The Freedom to Love – with Pema Chödrön
How can we use whatever comes into our lives as a way of opening to love? Do you want to love and connect with others more deeply, but need a little help?
With The Freedom to Love, a six-part online video course, Pema Chödrön invites you to start wherever you are—with any challenges, frustrations, or fears you may be facing—and use them as the launching pad to awaken the natural and boundless capacity of your heart.
The Freedom to Love will engage you with written teachings, video and audio sessions, weekly self-reflection practices, deep meditation, plus two revealing sessions recorded with Pema Chödrön answering questions from a live audience.
If you’ve ever had the opportunity of attending a dharma talk with her, then you know that Pema’s Q&A discussions often reveal her most unexpected, entertaining, and memorable insights.
Here you are invited to come as you are—calm, confused, or just in need of a heartfulness tune-up—to begin unfolding your natural and joyful qualities of compassion, self-acceptance, connection, and unconditional love.
Coming Awake to Your Projections and Loving Yourself
When I was in my twenties, I noticed something odd.
Hanging out with my more conservative friends often meant that I’d be called out for my hippie tendencies. What was more, I found myself being swept along by the current of their opinion; I felt like a hippie around them. Because of that, I wound up falling into more “hippie-like” behavior.
With my more bohemian friends, though, I was referred to as The Conservative. And with them, I felt and acted more conventional. It was simply easy to fulfill their expectations. “What gives?” I thought. “I’ve been the same person this whole time!”
I wanted so much for everyone to just see me. What a painful and lonely feeling.
I wanted so much for everyone to just see me.
This phenomenon—being mistakenly and reductively typecast—wasn’t just happening with my friends. It was happening with my husband. It was happening with my family members. And, it was happening within my own mind.
This kind of thing can make knowing and loving yourself a bit confusing.
WHAT IS PROJECTION?
Over time, I’ve come to realize that humans are constantly projecting. People I don’t know very well, my closest friends, my family members, co-workers… everybody does it. This can include assumptions, expectations, stereotypes, attributes, simplifications, unrealistic positives and negatives, and so on.
Have you ever noticed something like that happening to you?
Perhaps, as a woman, you’ve been treated like you’re not as smart or capable as you actually are. Maybe you’ve been feared as a man, seen as more aggressive than you actually are.
Perhaps someone treated you as a doormat when you’re not. Maybe someone thought you had more patience or expertise than you do. It’s possible and common to experience different—even opposite—projections coming from different people.
I’m uncomfortable with negative projections, but I’m uncomfortable with the positive ones, too. Because neither are the real me. At least, not what I believe to be the real me. And they certainly don’t include the whole picture.
Another thing: I’ve noticed that when someone makes a strong projection on me, no matter what I do, I just seem to confirm what they’re already projecting.
Through it all, I still just want to be seen.
By now I’m thinking of that famous saying, “Everyone’s crazy but thee and me. And sometimes I wonder about thee!” We’re thinking it’s everyone else who’s projecting like mad. Um, how about you and me?
Yuck. Is there a way out of this?
COMING AWAKE IN WESTERN THOUGHT
Let’s start with a look at how some in the West work with projection.
Psychoanalyst and spiritual explorer Carl Jung (1875-1961) had some very helpful things to say on this. He explored the idea that we all have some version of all characteristics and characters—both positive and negative—floating around inside of us, somewhere. And, for one reason or another, there are some we aren’t able to see in ourselves.
As our personalities form, we take some of those characters and consciously identify with them: I’m a savior/warrior. I’m the class cut-up. I’m a geek. I’m a bad boy. I’m the nurturing father. I’m the dependable one.
The qualities we’ve set out in the sunshine, for all others to see, get the chance to develop nicely. How lovely for them. But what about all of the other qualities and characters that we aren’t claiming with our conscious mind?
They’re underground—in the basement.
The ones we really don’t want to claim, we do our best to keep in that dank, dark basement.
Instead of getting a chance to develop and mature, our unclaimed characteristics just kind of… fester. They get frustrated and funky. And trust me—they don’t stay obediently in the basement forever.
COMMUNICATING WITH OUR UNCONSCIOUS
We’re the last to be conscious of our own unconscious. There’s a bumper sticker for you!
Jung popularized the concepts of dream interpretation and something called active imagination to try to coax our unclaimed natures into our conscious mind.
I was lucky enough to go to a Jungian Analyst who, borrowing from Fritz Perls’ Gestalt work, had me sit in another chair and become some disowned part of myself. I then went back and forth between the two chairs, having a conversation.
I found this approach extremely clarifying and helpful. I immediately tried it out with a client who had a terrible procrastination problem.
I had her go back and forth between two chairs: one was like her older sister, whom she saw as overbearing, and the other was like her more childish self. The two had a rousing debate over what she should do with her weekend—party or study. Each of them passionately insisted they had her best interests at heart. They were both right.
Then, I had her sit in the middle and be the peacemaker. She got her dissonant selves to forge a deal to alternate between partying and studying.
All of this was a revelation to her. She had identified only with the fun-loving gal. Then, in desperate moments, her other side would come out of the basement and become a crazed slavedriver. Through this conversation, she found that she could make a clear plan to have a balanced, happy weekend that didn’t jeopardize either her happiness or her grade point average. And it expanded her identity, her sense of herself. Her view of her older sister changed, too.
COMMUNICATING WITH OUR LOVED ONES
Here’s another idea. It goes something like this: We admit that we’re all projecting on each other all the time, and we’re each the last to know we’re doing it.
Usually, the projectee knows way sooner than the projector. So let’s make a deal: If you gently tell me what you’re perceiving (hopefully with specific examples, because I’ll probably be clueless), I’ll do the same for you.
We both give each other permission to do this. We both learn how to do it with skill and kindness.
Note that this approach works for both parties. The projector can let us know what they’re seeing; the projectee can share what they think the projector might be inaccurately (or incompletely, and certainly unintentionally) projecting onto them. And vice versa.
Imagine if, alongside doing the inner work, we all helped one another, too. We might get better and better at knowing ourselves—both the good and bad—and begin to take back our natures as a simple consequence of self-love and acceptance.
COMING AWAKE IN EASTERN THOUGHT
The array of Tibetan practices offer a myriad of profound tools. These help us take our characters out of the basement and bring them into their fullest, most highly developed forms.
There are, for example, the One Hundred Peaceful and Wrathful Deities, as well as practices involving various enlightened masters. Each is an image of an archetype—a facet or principle of reality. Being principles of reality, these archetypes are all everywhere, including in each of us.
An archetype is like one of those snowflake stencils many of us created as kids by making little cuts in a piece of paper. You spray paint through it and when you take it away, voilá, a snowflake you can make again and again.
Once you use the stencil, you just see the painted snowflake. Jungians like to use the metaphor of a magnet hidden under a piece of paper that has iron filings on it. As you move the hidden magnet, it draws the filings into different shapes. We see only the shapes of the filings, not the magnet.
COMMUNICATING WITH ARCHETYPES: THE GREAT MOTHER
Let’s take the Great Mother archetype.
In Tibetan practice, both men and women practice Green Tara. They invoke that principle from outside, and evoke it from the inside.
Since we have trouble relating to the pure unseen principle/archetype, we use image (a beautiful green lady), archetypal sound (mantra), and even smell (incense).
Image courtesy of Osel Shen Phen Ling: www.fpmt-osel.org.
We all tend to have internal conversations and dramas with people. But in this case, the setup for our connection with Green Tara is perfectly designed to give us a much more profound, powerful, and enlightened experience than, say, imagining calling our earthly mom on the phone.
Though our mom is just a human being, with faults and foibles, Green Tara is the image that naturally evokes the perfect facet of enlightened mind that is the essence of the mother principle.
The classic progression is that we consciously project Tara out from our hearts, where Tibetan Buddhists believe our mind mainly resides. We project her above us, seeing her clearly in our mind’s eye.
We do this by inviting her, welcoming her, asking her to sit, offering her water, flowers. Then we say the mantra associated with her: Om tarey tuttarey turey soha.
Often we then imagine her descending into us, dissolving into us, becoming indistinguishable from us. We emerge as Tara ourselves, grounding ever more strongly in the owning of that pure archetype.
COMMUNICATING WITH ARCHETYPES: HAYAGRIVA
Let’s take Fred, for an imaginary example. He thinks of himself as a Mr. Nice Guy.
This means that when people want to walk all over him, he doesn’t have the wherewithal, in his conscious array of characters, to assert himself. His Tough Guy or Warrior is in the basement. It’s been lurking there all his life, and isn’t very presentable, as a result.
Whenever Fred gets cornered he suddenly bites the person’s head off … then regrets it later, and may not even get what he needs. Martha Beck refers to this as an “exploding doormat.”
Fred might do well to practice Hayagriva, a fierce, enlightened being of a class known as protectors. They can act with great ferocity, but always with wisdom and compassion.
Magdalena Rehova / Alamy Stock Photo
If Fred were to inhabit Hayagriva the way we talked of inhabiting/owning Tara, he would find his way to the pure essence of that murky, funky character who popped out when he exploded. Once he’d spent time owning and inhabiting Hayagriva Fred is much more likely to skillfully, kindly, and firmly ward off people walking all over him.
Whether it’s a peaceful one like Tara or a more wrathful one like Hayagriva, we must fully own the archetype. It has gone from something we can’t see or feel, to a pure presence that we fully identify with.
COMMUNICATING WITH OURSELVES
Over time, as we get used to owning these presences consciously, we have little need to project it onto someone else. And in owning this purer form, we can often bring forth those qualities in everyday life. They’re much more at our fingertips.
In Tibetan Buddhist deity practice, the goal is to take us from our usual, banal and confused state, to dak-nang, or pure vision—seeing things as they really are.
Imagine if everyone did such well-honed practices, on a lot of different deities. I believe we would then be able to take the various characters out of our basements, develop them, and “play” them in various moments in life.
Playing with a full deck, you might say!
A CULTURE COMING AWAKE
Reality is a vast, perfect ocean that loves to create ever-changing waves and play with them. This ocean is bursting, overflowing with love and joy. But most of us waves don’t see it that way.
The essential intent of the Buddha is to use practices to wake ourselves from the dream/trance we find ourselves in. “Buddha” means one who is awake.
We don’t realize that we’re not just a wave, but made of ocean. We are all both wave and ocean.
COMMUNICATING WITH LIKE-MINDED PEOPLE
Imagine if a critical mass of people became fluent in these skills and capacities, bringing us closer together in camaraderie rather than causing us to build walls of protection and projection against each other.
Imagine less of a need to blame others for our own issues. Less excuses to act snotty and selfish and ignorant and even rageful. How different this world would be.
I believe this is something we all must do to solve the problems that now threaten our happiness and our very existence. We must progress from the swarm of projections, both societal and personal, which cause such pain, to really seeing each other.
Then we could all relax our defenses—because those projections feel terrible—and we could work together to solve the dire problems we’re all actually facing together.
Beyond even that, we’d find that human relations can be much simpler than we thought! They can feel deeply connected, warm, and delicious. We can be seen in our full light.
* * *
In our Namchak Learning Circles, we encourage people to awaken to their unconscious selves. We offer a weekend training in working on projections, in which we learn not only about projections but about how to work compassionately and skillfully to talk about them with each other. As you have probably gathered, that last part is important!
ABOUT THE AUTHOR
Lama Tsomo is a spiritual teacher, author and co-founder of the Namchak Foundation and Namchak Retreat Ranch.
Born Linda Pritzker, Lama Tsomo followed a path of spiritual inquiry and study that ultimately led to her ordination as one of the few female American lamas in Tibetan Buddhism.
Today, she works to share the teachings of the Namchak tradition, a branch of Tibetan Buddhism. Utilizing her psychology background, Lama Tsomo works to make it easier for Westerners to bridge contemplative practice and modern life. She is particularly passionate about reaching young people and supporting those working for positive social change.
Fascinated by science from an early age, Lama Tsomo’s teachings often reference the science behind meditation and the proven neurological impact. She holds an M.A. in Counseling Psychology and is the author of Why Is the Dalai Lama Always Smiling? An Introduction and Guide to Tibetan Buddhist Practice and co-author of The Lotus & the Rose: A Conversation Between Tibetan Buddhism & Mystical Christianity.
Being in Love with the World
In Love with the World
There is no end to love. We may tear ourselves away, or fall off the cliff we thought sacred, or return one day to find the home we dreamt of burning. But when the rain slows to a slant and the pavement turns cold, that place where I keep you and you and all of you—that place opens, like a fist no longer strong enough to stay closed. And the ache returns. Thank God. The sweet and sudden ache that lets me know I am alive. The rain keeps misting my face. What majesty of cells assembles around this luminous presence that moves around as me? How is it I’m still here? Each thing touched, each breath, each glint of light, each pain in my gut is cause for praise. I pray to keep falling in love with everyone I meet, with every child’s eye, with every fallen being getting up. Like a worm cut in two, the heart only grows another heart. When the cut in my mind heals, I grow another mind. Birds migrate and caribou circle the cold top of the world. Perhaps we migrate between love and suffering, making our wounded-joyous cries: alone, then together, alone, then together. Oh praise the soul’s migration. I fall. I get up. I run from you. I look for you. I am again in love with the world.
Journal Questions to Work With
These journal questions have been gathered over the years from my own exploration of journaling and from my work as a teacher. They are starting points, dive spots if you will. Feel free to change them, combine them, undress them, and to voice questions of your own that these might stir, questions that might feel more relevant to what you’re going through. These questions are invitations to better know yourself and to better relate to the currents of life. Each is a chance to personalize all that we have to face.
- Describe your commitment to the ones you love. Under what conditions would you stop loving?
- What kind of care is necessary to create love, maintain love, and protect love?
- Describe the combination of care, freedom, knowledge, and need that makes up the kind of love you value? How is this different from the love you feel able to give?
Looking for more great reads?
Excerpted from Things that Join the Sea and the Sky by Mark Nepo.
Mark Nepo is a poet and philosopher who has taught in the fields of poetry and spirituality for over 35 years. A New York Times #1 bestselling author, he has published 13 books and recorded eight audio projects. Mark has been interviewed twice by Oprah Winfrey as part of her Soul Series radio show, and was interviewed by Robin Roberts on Good Morning America. As a cancer survivor, Mark devotes his writing and teaching to the journey of inner transformation and the life of relationship. Mark’s work is widely accessible and used in spiritual retreats, healing and medical communities, and more. His work has been translated into 20 languages, and he continues to offer readings, lectures, and retreats.
Breathing Meditations – a new free gift from Sounds True
The transformational power inherent in the simple act of breathing is truly remarkable. With Breathing Meditations, join seven Sounds True authors for a series of simple guided practices that can open you to the many benefits of breathwork—from a deeper sense of presence and serenity in the moment, to revitalized health and ease of being, to creative insight and higher perspective, and more.
Stream or download Breathing Meditations here at no cost!
Tracks include:
1. “Breathing Meditation” by Jack Kornfield from Meditation for Beginners
Learn the art of following the breath, a foundational skill for all meditators, with Jack Kornfield, co-founder of the Insight Meditation Society.
2. “The Relaxing Breath” by Andrew Weil, MD from Breathing: The Master Key to Self-Healing
Dr. Andrew Weil gives us a potent practice for activating the body’s relaxation response and returning to balance after stressful situations.
3. “Breath Meditation” by Sharon Salzberg from Guided Meditations for Love and Wisdom
A mindful breathing practice that helps us open the heart and experience compassion for ourselves and others.
4. “Soft Belly” by James Gordon, MD from Freedom from Depression
Harvard-educated psychiatrist Dr. James Gordon presents a guided exercise for liberating stuck energy in the body.
5. “Observing the Breath” by Shinzen Young from Meditation: A Beginner’s Guide
An introductory meditation inviting us to discover what can happen through full and complete attention to the breath.
6. “The Power Breath” by Mark Thornton from Meditation in a New York Minute
Executive meditation coach Mark Thornton teaches us a stress-reducing practice that both relaxes and reenergizes the body.
7. “Meditation on the Breath” by Sally Kempton from Beginning Meditation
A guided meditation in which our breath becomes the doorway to the depths of the self.
You’re Already Doing Magick – You Just Don’t Know It
Every person on this earth is born with an entire universe of potential in them. Most people never cultivate the seeds of that potential, so the seeds go to waste and the people go through life wondering what went wrong, or blaming the world for everything that did go wrong.
Magick waters those seeds to make that potential stir, grow, and flower. It accelerates our spiritual and mental development in ways we never could have predicted. Our ability to shape our destiny and the world around us using magick is limited only by our own belief, dedication, and creativity.
The goal of my new book, High Magick, is to provide you with the opportunity to experience the magick that resides within you—within each and every one of us, without exception. These rituals and practices are merely guidelines—a place to begin.
To get you started, here’s a short video where I share a basic magick practice for more healing love.

Damien
Guided Meditation: Accepting Your Experience Just as It Is
If you have traveled on the spiritual path even a little way, you have probably come across some version of “love what is”—a reminder that you should accept your experience as it is. However, this teaching easily becomes another injunction. Notice the should in the earlier sentence—it is always a red flag that the judging mind is at work.
The conditioned mind cannot accept unconditionally. It always has an agenda, even if it is well hidden. It secretly bargains and sends the message, “I will accept you [sotto voce] if you change or leave.” This approach is akin to welcoming guests at your front door while secretly hoping they will exit out the back—the sooner, the better! Guests—our unwanted thoughts, feelings, and sensations—will certainly feel this conditional invitation, even if it is unspoken. As a result, they will be much less willing to enter, relax, and reveal themselves. The result? What we resist, persists. So when your new arrivals show up at your door, put away your timer and share some aromatic green tea and a raspberry scone with them. Settle in and let them tell their stories and share their feelings. They just want to be heard and understood. Once they feel genuinely received, they will be open to a new perspective.
Are you willing to be with your experience just as it is, even if it never changes? This is a critically important checking question. Take a few minutes to inquire with the following practice.
MEDITATIVE INQUIRY
Are You Willing to Accept Your Experience Just as It Is?
Sit quietly where you won’t be disturbed, close or lower your eyes, and take a few deep breaths. Feel the weight of your body held by whatever you are sitting on and relax. Feel your attention settling down and in.
Think of a troubling aspect of your conditioning—an unwelcome pattern of behavior, reactive feeling, bodily tension, or invasive thought. Then ask yourself: “Am I willing to accept this just as it is?”
If your response comes from the strategic mind, there will be an honest no. This is good to see. If this is the case, try asking the question a little differently: “Is there something in me that already accepts this just as it is?”
If your attention has settled into the Deep Heart, you will find a yes.
Journey into the depths of your own heart with Dr. John J. Prendergast’s guide, The Deep Heart: Our Portal to Presence.