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Kundalini Yoga to Dissolve the Barriers of Fear

Dharm Khalsa
Karena Virginia — March 12, 2021

Each of us has amazing potential for creating health, happiness, love, and a life of fulfillment. Deep in our hearts, we know we have the ability to activate and generate a life of our highest calling. The question is: Are we allowing the magnificent brightness of our true selves to shine, or are we hiding the radiance we were born with? Just as a diamond needs light to sparkle, our own true self needs the release of its inner light to be fulfilled.

This book is about clearing our energetic restrictions so our true selves shine as wonderfully as they can, in accord with our natural, inherent ability. The ancient practices of kundalini yoga are incredibly effective tools in this modern age for activating the elusive, hidden release of magnetism we are born with. The exercises open up energy pathways within our body, so we can experience vibrant health, abundance, love, empathy, intuition, and an expanded sense of connection with others.

Many people are experiencing a tangible soul-level drive for self-actualization. It feels like a voice deeply connected with the center of our being that is waiting to be heard. But although we feel it calling inside, we suppress it with self-limiting beliefs, and our unique brilliance remains hidden beneath layers of politeness and emotional armor. We may distract ourselves with our busy lives, stifle our yearnings, and go to sleep feeling so unfulfilled night after night that we become used to it. There are a hundred ways to hide the sensitive, beautiful nature of who we are.

In this era, many of us are noticing an inner voice persistently reminding us to leave behind our fears and step into the magnificence that we naturally possess. And the urging, calling, and whispering of this inner voice can no longer be ignored. If you have picked up this book, chances are that you are hearing it yourself.

The Secret Yoga of Energy

Kundalini yoga is an ancient, time-tested system of exercise and meditation that boosts our energy, synchronizes the impulses of our nervous system, releases energetic blockages, balances our hormones, and uplifts our attitude to allow the pure radiance of our authentic self to shine. While other branches of yoga focus primarily on physical postures, kundalini yoga focuses on how the postures alter our energy and mind-set. Postures, movement, breathing, meditation, mantras, and lifestyle come together to bring about remarkable transformations of personal energy. The term kundalini refers to the concentrated living energy that opens up our potential. It is an energy that is dormant yet calls us to be awakened within. Once activated, it permeates us, energizes our cells to bring health and vitality, and connects our consciousness with the infinite. The techniques of kundalini yoga were developed over the course of thousands of years and are highly effective tools for opening up our energy pathways so the right amount of energy at the right frequency can flow smoothly through our entire being.

Kundalini yoga works on the principle that our physical body and our energy move hand in hand. What we do with our body has a parallel effect on our energy, and, likewise, what we do with our energy has a parallel effect on our body. For example, tightness in our hamstrings is actually a blockage in the energy that otherwise would be flowing through that area of our body. We call that tightness an opacity because it is blocking the flow of inner light. Using the ancient techniques of kundalini yoga to stretch the muscle or move a limb through the energy field that surrounds our body, we can release the corresponding blocked-up energy. Our inner light can then start flowing into an area where it was restricted before. The resulting effect on our body and mind is absolutely profound.

Not only does the muscle itself become more limber, but our consciousness shifts, our mind becomes clearer, and the new energy optimizes our functioning at the genetic level. As the light flows through our energy field, our awareness comes alive. Our energy level soars, and, like a flower emerging from the soil after a long, cold winter, we feel alive and hopeful.

Kundalini yoga was kept secret in India for thousands of years, taught only to devotees who were deemed worthy. In the 1960s, Yogi Bhajan moved from his home country of India to the United States. He began teaching kundalini yoga as a technology for self-improvement, and it quickly became popular. He authored more than thirty books and traveled extensively, teaching kundalini yoga around the globe until his passing in 2004. The authors have studied kundalini yoga extensively. In this book, for historical accuracy, we have sourced the exercises so you can see whether an exercise was taught by Yogi Bhajan, is a classic from the ages, or is a visualization we bring to help explain a topic.

The Kundalini Spirit

Practicing kundalini yoga often results in a natural sensation of oneness with a universal force greater than our limited sense of self. Yet kundalini yoga is not a religion, can be practiced by anyone with any spiritual belief, and does not require any particular spiritual philosophy. It is typical for the practices to enhance one’s feelings of spirituality, whether you belong to a formal religion or not. Flashes of insight, cosmic breakthroughs, tears of joy, and sobs of surrender are normal occurrences when the wondrous flood of our own energy is finally allowed to emerge through the layers of shielding we have put up all our lives. We encourage you to allow yourself to be swept up in the gift of spiritual experience rather than resisting out of fear. In fact, it is high time to give up the fear of your own brightness. Throughout this book, we use the terms God, the infinite, spirit source, and the universe to reflect the oneness of universal spirit in kundalini yoga. However, these are simply terms, and you are invited to carry the sense of spirit that works for you from this book into your life while leaving the rest behind.

You Are Invited

And the day came when the risk to remain tight in a bud was more painful than the risk it took to blossom.

—ANAÏS NIN

We all have a choice: to access the core of light that our soul has been yearning to express, opening our inner passages to allow our luminescence fully into our life, or to hide our unique way of shining behind a facade of social acceptance that we often have spent many years building. When we make the choice to uncover our true self, kundalini yoga provides exceptional tools to help us. If we practice with courage, vulnerability, and dedication, we are able to entertain a calm, centered power far beyond the ordinary.

We are inviting you to follow the path of least resistance—the path of flow. By removing energetic blocks and aligning our personal authenticity with the grace of the universe, we take the first step on the path of miracles. We invite you to begin your journey into the light of your own being.

Courage to Shine

If we honestly ask ourselves what in our day-to-day life prevents us from expressing the pure love at the core of our being, the answer is always fear. We hide our true selves to fit in, to be polite, and to avoid offending anyone. Rather than encouraging ourselves to transform, we find comfort in conforming to a world that is struggling. To break free of our challenges, we must be willing to live in our authentic expression of truth. This is our “Sat Nam,” the genuine truth of our manifestation vibrating at its highest frequency.

We are a new creation. All of us. It may be beyond our state of comprehension to acknowledge this in our minds, but our hearts know this truth. We are glowing and growing as a species, and it is essential that we do not fall back into entrenched patterns of fear. The inner light we tap into in quiet moments of connection to the soul is a reminder of the love the universe feels for us. Sometimes all we need is a few minutes to bring ourselves back into the quiet connection.

Kundalini Yoga to Dissolve the Barriers of Fear

Most of the things we fear are not real. Most of the things we fear never in fact happen. Fear is an emotion that gets stuck in the mind and resonates in our aura. It stimulates our sympathetic nervous system to go on high alert, and this takes a long time to settle back out of. The response to fear is hardwired into us from our cave person evolution, but the calling of the modern age is how to be courageous in living our truth as spiritual beings while we still carry the genes for survival from tiger attacks in every cell of our body.

The following set is a quick and potent one that works on releasing accumulated effects of fear that constrict the flow of energy through the life nerve, vagus nerve, and aura. It helps shake off the energetic debris that holds us back from living to our highest, fullest potential.

1 Lie on your back. Lift your left leg up in the air and shake it vigorously for one to three minutes. Lower it down. Lift the right leg up and shake it vigorously for the same length of time.

kundalini step 1

2 Come up to a seated position. Reach your arms up to sixty degrees on either side of your head, creating a V shape. Open your palms toward the sky and flop the hands open from the wrists. Breathe deeply and gaze at the tip of your nose. Feel yourself receiving the light of the divine while you surrender any barriers you hold inside. Let go. Continue for three minutes.

3 Bring your arms down, breathe gently, and relax. Feel yourself opening and allowing the full magnificence of your soul to shine.

step 2 and 3

This is an excerpt from Essential Kundalini Yoga: An Invitation to Radiant Health, Unconditional Love, and the Awakening of Your Energetic Potential by Karena Virginia and Dharm Khalsa.

bio photo Karena Virginia is a certified healer and registered yoga instructor who has taught in the Kundalini and Hatha schools for nearly 20 years. Before her career as a spiritual teacher, she worked in the entertainment industry as an actor and model. Karena’s work encourages us to connect with our own personal truth through love, compassion, inner beauty, and radiance.

bio photo 2 Dharm Khalsa is a board member of the Siri Singh Sahib Corporation, the nonprofit overseeing kundalini yoga in the US since founder Yogi Bhajan’s passing. Trained directly by Yogi Bhajan, for whom he was a personal assistant for eight years, Dharm has taught kundalini yoga since 1980. He lives in New Mexico.

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Bigger Isn’t Always Better (and Other Cultural Myths...

Adreanna Limbach — March 12, 2021

Some of our beliefs aren’t even ours. Like old wives’ tales passed down through generations or reflected back to us through society, we inherited certain cultural and familial narratives, adopted them, and left them unquestioned as “Truth.” Sometimes these inherited narratives and beliefs manifest as unquestioned traditions. For example, when making the Thanksgiving turkey, my friend’s mother always cut the breast of the bird off and roasted it separately. This process was embedded in my friend’s view of “how to cook a turkey.” When she moved to New York and began hosting her own Thanksgivings, she also sliced the top off the turkey and cooked it separately. Naturally.

One year a guest asked her why she didn’t cook the turkey whole, which got her to thinking. She didn’t actually know why. It’s just the way it had always been done. So she called her mother to ask about the tradition: Why do we cut the tops off our turkeys? Her mother replied that she had always taken the top off because her mother had always taken the top off; it’s just the way she had learned how to cook a turkey. Naturally curious as to where this learned behavior all began, her mother called her mother, my acquaintance’s grandmother, and asked: Why do we cut the tops off our turkeys?

The grandmother, stumped, thought for a long, hard minute. “Oh,” she remembered, “the oven in my very first apartment was too small to fit an entire turkey, so I had to cook it with the top cut off.” Sixty years later, in a city across the country, my acquaintance was still cooking turkeys as a result of an oven that was too small. This is how inherited narrative works.

Here are some of the narratives that I inherited over the years, in order from most helpful to least: You can be anything that you want to be. Money isn’t very important. It is what it is, and it can’t be changed. Men prefer pretty over smart. Asking for help means you’re weak and needy. These are the ones that I’ve managed to tease out; I’m sure there are plenty more operating in the background that I can’t see.

Part of developing a wholesome or Beneficial View is identifying the stories that we live by, where they came from, and, perhaps most importantly, whether or not they are helpful on the path of waking up to our worthiness. Shariputra, one of the Buddha’s chief disciples, described Beneficial View as the practice of identifying which of our views spring from beneficial beliefs and which spring from harmful beliefs, and then choosing which to nourish and cultivate. Sometimes this also means looking at the views of the culture that we live in.

A few times every year, I host group coaching programs for a rather large online training institute with a global reach, drawing students from a dozen countries, primarily women of varying ages. These groups offer an encouraging environment in which we can speak openly about our fears and hesitations. Over the past decade, working as a coach has revealed to me just how many of us feel a chronic sense of falling behind and a nagging suspicion that we’re not quite _________ enough. You can fill in the blank here with your own particular flavor of not-enough-ness. Not educated enough, smart enough, good-looking enough, likable enough, thin enough . . . You get the picture. A consistent element of these groups has been a gobsmacking number of women sharing that they view their capabilities as insufficient or lacking. Sometimes this feeling extends to the way that they view themselves as people. It’s said that if one fish washes up on the shore, the scientist will call it what it is: a dead fish. Nothing of note, really. However, if hundreds of fish wash up on the shore, the biologist won’t look to the fish for answers. They’ll test the water that the fish are swimming in. So what’s up with the water that we all seem to be swimming in?

In the Western hemisphere, there is a deeply embedded narrative of scarcity that is nearly invisible. I don’t know about you, but I clearly remember playing the childhood game of musical chairs. It begins as a cheerful romp around the circle, with kids squealing and running to nab a chair once the music stops. As the game progresses, however, the stakes get higher. The chairs begin to disappear. The slowest, smallest, and most accommodating kids get disqualified. And the fastest, most aggressive kids advance amidst the dwindling resource of chairs. Good, clean childhood fun. Also, a wonderful way to implicitly teach kids this prevailing myth of scarcity: There is simply not enough to go around. And you better get yours before someone else takes it.

Author, activist, and fund-raiser Lynne Twist illustrates this phenomenon exquisitely in her book The Soul of Money. She likens the scarcity narrative to a “helmet” of insufficiency that we wear throughout our day that flavors every interaction we have. For example, our first thought when getting up in the morning tends to be I didn’t get enough sleep. As we get ready for the day, we think, I don’t have enough to wear, I don’t have enough time, I don’t have enough room on the subway, I don’t have enough help to get this job done well, There aren’t enough good men or women on Tinder, I don’t have enough energy to meet up with my friends, and then our final thought before falling asleep is I didn’t get enough done. This view of not having enough is truly pervasive. It’s no wonder that the women I’ve worked with consistently communicate that they don’t feel like they can live up to their own, or society’s, expectations.

Even if we try to address the messages we might tell ourselves about what we have and don’t have, we can’t avoid them altogether. I was riding the subway to Brooklyn one day when a father and his daughter, who was all of five or six years old, entered the train and stood toward the center of the car. She was chatting to her dad about her day at school until one of the many subway ads caught her eye. In it, there were two juxtaposed photos of a blonde woman. In one photo, the woman was frowning while holding a lemon in each hand, which were hovering at chest height. In the other, she was holding two grapefruits, also at chest height, but she was grinning. “Dad, why is she happy in that one and sad in that one?” the girl asked, pointing to the ad for breast augmentation. I swear the entire subway car went silent in anticipation of how her father would respond. He awkwardly and skillfully lobbed the question back to his daughter. “Well . . . what do you think?” The girl waited a beat and then answered, “She’s happy there because she has big ones and sad there because she has small ones.”

Clearly she had understood the message this poster was communicating to us all: a message of scarcity, insufficiency, and how one might always be “better.” And in that instant I understood how conditioning works. Hello, demon of self-doubt. Just like the fish in the ocean, we’re bound to swallow the water that we swim in. When considering what it means to develop Beneficial View, and the view of our own worthiness, it can be helpful to identify why we might not feel worthy to begin with. If our cultural perspective is rooted in the myth of “not enough,” it would logically follow that we would inherit this not-so-beneficial view of ourselves. Through looking at our own mind in meditation practice, we begin to take stock of the stories and beliefs that are not serving us, unraveling this myth of “not enough,” and revealing the Beneficial View of our innate wholeness and worth.

This is an excerpt from Tea and Cake with Demons: A Buddhist Guide to Feeling Worthy by Adreanna Limbach.

Adreanna Limbach is a personal coach and a lead meditation instructor at MNDFL, NYC’s premier drop-in meditation studio. Her teachings have been featured in the New York Times, Women’s Health, and Refinery29. She lives in New York City. For more, visit adreannalimbach.com.

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Gratitude Is a Byproduct of Service

LaRayia Gaston — February 24, 2021

Among the lessons I’ve seen people embrace by performing their microgestures is the true meaning of gratitude. Gratitude has become a big idea in certain circles these days, and a lot has been written about research showing that a focus on gratitude has real benefits for people in terms of their mental and physical well-being.3 This is probably why the practice of gratitude journaling has become so popular. You can even buy gratitude journals at your local bookstore ready for you to fill in the blanks about what makes you feel lucky today.

I have to admit that I have a bit of a bone to pick with the gratitude journalers of the world. It’s not that I disagree with the research or the idea that gratitude can be a powerful force. It’s that I think the idea of gratitude, perhaps because it has become so popular, is too often misunderstood.

I don’t believe that gratitude is about sitting in your room and saying thanks so only your walls can hear you. I don’t believe it’s something that should remain in the pages of a journal. I don’t believe it’s something you can find on a bracelet or in an Instagram quote. These can be good ways to remind yourself to be thankful, but they’re not enough. That’s because gratitude isn’t meant to be passive. “God is a verb,” as Paulo Coelho once said in an interview with Oprah Winfrey about his bestselling book, The Alchemist.4 I believe that gratitude, too, needs to be treated as an action.

In fact, we used to talk about gratitude in terms of giving thanks, which makes it sound so much more active, instead of merely being thankful. Rightly so, because I believe gratitude is something you should do, not something you merely think or feel or write about. This means you can’t just read in the news about the hurricane that devastated a town or the drug problem that plagues a community and feel thankful that you’re removed from it and safe. You can’t just walk by people in need and feel sorry for their suffering and grateful that you’re not in the same position. True gratitude is more than just a feeling. It’s the expression of that feeling through action—the action of serving others. To truly be grateful, you have to act gratefully.

It’s a bit like that old philosophical question about whether, if a tree falls in the woods and no one hears it, did it really fall? By the same token, if you love someone but you never express that love, either verbally or through your actions, can you really call it love? If you’re grateful for what you have but never extend that gratitude to others, then are you truly living a grateful life?

When we mindfully show our appreciation for what we have through the action of serving others, then gratitude is the result. It’s the byproduct of that service, and there’s really no other way to get it. We live in a world that loves shortcuts. If there’s a faster, easier, simpler way to get something done, then we’re all over it. People write about “life hacks” as if they’re going to save us, but some things can’t be hacked. I believe that gratitude is one of them.

In the energy exchange, there’s a dynamic between people made up of living, breathing energy that flows back and forth. When that energy stops moving, it dies. Gratitude has an energy behind it too, but I believe that energy dies, or at least atrophies, when we keep it confined to our thoughts and prayers or the pages of our journal. Even sharing grateful thoughts on social media—which I highly encourage as an antidote to all the complaints and judgments that tend to be put on display—is not the same as allowing our gratitude to inspire us to act on behalf of others. Because it’s so often relegated to contexts like these, gratitude is really in danger of losing its meaning.

I was once in a yoga class that was winding down on a hot day when I witnessed a missed opportunity to really live gratitude. We were all sitting in Lotus Position with the lights dimmed and the door open so the breeze could flow through the studio. Soft music was playing in the background and our hands were pressed together at our hearts as we whispered our “namastes.” Just then a man, who appeared to be suffering from mental illness, walked in through the open door to say hello and ask, “What are you all doing in here?” He was friendly

enough, but the reaction was immediate. The people closest to him scattered while others turned away or shook their heads. No one answered him. I meant to, but I didn’t gather my thoughts quickly enough. The teacher rushed over to tell him to leave, pushing him out the door and closing it behind him.

It was as if everyone in the room had forgotten what they’d been doing right before the man walked in. Yoga classes often end with the students saying namaste as an expression of gratitude for the experience they just had, the teacher who guided them through it, and the fellow students they shared it with. But it’s also generally considered to have spiritual connotations, to be a conscious acknowledgment of another person’s soul, of the divine light that resides in all of us. Some literally translate namaste from Sanskrit to mean: “The light in me acknowledges the light in you.”

I guess my fellow classmates decided that not everyone was worthy of a namaste. I don’t mean to be overly harsh. I get why people were frightened, as they often are by mental illness, or turned off by the disruption when they were in the midst of a peaceful moment. But if we’d all taken a moment to simply notice this man (an act of non-resistance), I think it would have quickly become clear that he meant us no harm. He was just curious and, I think, lonely. It seemed like what he wanted most of all was someone to talk to, and here he’d found a group of people expressing gratitude in a tranquil place. We can perhaps forgive him for thinking we were the kind of people who might be receptive to his attempt to connect.

We live in an amazing time. Being part of the Information Age gives us exposure to all kinds of wisdom and ancient teachings along with all the new. Yoga has been practiced for hundreds of years. Verses on gratitude can be found in the Bible. There is truth and power in these old ways, but let’s make sure we’re getting the most out of them. These ancient concepts should be more than just things you think to yourself or utter on autopilot. If we really want the benefits, we need to learn how to live them.

If you are grateful for something in your life, you have to find a way to put some of that grateful energy back into the world instead of holding onto it. That’s the only way to keep it flowing. That’s the only way gratitude can come back to you. If you have your antenna up while you perform your microgestures, you’ll start to notice the flow and you’ll start to better appreciate when some of it flows back your way.

❤ HEARTWORK ❤

Ask yourself: How can I do more than just think grateful thoughts? How can I act gratefully in the world today?

If you keep a gratitude journal, consider recording not just what you’re thankful for, but the full energy exchange: what you’re grateful for and what you gave gratefully in return.

Notes:

Colby Itkowitz, “The Science Behind Why You Shouldn’t Stop Giving Thanks After Thanksgiving,” The Washington Post (November 24, 2016).
Paulo Coelho, “What if the Universe Conspired in Your Favor?” Oprah’s SuperSoul Conversations (August 9, 2017).

This is an excerpt from Love Without Reason: The Lost Art of Giving a F*ck by LaRayia Gaston.

larayia gaston author photo LARAYIA GASTON is a former model, actress, and founder of the nonprofit Lunch On Me, an organization dedicated to bringing organic, healthy food and holistic healing to those experiencing homelessness. She’s also a regular public speaker, podcast guest, and activist. She resides in Los Angeles. For more, visit lunchonme.org.

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What Does It Mean? A 4-Step Guide for Understanding Yo...

Juniper Stokes — August 17, 2020

How often have you had an unusual encounter with an animal and immediately wondered, “What does it mean?”

Perhaps you saw an owl in daylight. Or you kept noticing images of elephants everywhere. Or maybe a huge spider appeared right in front of you on the sidewalk.

If you’re like many shamanically-inclined folks, the first thing you’ll want to do in these situations is google what that animal “means”.

I understand the temptation, but please—hold off!

The universe and spirit have many ways of communicating with us, including animal messengers. And the universe does not play by a set of pre-existing rules. The messages each animal carries will be unique to you, and no book or website can tell you the full meaning of your encounter.

The same is true of power animals—spiritual helpers in animal form who share their gifts and medicine with us. While a bit of research can certainly be helpful, if you dive right in to other people’s interpretations, you’ll be more likely to miss important elements of your personal relationship with your power animal.

Animal messenger or “normal animal doing normal things”?

I can hear it now . . . Sometimes a bird is just a bird. It doesn’t have to mean anything.

That’s true. Not everything has to mean something.

But I have to be honest—one of my biggest pet peeves in spiritual communities is dismissing others’ experiences in this way.

Because the truth is, the universe is always communicating with us. Who are you to say what does or doesn’t have meaning for another person?

The great advaita scholar Richard Miller, PhD, once spoke to this in a training while teaching us about the art of welcoming. As he explained, it’s too exhausting to keep trying to figure out which parts of life are trying to tell us something and which parts are so-called “normal life”, so he has the practice of “welcoming everything as a messenger”.

This practice of welcoming is a beautiful way to fall deeper into relationship with all of life. Every sensation, emotion, encounter, or insight can provide an opportunity to open to and learn from spirit.

If this sounds overwhelming, not to worry. This doesn’t mean you need to go through life looking at every little thing as a symbol to decipher or every animal as a messenger bearing life-altering news. Instead, it means that spiritual guidance is always available to us. To access this wisdom:

Relax. You don’t need to overwhelm yourself by seeing every little thing that happens as a critical message. You will notice what you need to notice.
If something does catch your attention, even if it’s something very common and “normal”, trust your intuition and recognize that you are noticing it for a reason.
You can also set an intention to receive a message from a spirit via the natural world. Bring your awareness into your heart, send your request to spirit, and then open your awareness, letting your attention wander and draw you to your answers.
Finally, once something does call your awareness, use the process outlined below to discover the meaning and messages it holds for you.

When to Pay Attention

Many teachers share that for an animal to actually mean something, rather than be a simple sighting, it must show itself to you four times. For example, let’s say you see a hawk on a walk, then on TV, then hear the word “hawk” in a conversation, and then find a hawk feather.

Still others will note that if an animal is behaving in an unusual way, it could very well carry a message for you.

If either of these happen, definitely pay attention.

And if you only see a normal animal doing normal things, but feel that there is a message for you, trust that too.

Maybe the Message is Love

Sometimes when our attention is drawn to something in nature—a beautiful flower, an animal sighting, or an unusual cloud—we’re receiving a blessing. In this case, you don’t necessarily need to go through the process below. Simply receive your hello from spirit and know that the “message” is love.

Your 4-Step Guide

So, when you encounter an animal—whether a messenger in nature or an actual power animal—what are you to do? How do you figure out what the message is? How do you know what gifts your power animal carries?

Here’s the process I recommend for understanding your animal messengers and power animals. This is based on years of working with my own animal spirit guides and those of my clients.

Step 1

Journey to the spirit of the animal and ask them to teach you about themselves and your relationship. (If you don’t have a journey practice, Sandra Ingerman’s course, Experiencing the Shamanic Journey, offers a wonderful introduction to the practice.)

If the animal in question is one you’ve encountered in ordinary reality, you might like to ask:

Are you here to share a message with me, or are you appearing to bring my awareness to a new power animal relationship? Or both?
What is the message you bring me?

If you’ve received a power animal, whether from a power animal retrieval or another means, you might like to explore some or all of the following questions:

What medicine do you carry?
What gifts would you like to share with me?
How may I carry your medicine?
What areas of life can you help me with?
Why are you appearing in my life now?
Are you a new power animal, or have you been with me for sometime?
May I have an attunement to your energy?
What name may I call you by?
How may I nurture our relationship?

Step 2

After you’ve done your journey or meditation, think about any pre-existing ideas or knowledge you already have about this animal. This process can provide many clues as to how the animal will support you.

Ask yourself:

What is my immediate reaction to this animal? Am I excited, fearful, surprised?
What symbology or associations do I think of first?
Are there any stories or myths that come to mind?
What character traits do I personally connect with this animal?

Then, reflect on what your answers might mean for either a message or the unique gifts a power animal might share with you.

Step 3

Once you’ve finished this personal exploration, it’s time to learn more about your animal in ordinary reality. Try to find out:

- What do they eat?
- Where do they live?
- What is their social nature? Family dynamics?
- What unique features stand out about this animal?
- When are they most active? Quietest?
- What are their biggest threats?
- What do you find most fascinating about this animal?

Ask yourself how the following information might help you understand either the message or your power animal’s gifts.

Step 4

Finally, go ahead and look up existing ideas about your power animal might mean. Even though we don’t want to fill our minds with other people’s and cultures’ ideas first, this information can be helpful.

As you explore, pay attention to a few things:

What feels right and relevant? Where do you get an immediate hit or “ah-ha” moment?
What doesn’t feel right or relevant? Not everything you read will relate your personal relationship.
Does the animal have any particular meanings within your own ancestry? What about within other cultures you feel especially connected to?*

*Make sure to explore a variety of cultural mythologies at this stage, as each might have quite different interpretations of your animal. For example: In North America, many indegenous tribes associate the owl with death. Yet in Greek and Roman mythology, the owl was a bearer of wisdom. Though in China the owl was viewed as an ominous creature, the Japanese considered the owl to be a sign of good fortune.

At this stage, I’ll encourage you to avoid the spirit guide websites out there—in my experience, many of them seem to exist just for profit and do not have the depth of meaning you can find in a book, such as Ted Andrew’s Animal Speak, Jamie Sam’s Medicine Cards, or Sounds True’s own The Book of Beasties by Sarah Seidelman. If you’re looking online, visiting sites that detail mythological or symbolic associations from more academic perspectives can be useful.

Receiving messages from spirit through the natural world is a gift that has been bestowed on humanity since the beginning of our species on this planet. Be gentle with yourself as you learn to read the signs and deepen your relationship with the natural world. It is your birthright.

And, while the steps outlined here can initiate your journey into understanding your power animal, getting to know your power animal and its gifts is a lifelong journey. Revisit each of these steps often, and make sure to nurture your relationship with your power animal just as you would with a beloved friend.

If you’d like help discovering who your power animal is, be sure to check out Sandra Ingerman’s 6-week course, Experiencing the Shamanic Journey, which begins on September 8, 2020.

In this course, you’ll learn how to take a shamanic journey and meet one of your power animals!

You can learn more about this wonderful course with Sandra here.

Juniper Stokes is an intuitive healer and spiritual teacher. She helps others activate and tune into their own intuition, healing abilities, and connection with spirit through private sessions, classes, and workshops. (And yes, this includes Power Animal Readings.) In touch with the spirit realms from a young age, Juniper has trained in wide variety of healing traditions, including Sandra Ingerman’s Two Year Shamanic Teacher Training program and Samahita’s Pranayama Teacher Training, to name a few. Juniper also writes behind the scenes at Sounds True and regularly leads guided shamanic journeys for Sounds True’s Shamanic Path Facebook page, which currently has nearly 30k members. In addition to her spiritual teaching and healing, Juniper is a clinical aromatherapist, herbalist, and flower essence practitioner. Her healing products, including a line of spiritually-infused botanical perfumes, will soon be available in the Alchemessence Apothecary.

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Theresa Reed: Monkey Mind

Theresa Reed — February 28, 2020

They say that animals often come to resemble their owners. Or maybe it’s the other way around. I am not sure where that statement came from, but I would probably say there is a nugget of truth to it. Perhaps we do become more like our critters, or more likely, we simply learn from them.

A decade ago, my husband and I adopted a little black cat from the local shelter. As soon as they plopped him in our hands, he began to purr like a motor. We bundled him up, took him home, and named him Monkey.

This name seemed to fit him much better than his original moniker, Phantom. Monkey wasn’t a cat who liked to hide away, and he wasn’t very stealthy either. Instead, he was restless, animated, and liked to play rough. Always in movement, he could barely sit still long enough for a picture. He’s got a true “monkey mind.”

I hate to admit this, but in a way we’re a lot alike.

Like Monkey, I am easily distracted. I blame this on my Gemini ways, but the truth is that’s not an excuse for having too many projects running at the same time with all the technology in the world clamoring for my attention. The blips and dings that alert me that I’ve got mail or texts or other such things keep me in a state of high alert. “What’s happening? What’s going on?” Or, more accurately, “What did I miss?”

Like a pinball whizzing around the flippers and bumpers, my brain is in constant motion. Sometimes I’ve found myself amazed that I was able to get anything done at all.

My writing sessions were punctuated by petting sessions, and cooking a meal required one hand on the spatula while another held a laser pointer to keep Monkey from biting my heels. Disruption via feline was a way of life around my house, so, as you can imagine, it wasn’t easy for a focus-challenged person like myself to remain present much of the time.

One day, I was tapping away on the computer when I noticed Monkey staring down a bug. He was poised to pounce, eyes wide, and completely still. The bug wasn’t moving. Neither was Monkey. This was a total showdown between cat and bug—and neither was going to move until the time was right.

Fascinated, I stopped what I was doing to watch this duel unfold.

The stare-down continued for a few minutes. This cat wasn’t going to flinch until he witnessed a glimmer of activity. Finally, I saw a flicker of movement as the bug slowly lifted his leg. Monkey’s eyes widened as he wriggled his bottom. Suddenly he pounced on the hapless bug, and in an instant, it was over. The bug was lying face up, with no sign of life. Monkey sniffed around it for a second, then sauntered away. The job was done and now it was time for a nap in the sun.

I found myself pondering this long after the deed was over.

How could this cat, who detests the house rules and who seems to be in constant squirm motion, remain so deeply engrossed? How is it that Monkey was able to deftly finish his work while I sat at my desk, still stuck on finding the first opening sentence for my latest project?

The truth was staring me in the face as the little familiar beep that alerted me to an incoming text pulled me away from my work.

I had created a maelstrom of technology and distraction around me. This was preventing me from effectively “killing the bug.” If I was going to be prolific, effective, and calm in both my work and my spiritual practice, I needed to set myself up for success. It was time to commit to making my world distraction-free so I could tame my own monkey mind.

This is an excerpt from a story written by Theresa Reed and featured in The Karma of Cats: Spiritual Wisdom from Our Feline Friends, a compilation of original stories by Kelly McGonigal, Alice Walker, Andrew Harvey, and many more!

Theresa Reed has been a professional, full-time tarot reader for more than 25 years. A recognized expert in the field, she has been a keynote presenter at the Readers Studio, the world’s biggest tarot conference, and coaches tarot entrepreneurs via numerous online courses and her popular podcast, Talking Shop. Theresa lives in Milwaukee, Wisconsin. For more, see thetarotlady.com.

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Is What You Seek Actually Already Here?

John J. Prendergast — February 15, 2020

As we let go into the current of truth, it gains momentum, and an increasingly intimate inner dialogue unfolds between our conditioned mind and our unconditioned nature. If you want to cooperate with this process (which I assume you do), it is important to honestly examine your motives.

MEDITATIVE INQUIRY

What Do You Really Want?

Find a quiet, comfortable place where you won’t be disturbed, close your eyes, and take a few deep breaths. Let your attention settle down and in, resting in the heart area. When you are ready, ask yourself: “What is it that I really want?” Let the question go. Don’t go to your mind for an answer. Just wait, listen, sense, and feel. The response may come first as a sensation or as an image before it becomes a word. Or it may come first as a word or phrase.

Whatever comes, check for inner resonance. Does it ring true for you? Something usually lights up, enlivens, releases, or opens up in the body if you have touched an important inner truth.

***

It is crucial to be honest with yourself. Usually we have mixed motives. I certainly did. Even as I was highly interested in discovering what is true, I was also looking for approval from others and wanting to survive. Social acceptance and physical safety are fundamental, closely intertwined desires, and we often need to play them out until we see through them. This usually takes time.

If you believe that your happiness depends upon finding the right partner or career, or upon accumulating wealth or power, you may need to explore these options in order to discover their limitations. Conceptual insight—knowing that happiness does not depend upon circumstances—is rarely enough. Your life experience is a vital curriculum, and there will be a number of opportunities to experience its fierce grace.

You may be able to speed up this process by asking yourself what you imagine you will gain if you acquire the objects or meet the goals you are seeking. As a thought experiment, complete some of the following sentences that resonate for you:

If I find the right partner, I will feel _________.

If I have children or grandchildren, I will experience _________.

If I have enough good friends or belong to the right community, I will feel _________.

If I have the right job or career, I will be _________.

If I have enough money and own a home and nice car, I will be _________.

If I have better health, I will _________.

If I eat enough delicious food, have great sex, travel to enough interesting and exotic places, and work hard enough, I will finally _________.

If I am at the right place at the right time in the future, I will _________.

If I discover my soul’s purpose, I will _________.

Then ask yourself:

Is it true that what I seek is not already here?

If you let your heart wisdom answer, this last question can be a mindbender. The strategic mind will be stunned. If you trust your heart’s answer and act on it, you will master life’s curriculum much more quickly, avoiding some of its remedial dead ends.

As intention clarifies, attention focuses.

Of course, we can gain some degree of transient satisfaction if the above if-then statements are fulfilled, but there will always be an underlying sense of dissatisfaction until the Deep Heart is consciously recognized. My teacher Jean Klein often observed that “the object never fulfills its promise.” Certainly not for long. Have you noticed that once we attain an object or reach a goal, the hunt is soon on again? Although part of us enjoys the drama of the chase, it is the respite from the search that we most want—the true homecoming.

Once we discover an underlying wholeness in the depths of our being, the relationship to desire changes. We are much less attached to getting what we want and much more grateful for what we have. It is a path of natural contentment rather than willful renunciation. An inner sense of fullness arises that is increasingly independent of circumstances, and we feel happy for no particular reason.

Journey into the depths of your own heart with Dr. John J. Prendergast’s guide, The Deep Heart: Our Portal to Presence.

John J. Prendergast, PhD, is a spiritual teacher, author, psychotherapist, and retired adjunct professor of psychology who now offers residential and online retreats. For more, please visit listeningfromsilence.com

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