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A cure through love

It was Freud, in a letter to Carl Jung, who said: “psychoanalysis in essence is a cure through love.”

It hurts us so much when those around us are suffering, when those we care about are struggling. Maybe it’s one of our co-workers, an elderly person who is all alone, a client terrified in the face of a cancer diagnosis, one of our children whose self-esteem has been crushed, our partner who is so sad that our relationship is not flowing, or a close friend who is grieving the loss of her lover. What do we do? How can we help? What are the most effective ways to lessen their grief, their sadness, their anxiety, their shame, their fear? We hear that to truly love another is the most powerful form of healing – but what does this mean? When we’re with someone who is suffering, we can create with them a holding environment which allows their subjective experience to be exactly what it is. We can stay very close to their experience, allowing it to be metabolized in the space between us. They feel us right there with them, that warmth, that space in which all is welcome. They are able to be what they are, right then and right there, and know at the deepest level that they will be received, that they need not hold anything back, that there is a certain safety and ground in which all of the most precious pieces of their psyche, their heart, and their body can dance, can express, can unfold, and can become illuminated within the sacredness of the relational field.

In my experience, most of us, when confused or hurt or anxious or sad, want so deeply for our experience to be seen, to be met, to be touched, to be received into that relational field of space, kindness, presence, and warmth. We can be there for another in this way and really allow them to fall apart, to go crazy, to be confused all the way, to touch all of those thoughts, feelings, emotions, and sensations that have been kept at bay for so long. It sounds so simple, but in practice is in fact a revolution. When they know that we aren’t needing them to be different, when they know we will walk with them into terror, panic, depression, grief, anger, and fear, they soften, the space around us softens, and we are invited into the mystery, guided into the unknown together. We’re never sure what will be revealed there, but we are called nonetheless to move into this new territory together, with some crazy sense of faith that there is an intelligence here, a creativity that is pouring out of the beyond.

We long to somehow receive permission to be what we are, for another to understand how we are organizing our experience, for another to somehow be willing to enter into a burning love-field with us, without needing us to be different, to be “cured,” transformed, or even to heal. When we are truly met, when our subjectivity is deeply touched by another, with no agenda, a very organic process of healing is initiated – one that does not come from us or from our friend who is suffering, or even from what we want or think should happen – but seemingly from some mysterious Other. That Other is a raging field of intelligence and creativity, and has come to touch us, to hold us, and to show us something precious. When we allow ourselves to enter deeply into the subjective experience of another – and when they feel us with them inside of the cracks and crevices of each and every cell of their heart – love takes over, grace begins to whisper its secrets, and we turn toward home, together.

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Spiritual friendship

What if the leading energy in our lives were to be our heart and our heart’s cry? What if living a “spiritual life” was actually synonymous with living a “heart-centered life”? These are some of the questions I have been asking myself—and the answers have pushed me more and more into prioritizing what I am calling “spiritual friendship.” What is spiritual friendship to me? It is the genuine meeting of two people who are vulnerable and open and truth-telling and available for actual contact and communion at the feeling level.

For the past eight years, I have been working closely with a Hakomi therapist (Hakomi is a type of therapy that works with mindfulness in a body-centered way). One of the principles of Hakomi is that the interpersonal wounds we have experienced in our life (for example, early wounds from childhood in relationship to our parents … sound familiar?) can only be healed in relationship with others. What this means is that interpersonal challenges can’t be healed on the meditation cushion or in solitary retreat.

Wounds from relationship require the context of relationship for healing. This seems pretty obvious, huh? But as someone who has been a meditator now for almost three decades, this was not something that was obvious to me in the early stages of my journey. Somehow I thought I was going to open completely to the universe and all of its mystery without ever needing to relate closely and vulnerably with others.

What I am actually finding is that connecting with other people in a heart-centered way is not just about healing. It is actually the most rewarding and fulfilling part of my life. Period. There is something about being fully received by another person and fully receiving another person, without the need for any part to be edited or left out, that feels to me like the giving and receiving of the greatest soul nourishment that there is.

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Recently, I found myself in a room alone with a renowned scientist who specializes in the field of perception. We were at a conference and were sitting with each other in a room that had been set aside for presenters at the event. Finding ourselves alone in the room together, we both seemed a bit awkward at first. What would we talk about? I decided to bring up the topic of uncertainty as I knew that he taught quite a bit about uncertainty in the context of perception (for example, how we never know if what we are perceiving is the same as what someone else is perceiving, even when we are looking at the same thing).

Right at the beginning of what I feared would be an awkward conversation, this scientist said to me, “When you really start investigating how uncertain everything is, it’s enough to make you feel totally insane. There is only one thing that has kept me even the least bit sane, and that is loving relationships.” When he said this, I leaned over and said, “Would it be okay if I kissed you now?” He looked quite shocked. I gave him a big kiss on the cheek and said, “I never thought I would hear a scientist say such a thing. I have come to the same conclusion, but I thought that was just because I was some kind of a mushy-mush person.”

That moment in the green room was a moment for me of spiritual friendship, a moment of genuine connection where the heart breaks through any awkwardness or fear or holding back. I am finding those moments occurring more and more in my life, often in unexpected ways, and it is those types of moments that I hope will fill the Wake Up Festival from start to finish. We need each other so much. We need each other’s acceptance and reflection. We need each other’s unhurried presence. We need our love to break through. We need “community” in the sense of knowing that we are connected to others who are on a similar journey, where the vulnerability and tenderness of our hearts are leading the way.

Intimacy as the most vulnerable yoga

Can we allow another to deeply matter to us? Are we willing to take the risk to let them all the way inside – to really see, know, and touch our most core vulnerabilities; to open ourselves so profoundly that we’re left utterly naked and fully exposed, knowing that in any moment our hearts could shatter into millions of pieces? Many of our childhood biographies involved a very unstable environment, an uncertain reality where it was not safe to let another become too important, where we spent much of our time and energy learning exactly what we had to say and do in order to receive the love, care, affection, attention, and holding that we so sweetly needed. We can be quick to judge and admonish these early adaptive strategies, seeing them as “unspiritual” or neurotic or crazy, but perhaps they were in actuality the most luminous expressions of a certain kind of intelligence and creativity. Perhaps, upon deeper examination, they might come to be seen as special forms of grace, put in play by the great architect of love to ensure our own survival, as profound gifts sent to ensure the flowering of our precious hearts and nervous systems. As innocent little ones, we very naturally allow others to deeply matter; it is part of who we are. Over time, though, many of us have come to see that this sort of exposure is tremendously risky; it’s just too raw, too open, too scary. But as little ones we can’t really help it; we’re wired to connect.

Often in the challenges inherent in intimate relationship, we become convinced that it is our partner who is causing us to feel so bad. The evidence is so clear… isn’t it? They don’t respect us, they speak unkindly to us, they don’t understand us, they’re never there when we really need them, they just can’t quite connect with who we are at the deepest levels; and the big one – they just don’t meet our needs. We put a lot of pressure on our partners (and on ourselves, for that matter) to “meet our needs.” Before we know it, much of our lives become organized around getting our needs met; and there is something about this that can start to feel a bit off. It can be really helpful to take some time and look at this carefully. Of course there is likely some relative truth in these traits and behaviors in our partners, and they are worth exploring. This is not to say that the other person isn’t actually speaking and acting in unkind, overly defensive, or critical ways, and that this shouldn’t be related with. But we might also come to see that just by being in relationship, we will be forced to feel feelings that we really don’t want to feel.

To allow in those intense and challenging emotions and sensations which have previously been lodged in the body can be terrifying. Do we really want to do this? Maybe tomorrow; for now, it’s best to go take a walk, listen to some music, write another rambling facebook post, contemplate how awakened we are, make another cup of tea, or do some meditation. It’s not so much that our partner is doing something *to* us, but rather when we open ourselves to love, there are previously unmet emotions and sensations there, lurking in the unconscious, seeking the light of day. For many, it is in the context of a vulnerable, naked, intimate relationship where that which is still unresolved will most powerfully present itself to be metabolized and healed. If we look closely, perhaps we can see how we organize our lives around not having to feel certain feelings. To see this can be quite illuminating – and often very disturbing. It is easy to then fall into our old habitual patterns of self-aggression or avoidance, to start to become unkind to ourselves, falling into spiritual superegoic judgment, self-hatred, and shame.

lovers

Another option is to make the radical commitment to practicing the yoga of love, of holding ourselves in an enormous environment of kindness. We stay unconditionally committed to the truth that whatever arises in our experience – no matter how disturbing, anxiety-provoking, “unspiritual,” confusing, painful, or difficult – that it is ultimately workable, that it is a precious part of our own hearts that we wish to know deeper and to integrate into the entirety of what we are. We can be grateful for the gift of clear seeing, even if what we see is disturbing and anxiety provoking, for it is a certain kind of grace which allows us to finally see the ways we organize our experience, and how all of our neurosis and our strategies were our best efforts at the time to take care of ourselves. We are being given a gift, a fierce gift you could say, and an opportunity to let love dismantle those protective strategies that once served us, but no longer are.

Let us all hold those we’re in relationship with, including ourselves, by committing to taking love’s journey with them, knowing nothing about the route or the destination. Let us be kind to ourselves and our partners if we decide to truly take up the most vulnerable yoga of intimacy, knowing that it will take everything we have and are to navigate, as it offers fruits beyond this world.

Painting by Albena Vatcheva

 

Do you know what you want? … with Adyashanti

adyashantiphoto

Adyashanti

One of the most important questions we can ask ourselves on the spiritual journey, according to Adyashanti, is: What is it that I really want? Spending some time sitting quietly and contemplating this question – allowing it to take us into the depths of being – is a practice that each of us can do to learn more about what it is that is really inspiring and driving us at the deepest levels. Many of the world’s great wisdom traditions suggest a similar inquiry, and consider this question the foundation of any authentic spiritual life.

So, friends, what is it that you really want? When all is said and done, what is your heart calling out for, where are you being pulled, what is pushing you, what will this life sweetest, most precious, rare human life be organized around?

We shot this video with our dear friend Adya at The Wake Up Festival last year, where Adya opened our gathering in the gorgeous Rocky Mountains. We’re really happy that Adya will be joining us again this year, and hope to see many of you there.

Buzz on, buzz off

While visiting a friend in Denver last summer, I was amazed to see in her front garden hundreds of honey bees dancing in the perfect dusk light. Luckily, I had my awesome new high-tech pro digital SLR camera with me.

“Ha!” I thought, “Finally a chance to use this baby’s rapid-fire, super auto-focus, image-optimizing, mega-sensor, anti-shake, bla-bla BADass-ness!”

Among photographers, the sure sign of an amateur is a behavior called “chimping”—bobbing your head obsessively from viewfinder to LCD screen to see if you got the shot. Well, I was chimpin’ like a National Geographic fanboy (oh wait, I AM a NatGeo fanboy). Anyway, half an hour and about 200 shots later, I did not have the perfect apiary masterwork. I had a camera full of blurry and out-of-frame bugs.

When I visited my friend again the next week, all the bees were gone, except for a few late summer stragglers. And it was gloomy overcast. And all I had in my bag this time was an old film camera—the kind that you have to focus and crank by hand and then apply “percussive maintenance” (i.e., smack hard) just to get the light meter working.

And there were exactly three shots left on the roll.

“Forget it,” I thought, “nature photography is for wussies.”

But the next thing I knew, the ancient Nikon was in my hand.

clickity click click!

Cut to one month later. I’m standing at the drugstore photo counter, and in ye olde-school stack of 4-by-6’s (remember “prints?”), this appeared:

Andrew Young Photography

If you’re not impressed, okay fine. But I was. Not by any proof of my artistic prowess, but by what I learned.

Am I about to wax scholastic about master street photographer Henri Cartier-Bresson’s “decisive moment?” Or reflect on the Tibetan teacher Chögyam Trungpa Rinpoche’s love for miksang, photography as dharma art? Nope, though both luminaries came to mind. What did in fact leave an impression were these thoughts:

1. When I realize that each frame in my camera—or day in my life—is precious, I get MUCH more out of each one.

2. All those restless hours of meditation practice and shoeboxfuls of crappy contact sheets may have led to a mastery that shows up, when it matters, as effortless flow.

3. Between the two poles that I call “intense concentration” and “effortless awareness” lies the vast majority of my life’s geography, and that I might want to enjoy the scenery regardless of the mode I’m in.

4. I am SO done with insect photography. No, really. Bugs are disgusting.

Okay, your turn. Was there a time when your years of practice paid off, effortlessly and unexpectedly? If so, do post a comment, I’d love to hear about it.

May love be resurrected in your heart today…

May love be resurrected in your heart today, and may it wash through each and every cell of your most sacred body, dripping out through your words, your presence, the way you listen, your willingness to care and get gooey messy and sticky in love, and through the way you touch and hold another. May love make use of your eyes to see, your ears to hear, your words to speak sweetness, your body to hold and touch; and may that love that keeps the stars from falling out of the sky guide you and show you the way home.

May it be revealed to you that this love is not something that you will find one day, something that will come to you, or something that you will finally reach as part of your quest. Love is not and never was separate from what you are, but is what this precious body is made of. It is the substance of every cell of your heart, every synapse in your outrageously miraculous brain, every strand of every light particle of your miracle-DNA, and of every petal of every flower in this and all universes.

Wishing all of my sisters and brothers the most precious Easter, and may each one of you – whether gay, straight, transgendered, or utterly undefineable as we all truly are – allow love to have you, finally, once and for all, as we are told Christ did… to take this body, this entire sensory organism, and to make use of it to scatter its secret essence in the four directions.

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