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Damien Echols: Building the Light Body

Damien Echols was wrongfully convicted of murder in the infamous “West Memphis Three” case and spent more than 18 years on death row before his exoneration and release. Now he teaches Western ceremonial magick—the same practice he credits with saving his life in prison. With Sounds True, Damien has published the book High Magick and a practice-oriented audio companion, A Course in High Magick. In this episode of Insights at the Edge, Tami Simon speaks with Damien about magick and how it is meant to “constantly ingest more of divinity.” Damien describes two of the central practices of magick—the Middle Pillar and the Lesser Banishing Ritual of the Pentagram—and details why they are so foundational to the modality. Damien explains how he first discovered magick while in solitary confinement and details the concept of “will” in relationship to the Buddhist concept of dharma. Finally, Damien and Tami talk about what it means to manifest a “light body” and the overall goal of spiritual liberation through magick. (83 minutes)

Tami’s Takeaway:
Damien Echols is a “current-bearer”—someone who is able to pass to others an experience of boundless light. When I met with Damien in November of 2018 at a launch event for his new book, High Magick, I could tell that something had recently happened to him that had dramatically increased the intensity of this current. In this conversation, he describes how the practices of magick, which he calls “a Western path of enlightenment,” brought him to an experience of ego dissolution, which he describes as “experiencing myself as a small handful of sand that someone threw into a tornado.” The takeaway: an invitation to let go of any feeling of separateness, enter the abyss, and discover the interconnected light that awaits us.

Father Thomas Keating: Inviting the Presence of the Di...

Father Thomas Keating was a Trappist monk in the Cistercian Order who served as abbot of Saint Joseph’s Abbey Monastery in Spencer, MA, for more than 20 years. He was the author of 20 books, and was one of the architects of the contemporary Centering Prayer movement. Father Keating passed away on October 25, 2018. In celebration of his life and to honor his death, Sounds True is rebroadcasting this classic Insights at the Edge interview. Here, Tami Simon and Father Keating discuss the monastic path, prayer, doubt, and how he has dealt with both little deaths and big deaths in his own life. They also talk about the afterlife and the transformative process that occurs when one engages regularly with the practice of Centering Prayer. (72 minutes)

Tami’s Takeaway:
This conversation was originally recorded in 2008, 10 years before Father Thomas Keating died on October 25, 2018, at the age of 95. We discussed in detail many little deaths that had occurred in his life, including a fire that occurred at his monastery, his resignation from being an abbot, and other events that Father Thomas called “invitations to greater and greater diminishment.” Surrendering and accepting these little deaths anchored Father Thomas in what he describes as a “boundless confidence with nothing to stand on.” We even discussed what Father Thomas imagined his own physical death would be like. His answer: “A plunge into the immensity of love, irresistibly.” Listening to this conversation afresh reminded me of how Father Thomas Keating is a truly great teacher of death and resurrection.

Creating an Altar in Your Home

Creating An Altar in Your Home Sounds True Blog

Most of us come from secularized backgrounds from which spiritual forms, practices, and rituals have been scrubbed away, and we tend to have an aversion toward things like altars. However, most members of the world’s religious population keep a personal altar or shrine in their home, where they connect with and perform rituals to ancestors, saints, and the Divine, even amid modern, urban lives. In Western secular culture, altars have morphed into man caves, home theaters, or packed closets where we worship the gods of fame, beauty, and success. Consider how much time, energy, and prioritization we give these. Sound judgmental? Would it be judgmental for me to say a crisp, fresh kale salad is healthier than a bucket of fried chicken, or a run in the park more vitalizing than a television binge? We’ve been trained to abandon discernment—some things are better for us than others. It’s not all good.

If you can see an altar as psychological or emotional equipment—a bench press for the mind, augmentation for the heart—it might change your opinion. One of my teachers once said, “Clean your house as if the Dalai Lama was coming to visit for tea.” Now imagine sitting down at your altar with the Dalai Lama. It makes for an incredibly different experience if you picture an inspiring person right there with you. This may change your mind, not because of anything magical or special that is out there, but because the visualization shifts the quality of your experience. This altar is not for anybody else. Whose mind improves if you look at your altar and see a real Buddha instead of a bronze statue of a Buddha? Yours.

When Tibetan Buddhists set up altars, they put many objects on them, but three are central:

  • Buddha statue (symbolizing awakened body)
  • Scripture or other text (symbolizing awakened speech)
  • Stupa or other shrine (symbolizing awakened mind)

So when you sit facing an altar, you become familiar with transforming your own body, speech, and mind.

The body or form of a Buddha (rupakaya), particularly the aspects of compassion and engagement, is represented by a statue placed in the middle of the altar. Your Buddha might be a Tibetan thangka painting or a simple stone. It might be a photograph of the Dalai Lama or Pope Francis, an image of Pema Chödrön or Martin Luther King, Jr. No matter who or what it is, imagine it’s the embodiment of a real, living Buddha inviting you to practice, inspiring you to evolve.

Here is how I set up my Buddhist altar, but you can always arrange things and add or take away things as it works for you:

Create Your Own Altar Sounds True Blog

Excerpted from Gradual Awakening: The Tibetan Buddhist Path of Becoming Fully Human, by Miles Neale.

Miles Neale Creating An Alta in Your Home Sounds True Blog

MILES NEALE, PSYD, is among the leading voices of the current generation of Buddhist teachers and a forerunner in the emerging field of contemplative psychotherapy. He is a Buddhist psychotherapist in private practice, assistant director of the Nalanda Institute for Contemplative Science, and faculty at Tibet House US and Weill Cornell Medical College.

Dr. Neale is co-editor of and contributor to the groundbreaking volume Advances in Contemplative Psychotherapy: Accelerated Healing and Transformation and author of Gradual Awakening: The Tibetan Buddhist Path of Becoming Fully Human. For more visit milesneale.com.

 

 

Gradual Awakening Creating An Altar in Your Home Sounds True Blog

 

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Priya Parker: Gathering as a Form of Leadership

Priya Parker is an author, strategist, and the founder of Thrive Labs, a company devoted to helping organizations from across the business and nonprofit worlds create intentional and transformative gatherings. Earlier this year, Priya released her first book, The Art of Gathering: How We Meet and Why It Matters. In this episode of Insights at the Edge, Tami Simon speaks with Priya about how we can forge stronger connections and more meaningful experiences through gatherings—whether it’s a birthday party, formal dinner, or impromptu celebration in the park. They discuss America’s current “epidemic of loneliness,” how it is contributing the rise in hate crimes, and what we can do to alleviate it. Tami and Priya talk about the benefits of hosting gatherings with a predetermined purpose, as well as the rejuvenating effects of open, vulnerable conversation. Finally, Priya shares ideas for holding gatherings that are not only memorable, but have deep effects on their participants’ lives afterward. (64 minutes)

Tami’s Takeaway: It takes courage to turn a family, workplace, or social gathering into a transformational experience. You have to be willing to take a risk—the risk of stating your desire for more meaningful connection, the risk of vulnerably sharing from your heart, the risk that some people might feel uncomfortable or “put on the spot.” But meaningful connection and meaningful dialogue is worth the risk! Here Priya shares how to create meaningful gatherings that leave us feeling fulfilled instead of empty, as well as how creating such gatherings is the work of what I would call “an everyday leader”—the type of leader we all can be.

Release Your Traumas with This Forgiveness Practice

Forgiveness Practice - Inner Alchemy Sounds True Blog

The “horizontal axis” of the soul is where we have stored many lessons and a great deal of energy that remains trapped and stagnant. It is this trapped energy that feeds our internal “demons” and the behaviors that plague us so much. But it doesn’t have to be this way.

With a framework of self-care, qi gong, and mental awareness practice, we can delve into the “darkness” of the shadow and start the alchemical process in full force. Finding the “lead,” which we will turn into “gold,” is easy—we simply need to discover the things that bother us the most in any given day and start with them. It may be a reaction to our spouse’s dilly-dallying or maybe the behavior of a certain coworker. Whatever it is that upsets us, chances are it isn’t anything new to us.

We start to create the spin in the bolstered energy fields of our attachments, and in doing so, our fields take on other similar issues. They fall into families of issues by topic and class.

We start with what Alfred Korzybski called “the original event,” and then we keep branching out and expanding from there, moving further and further into levels of “abstraction.” We get further away from the essential truth of the original event, and we start to create storylines for ourselves to make it okay. The more this goes on, the more energy we pump into this artificial field. The more energy we put in, the more it seems utterly impossible for us to penetrate this mutated, powerful field and face the truth. We create monsters out of undesirable events and we feed them until they own us.

So, here’s the way out. First and foremost, we have to stop the bleeding. This requires awareness of these patterns and forgiveness in the moment. We should be constantly scanning to see what mess we’re about to get involved in and stop it right there. Once we get the hang of it, we invariably find that we’re about to go down a very familiar road with a given subject. This is where the attention of the shen (the energy center housed in the heart) comes in. We have detected a given behavior or karmic action from an old theme, and we have recognized that we are about to go into some old trance behavior. What can we do?

We must first acknowledge this behavior and then, focusing on our heart, we must immediately go into forgiving whomever, whatever, and however anyone was involved. Far from the polarity consciousness of our reactive mind, the heart holds our personal connection with the primordial Tao. It is our true state of being, prior to the separation of yin and yang. Once we tap into this with the energy of forgiveness, we can hold it in our heart and consciously reclaim our power from this event or memory. We do this by understanding the fundamental split that took place in our mind and then pulling back the energy we deposited into the opposite pole.

For instance, say your father was abusive to you as a child and you are still harboring ill will toward him, even though he’s now a broken-down old man. The typical behavior you automatically default to when he calls is to get very short and cool with him. You could be out at the pool with the family having the perfect day, and then he calls. Your breath shortens, your pulse speeds up, and you are suddenly in a very different space. What’s the first thing to do? Recognize what it is that you’re doing right then. You are the one getting revved up, you are the one raising your blood pressure, and you are the one lowering your voice and going from smile to frown over this. So, what then? Stop it. Recognize the unconscious behavior and then stop it in that instant.

Now, yes, I understand that’s easier said than done, but that’s because there is such a massive charge around your relationship with your father. The energy is stored up like a balloon about to burst. But this is where you must change your typical behavior or else you’ll feed even more negative energy into your chapter of “father.” This is where you drop into your heart; forgive him for whatever he has done right there and then, and with the energy neutralized (in the moment), begin to see the pattern for what it is. Every time he comes up in your thought field, a whole slew of emotions race in and get you all fired up. But now, instead of channeling daggers into the aversion of your father, channel forgiveness to the man himself. Forgive him, forgive his behavior, forgive yourself, and forgive the situation. Thank him for the lessons he has given you and for the opportunity to be more loving. Understand that his behavior (whatever it was he did or still does) is a product of an imbalance. He was (is) acting out on his demons, and they, in turn, have infected you. Do not accept them! The only way you can get infected is if you buy into and then co-create that imbalanced energy yourself. A powerful thing to say in this instance is, “This is not my energy, these are not my demons, and I do not accept this into my field.”

Having withdrawn our energy from our typical patterns, we may now focus on the original split that created the charge around this field and apply our knowledge to actively target and mend that schism. Remember, all movement and life began with the split into yin and yang. Therefore, our polarization of the energy related to any given event is what gave it an initial charge and brought it to life. Our recognition of this allows us to withdraw our attention from this polarity and reunite the energy as a whole. We focus on the item in our mind’s eye and simply feel where we’ve been misdirecting all our energy. And remember, it’s our power, so it should be easy to find. Once we reclaim it, we can pull it back into our lower dantien (an energy center right below the navel) and then seal it in there mentally. From that point, we can watch the energy field of the original issue collapse, and then we can continue to forgive it until it is completely gone.

In the example of dealing with your dad, go back to the first time you recall him treating you that way and forgive that moment. Use the mental practice to trace around the timeline and clean and clear with forgiveness. You should be able to heal any particular issue within one to three times of following this practice. The more you pay attention and the more focused you remain, the quicker it’ll be done. If you catch yourself leaking more energy into the shadow when you think about a subject, simply trace your way back to the root of it again. Like the pull of gravity, follow the cord of energy flow back to the original event and confront it there. This is the quickest way to heal these attachments. They don’t want to live in the shadow; all discordant energy wants to return to the Source. Think of it like a homecoming—pull all your fragmented pieces back into yourself.

Excerpted from Inner Alchemy: The Urban Monk’s Guide to Happiness, Health, and Vitality by Pedram Shojai.

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Pedram Shojai - Inner Alchemy Sounds True Blog

Pedram Shojai is a New York Times bestselling author, accomplished physician, Qi Gong master, and former Taoist monk. Perhaps best known as the Urban Monk, Shojai is a dynamic teacher who’s helped thousands of people create more time, energy, and passion with modern hacks for well-being. He is the author of the bestselling book The Urban Monk and is the creator of the Urban Monk Academy, podcast, and Mastermind program. His DVD series, The Alchemy of Qi Gong, received acclaim at the COVR awards. Shojai is currently involved in a number of philanthropic causes that revolve around public health, fair trade, and education. For more, visit theurbanmonk.com.

 

 

Inner Alchemy - Sounds True Blog

 

 

 

 

 

Buy your copy of Inner Alchemy at your favorite bookseller!

Sounds True | Amazon | Barnes & Noble | Indiebound

 

 

 

 

 

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Helen Riess: Seven Keys to Increase Empathy

Dr. Helen Riess is an associate clinical professor of psychiatry at Harvard Medical School and the director of the Empathy and Relational Science Program at Massachusetts General Hospital. With Sounds True, she has published The Empathy Effect: Seven Neuroscience-Based Keys for Transforming the Way We Live, Love, Work, and Connect Across Differences. In this episode of Insights at the Edge, Tami Simon speaks with Helen about the development of the E.M.P.A.T.H.Y. program—a method for teaching and promoting empathy that draws on neuroscience and physiology. They talk about how Helen became interested in the science of empathy and why recent research into the subject has yielded such positive results. Helen walks listeners through each step of the E.M.P.A.T.H.Y. process, highlighting the benefits of more actively attending to every social interaction. Finally, Helen and Tami discuss the active training of empathy in education, business, and the medical community, emphasizing why these skills are necessary for the survival of human civilization. (64 minutes)

Tami’s Takeaway: A very simple technique that Dr. Helen Riess teaches for establishing empathic connection with people is to mentally note the eye color of the person when you first meet. This is a technique that she teaches to doctors and medical practitioners who are often moving quickly in a task-oriented way, not pausing to make genuine contact with the people they are serving. (Sound familiar, anyone?) My takeaway is to employ this technique in the office at Sounds True with the 130 people who work here. The early reports indicate that these experiments in noting eye color (even during hallway conversations and in meetings) have quickly created a sense of real connection—moments that I cherish.

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