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By Patrick Hinchcliff — 5 years ago

Why Summer is Busy & What to Do About It, Charlie Gilkey, Sounds True

Many people find themselves surprisingly busier in the summer than they expect to be. The chief reason we’re surprised is that the summer brings new projects that we often don’t count as projects and we have to weave those projects in with the projects we set in motion in the spring.

Why don’t we count the new projects that summer brings? Simple—many of us don’t count “life” activities as projects or prioritize “life” activities in the same way we do “work” projects. There’s an artificial divide between the work we do and the “life stuff” we do.

But here’s the thing: regardless of whether something falls into the “work” or “life” bucket, it’s going to take time, energy, and attention to get done. My definition of project in Start Finishing is anything that requires time, energy, and attention to complete. The upshot of looking at things this way is that it helps us see more clearly all the stuff we’re carrying and trying to do.

So, what are some “life” projects?

Summer trips are projects.

Transitioning kids from being at school all day to being at home all day for the summer is a project. (As is transitioning them back into school.)

Figuring out how to keep said kids fed every day is a project (that then turns into a new daily routine).

Maintaining yard care equipment is a project (that then turns into a new weekly routine of taking care of the lawn.)

Cleaning out the garage is a project.

Getting the motorcycle and/or bike ready for the season is a project.

I could go on, but you get the point. All of those are summer-specific projects that fall in our laps after the spring. But when we’re setting plans in spring, we’re often not thinking about them because they’re not in our face in the same way as a kid asking where the milk is (where it always is!) or the weeds that are peeking over the window to the backyard.

If it were just that new projects blossom in the summer, it would be one thing. But conjoined with new projects blossoming is that many of us often want to work less in the summer—and, for some of us, the desire to slow down isn’t just emotional, but something primal or spiritual. The long, hot days of summer changes some of us from hard-driving, high-energy, can-do folk into a walking Jimmy Buffet song.

Though we find ourselves in this position every year, it can be hard to see the pattern. Part of it is just the pace of life, but the other part is that we too often think of ourselves as invariant robots rather than the animals we are. Every other animal adapts to the changing world around it—artificial lights and air conditioning may allow us to alter the environment, but the changes still affect us more than we like to let on.

If you’re finding your summer busier and more compressed than you’d like it to be, here are three questions that will help you sink into the season:

What new or recurring seasonal projects emerged that you hadn’t planned for or didn’t fully acknowledge as a project?
Which of the projects you planned in the spring can be put on hold or dropped to make space for this summer’s projects?
Are there any shifts to project timelines or your daily work schedule that would help you keep momentum on your projects while sinking into feeling of summer?

You might also check out Samantha Brody’s Overcoming Overwhelm—it’s a fantastic book that explains how overwhelm shows up in our bodies, hearts, and heads and what to do about it.

Better to adjust now than spend the summer feeling like you’re behind and unable to enjoy the people, nature, and energy of the season.

Charlie Gilkey, Sounds True

Charlie Gilkey is the founder of Productive Flourishing, a company that helps professional creatives, leaders, and changemakers take meaningful action on work that matters. He is the author of The Small Business Life Cycle, and is widely cited in outlets such as Inc., Time, Forbes, the Guardian, Lifehacker,and more. He’s also an Army veteran and near-PhD in philosophy. He lives in Portland, Oregon. For more, visit productiveflourishing.com .

Start Finishing, Charlie Gilkey, Sounds True

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RITUAL: Making Magic in Your Kitchen

By Patrick Hinchcliff — 5 years ago

THE HUMAN WORLD AND THE NATURAL WORLD: ONE AND THE SAME

Nowhere is the apparent rift between the everyday and the extraordinary more evident than in the way we regard the relationship between the human world and the world of nature. The rift is ultimately rooted in the opinions and beliefs about these two realms. The natural world is full of surprises, and perhaps the greatest is the discovery that nature is everywhere. The common way nature and humans are regarded in belief and opinion does not match up with the reality. The two worlds are, in fact, one world, interpenetrated by diverse and powerful elements—not only physical forces but also holy helpers and native capacities like memory and sacred imagination. Sooner or later the search for magic brings us face to face with a reality beyond the apparent rift between the everyday and the extraordinary, as we explore not only the verdure of our interior life but also our actual relationship with the surrounding world.

Learning how to speak to these holy helpers means learning the language of nature. This is the language of the wild and natural world, the language of the wind through trees and birdsong at dawn. But it is also and equally the language of that wondrous creature called Homo sapiens sapiens, for in knowing nature, we also come to know ourselves.

All magic originates in the natural world. From the ingredients used in ritual and ceremony, to the clothing worn, the talismans treasured, the foods eaten, and the medicines taken—all of them begin among plant and fungi, animal and mineral, as do we. The role that nature plays in magic cannot be overstated, but it can be misunderstood. Magic is like a wild animal, but in the common understanding, what wild actually means tends to be a pale and shadowy reflection of what it really is.

FIELD NOTES FROM THE EVERYDAY

The experience of nature does not begin in a wild forest or rushing river valley. It begins right here. If we cannot discover the materials we need for magic already present in the everyday, then we will not find them at all, no matter how far we journey, no matter how breathtaking the scenery along the way. Noticing is a lifetime of work. For most of us, noticing will not happen in a pure and unpolluted wild place, for these places are few and far between and often hold secrets that are not meant for us. It will instead happen in our kitchens and front yards, where nature is just as present.

What is entirely familiar and known, hidden in plain sight? Where might nature be found? One answer is the kitchen and the cupboard. These are the spaces where nature has made herself most at home within the home itself. In folk traditions, magic was made in the kitchen—through cooking and making use of the ingredients found within the kitchen—from the spice cabinet to the pantry, and since the advent of the icebox and refrigeration, the fridge. For it is here in the kitchen, even within the simplest and most stripped-down kitchen, that we routinely come into contact with some of the most tangible elements of the natural world—animals, plants, minerals, earth and air, fire and water.

Go into your kitchen and pick one area: the spice drawer, the cupboard, your refrigerator. Pull everything out and set it on the counter. What comes from animals? What comes from plants? From fungi and bacteria? From minerals? Don’t limit this inquiry. Glass is formed from silica and fire. Plastic is a petroleum by-product, and what is petroleum but a product mined from the earth? Paper wrappings started off as trees. Metal appliances were once veins of ore buried within the dark ground. Dare to find one item that did not begin its life firmly rooted in nature; it is not possible. You needn’t go into a nature preserve to come into contact with the whiskers and muddy paw prints of magic. There it is, padding across the stovetop and through the pantry.

As you go through the above process in your kitchen, certain ingredients will stand out above all the others. They seem to have vibrancy, an attraction. They feel potent. As a root doctor or cunning woman might say, they have mojo.

When it comes to working, wandering, and wondering through the wilds of the kitchen, it is important to heed your own personal responses and impressions, and not be overly concerned with conforming your taste to dictionaries and lists of correspondences compiled by various sources. Meanings and interpretations are best grown from the soil of your direct experience; these are the meanings and interpretations that are just right.

A sacred artist who knows ten different ways to work with a single ingredient will make more effective magic than one who has the wherewithal to buy ten different exotic ingredients. Why? Because in the former case, there is a real relationship. In the latter, there is merely acquisition, and they are not the same. So start where you are and with what you have.

RITUAL—KITCHEN MAGIC

In response to the increasing tempo of modern life, many wonderful grocery stores offer prepared foods as a convenience. When cooking is outsourced regularly, however, we become detached from the necessities of food preparation, from the ingredients of the food, from the nature of the food, as well as from the space or nexus that holds the cooking and food in the home. We lose a sense of the alchemy inherent in all of these things. So, given this newfound knowledge based on our own experience and a desire to explore kitchen magic a little further, it is time to cook something up!

This ritual is not about releasing the inner Julia Child (although if you feel called to do so, then by all means do). It is about taking time to connect with nature hidden in plain sight, in your own dwelling space, and coming to know one aspect of it as well as possible.

TIME

1 hour

MATERIALS

a simple recipe
your Making Magic journal, or your favorite personal journal
a door (optional)
a special talisman (optional)
a candle (optional)
incense (optional)

PROCESS

Cultivate calmness both within and without. See, sense, touch, know, hear, and feel your relationship to the otherworld and your holy helpers that reside there.

Incorporate any other pieces of ritual you would like: open your “door;” touch your talisman, sharing with it your desire for this ritual; or light the candle or incense, as you like.

Begin to prepare the recipe. Take time for and give attention to each step. Pause and feel into the ingredients you are working with—where they came from, how they arrived in your home. Even boiling spaghetti in water can become a springboard. The spaghetti was once wheat in a field—where? What did its life cycle look like? What animals and plants depended on it?

Record your impressions in your Making Magic journal.

Make the serving and eating of the food a ritual as well, allowing yourself to fully savor the entire experience. When you are attentive and open to what the ingredients actually feel and taste like—and not just the idea you have of them—you discover their essence or inherent properties, qualities that can’t be taken away. Be open and curious about the differences that make garlic garlic or an apple apple.

This is an excerpt from Making Magic: Weaving Together the Everyday and the Extraordinary by Briana Henderson Saussy.

Download a free Making Magic journal here.

Briana Saussy Headshot Making Magic Book Briana Saussy is a teacher, spiritual counselor, and founder of the Sacred Arts Academy, where she teaches tarot, ceremony, alchemy, and other sacred arts for everyday life. She lives in San Antonio, Texas. For more, visit brianasaussy.com.

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Open-Eye Meditation (And Why You Should Be Doing It)

By Patrick Hinchcliff — 5 years ago

Open-Eyed Meditation Blog Header Image

It can be helpful to begin with some retraining of the relationship between our eyes, our small mind, and our small self. We can begin to return our eyes to their natural condition and have the information move to awake awareness.

According to the American Foundation for the Blind, “vision is the product of a complex system of which the eyes are only one part. The processing of visual information—the receipt of visual stimuli through the eyes, its interpretation by various brain centers, and its translation into visual images—has been estimated to involve as much as 40 percent of the brain.”

When our eyes are darting around or scanning for a specific threat, we are on alert. Sometimes our attempts to focus ourselves by narrowing our eyes and concentrating can keep our brain in a fixed, task-positive mode. Our goal in practicing effortless mindfulness is to be able to shift to another operating system, the end point of which is open-hearted awareness, in which all our senses and systems—including vision—are functioning in their natural state: open, relaxed, clear, and integrated. To do this, we need to learn how to shift our awareness and live with our eyes open.

Here are some helpful hints for sustaining an open gaze while shifting awareness. You don’t necessarily need to experience all of them as I describe them. Use any of the following hints that work for you:

Relax your eyes and soften your gaze so that your eyesight is not dominant and all your senses are experienced equally.
Instead of looking through a narrow tunnel of vision or in a pinpointed way at one object, see the forest as well as one tree. Put your pointer fingers together up above your head in front of you and then part them to either side, drawing a big circle in front of your body. Let your gaze open to include the entire circular area all at once so that you are seeing in a more open way.
Rather than looking at one object, create a diffused view like a soft lens of a camera by looking to the wider scene of what’s in front of you.
Extend one hand in front of you with your palm facing you at the distance you would be looking at a friend’s face. Look at your hand and the space around it. Now drop your hand and look at the open space. If your eyes habitually focus on the first object you see, repeat the previous steps until you get a feel for resting your eyes on objectless space.
Notice that your eyes do not operate like your hands. You do not go out to see something as your hands go out to pick something up. Your eyes work in a similar way as your ears. Just as your ears are receiving sound, light is reflecting off objects and coming into your eyes. What does it feel like when seeing is receiving?
Rest back as the light comes to your eyes and then goes to open-hearted awareness while all your senses are open. Feel like you are equally aware of all your senses rather than focusing on seeing or thinking as primary.
Feel like you are receiving light as you soften your eyes while having a wide-open view of the periphery.

This is an excerpt from The Way of Effortless Mindfulness: A Revolutionary Guide for Living an Awakened Life by Loch Kelly.

Loch Kelly, MDiv, LCSW, is a leader in the field of meditation and psychotherapy. He is author of the award-winning Shift into Freedom and founder of the Open-Hearted Awareness Institute. Loch is an emerging voice in modernizing meditation, social engagement, and collaborating with neuroscientists. For more, visit lochkelly.org.

Buy your copy of The Way of Effortless Mindfulness at your favorite bookseller!

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Effortless Mindfulness for Pain Relief

By Patrick Hinchcliff — 5 years ago

What Is Pain?

Pain is a normal part of human life. And pain hurts. Although pain feels like a threat, pain is not attacking us. Pain is designed to help us survive. Pain and pleasure are signals. Pain is a signal that something is out of balance in your emotional, mental, spiritual, or physical life and that something needs attention. It is meant to be unpleasant, for a good reason: to bring our attention to a potentially dangerous situation until the issue is treated. The sharp, unpleasant signal is designed that way to make sure we drop everything else and attend to the situation immediately. When pain continues unabated after our best healthy efforts to tend to it in a physical way, we look for ways of stopping it, reducing it, or escaping it in any way we can.

For example, if you’re walking barefoot, thoroughly engaged in a conversation with a friend, and you step on a piece of wood and get a splinter, the strong unpleasant pain signal is meant to get you to immediately stop all other interests and attend to the wound. If you had a sharp piece of wood in your foot and it didn’t cause pain, you might not bother to take it out, resulting in infection or worse. Once you take care of the immediate problem, or source, the nature of pain is to eventually go away. Pain by itself is not an entity or an enemy that has any motivation of hurting you. It is an important survival mechanism of our body—a communication tool.

By way of our senses, we have contact with experience in and outside of our body that tends to feel either pleasant, unpleasant, or neutral. We tend to like pleasant sensations, which leads to craving what we like and trying to get more pleasure, and we tend to dislike unpleasant sensations, which leads to rejecting what we don’t like. When that strong craving or rejection happens, there is a contraction of our greater sense of self into a specific identity of “craver” or “rejecter”: we configure our consciousness into a “me” that is a “thinker” or “manager” that has a strategy to get its goals and desires met, and believes that that strategy is real and right. Craving and rejection are a normal part of our physical survival, like craving food when we’re hungry, but they also become our primary source of suffering when they become our identity.

Rather than reacting to the pain, we must treat the underlying condition that is causing pain in order for it to subside. It is important to first check out the cause of the pain in every way possible so as not to ignore, overlook, or deny a potentially dangerous condition. In some types of chronic pain that we know the cause of, like arthritis or sciatica, the nerve signal system is alerting us of an issue, but there’s no splinter to be removed from our back or foot. If we’ve attended to all the medical and alternative diagnoses and treatments, and the pain still persists, we still have the opportunity to learn some approaches using our own consciousness to relate to pain differently. Effortless mindfulness is a wonderful approach that does not in any way attempt to replace or deny diagnosing the cause of pain and working to cure it through any and all means. I am simply sharing this practice as a suggestion of what can be done in conjunction with any medical treatment.

With effortless mindfulness, we can learn to become present with the unpleasant—an important skill that we often avoid learning until we experience inescapable pain. We may already have experienced, through effortless mindfulness, how chattering thoughts recede into background awareness or can be met by open-hearted awareness. The great news is that we can do this with pain signals as well! They can become like thoughts and go into the background of awake awareness. When the pain signals recede to the background or significantly lessen, we no longer have to suffer silently or try to escape the pain through behaviors of shutting down, numbing, addiction, or acting out. By changing how we relate to pain, we can find a doorway to a freedom that allows us to respond to pain from courage and intimacy. We can learn to be present with the unpleasant, remain sensitive without being defensive, and be responsive but not reactive. When the intelligence of awake awareness knows directly that there is no immediate danger, the pain signal can go into the background.

In this video below, join me as I guide you through this practice of using effortless mindfulness to help you be present and work with your pain for lasting relief.

This is an excerpt from The Way of Effortless Mindfulness: A Revolutionary Guide for Living an Awakened Life by Loch Kelly.

Loch Kelly, MDiv, LCSW, is a leader in the field of meditation and psychotherapy. He is author of the award-winning Shift into Freedom and founder of the Open-Hearted Awareness Institute. Loch is an emerging voice in modernizing meditation, social engagement, and collaborating with neuroscientists. For more, visit lochkelly.org.

Buy your copy of The Way of Effortless Mindfulness at your favorite bookseller!

Sounds True | Amazon | Barnes & Noble | Indiebound

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RITUAL: Tracking Memory

By Patrick Hinchcliff — 5 years ago

Ritual: Tracking Memory Header Image

Consider your own experience of the acts and beings involved in memory and imagination—before science enters the picture. Consider what memory and imagination are like from your inner experience—not from the perspective or the studies of cognitive neuroscience or psychology. Science seeks truth and finds it, but the search here is for what supports that truth from within.

Say, for example, that a person weighs 170 pounds, measurable by a standard scale. She may find it difficult or even impossible to pick up 170 pounds of deadweight, if she is not a weightlifter. But how does it actually feel to be 170 pounds? It doesn’t feel at all like lifting deadweight. From the inside of her own experience of that 170 pounds, moving about in full health, she feels relatively light—maybe even light as a feather. This is the inner perspective of memory and imagination that we’re looking for. Our inner perspective does not cancel out the scientific perspective; they are complementary.

Memory is fascinating. I encourage you to get interested in the ways of your own memory. It has a unity, like our physical bodies or a landscape have a unity, and this unity can be touched or awakened at almost every part of point.

RITUAL—TRACKING MEMORY

This small, simple, but very potent daily mental cultivation ritual has its roots in the practices of ancient Greek philosophers and mystics, as well as in the mindfulness practices of Buddhist lineages. Variations of it are used in therapeutic contexts to support survivors of abuse, war, and trauma of all kinds.

This ritual serves two purposes. First, it heightens your awareness of your relationship to memory and to your experience of the present moments that are distinguishable from and underlie memory. Second, it attunes you to your everyday experiences.

TIME: About 15 minutes

MATERIALS:

Your Making Magic journal, or your favorite personal journal
A pen or a pencil
A timer

PROCESS:

Breathe in a blessing on your physical body. Exhale in gratitude.

Set your timer for fifteen minutes and record the events of the previous day, without comment or judgment. Start anywhere—with what happened in the morning, afternoon, or evening. There is no need to try to pick an interesting experience or “problem area” to focus on. Making breakfast, walking down the street, working in the office—all the little, seemingly unremarkable things that happened during the previous day are what you’re recording here.

Simply describe what happened or what you were doing in as much detail as possible, including the sights, sounds, and any other details that seem relevant. Don’t get into the mental or emotional details of these happenings, such as whether you were worried while you were walking down the street, or whether you were thinking or feeling something profound. Resist the temptation to comment on what happened.

Take your time. When the timer rings, put your writing implement down, even if you are not finished.

Breathe in a blessing on your physical body once more and on your willingness to show up for this work.

Exhale in gratitude.

Move forward with your day.

This is an excerpt from Making Magic: Weaving Together the Everyday and the Extraordinary by Briana Henderson Saussy.

Download a free Making Magic Journal here.

Briana Saussy is a teacher, spiritual counselor, and founder of the Sacred Arts Academy, where she teaches tarot, ceremony, alchemy, and other sacred arts for everyday life. She lives in San Antonio, Texas. For more, visit brianasaussy.com.

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Effortless Mindfulness: A Universal Practice for Everyone

By Patrick Hinchcliff — 5 years ago

Effortless Mindfulness: A Universal Practice for Everyone Blog Header Image

My introduction to the immediate effects of effortless mindfulness in Nepal allowed me to see that I did not need to remain in the East, join a monastery, or practice in a cave to discover the well-being, clarity, and open-hearted awareness that were already within me. I returned to the United States to continue to train with eyes open in the midst of my day-to-day life.

I have no doubt, as I look back now, that it was the natural compassion of open-hearted awareness revealed by effortless mindfulness that propelled me to pursue a second master’s degree in clinical social work. As I felt a deeper connection to everyone, I wanted to train for a life of service to those most in need. I also got sober, went to weekly psychotherapy, continued psychotherapist training, and got married to the love of my life, Paige. At this time, I was also asked to join the Teachers Council of the New York Insight Meditation Center, where I taught deliberate mindfulness practices. I continued to attend teachings and retreats to develop and deepen my practices and studies with a variety of nondual and effortless mindfulness teachers.

Right after graduate school, I went to work in New York City at the Brooklyn Mental Health Clinic. This was an outpatient community center that provided psychotherapy for people who had been psychiatrically hospitalized or were living in a halfway house and attending a psychiatric day-treatment program. It was during breaks or when clients missed sessions that I began exploring and developing the mindful glimpses found in my book, The Way of Effortless Mindfulness, that are versions of the ancient wisdom practices I learned during my travels.

As I gazed out the window into the open sky from my seventeenth-floor office, I began to explore my own mind to see how suffering was created and relieved. I noticed how identification with a thought, feeling, and parts of my personality collapsed my thinking into a narrow perception of both myself and others. I practiced shifting my awareness from a contracted small self to a new way of seeing and being, which was more open-minded and open-hearted. I also noticed how, when I intentionally separated awareness from thinking, I could awaken to an already spacious and interconnected view that was free of a deep kind of suffering.

For example, if I was feeling upset, I would acknowledge my feelings and shift awareness out of the cloud of stormy emotions and then, from this open mind and open heart, return to the emotions with a new view. This brought such relief and joy! It was like emerging from a dark tunnel to a beautiful view, except I was not only seeing the view. It was as if I were viewing from an open, quiet, loving intelligence that was connected to everything. How could this freedom be so close and yet so hidden from most people’s day-to-day experience? How was it that despite all the progress humanity has made in other areas—like medicine, communication, and technology—that shifting into awake awareness was not something that was recognized and taught to everyone?

I approached these explorations of the anatomy of awareness with curiosity and wonder. It was exciting to experiment and reverse-engineer practices from the wisdom traditions I had studied in India, Sri Lanka, and Nepal. One of the approaches to awakening that I draw from, Sutra Mahamudra, originated in North India. It is a tradition that is like a bridge between the three main traditions of Buddhism: Theravada, Mahayana, and Vajrayana (Tibetan). One reason I was drawn to it is that it focuses on practices for everyday people, not just monastics, to awaken in the midst of their daily life. One of my teachers, Dzogchen Ponlop Rinpoche, wrote that Sutra Mahamudra “is seen as a profound method because it does not require any of the sophisticated and complex tantric rituals, deity yoga visualization practices, or samayas [vows]. Sutra Mahamudra has a tradition of skillful means that contains profound methods of directly pointing out the selfless and luminous nature of mind.” I began to try to translate ancient practices I had learned from many teachers and texts into accessible, contemporary language and forms. I checked in with teachers such as Traleg Rinpoche to make sure the practices were staying true to the essence of the teachings as I translated them. I also began to notice that if I remained receptive, it was as if awake awareness started showing me the anatomy and principles of awakening. I started calling these contemporary versions of ancient wisdom practices “Brooklyn Mahamudra.”

This is an excerpt from The Way of Effortless Mindfulness: A Revolutionary Guide for Living an Awakened Life by Loch Kelly.

Loch Kelly, MDiv, LCSW, is a leader in the field of meditation and psychotherapy. He is author of the award-winning Shift into Freedom and founder of the Open-Hearted Awareness Institute. Loch is an emerging voice in modernizing meditation, social engagement, and collaborating with neuroscientists. For more, visit lochkelly.org.

Buy your copy of The Way of Effortless Mindfulness at your favorite bookseller!

Sounds True | Amazon | Barnes & Noble | Indiebound

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Why the Summer is Surprisingly Busy—And What To Do About It

RITUAL: Making Magic in Your Kitchen

THE HUMAN WORLD AND THE NATURAL WORLD: ONE AND THE SAME

FIELD NOTES FROM THE EVERYDAY

RITUAL—KITCHEN MAGIC

Download a free Making Magic journal here.

Buy your copy of Making Magic at your favorite bookseller!

Sounds True | Amazon | Barnes & Noble | Indiebound

Open-Eye Meditation (And Why You Should Be Doing It)

Buy your copy of The Way of Effortless Mindfulness at your favorite bookseller!

Sounds True | Amazon | Barnes & Noble | Indiebound

Effortless Mindfulness for Pain Relief

What Is Pain?

Buy your copy of The Way of Effortless Mindfulness at your favorite bookseller!

Sounds True | Amazon | Barnes & Noble | Indiebound

RITUAL: Tracking Memory

RITUAL—TRACKING MEMORY

Buy your copy of Making Magic at your favorite bookseller!

Sounds True | Amazon | Barnes & Noble | Indiebound

Effortless Mindfulness: A Universal Practice for Everyone

Buy your copy of The Way of Effortless Mindfulness at your favorite bookseller!

Sounds True | Amazon | Barnes & Noble | Indiebound

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