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Five Dos and Don’ts for the Minimalism-Curious

My recent book Travel Light is a how-to guide for the practice of what I call “Spiritual Minimalism,” which is not to be confused with regular old minimalism.

Long story short, in 2018, I was living in a beautiful two-bedroom apartment in Venice Beach when I felt an inner calling to get rid of everything that didn’t fit inside of my 22-inch carry-on bag. My bag would effectively become my new apartment as I would begin living nomadically around the world.

It took me 30 days’ worth of yard sales and Craigslist posts to get rid of over four decades of furniture, art, photo albums, yearbooks, letters, clothing, knickknacks, winter coats, books, my cars, Vespa, and everything else.

And about six months into my nomadic journey, I realized something: I still had too much stuff. So I got rid of the carry-on bag and downsized into a backpack. And now, five-plus years later, I’m still happily living from a backpack as I continue to hop around the world, from hotels to Airbnbs to friends’ extra bedrooms.

Travel Light is written for those who also feel called to live with less, but you’re not sure where or how to start. Truth be told, there are numerous ways to start, depending on your individual situation.

If this approach intrigues you, I want to share five common mistakes many new minimalists make—and a handful of simple recommendations to get you started on a more mindful, purposeful minimalism journey:

Don’t get rid of too much too fast
Although I completely emptied my entire two-bedroom apartment within 30 days, I had been intentionally prepping to live from a carry-on bag over the previous year by experimenting with taking only what I actually used while on my dozens of work trips. So in 2018, getting rid of my stuff was merely the final step in a long progression of steps.

    My first recommendation is to go slow. Decide what sort of end result you desire, and start experimenting with what it would be like to only use what you envision keeping. Maybe get a storage room and put a handful of items in it each week until you run out of things you don’t use. Otherwise, going too fast could prove to be unsustainable and discouraging.

Don’t make it about the external space
Getting rid of clutter doesn’t resolve deep emotional wounds or past trauma. And some of that could be the root cause of why you engage in retail therapy or why you may cling to stuff you don’t use or wear. And until you start doing deeper work on yourself, you can live in the most minimal-looking setting, but still feel cluttered inside.

    Commit to daily meditation as a means of efficiently releasing stress, and engage in other inner work, such as therapy, journaling, seva (service), and daily gratitude practices to clear away the internal clutter. This is what is meant by Spiritual Minimalism. It’s minimalism practiced from the inside-out.

Don’t treat minimalism as a one-time experience
Minimalism is less of an act, like Spring cleaning, and more of a lifestyle, like getting into shape. It doesn’t end once you get rid of your stuff. Like being in shape, minimalism continues to inform what you do, how you do it, where you go, why, and pretty much every other choice you make in life. In other words, you recognize that every choice you make is either supporting the lifestyle or taking away from the lifestyle.

    Start seeing everything you do (big and small) as an opportunity to reinforce the minimalist mindset, and make choices that support your desired mindset.

Don’t forget to adopt a larger purpose Getting rid of stuff for the sake of looking like a minimalist is ultimately unfulfilling, and it’s recommended to adopt a larger purpose for your minimalism adventure. That way, you will bring more enthusiasm and passion into your minimalism choices. You’re not just getting rid of something for the sake of getting rid of it. It’s going to help you by making space to exercise, create content, or to use as the meditation corner of your home.

    My recommendation is to answer this question: How does becoming a minimalist help you help others? The answer is a clue into your purpose, and just know that there is no wrong answer. Or rather, it’s an ever-evolving answer that will come into greater focus as you begin your journey. All you need for now is a loose idea of your why.

Don’t compare yourself to others
The quickest way to make minimalism a drag is to compare yourself to other, more popular minimalists. It’s certainly good to be informed of best minimalism practices and get tips from minimalist influencers, but their paths or suggestions may not work as well for your situation.

    Be open to blazing your own path into minimalism, and be willing to adjust along the way. If you treat the entire thing as a learning experience, there are no mistakes. And you’ll have a lot more fun along the way.

For more tips and insights on the ways of the Spiritual Minimalist, I invite you to check out Travel Light: Spiritual Minimalism to Live a More Fulfilled Life.

Light Watkins

Turn your understanding of meditation inside out and u...

Meditation has found a home in the West. Countless scientific studies tout its benefits, and a multitude of students proclaim its life-changing value. I am one of those students. For over forty-five years I have practiced this ancient art, and I continue to reap its remarkable rewards. While I remain a follower of many wisdom traditions, and believe that no one has a patent on truth, thirty years ago I took refuge in Buddhism. The adage “Chase two rabbits; catch none” points out the necessity of commitment, and the dangers of spreading yourself too thin.

My passion for meditation led me into the traditional Tibetan three-year retreat, where I became a monk with robes and a shaved head, meditating fourteen hours a day in a remote monastery. I even slept sitting up in meditation posture, practicing the nocturnal meditations of dream and sleep yoga. Three-year retreat is like a meditation university, providing the opportunity to practice dozens of meditations in the most nurturing environment. It remains the most transformative experience of my life.

Of the many practices I was introduced to in retreat, one meditation stands out: the quirky, intense, multifaceted, and revolutionary practice of reverse meditation. I learned these practices within the context of Mahāmudrā (Sanskrit for “great seal”), a lofty tradition in Tibetan Buddhism that explores the nature of the mind. This was over twenty years ago, and since then these radical meditations have become a cornerstone of my spiritual path.

They’re called “reverse” meditation for a number of reasons. First, these practices are the opposite, or reverse, of what many of us associate with meditation. Most people think that meditation is about feeling good, getting “Zen,” or otherwise chilling out. But this is just one small aspect of meditation. Complete meditation is not about feeling good—it’s about getting real. And getting real requires dealing with the reality of difficult situations.

Second, these unique meditations are designed to reverse our relationship to unwanted experiences, which means going directly into them instead of avoiding them. In so doing we can discover the basic goodness of whatever arises, which is deeper than interpretative goodness. Basic goodness refers to the ineffable “suchness, isness, thatness” of whatever occurs—good or bad.

If we capitulate to our usual avoidance strategies, we push the acute, conscious psychological discomfort of avoidance into becoming a chronic, unconscious mental cramp. The discomfort is still there, but now it’s buried deep in our body-mind matrix, where it works backstage to dictate much of our onstage life. The rejected experience then manifests symptomatically—it becomes an undiagnosed reflection of an underlying discord that expresses itself in virtually everything we do. Our actions then become evasion tactics—reactivity, psychological duress, physical illness, and all manner of unskillful responses to the challenges of life—as we try to skirt these buried, uncomfortable feelings.

The reverse meditations give us the opportunity to relate to our mind instead of from it—and also to establish a relationship to our evasion tactics, which otherwise become obstacles that act like scar tissue to sequester the unwanted experience from consciousness. Relating from our mind, from our reactivity, is no relationship at all. In place of conscious relationship, we respond with knee-jerk reflexes to difficult experience, a reactivity that kicks us out of our feeling body and into our thinking head, and into unnecessary suffering. Instead of dealing authentically with the challenging somatic sensation, we leap into inauthentic conceptual proliferation (confabulating and catastrophizing) to buffer ourselves from the discomfort of our feelings. We run from the honest pain and real news that come with being human, and into dishonest commentary and fake news. The truth is that many of the worst things in our life are things that never really “happened”!

Third, the reverse meditations upend our sense of meditation altogether. They represent a revolution in spiritual practice that turns our understanding of meditation inside out and upside down, and therefore radically expand our practice. Situations that were once antithetical to meditation now become our meditation. Obstacles that previously obstructed our spiritual path now become our path. This means that everything becomes our meditation. Nothing is forbidden. We can enter lifetime retreat in the midst of ordinary life.

Excerpted from Reverse Meditation: How to Use Your Pain and Most Difficult Emotions as the Doorway to Inner Freedom by Andrew Holecek.

Andrew Holecek is an author, speaker, and humanitarian who offers seminars internationally on meditation, lucid dreaming, and the art of dying. His work has appeared in Psychology Today, Parabola, Lion’s Roar, Tricycle, Utne Reader, Buddhadharma, Light of Consciousness, and many other periodicals. Learn more at andrewholecek.com.

Sherianna Boyle: Energy in Action

“Focus on your thoughts.” That’s the first instruction most of us receive when we begin to explore the practice of manifestation. Sherianna Boyle has a different suggestion: focus on your emotions. In this podcast, Tami Simon speaks with Sherianna about her new book, Energy in Action: The Power of Emotions and Intuition to Cultivate Peace and Freedom. They discuss Sherianna’s CLEANSE approach to emotional detoxing, how we can align with universal truths and our own intuition to improve our health and happiness, and how our manifestation practice can become an offering of service to all beings. 

Listen in for these topics and more: clearing reactivity and toning the vagus nerve; looking inward to identify how your thoughts make you feel; the hum mantra; resting in the “I am” space; when to “allow and receive” and when to “notice and observe”; abundance, flexibility, and security; a spectrum of colors associated with spiritual laws; the teaching, “as vibration goes up, thinking goes down”; how we’re always creating something; plus, a guided meditation for our collective healing.

Note: This episode originally aired on Sounds True One, where these special episodes of Insights at the Edge are available to watch live on video and with exclusive access to Q&As with our guests. Learn more at join.soundstrue.com.

The Practice of Presence

PRACTICE ONE PRESENCE

START HERE . . .
I’m starting with love. I’m starting with breath.
I’m starting with stretching my body that carries me despite the aches.
I’m starting with a hand over my heart. I’m starting with forgiveness.
I’m starting with a clean slate.
I’m starting with a cup of tea and a crisp new page. I’m starting with a tearful release.
I’m starting with wind on my face and gratitude on my lips. I’m starting with my eyes up, not down.
Today, life is calling me to take my own path— Go at my own pace,
Stop when needed,
Notice the signs, people, and sights meant for me. Today, life is calling me to show up—
And I take this brave step by declaring . . .
Love is where I’m starting.
May it also be where I am going. Love IS the way.

Ever since I recovered Google Island, the book I wrote as a child, I’ve been making an intentional effort to connect with that younger version of me, the one I now call “my Dreamer Girl.”

This was the “me” who knew at a very early age that lovingly respond- ing to myself and those around me brought me joy. Over the past few years, I’ve spent time remembering what my Dreamer Girl was like.

She couldn’t walk by a stray cat without talking to it.

She marveled at the sounds she made with her violin and bow.

She loved the rush of the wind when she swung as high as she could go.

She freely ran through the sprinkler in her bathing suit, unhindered by her squarish body that held an abundance of freckles.

And most of all, my Dreamer Girl’s joy was found in filling spiral notebooks with observations, stories, and dreams.

I can’t pinpoint exactly when I decided these inclinations were not acceptable and therefore needed to be abandoned. I’m pretty sure it was during adolescence when I began assuming the roles that gained the world’s approval—roles like the Planner, the Go-Getter, the Accommodator, the Helper, and the Overachiever—and when accolades took precedence over pleasure.

And those roles were just the beginning. In the twenty or so years that followed, I took on so many roles and expectations that it should have come as no surprise when it all became too heavy to bear.

But it did. I can still see myself at my breaking point—the teacher, the partner, the mother, the daughter, the sister, the volunteer, the completist, the juggler, the people-pleaser, the fixer, all simultane- ously coming undone during a morning jog, my well-crafted roles unraveling so quickly I didn’t even try to hold myself together.

Fueling my breakdown was a question I got a lot: “How do you do it all?” I’d always taken it as a compliment, but not on this particular day. At thirty-eight years old, I’d reached the very frayed end of myself, and that question loomed before me, forcing me to stop and face the answer I’d been running from.

I could “do it all” because I missed out on life—I missed out on the laughing, the playing, the creating, the connecting, the memory mak- ing . . . the living . . . the loving . . . and what I missed I cannot get back.

That truth was so gut-wrenching, I was forced to stop. I collapsed to my knees and I wept for all that I’d lost and the desolate place I was in. It was then and there that I decided to tell the truth. Looking back now, I realize the significance of that response. For once, I did not push the pain and discomfort away. I allowed myself to feel it, to let truth enlight- en me, which is why tears of despair turned into tears of relief.

I’d lost my connection with my Dreamer Girl, the tree climber, the notebook filler, the music maker, the seed planter—but she was not gone. Oh no, she was still with me, in here, hand over heart.

I just needed some time . . . space . . . and permission to reconnect with her.

Dear Soul Shift Companion, does that thought resonate with you? Because here’s the reality: as we grow further and further away from childhood, the demands and stress of life increase. We forget we have the power to say yes to what delights our heart and soul, makes us feel alive, and brings us peace. But in order to live an au- thentic, joyful, and purposeful life, we must remember how to say yes to those very things!

We can do it through the Practice of Presencean intentional choice to temporarily push away distractions and be fully present in the mo- ments of our life.

Within hours of my emotional morning run, I made this choice for myself.

I was in the middle of making lunches. My younger daughter, Avery, who was almost four years old at the time, was on the sofa watching The Lion King. My computer was open, the phone was buzzing, and I was thinking about all the things I needed to do that day. In that moment, I looked up and noticed—really noticed—my child. A clear voice inside me said, “Go be with her. There is nothing more import- ant right now.”

Without closing the bag of bread or looking at the clock, I placed the knife across the jar of peanut butter and went to hold my child.

What happened next was something no one had ever done in my whole life: my daughter brought my hand to her lips and gently kissed the inside of my palm, as if offering a silent but powerful acknowledg- ment of my presence.

This is remarkable, I thought. Tears filled my eyes.

I was so grateful I did not miss that moment and knew I didn’t want to miss any more.

This strong desire to not miss my life is what sparked my Practice of Presence.

Of course, at the time, I did not know it would become my Practice of Presence . . . I called it “going hands free,” a term that was inspired by that kiss-on-the-hand moment.

It might sound contradictory to the process, but being a planner, I needed a plan. Realistically, I knew I could not overhaul my life, give up technology, or abandon all my duties and responsibilities, but that initial response I made to heed the inner voice demonstrated it was possible and practical for me to dedicate small increments of time to just being present.

As an experienced teacher of students with behavioral issues and low self-esteem, I knew the impact of small, achievable steps in creating new, positive pathways. Change begins with a behavioral action, and when you change your behavior, your perspective starts to shift, too.

So, I started with ten-minute periods of time during which I set aside my phone, computer, and agenda to be fully present and open to connection.

It was impossible not to notice how one choice produced a ripple of positive outcomes. For example, after opening my pop-up chair at my older daughter’s swim meet, I chose not to get out my work in an attempt to maximize the free time. Seeing my open lap and available attention, Avery asked if she could sit there. Holding her made me feel at peace and connected to her. When the meet was delayed, I did not fly off the handle because my plan was derailed. Instead, my daughters and I went and asked the coach how we could help, which he seemed to appreciate.

We got home later than expected that night, but I hadn’t yelled or felt that internal pressure . . . which resulted in my falling asleep without the pain of regret. With one choice to be fully present, a series of mean- ingful experiences were created, lasting far beyond a solitary moment.

As I continued to practice choosing connective presence over pro- ductivity, efficiency, distraction, and control, I realized that a feeling of peace consistently came along with that choice; it was as if I was receiving an internal message of encouragement from my soul that said, This feels in line with how I want to live.

Now, does this mean that from this point on life was rainbows and butterflies? Absolutely not. The damaging habits and beliefs I’d car- ried for decades were deeply ingrained, and life continued to deliver unexpected challenges. So, naturally, there were times when I didn’t choose a loving, compassionate, or healthy response to conflicts or big feelings. But . . . I was practicing.

And here was the difference: when I encountered a painful exter- nal clue—a wounded expression, a troubling comment, an upsetting memory, an uneasy feeling—I did not push it away. The difference was . . . I acknowledged it. I allowed myself to feel my response to the discomfort without judgment, so it could be used as information to lead and enlighten me.

Because of this willingness to be present for it all—the remarkable moments and the mundane moments, the peaceful moments and the uncomfortable moments—I was able to move from the painful truth of I am missing my life to a new, healing truth:

Rachel Macy Stafford is the New York Times bestselling author of Hands Free Mama, Hands Free Life, Only Love Today, and Live Love Now. Rachel is a certified special education teacher whose personal strategies are universal invitations to embrace life with urgency and cultivate connection despite the distractions of our culture. Her blog and social media platform are sources of inspiration to millions. For more, visit handsfreemama.com.

Rabbi Danya Ruttenberg: Mending the World with a Proph...

Every spiritual tradition teaches that we are all interconnected. Yet when we are faced with the world’s many injustices, we often want to turn away and isolate ourselves rather than feel the full measure of our grief, anger, and fear. In this podcast, Tami Simon speaks with Rabbi Danya Ruttenberg about how we can choose another path—one of openly encountering others with deep connection, accessing our prophetic voice to speak truth to power, and taking action while staying grounded in our spiritual selves. 

Give a listen to this moving conversation exploring connecting to “the still, small voice” within yourself; Rabbi Nachman’s practice of the inner scream; allowing our bodies and hearts to process what we see in the world; our obligations as bystanders of harm; leaving your “spiritual bubble” to engage in real activism; speaking uncomfortable truths; the five steps involved in the work of repentance and repair; why the best spiritual practice is done in community; the practice of rest as a social justice issue; prayer, the work of the heart; and much more.

Mary Firestone: Trusting the Dawn: Choosing Freedom an...

In 2018, Mary Firestone survived the tragic Montecito mudslide caused by 200 million gallons of rainfall in 15 minutes, washing away her home and more than a hundred others. In the wake of this experience, Mary began a healing journey that led to the creation of her new book, Trusting the Dawn: Choosing Freedom and Joy After Trauma. In this podcast, Sounds True’s founder, Tami Simon, speaks with Mary about her personal story and the lessons she offers in the book, including how we share the narratives of our past traumas; the difference between being victimized and remaining in victimhood; reframing our experiences versus spiritual bypassing; the importance of integration for the healing of trauma; MDMA, ketamine, and holotropic breathwork therapies; the “personal I” and the “depersonalized I”; initiation experiences; overcoming fear around speaking your truth; hypnosis and past-life regression as a pathway to wholeness; meditation, EMDR, flower essences, and other widely accessible alternative healing modalities; the power of choice; and more.

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