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A Nature Meditation for Better Focus

A Nature Meditation for Better Focus A Nature Meditation for Better Focus

  1. Find a quiet spot in nature or in your garden where you don’t feel observed. If you choose a forest, look for a hiding place or a protected area. A high boulder, hill, or mountainside also works well for meditation.
  2. Find a sensory impression that appeals to you and generates positive feelings, ideally one that fascinates you. Either a sound you hear, an object that appeals to you and you can hold in your hand, or maybe something else that you can see but not touch, like rays of sunshine cutting through the trees or a line of ants hiking across the forest floor.
  3. Concentrate completely on your nature object. How does it feel? Notice the details. Get into your sensory perception and concentrate only on this perception. Try to put other sensory impressions in the background.
  4. Try to assign your sensory impression an emotion. How does it feel in your mind? What does it remind you of?
  5. Invite these feelings without forcing them. After a while, redirect your attention more and more to these feelings and toward your inner self. Do this knowing that your nature object triggered these feelings in you and represents itself in this way inside you.
  6. Once you feel that your meditation is complete or that you can no longer maintain your concentration, you can thank your nature object with an inner or outer gesture and gradually direct your attention to other stimuli in your environment, one by one, until you see nature as a whole again.

Excerpted from The Healing Code of Nature: Discovering the New Science of Eco-Psychosomatics by Clemens G. Arvay.

Clemens G. ArvayHealing Code of NatureBorn in 1980, Clemens G. Arvay is an Austrian engineer and biologist. He studied landscape ecology (BSc) at Graz University and applied plant sciences (MSc) at the University of Natural Resources and Life Sciences in Vienna. Arvay examines the relationship between humans and nature, focusing on the health-promoting effects of contact with plants, animals, and landscapes. He also addresses a second range of topics that includes ecologically produced food along with the economics of large food conglomerates. Clemens G. Arvay has written numerous books, including his bestseller The Biophilia Effect. For more, please visit clemensarvay.com.

 

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Tracing the Roots of Your Attachment Style

Tracing the Roots of Your Attachment Style Header Image

Let’s face it: life is sometimes quite hard. It doesn’t matter who you are; all of us inevitably bump into challenges and hardships that are beyond our control. If you’re on this planet long enough, you’re going to be hit with some form of misattunement or loss or abuse or divorce or disease or a car accident or an environmental disaster or war or who knows what. Sometimes these events are so overwhelming that we don’t even have the capacity to react or respond to them. You can’t stop these things from happening; they’re just part of what it means to be human. And to make matters even trickier, epigenetic studies now suggest that—in a manner of speaking—we may inherit the struggles of our ancestors. In one way or another, we’re affected by everything that our grandparents, great-grandparents, and so on went through and suffered from. But we’re also the products of their resiliency. Throughout time and our evolution as a species, people have been experiencing hardships and doing their best to endure and survive them.

So, life is hard, and it isn’t your fault. That’s just the way it is, which means that you can stop blaming yourself as if you alone are responsible. There are countless ways for any of us to end up experiencing trauma, and most of them have nothing to do with how we live our life or what kind of person we are. That’s the bad news.

But there’s good news, too.

We can do something about it.

We’re all born with an amazing capacity to survive, heal, and thrive, which is precisely the reason we’ve made it this far to begin with. It’s what we’re built for.

Before we go on, I want to be clear about what I mean when I say the word trauma. Without getting too technical, trauma is what results from experiencing an event over which you have little control; sometimes—as in the case with major accidents—you don’t even have time to brace yourself for the impact. These events overwhelm your ability to function normally, and this can make you lose trust in your feelings, thoughts, and even your body. In this way, trauma is a form of tremendous fear, loss of control, and profound helplessness.

I’ve also started thinking of trauma in terms of connection. The theme of broken connection has come up in my work repeatedly over the years: broken connection to our body; broken connection to our sense of self; broken connection to others, especially those we love; broken connection to feeling centered or grounded on the planet; broken connection to God, Source, Life Force, well-being, or however we might describe or relate to our inherent sense of spirituality, open-hearted awareness, and beingness. This theme has been so prominent in my work that broken connection and trauma have become almost synonymous to me.

When trauma hits us or we’ve experienced a lot of relational wounding, we can feel like we’re utterly disconnected—like we’re a tiny little me who’s isolated and all alone, as if we’re in our own little bubble floating around in a sea of distress, cut off from everyone and everything. I think it’s our work to pop that imaginary bubble, or at least to build bridges that connect us to others we care about. Unresolved trauma, in my opinion, has led to a nationwide epidemic of loneliness and hurt. And it isn’t just in our country. The evidence of this type of pain worldwide is readily available any time you turn on the news. That’s not the whole story, fortunately. We can heal and change. All of us are capable of healing and repairing these severed connections: to ourself, other people, the planet, and whatever it is that holds it all together.

But we can’t do it alone.

First of all, we not capable of healing in isolation. We need other people. Stan Tatkin, clinical psychologist, author, speaker, and developer of A Psychobiological Approach to Couple Therapy (PACT) along with his wife, Tracey Boldemann-Tatkin, says that we are hurt in relationship and we heal in relationship. The presence of those close to us makes a difference even in the most dire circumstances. Just to mention one study among thousands, a hospital in Illinois recently demonstrated that coma patients recovered more quickly when they were able to hear the voices of their family members.

Like it or not, we’re all on this crazy and amazing human journey together.

We can never be completely safe, but we can move toward relative safety in life and in our relationships. We will never have our needs met perfectly, and we will never be (nor have) the perfect parent. Thankfully, that’s not required for deep and lasting healing. As we grow out of our wounded self and become a more securely attached, resilient being, we can foster the same process in others, becoming intimacy initiators and connection coaches for our families, friends, and the larger world.

Let’s take a look at both sides of our parents’ behavior. Each of us is a work in progress, and I’m sure your parents had some unfinished business along with their more admirable qualities. You may find this exercise helpful in taking a deeper look into what was problematic and painful as well as the gifts your family bestowed. So often our memories of difficult times overshadow the benefits we may have gained, so this exercise is aimed at helping us see more of the whole picture—to acknowledge and grieve wounds as well as celebrate wisdom gained. Of course, often we gain wisdom and compassion from healing our wounds as well.

 

EXERCISE: Perfectly Imperfect

 

Part One—What Was Missing or Hurtful?

You may want to start this exercise by making a list of the shortcomings or failings of each of your parents—those circumstances or behaviors that had the most negative influence on you as a child. What happened is significant, and how you internalized it is even more so. Sometimes it’s easier to recount our parents’ negative attributes than it is to remember any of their positive ones, especially for those of us with an ambivalent or disorganized attachment style. Our negative experiences may overshadow the everyday neutral or basically good experiences we may have had until we regain a sense of them after healing many early wounds. People with the avoidant attachment style tend to see their histories as mostly fine, until feelings of longing resurface and they realize what they missed relationally.

Part Two—What Was Beneficial or Supportive?

My mother was a tough teacher. She lived with unresolved emotional distress, but she was also fun-loving and generous. Despite sometimes being a less-than-ideal parent, she had her own ways of expressing her love to me with special celebrations, generous gift-giving, helping me with projects close to my heart, and shopping for fun bargains we called “treasure hunting.” My father was similarly complex: he was out of touch with his emotional self and gone a lot for his work, yet he was able to convey his love quietly in a steadfast way through providing for the family, locking the doors at night, fixing my bike, teaching me to water ski, and grilling great food for picnics. He also had the core value of volunteerism that survives in our family to this day. Both of my parents did the best they could under the circumstances, and together they taught us important core values.

Try looking at each of your parents through the lens of how they may have shown you their love. Write down all the ways you have learned important lessons, skills, and insights from your most important caregivers. It can help to describe your mother and father on their best days. As best you can, give them the benefit of the doubt and consider that they were doing the very best they could with whatever level of unresolved trauma or attachment injury they lived with, as well as with whatever resources, education, and healing strategies they had available to them at that time. See if you can detect their deep care amid their imperfections and harming behaviors, no matter how murky or inarticulate they were in expressing that love for you. What do you find?

This is an excerpt from The Power of Attachment: How to Create Deep and Lasting Intimate Relationships by Diane Poole Heller, PhD.

 

Diane Poole Heller head shotDiane Poole Heller, Ph.D., is an established expert in the field of Child and Adult Attachment Theory and Models, trauma resolution, and integrative healing techniques. Diane developed her own signature series on Adult Attachment called DARe (Dynamic Attachment Re-patterning experience) also known as SATe (Somatic Attachment Training experience). Dr. Heller began her work with Dr. Peter Levine, founder of SETI (Somatic Experiencing® Trauma Institute) in 1989. As Senior Faculty for SETI, she taught Somatic Experiencing® trauma work internationally for over 25 years. As a dynamic speaker and teacher, Diane has been featured at prestigious international events and conferences. She is the author of numerous articles in the field.

Her book Crash Course, on auto accident trauma resolution, is used worldwide as a resource for healing a variety of overwhelming life events. Her film, Surviving Columbine, produced with Cherokee Studios, aired on CNN and supported community healing in the aftermath of the school shootings. Sounds True recently published Dr. Heller’s audiobook Healing Your Attachment Wounds: How to Create Deep and Lasting Relationships, and her book, The Power of Attachment: How to Create Deep and Lasting Intimate Relationships.

As a developer of DARe and president of Trauma Solutions, a psychotherapy training organization, Dr. Heller supports the helping community through an array of specialized topics. She maintains a limited private practice in Louisville, Colorado.

 

Power of Attachment Book Cover

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A Living Practice: Take a Tour of the Nervous System Through Yoga

A practitioner in Tree Pose (or you can, of course, use any pose in this exploration) can experience the different layers of neural processing stacked atop each other, even if unconsciously. The structure and experience of Tree Pose itself reflect the hierarchical structure of the nervous system; the stability of the lower, sensory layers is like the trunk of a tree, whereas the higher, abstract layers are like the tree’s branches.

Whole Body

While you are positioned in Tree Pose, what information is available to you?

  • At the bottom layer are the exteroceptive senses that perceive the external world (touch, smell, sight, taste, and hearing)
  • Next are the proprioceptive senses—those that perceive the positions of neighboring body parts relative to each other
  • Also at play is the equilibrio-ceptive sense, which measures the position of the body relative to gravity

Neck

Can you sense your heartbeat and breath while in Tree Pose?

  • You cultivate the stability discovered through equilibrioception through autonomic functions controlled by the medulla and pons in the brain stem

Heart

What is your emotional experience while in Tree Pose?

Do any fears or past traumas influence your current experience, even unconsciously?

  • The limbic system—comprised of numerous brain regions above the brain stem—is associated with assigning emotional value to experience

Head

When we inhabit an asana like Tree Pose with ease and stability, we experience multisensory integration in a refined and cohesive way.

  • Mindfully paying attention to the body as we practice harnesses neuroplasticity, refining the neural pathways associated with processing signals from the body

What does it feel like to be you while in Tree Pose?

Feet

  • The self-sense is the most abstract layer of the nervous system hierarchy; it’s associated with the brain’s DMN (default mode network). It is the part of the nervous system that generates a sense of selfhood, and it is also the capacity that allows the feeling of being me to occur.

Excerpted from Yoga & Psyche: Integrating the Paths of Yoga and Psychology for Healing, Transformation, and Joy by Mariana Caplan.

Mariana Caplan, PhD, MFT, E-RTY 500, is a psychotherapist, yoga teacher, and author of eight books in the fields of psychology, spirituality, and yoga. She has been teaching workshops and trainings online, in yoga studios and universities, and at major retreat centers throughout the world since 1997. She is the founder of Yoga & Psyche International, an organization created to integrate the fields of yoga and psychology globally, and lives in Fairfax, California. Learn more at realspirituality.com and yogaandpsyche.com.

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5 Ways to Connect with Interconnection by Susan Kaiser Greenland

5 Ways to Connect with Interconnect by Susan Kaiser Greenland

It’s no surprise that the well-worn aphorism “It takes a village to raise a child” has resonated with many parents, along with another ancient proverb thought to have originated in Africa, “If you want to go fast, go alone; if you want to go far, go together.” Why do these now-clichéd old sayings ring true?

Because being a parent is lonely sometimes, and these sayings evoke a felt sense of connection and interconnection for which many parents long.

It’s the warm, fuzzy feeling that bubbles up at children’s holiday concerts, sporting events, and other neighborhood programs. It’s an understanding from the inside out that being a parent is as much about the community as it is about our children. It speaks to a holistic perspective that challenges the narrow view that we are independent, self-contained individuals and instead elevates a mindset that recognizes the many ways we are dependent and connected.

When we tap into this view, we remember that the way we relate to our children ripples out to touch their friends, teammates, classmates, teachers, coaches, doctors, grandparents, aunts, uncles, cousins, and on and on and on. Remembering this ripple effect can be a powerful antidote to the stress, strain, and even the doldrums of a busy parent’s life.

Here are five themes that help parents connect with interconnection.

A Ripple Effect

When their caregivers are so tired, stressed-out, afraid, or frustrated that they habitually speak and act impulsively without thinking through the consequences, it’s tough for children to imagine a community of relaxed, reflective adults who relate to one another thoughtfully, collaboratively, and with kindness.

Similarly, when kids live in communities where the prevailing mindset is that resources are scarce and there’s not enough to go around (like many of us do), it’s tough for them to imagine a world where collaboration and altruism, fueled by an understanding that achievement is not a zero-sum game, are woven into the culture. Switching the lens through which kids and parents view the world from a me-first orientation to a generous one can be an uphill battle, but it’s a struggle that can be won. How? By remembering the ripple effect made by even small acts of kindness and collaboration.

Takeaway:  Today, watch for places that you’re starting a ripple effect. How does that make you feel?

Ordinary Magic  

“The highest to which man can attain,” wrote Goethe, “is wonder,” but when busy parents are pulled in many directions at once, it’s easy to lose sight of the wonder in every moment.  If you pause and look closely at chores and workaday obligations that feel relentless, you’ll notice that even what seems to be a fixed routine is anything but solid and predictable.

By bringing a sense of wonder and mystery to the everyday occurrences that make up family life (this flower, her smile, his laugh, that traffic jam), what once seemed like ordinary occurrences become nuanced, extraordinary ones. Okay, maybe not the traffic jam.

Takeaway: Today, make time and space for the “ordinary magic” of everyday experience.

Meet Everything with Love  

If you’re anything like me, your knee-jerk reaction to a crazy to-do list and an over-crowded schedule is to bear down and muscle through. There’s an alternative, though. When you react to being busy by pausing rather than speeding up, you’re brought back to what’s happening in the moment.

If you relax rather than power through, you interrupt your body’s fight or flight response that releases adrenaline and activates the wing of your nervous system that promotes ease and calm instead. A few breaths later, you’ll be able to see what’s happening within and around you more clearly, set priorities more confidently, and return to what you were doing in a more balanced way.

Now you’re ready for what I think is the most radical piece of the mindful worldview. You’re ready to meet whatever comes your way with love—a practice I learned from the remarkable meditation teacher Joseph Goldstein. Can you think of a more apt intention for parents?

Takeaway: Test drive this approach the next time you find yourself in a conversation with someone who is challenging. See what happens if you meet what they say with love, even if you don’t feel it.

Don’t Expect Applause

It’s not a great idea to expect something in return when helping others; it’s better to do what needs to be done for its own sake. That’s what it looks like to prioritize motivation over results. Prioritizing motivation doesn’t mean ignoring outcomes, though. It just means remembering that there will always be things outside your control.

So how do busy parents with long to-do lists acknowledge uncertainty without becoming overwhelmed? By staying present in the moment and focusing on the goodness of what you’re doing instead of the results.

Takeaway:  The next time you’re faced with a job that seems overwhelming, break it down into small tasks. Take-on one job at a time, and focus on the goodness of the task that you’re doing instead of the result. See what happens.

You’re basically good (seriously, you are).

Parents often hold themselves to unrealistically high standards because they want the best for their families. Being hard on yourself can backfire though, because the more preoccupied you become, thinking about where you didn’t measure up, the less bandwidth you have to remember the places where you did.

What if, instead of being hard on yourself, every time you feel mildly dissatisfied you view that dissatisfaction as a reflection of your basic goodness? Let’s say you’re frustrated and cranky because your children aren’t getting along. What if, rather than beating yourself up for being impatient, you view that frustration as a manifestation of a deep desire for your kids relate to one another happily and with ease? In other words, you see frustration as an expression of your basic goodness.

Takeaway: If feelings of dissatisfaction or impatience bubble up today, see if you can view them as an expression of your basic goodness—your hope that everyone is healthy, happy, safe, and living with ease.


Susan Kaiser Greenland, Sounds True

Susan Kaiser Greenland is a mindfulness teacher and founder of the Inner Kids Foundation (along with her husband, author Seth Greenland), a not-for-profit organization that taught secular mindfulness and community-based programs from 2001 to 2009. She has researched the impact of mindfulness in education, childcare, and family health at UCLA, and her research has been published in the Journal of Applied School Psychology. Susan’s work has appeared in the New York Times, the Los Angeles Times, the Chicago Tribune, the Washington Post, USA Today, Real Simple, HuffPost, and Parents Magazine. She currently works in the United States and abroad as an author, public speaker, and internationally recognized educator on the subject of sharing secular mindfulness and meditation with children and families.

For more, visit susankaisergreenland.com.

Mindful Parent, Mindful Child by Susan Kaiser Greenland, Sounds True

Click here to see Susan’s newest work: Mindful Parent, Mindful Child

For anyone who wants to bring mindfulness into their family life, Susan Kaiser Greenland, a pioneer in bringing mindfulness to children and families, presents easy-to-learn practices created to help busy parents fit mindfulness into their daily routine. Mindful Parent, Mindful Child is structured as an “audio journey” for daily use, offering 30 potent practices that will teach the essentials of mindful awareness, compassion, self-regulation, stress relief, and much more in just ten minutes a day.


A Guided Practice to Connect with Our Deep, Inner Being

A Guided Practice to Connect with Our Deep, Inner Being Header Photo

When we attune to ourselves as fundamental consciousness, we find that this pervasive space is not empty in the sense of void. Even though it is experienced as stillness, it is lively, luminous stillness.

In my method, the Realization Process, I attempt to avoid metaphysical assertions about what fundamental consciousness actually is or what qualities it actually possesses. However, an important part of the Realization Process, for both healing from trauma and for spiritual awakening, is to attune to specific qualities that appear to be inherent in this lively pervasive space. These qualities, which we can attune to pervading everywhere, are experienced as the fundamental qualities of our own being. In this work, we name these qualities: awareness, emotion, and physical sensation. Attuning to these three qualities can help us feel whole within ourselves and unified with our surroundings.

Before we go further, by “quality,” I mean the “feel” of our experience. A distinguishing characteristic of a quality is that it cannot be translated into a direct description of the experience. For example, the quality of love, exactly how it feels, cannot really be conveyed to someone who has not experienced it. We can talk about the experience—we can say that love is warm or that it causes us to want to connect with someone that we feel this toward, but we cannot put into words the exact experience of love itself. In the same way, we cannot convey, to someone who has not experienced it, the color red, the taste of vanilla, or the sensation of coldness. This is true for all of the many qualities that make up our experience, including the unchanging qualities of fundamental consciousness.

We attune to each quality through a different section of our body. We attune to the ground of awareness in, around, and above our head. By awareness, I mean that part of the ground within which perceptions and thoughts occur. We attune to the ground of emotion in the mid-third of our body—our chest and midsection. By emotion, I mean that part of the ground within which emotions, such as grief, anger, and joy, occur. We attune to physical sensation through the bottom third of our body—our lower torso, legs, and feet. By physical sensation, I mean that part of the ground in which physical sensations such as heat and sexual pleasure occur.

We need to be attuned to all three qualities of fundamental consciousness in order to reach our most subtle and most complete experience of ourselves and the world around us. The blend of awareness, emotion, and physical sensation pervading everywhere helps us attune to and resonate with the awareness, emotion, and physical sensation in other people and in all of nature.

PRACTICE: Attuning to Fundamental Consciousness

Sit upright with your feet on the floor. Keep your eyes open.

Feel that you are inside your whole body at once. Find the space outside your body, the space in the room. Experience that the space inside and outside your body is the same, continuous space. It pervades you. Experience that the space pervading your own body also pervades your whole environment. Do not move from within your body to do this: attune to the space that seems to already be there, pervading you and your environment.

Attune to the quality of awareness. This means becoming aware of your awareness. Attune to awareness around, within, and way above your head. Experience the quality of awareness pervading your whole body so that it feels like you are made of the quality of awareness. Experience the quality of awareness pervading your whole body and environment at the same time.

Attune to the quality of emotion. Sense the quality of emotion in the middle of your body: your chest and gut. Experience the quality of emotion pervading your whole body so that it feels like you are made of the quality of emotion. This is not a specific emotion; it is the subtle ground of emotion. Experience the quality of emotion pervading your whole body and environment at the same time.

Attune to the quality of physical sensation. Come down into the bottom of your torso, legs, and feet to attune to the quality of physical sensation. Experience the quality of physical sensation pervading your whole body so that it feels like you are made of the quality of physical sensation. Again, this is not a specific physical sensation; it is the subtle ground of physical sensation. Experience the quality of physical sensation pervading your whole body and environment at the same time.

Now experience the quality of physical sensation pervading your whole body and environment and the quality of awareness pervading your whole body and environment at the same time. Add the quality of emotion pervading your whole body and environment. At this point, the qualities blend together; they become indistinguishable from each other.

Sit for a moment in this rich field of awareness, emotion, and physical sensation, pervading your body and environment.

This is an adapted excerpt from Trauma and the Unbound Body: The Healing Power of Fundamental Consciousness by Judith Blackstone, PhD.

A Guided Practice to Connect with Our Deep, Inner Being Blog - Judith Blackstone

Judith Blackstone, PhD, is a licensed clinical psychotherapist in New York and an innovative teacher in contemporary spirituality. Her published works include the books Belonging Here, The Enlightenment Process, The Empathic Ground, and The Intimate Life, as well as the audio learning course The Realization Process.

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9 Ways to Build Your Village

You and I aren’t likely to experience what it’s like to raise children in an actual village, like many mothers who have come before us. But that’s okay.

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