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The light within the darkness

In speaking with a friend this morning, I was reminded of the great bias in our culture toward the light and away from the darkness. When we meet with a friend who is depressed, introverted, shut down, or otherwise not beaming and joyful, we become quite convinced, quite quickly, that something is wrong. We scramble to put them back together, to remind them of all the gifts in their life, to let them know everything will be better soon. Of course this is natural. But much of this also arises out of our own discomfort and anxiety around the darkness, and all that is unresolved within us. Perhaps as little ones it was not safe to feel these feelings, not to mention express them.

It is possible the kindest thing we can offer to our precious friend is to sit in the darkness with them, so that they know that we are fully here with them; we do not need to remove them from the darkness, we do not need them to “heal,” “transform,” be happy or awaken – we will love them as they are. We resist the temptation to project our unlived life upon them.

Love is the totality, it is whole, it is raging and alive in the darkness, shining brightly in its own way. Within this darkness, this sadness, this grief, this existential aloneness is something very real, breaking through the dream of partiality. There is a richness here, something is happening, but what that is does not support conventional egoic process; nor does it support our cultural fantasy of a life of invulnerability. Here, everything is alive, everything is path, everything is God. God is not only the joy and sweetness, but comes at times as Kali to reorder your world. We can hold hands with our friend and look at Kali together and finally see what she has to say.

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There is no “there” there

Of course, like most people with even a rudimentary exposure to spiritual teachings, I have heard that the only moment is the present moment. I thought I understood this. But I have to tell myself the truth: I might understand this theoretically and even deeply in certain moments of heightened aliveness, but all of me doesn’t live this way. I know this because I have just uprooted a portion of my being that has been orienting toward a future “Promised Land”, a promised land that turns out is totally fictitious (I even have a new motto, “There is no promised land”).

Here’s how I discovered this: We have a new leadership team at ST and some part of me has believed that this new team was like “heavenly super stars” or a basketball team destined to win the championship and set all types of new world records in the process. And the fact is we do have a powerful new team that will bring the company forward in all kinds of new ways. But this new team is made up of HUMANS not heaven-dwellers. And there is no end to difficult business challenges and the complexities of human dynamics.

There are people in my mediation community who often take an attitude “don’t you know nothing ever really works out?”  And I have had a response inside that goes something like, “that is such a negative attitude….maybe it doesn’t work out for you because you are so negative in the first place.” But I think I understand now what is being pointed to in a statement like “nothing ever really works out” — not that wonderful things don’t happen but that our fantasies of some perfect future are just that – fantasies.

I was sharing all of this with my partner Julie before we were going to sleep the other night, sitting up in bed together on our new bright turquoise silk sheets. And I said “There is no promised land”. And she said to me “The promised land is right here.” And at that moment, our eyes met and the space of the room opened up, and it felt like we were melting into eternity. The edges of Julie’s body started dissolving into the space of the room and she looked like a deity to me, sitting on a bed of turquoise silk with pink and gold curtains behind her. And I knew she was right about the promised land, that if it exists at all, it is only because it is right here, relaxing into the beauty, brightness and space of the moment.

So now I am asking myself these types of questions: When I build up some vision of a promised land, why am I doing this? What ego need am I trying to have met by this or that fantasy? What is it about the present moment that I just can’t bear such that I need to create a vision of some idealized future? Why do I continue to invest in “there” when there is no “there” there?

I remember listening to Thich Nhat Hanh teach walking meditation. He offered the teaching that with each footstep touching the ground we could say silently to ourselves “I have arrived.” He pointed out how most people are always rushing ahead to some future moment, and he said, let’s look at this logically, the future moment you are rushing to will eventually be your grave. What’s the big hurry?

And what amazes me about the dharma is how endlessly deep it is (I heard Thich Nhat Hanh teach on this almost two decades ago and I thought “arriving in the present moment” was something I understood). I feel humbled (from the root word “humus” or earth) to have a fantasy bubble popped in such an obvious way, and to be returned to the earth, arriving right here in the groundless space of this moment, in the only promised land there is.

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A wildness that wishes to be resurrected through you

Love is inviting you in every moment to undress, to remove your clothing and stand naked in this world. But to accept this invitation you must leave the known. You must set aside your hopes and fears, your quest for safety, and your fantasies of awakening and resolution. And allow love to dismantle you. You will never find ground, security, certainty, or surety in the fires of love, but there is something much more majestic being offered. There are billions of unique cells which have assembled to form your one, untamed heart. It is not a resting place you are after but for a wildness to be resurrected through you.

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Free guide to meditation

When creating the (free) With Insight Guide to Meditation for Sounds True, I wanted to include a short quote for the front page, to summarize at least one way of approaching the meditative journey. When I came across the following description by my friend Shinzen Young, I knew I had found the right one. Nicely said, brother Shinzen:

“The ultimate expression of meditation comes when we can feel all the pains of the world, experience them with mindfulness and equanimity so they dissolve into energy, and then recolor that energy and radiate it out as unconditional love, moment by moment, through every pore of our being.”

Access all of the With Insight Guides here.

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Personal, Interpersonal, Transpersonal

I was recently sitting in the audience of a talk by a spiritual teacher who was pointing out, again and again, the timeless nature of being. Although I could feel the depth and profundity of the eternal moment, at a certain point, I noticed myself feeling contracted and frustrated. I thought to myself, “What about focusing on interpersonal relationships and helping us develop skills for being intimate with other people and communicating well at work, that type of thing? I am sick of timeless being!”

And then I remembered that some people are what could be called “subject matter experts” and everyone can’t be good at everything. And that the way I could benefit the most from this talk was to relax into timelessness and learn from this teacher what he is gifted at transmitting and communicating. Fortunately, that approach worked, and my critical mind relaxed.

However, I also started reflecting on something I read in a book by Robert Augustus Masters. Robert is a new author with Sounds True and has written a new book on Emotional Intimacy, and created a new audio series called Knowing Your Shadow. Robert talks about the “personal, interpersonal, and transpersonal” dimensions of experience. And when I read his description of these three different aspects or dimensions, I just loved it! I notice that whenever people just talk about the “transpersonal”, about what is formless, I begin to long for the personal and interpersonal. And when people just talk about the “personal”, about their challenges and woes, I begin to long for a bigger view that doesn’t place any limits anywhere. Maybe I am just a chronic complainer?

But actually, I think it is more than that. My sense is that the personal, interpersonal, and transpersonal are always all three happening simultaneously. And if we leave any dimension out (in a chronic type of way), we are missing something. And when we include all three —  how we are feeling individually, how we are experiencing inter-relating with others, and what it is like to transcend any sense of self and other and experience pure being – then we are experiencing a type of wholeness that leaves nothing out.

So I guess we could say I am happy in wholeness and cranky when transcendence is favored instead of recognized as one dimension of multi-dimensional being. And I feel cranky because I have seen people walk out of these transcendence-focused talks without any clue about how to work with difficult emotional states when they arise (and as we all know, they arise). Teachings that are wholly focused on the transpersonal dimension can be a breeding ground for what Robert Augustus Masters calls “spiritual bypassing” – using our spirituality to avoid facing aspects of our experience, particularly difficult emotional experiences. Robert’s focus is on “emotional literacy”, that we can learn to be fluent with all of our emotions, appreciating their nuances and what is being called forth in us in any given situation. To learn more about Robert’s work, you can check out this two-part podcast I did with him recently on Emotional Intimacy, here and here. Listening to Robert, I felt the opposite of “cranky”; I felt whole.

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The courage to be vulnerable – with Brené Brown

Dr. Brené Brown, a research professor at the University of Houston’s graduate college of social work, has spent the past decade studying vulnerability, courage, authenticity, and shame. Brené is the author of the #1 New York Times bestseller Daring Greatly, and with Sounds True she has created the audio learning course The Power of Vulnerability: Teachings on Authenticity, Courage, and Connection. In this episode of Insights at the Edge, Tami speaks with Brené about the cultural myth that equates vulnerability as weakness instead of recognizing it as the greatest measure of our courage. They also examine Brené’s research about the qualities that allow a person to live in a wholehearted way.

We hope you enjoy this audio session with Brené Brown! You can stream or download the recording at no cost here – or download the transcript if you’d like to read the discussion.

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