overgrown orchard with old fruit trees. The children played there in almost any weather. Professor Grahn showed that these children exhibited better physical coordination and significantly better concentration skills in comparison to the children going to a playground with less nature.
Children’s ability to communicate also increases, as the researchers from the University of Illinois found in the Landscape and Human Health Laboratory. They also proved that symptoms of restlessness and hyperactivity can be alleviated even in ADHD patients by regularly playing in nature. I recommend the following to parents and teachers who wish to improve their children’s attention, communication skills, and concentration:
- If possible, try to set up your children’s playroom/bedroom in a room that has a view of nature.
- Motivate children to play outside in green surroundings whenever possible—even in the rain or snow!
- Be an advocate for natural schoolyards at your children’s school. It is especially important for the recovery of the child’s ability to concentrate and interact.
- Plant and care for trees and other vegetation at home, or work with your landlord to establish a community garden in your apartment area.
- Get creative and make toys and other crafts from natural “supplies” from nature, such as this gourd music maker:
Musical Instruments from Gourds: Here’s How to Do It!
Dried gourds from your garden—whether short and spherical, long and cone-shaped, or those with a huge, bulbous, resounding body—make excellent rattles for children. Any variety of bottle gourds, also known as calabashes, is good for making a rattle.
Harvest the ripe calabashes in autumn. Now let the spongy flesh inside dry up and shrink. To do this, hang the calabashes at home in a way that allows sufficient air circulation around them; above a heater is particularly suitable. Drying is best done during the cold season, when home heaters are on, since low humidity is important for success. The calabashes must not touch one another, for this encourages decomposition.
During drying, it is hard to avoid a slight mold coating on the shell. This can be regularly wiped off with a cloth. You only have to take care that the gourd doesn’t get soft or rotten in spots. Occasionally it is possible to keep the calabash entirely mold-free by scraping off the outermost skin early in the drying process. Once the fruit is dried, the rattle is ready. The fruit flesh inside is sufficiently dried and shrunk so that the seeds are now free in the resulting cavity and will rattle when shaken.
Of course, calabashes can be further crafted into more sophisticated musical instruments, such as the finger piano (kalimba), which children especially like. If you enjoy working with your hands, bongos or a sitar—an Indian string instrument—can also be created from bottle gourds, as these offer an optimal resounding space. There are also types of gourds with very long, narrow fruits that, after drying and scraping, can produce a didgeridoo with proper bass and rich overtones. The Australian Aborigines traditionally made didgeridoos from branches and trunks of eucalyptus trees that were naturally hollowed out by termites in the wild.
Children will love to play instruments that they watched growing in the garden. This creates a connection that is so much more valuable than any store-bought rattle or toy drum. Other items of daily use can be produced from gourds, such as bottles, spoons, pitchers, dolls, ornamental objects, and many others. There is no limit to your creativity, and the internet is full of instructions for the use of calabashes as musical instruments and utensils.
Born in 1980, Clemens G. Arvay is an Austrian engineer and biologist. He studied landscape ecology (BSc) at Graz University and applied plant sciences (MSc) at the University of Natural Resources and Life Sciences in Vienna. Arvay examines the relationship between humans and nature, focusing on the health-promoting effects of contact with plants, animals, and landscapes. The author also addresses a second range of topics that includes ecologically produced food along with the economics of large food conglomerates. Clemens G. Arvay has written numerous books, including his bestseller The Biophilia Effect. For more, please visit clemensarvay.com.
Buy your copy of The Biophilia Effect: A Scientific and Spiritual Exploration of the Healing Bond Between Humans and Nature at your favorite bookseller!
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On The Mindfulness Revolution and Our Fear of Authenticity (with Jon Kabat-Zinn)
Deepen your personal healing practice with guided meditations, audio presentations, and learning intensives by Jon Kabat-Zinn on Sounds True »
Have you ever wondered who coined the term ‘mindfulness’? That was Dr. Jon Kabat-Zinn. He describes it as “paying attention on purpose with a non-judgmental attitude.”
“I take an enormous amount of pleasure in actually not trying to get anywhere” —Jon Kabat-Zinn
Partly because of his work and research, this concept of ‘mindfulness’ has become mainstream. We see it at colleges, small businesses and large corporations, and—perhaps most notably—in medicine (Kabat-Zinn also founded the Stress Reduction Clinic at the University of Massachusetts Medical School).
In Tami’s interview with Kabat-Zinn on Insights at the Edge, the two begin asking: Why is mindfulness gaining popularity in the first place? In the process, they explore what’s simple, profound, and relatable about it.
AGE OF MINDFULNESS
“Once you realize that we are completely embedded in an interconnected world … the only real response is a sense of profound appreciation or affection for the fact that we are not separate”
Mindfulness has always been a part of humanity. It has been called different names and interpreted by different lenses, but the concept of some greater unity of which we are all a part—that doesn’t seem to be going anywhere.
So, even if it’s a trend, couldn’t there be more to it? In a way, mindfulness seems to take on the breath of intuition, not necessarily logic or reason. It is truly the air of possibility.
YOU ARE NOT YOUR THOUGHTS
You cannot get rid of your thoughts. But when you create distance between yourself and your thoughts, you can let them wash through you. You do not have to fight to maintain them or believe them. And, you do not have to fight to let them go.
“Suppose the sky is awareness. If a bird flew through, then the sky would know it. … [The sky] has its own sort of ground condition of just being the sky, just being awareness”
He describes this awareness not as a state of being, but as a shift in seeing. There was always space there. We just needed to rotate a lens.
Have you ever retreated your vision while meditating, so that you were gazing out from between your two closed eyes? Like that. That field of awareness stretches infinitely—as conscious beings, it weaves us together.
This feeling is both humbling and terrifying in its awesomeness. When the sky is so big, we don’t know what we are. But we can accept this uncertainty. Our minds, our egos, our bodies—can expand with it.
WE ARE ALL GENIUSES
Homo sapien sapien literally translates from Latin to “the species that knows and knows that it knows.”
In the episode, Jon and Tami talk beautifully about mindfulness’s fundamental humanness. There is an utter connection between our feet grounded on this Earth, and the spaces we don’t understand.
“There is something about mindfulness that is absolutely core to our humanity … the final common pathway of what makes us human”
Sometimes, meditation helps us feel the truth of this. Once we know this awareness is there, we can integrate it into the ways we think and make decisions.
FEAR OF AUTHENTICITY
We reach for purpose; we wish to understand our place in the universe. (It isn’t weird for us to do this. If I were an alien, and I heard humans were doing this, I would be like, well, yeah.)
Yet, we are afraid to be ourselves. We don’t want ourselves to disappear. So we keep inside our deepest sorrows, anxieties, and emotions.
The parts of us we try and protect so carefully end up banging on the walls inside of us, stuck.
“It’s not like we can never suppress that shadow side … but if we can come to understand it in a deeper way, then I think there is a potential … [to] elevate what is most beautiful and good about all human beings”
What if we gave all of it—ourselves, and our connection to the world—the space to breathe?
(And the possibilities begin to shimmer.)
ABOUT JON KABAT-ZINN
Jon Kabat-Zinn, PhD, is professor of medicine emeritus at the University of Massachusetts Medical School, where he founded the Center for Mindfulness in Medicine, Health Care, and Society in 1995, and its world-renowned Mindfulness-Based Stress Reduction (MBSR) Clinic in 1979. His trailblazing research has helped bring mindfulness meditation into mainstream medicine. He is the author of 10 books, including the bestsellers Full Catastrophe Living; Wherever You Go, There You Are; and Mindfulness for Beginners.
Take a look at Jon Kabat-Zinn’s book and accompanying CD of guided practices, Mindfulness for Beginners, published by Sounds True!
★★★★★ Easy to read and informative as well as inspiring. —gus c
★★★★★ In my opinion, a must-read for all humans. —Yves N
ABOUT THE AUTHOR
When she isn’t writing, playing music or teaching, Dani Ferrara blogs at Sounds True and researches the alchemy of healing. Explore her art at daniferrarapoet.com.
Waking Up – what does it really mean? A free online series from Sounds True
Beginning May 1, 2015. Tami Simon will speak with today’s leading teachers on the topic of spiritual awakening—what it is, why it matters, and how it changes our lives and our world. The series is yours to enjoy as often as you’d like for the entire month of May. Interviewees include Eckhart Tolle, Tara Brach, Adyashanti, Gangaji, A.H. Almaas, Sandra Ingerman, Ken Wilber, Jack Kornfield, and many others.
More information/ register for FREE here.
A growing number of people are beginning to see things in a radically different way. In other words, more and more of us are starting to “wake up” spiritually—to discover an entirely new identity beyond the usual sense of who we think we are. But what is spiritual awakening, really? How does it happen—and what are the consequences? Is it possible to attune to this dimension of experience at any moment?
In Waking Up, Sounds True publisher and founder Tami Simon speaks with over 30 of today’s leading authors and teachers who will share their personal understanding of spiritual awakening—how it takes place, what changes (and what doesn’t), and how their experiences can inspire and inform our own realization.
The Art of Empathy, with Karla McLaren
We’re happy to hear that so many of you are enjoying Karla McLaren‘s wonderful new book The Art of Empathy: A Complete Guide to Life’s Most Essential Skill. In it, Karla describes what she refers to as the single most important skill that we have to directly and radically improve our relationships and emotional life – but one that has been quite misunderstood.
Informed by current insights from neuroscience, social psychology, and healing traditions, this book explores:
– Why empathy is not a mystical phenomenon but a natural, innate ability that we can strengthen and develop
– How to identify and regulate our emotions and boundaries
– The process of shifting into the perspective of others
– How to provide support in a sensitive and healthy way
– Insights for navigating our hyper-connected social landscape
– Targeted chapters for improving family, workplace, and intimate relationships
– Ways to expand our empathy to our community, global levels of society, and the natural world
In addition to the book, Karla has also recorded an original seven-hour audio learning course on The Art of Empathy.
Here is a short video by Karla, speaking about The Art of Empathy…
Release Your Traumas with This Forgiveness Practice
The “horizontal axis” of the soul is where we have stored many lessons and a great deal of energy that remains trapped and stagnant. It is this trapped energy that feeds our internal “demons” and the behaviors that plague us so much. But it doesn’t have to be this way.
With a framework of self-care, qi gong, and mental awareness practice, we can delve into the “darkness” of the shadow and start the alchemical process in full force. Finding the “lead,” which we will turn into “gold,” is easy—we simply need to discover the things that bother us the most in any given day and start with them. It may be a reaction to our spouse’s dilly-dallying or maybe the behavior of a certain coworker. Whatever it is that upsets us, chances are it isn’t anything new to us.
We start to create the spin in the bolstered energy fields of our attachments, and in doing so, our fields take on other similar issues. They fall into families of issues by topic and class.
We start with what Alfred Korzybski called “the original event,” and then we keep branching out and expanding from there, moving further and further into levels of “abstraction.” We get further away from the essential truth of the original event, and we start to create storylines for ourselves to make it okay. The more this goes on, the more energy we pump into this artificial field. The more energy we put in, the more it seems utterly impossible for us to penetrate this mutated, powerful field and face the truth. We create monsters out of undesirable events and we feed them until they own us.
So, here’s the way out. First and foremost, we have to stop the bleeding. This requires awareness of these patterns and forgiveness in the moment. We should be constantly scanning to see what mess we’re about to get involved in and stop it right there. Once we get the hang of it, we invariably find that we’re about to go down a very familiar road with a given subject. This is where the attention of the shen (the energy center housed in the heart) comes in. We have detected a given behavior or karmic action from an old theme, and we have recognized that we are about to go into some old trance behavior. What can we do?
We must first acknowledge this behavior and then, focusing on our heart, we must immediately go into forgiving whomever, whatever, and however anyone was involved. Far from the polarity consciousness of our reactive mind, the heart holds our personal connection with the primordial Tao. It is our true state of being, prior to the separation of yin and yang. Once we tap into this with the energy of forgiveness, we can hold it in our heart and consciously reclaim our power from this event or memory. We do this by understanding the fundamental split that took place in our mind and then pulling back the energy we deposited into the opposite pole.
For instance, say your father was abusive to you as a child and you are still harboring ill will toward him, even though he’s now a broken-down old man. The typical behavior you automatically default to when he calls is to get very short and cool with him. You could be out at the pool with the family having the perfect day, and then he calls. Your breath shortens, your pulse speeds up, and you are suddenly in a very different space. What’s the first thing to do? Recognize what it is that you’re doing right then. You are the one getting revved up, you are the one raising your blood pressure, and you are the one lowering your voice and going from smile to frown over this. So, what then? Stop it. Recognize the unconscious behavior and then stop it in that instant.
Now, yes, I understand that’s easier said than done, but that’s because there is such a massive charge around your relationship with your father. The energy is stored up like a balloon about to burst. But this is where you must change your typical behavior or else you’ll feed even more negative energy into your chapter of “father.” This is where you drop into your heart; forgive him for whatever he has done right there and then, and with the energy neutralized (in the moment), begin to see the pattern for what it is. Every time he comes up in your thought field, a whole slew of emotions race in and get you all fired up. But now, instead of channeling daggers into the aversion of your father, channel forgiveness to the man himself. Forgive him, forgive his behavior, forgive yourself, and forgive the situation. Thank him for the lessons he has given you and for the opportunity to be more loving. Understand that his behavior (whatever it was he did or still does) is a product of an imbalance. He was (is) acting out on his demons, and they, in turn, have infected you. Do not accept them! The only way you can get infected is if you buy into and then co-create that imbalanced energy yourself. A powerful thing to say in this instance is, “This is not my energy, these are not my demons, and I do not accept this into my field.”
Having withdrawn our energy from our typical patterns, we may now focus on the original split that created the charge around this field and apply our knowledge to actively target and mend that schism. Remember, all movement and life began with the split into yin and yang. Therefore, our polarization of the energy related to any given event is what gave it an initial charge and brought it to life. Our recognition of this allows us to withdraw our attention from this polarity and reunite the energy as a whole. We focus on the item in our mind’s eye and simply feel where we’ve been misdirecting all our energy. And remember, it’s our power, so it should be easy to find. Once we reclaim it, we can pull it back into our lower dantien (an energy center right below the navel) and then seal it in there mentally. From that point, we can watch the energy field of the original issue collapse, and then we can continue to forgive it until it is completely gone.
In the example of dealing with your dad, go back to the first time you recall him treating you that way and forgive that moment. Use the mental practice to trace around the timeline and clean and clear with forgiveness. You should be able to heal any particular issue within one to three times of following this practice. The more you pay attention and the more focused you remain, the quicker it’ll be done. If you catch yourself leaking more energy into the shadow when you think about a subject, simply trace your way back to the root of it again. Like the pull of gravity, follow the cord of energy flow back to the original event and confront it there. This is the quickest way to heal these attachments. They don’t want to live in the shadow; all discordant energy wants to return to the Source. Think of it like a homecoming—pull all your fragmented pieces back into yourself.
Excerpted from Inner Alchemy: The Urban Monk’s Guide to Happiness, Health, and Vitality by Pedram Shojai.
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Pedram Shojai is a New York Times bestselling author, accomplished physician, Qi Gong master, and former Taoist monk. Perhaps best known as the Urban Monk, Shojai is a dynamic teacher who’s helped thousands of people create more time, energy, and passion with modern hacks for well-being. He is the author of the bestselling book The Urban Monk and is the creator of the Urban Monk Academy, podcast, and Mastermind program. His DVD series, The Alchemy of Qi Gong, received acclaim at the COVR awards. Shojai is currently involved in a number of philanthropic causes that revolve around public health, fair trade, and education. For more, visit theurbanmonk.com.
Buy your copy of Inner Alchemy at your favorite bookseller!
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Enriching Our Lives with African American Contemplative Practices
My lifelong aspiration–and the goal of my new book, Joyfully Just: Black Wisdom and Buddhist Insights for Liberated Living–is to support people from all spiritual traditions and cultural backgrounds in using meditative practices to reclaim joy. Our spirits, bodies, minds, and hearts need to be buoyant to navigate the unceasing waves of grief, fear, doubt, prejudice, and devaluation that we experience internally, interpersonally, and communally. Joyfully Just is about tapping into that buoyancy, that levity, with diverse meditative practices.
In particular, Joyfully Just highlights practices, teachings, and insights from Buddhism and Black contemplative traditions. Black contemplative traditions include practices that bring forth insight and joy. You may have heard the expression “Black joy” and wondered, What is that, exactly? Black joy is self-transcendence. It is embodied resistance to shame, despair, and anything else that would limit our capacity to be just towards ourselves and those around us. It is the insistence on and expression of internal freedom despite external restrictions. Black joy is resilient creativity that creatively grows more resilience.
The Black wisdom traditions I explore in Joyfully Just include those shared through music such as Gospel, Blues, Rock, Jazz, R&B, and Hip-Hop; language and dialect practices; and dance and communicative kinesic (movement and gesture) practices. The musical genres developed by Black Americans are universally embraced because they help all people engage creatively with the joys and pains of life. As such, Black music is often a contemplative practice that can ground us in empowered well-being, even amidst our worst pain. As we sing our Blues, we invigorate our lives with joy. That joy creates spaciousness around our suffering so that we can develop insight into its meaning and value. Take a moment now and see if you can think of one song from any African American musical genre that deepens your insight, helps you navigate your suffering, or expands your joy. Write it down so that you remember that it is but one example of how listening to Black music is a contemplative practice that enriches your life.
Black contemplative practices are often misunderstood—especially when they are appropriated. Sometimes they are underestimated as simply entertainment or frivolity. In Joyfully Just, I offer practices to shed light on how much insight and guidance for wise, courageous living we can–and do–receive from Black cultural traditions.
I explore Buddhism and Black wisdom together because although the spiritual and religious traditions of Black people are diverse, as are Buddhist lineages, many secular Black wisdom traditions and overarching Buddhist principles share common insights. For example, Black musical traditions illustrate the unity of suffering and joy and the possibility for self-transcendence and enlightenment in any circumstance. The creative, lively resilience of Black life shows us, in so many ways, what enlightenment looks like in daily living.
Many African cultures, including African American culture, have rituals and practices that are uniquely contemplative and seamlessly integrated into everyday life. African dance is one example of this. African dancing is listening to the body, trusting the body to tell its story. African dance teacher Wyoma speaks of it as praying with the body.
How do you avoid cultural appropriation of Black contemplative practices? It’s simple, but not easy. When you engage with Black music, dialect, dance, or other cultural practices, reiteratively reflect on how you demonstrate or could begin to demonstrate love for and solidarity with Black people.
I invite you to ask yourself:
- How is solidarity with and love for Black people already a part of my inner dialogue? Of my relationships? Of how I experience the world with joy?
- How can I strengthen my connections with Black people and Black wisdom practices?
With these as lifelong inquiries, we gain insight into how Black contemplative practices enrich our lives, actualize our interdependence, and deepen our sense of connection with ourselves and the world.
Learn More
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Kamilah Majied
Dr. Kamilah Majied is a mental health therapist, clinical educator, researcher, and consultant on advancing equity and inclusion using meditative practices. Drawing from her decades of contemplative practice and leadership, Dr. Majied engages people in experiencing wonder, humor, and insight through transforming oppressive patterns and deepening relationships toward ever-improving individual, familial, organizational, and communal wellness. To find out more visit kamilahmajied.com.
