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Nancy Windheart: The Guru Cat

 

Freddie and I would sit for hours and just hang out, often sitting in a beach chair that I set up in my laundry room. I didn’t multitask; I just sat with Freddie.

 

As we’d sit together each night, Freddie offered me a visceral, embodied experience of dropping deeply into the lake of awareness that was present underneath my constantly running thoughts. Through his example, which included a kind of energetic transmission that I felt with my whole body, I was able to enter into a relaxed and open state of being where there was no me, no cat, no chair. “We” were simply a great pool of vibrant energy, deeply grounded, connected, centered, and resting. Sometimes we’d both sleep, but mostly I’d find myself in a deep place of awareness that had no edges, no boundaries. Often, insight and wisdom would bubble up, and the clutter that was ever present in my mind and life would simply fall away.

 

Freddie’s telepathic communication with me was clear and precise. If I popped up into thinking, worry, spinning, or obsessive thoughts, he’d wake up, look at me with intense clarity through his torn and scratched eyes, and send me the clear message: “You’ve left. Come back.” And with that guidance, I could. He’d put his head back down and close his eyes, and I’d drop back into presence and awareness. Through his example, I learned that rather than trying to control or remove my frenetic thoughts, I could simply allow them to exist on the surface and drop “beneath” them into an ocean of awareness that was Freddie’s natural state. 

 

I discovered that the essence of this quiet, open, deep space of pure presence that I shared with Freddie was love. It was not the confusing, complicated human version of what we often know as “love,” but a pure, deep, connected flow of energy, devotion, and presence that I could feel with every cell of my body.  

 

With Freddie’s body in my lap, and our shared experience of deep presence and connection, I discovered that love and awareness were not separate things. I was love, he was love, we were love, love was. We floated together in a lake of love. Everything was love—just love.

 

I didn’t realize at the time that this was what people called “meditation.” I was simply spending time with my cat, my beloved friend, and sharing an experience that helped me to relate to my life and the world in a different way than I’d known. It was years later, when I learned meditation practices from human teachers, that I realized what Freddie had taught me.

 

Freddie became my wise, loving lap-cat guru, but he always hissed at me. It became our little inside joke. He would hiss at me, and I would hiss back at him, in my best imitation of semi-feral street cat. I would laugh, and he would look satisfied and amused.

 

Eventually Freddie’s FIV brought his body down, and he died in the year of my fortieth birthday. My heart cracked wide open—and as I grieved the loss of his physical presence in my life, I knew that our relationship was alive and would continue in a new form. I continued to feel the essence of his spirit surrounding me, and I knew that he was not gone but had shifted into a different state of being. 

 

Two years after his passing, Freddie came to me in a vision on New Year’s Day. He communicated to me, “It’s time. This is the year you step onto your path and begin your training as an animal communicator.” I listened to him. I listened to Freddie because I trusted him more than I had trusted anyone in my life. He knew. He knew everything. I began a period of several years of training and apprenticeship, with Freddie’s wisdom, guidance, and clarity supporting me each step of the way. 

 

My life changed profoundly and dramatically from that time on, leading me in directions I never could have imagined. I left my job teaching music, began my journey as a professional animal communicator, and now have a life I could never have imagined all those years ago, teaching an international community of students and professionals a curriculum that has its roots in the teachings I received from Freddie.

 

I now perceive Freddie as a spirit guide, an energy that is much bigger and vaster than could have been contained in his small cat form. I remain in communication and connection with him daily, and he continues to teach me and guide me. He continually reminds me of the true nature of reality, the web of connection that I perceived in my childhood—the fundamental, universal, creative fire of love. Usually his guidance is gentle, clear, and loving, but when necessary, I hear his unmistakable, kick-in-the-pants hiss.  

 

This is an excerpt from a story written by Nancy Windheart and featured in The Karma of Cats: Spiritual Wisdom from Our Feline Friends, a compilation of original stories by Kelly McGonigal, Alice Walker, Andrew Harvey, and many more!

Nancy Windheart is an internationally respected animal communicator and interspecies communication teacher. Her work has been featured in television, radio, magazine, and online media, and she has written for many digital and print publications. Nancy’s life’s work is to develop deep harmony and understanding between species and on our planet through interspecies communion, connection, and communication, and to facilitate physical, mental, emotional, and spiritual healing and growth for beings of all species through her services, classes, training programs, and retreats. She lives in Santa Fe, New Mexico, with her animal family of dogs, cats, and chickens. To learn more, visit nancywindheart.com.  

 

 

 

 

 

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Kintsugi: Filling in the Cracks of Your Life with Gold

Kintsuig Fill in the Cracks Blog Tomas Navarro Header Photo

The time has come to get started on the biggest work you will create in your life, the most important house you will ever own, the home of your soul. Let’s rebuild your life with strong materials of confidence, self-esteem, and courage. I want you to be a free and confident person, and to achieve that, we need to work hard.

Begin by getting to know yourself. You have no idea what you are like or what you are capable of achieving. During the most vulnerable years of your life, people made you believe that you weren’t capable, that you couldn’t do things, that you didn’t know how to, and that you were worthless. They ignored you, overlooked your achievements, and punished you, and all that has wreaked havoc on your self-image. Look for silence and try to reconnect with your essence. Discover yourself, and explore yourself. It’s no easy task, I know, but that’s no reason to avoid it. Observe yourself without judgment, and get to know yourself a little better each day, the same way you would with a new friend, car, or house.

Start analyzing. Stop being afraid, stop worrying, and stop running away without looking back. Forget about fear, stop reacting, and start analyzing. That is the key: to analyze instead of reacting. Life is a dynamic process, which is good news because you can grow, learn, change, and above all gain confidence.

Contextualize what happens to you without rushing in your appraisals. Now you are capable of identifying when you are carrying out partial appraisals based on fear or a negative self-image that do nothing but activate your alarm systems and generate anxiety for you. The first step toward gaining confidence is understanding, the second is detection, and the third is management. Engage in rational thinking to avoid the tunnel vision effect that a closed and imperceptive mind has tried to contaminate your soul with. Simplify reality, and eliminate the fear factor. I propose an exercise of imagination. Imagine you are at a meeting expounding your point of view on a project, and that suddenly your boss takes out a piece of paper and starts taking notes. You don’t actually know what they are writing, but if you feel afraid, you will believe they are taking notes on the things they didn’t like, when you don’t really know. Perhaps they loved it. Or perhaps they have simply remembered a task they still have to do. So when you don’t know something for sure, don’t rule out any of the options, either negative or positive. This, precisely, is what tunnel vision consists of.

You have many more virtues than the ones you imagine, and you are capable of many more things than you may believe.

Learn more about this powerful practice of healing trauma in Kintsugi: The Japanese Art of Embracing the Imperfect and Loving Your Flaws by Tomás Navarro.

Tomás Navarro HeadshotKintsugi Book CoverTomás Navarro is a psychologist who loves people and what they feel, think, and do. He is the founder of a consultancy practice and center for emotional well-being. He currently splits his time between technical writing, training, consultancy, conferences and advisory processes, and personal and professional coaching. He lives in Gerona and Barcelona, Spain.

Read Kintsugi today!

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Rewilding Our Spiritual Practice

 

Mindfulness Rewilded

 

“As great as the infinite space beyond is the space within the lotus of the heart. Both heaven and earth are contained in that inner space, both fire and air, sun and moon, lightning and stars. Whether we know it in this world or know it not, everything is contained in that inner space.” 

THE CHANDOGYA UPANISHAD 

 

As someone inside “the mindfulness industry,” I have observed that yoga has become as deprived of nature as the rest of society. With our rubber-soled shoes, yoga mats, and indoor practice spaces, modern humans move from one nature-disconnected space to another. Even during those rare moments between the car and the studio, we wear shoes that prevent contact with the ground beneath our feet. Yet the practices of yoga and meditation were born in the mountains, forests, and deserts of Asia. 

 

A few years ago, I attended a yoga conference in Manhattan, a few floors up at the midtown Hilton. After my second yoga class in a stuffy, windowless room, with hundreds of yogis in spandex moving about on rubber mats, I experienced a moment of cognitive dissonance. I love yoga—it is a powerful, beautiful practice—and I believe that the widespread increase in yoga and mindfulness practice is profoundly positive. However, something about this scenario didn’t seem quite right to me—or quite right for me. 

 

Not long after, at another yoga and recovery conference, my friend Tim Walsh, an avid outdoorsman and recovery coach, expressed my own thoughts when he said, “Folks, we’re standing on rubber mats inside a temperature-controlled room on the second floor of a giant brick building. How much more disconnected from the earth can you get!” His words rang inside me, and at that moment, something at my core woke up. I had felt this disconnect for years, and now it was time to do something about it. 

 

I had dreamed for many years of somehow bridging the worlds of meditation, yoga, and mindfulness with rewilding. When I finally started to research the connections between nature and mindfulness practices, I ended up creating programs for students at Kripalu that immersed us in forests and fields while practicing. I wanted to help people become conscious of their inner nature while out in nature and to help them see the importance of conserving our natural environments—the primal parts of ourselves. How did yoga and meditation, wild practices designed to awaken, empower, and enlighten, become so disconnected from the enlivening power and the beauty of the living earth? Because yoga and mindfulness have profound benefits for well-being, they have also been co-opted and commercialized. Products have proliferated—the mats and the clothing, the snacks and the food, the shoes and the hats. Our economy is driven by the consumption of things that must be extracted from the earth and produced and marketed and sold. As yoga and mindfulness became imbedded in modern culture’s mostly indoor lifestyle, these ancient practices also became cut off from the presence of the wind, sun, moon, and life of the living earth. 

 

When we disconnect from the living earth, we lose the life-affirming wisdom that is found outdoors. If we consider the fact that we are an evolutionary expression of the evolving earth, then our own self-awareness can be thought of as the self-awareness of the living earth itself. Which is a pretty powerful idea to ponder! And it means that human rewilding can lead to a rewilding of our spirit, a reinspiriting of our essential nature. 

 

Pacification or Liberation? 

 

Yoga and mindfulness today are often used to help people invite calm and to support greater self-regulation and impulse control in stressful situations. But just as I’m concerned about their commodification, I’m also concerned that these ancient practices are being used as pacifiers to help people put up with the negative effects of modern society, because these ancient practices are also the tools for true liberation from the root causes of our distress. 

 

To be clear, yoga, meditation, and mindfulness are extremely valuable practices. The abilities to take a deep breath and step back from the fight-or-flight response, to self-soothe, and to know when to practice self-care, these are all critical tools for living consciously. 

 

I am reminded of an episode of the old television show Kung Fu, in which a martial arts master, played by David Carradine, is taken prisoner and forced into manual labor under the blazing sun. Labeled a troublemaker, he is put into a hot box, a cast-iron oven with an unbearably fierce temperature. In the box is another man who is panicked by their dangerous situation. Carradine calmly teaches the man how to meditate, to slow his breathing and witness his thoughts. At the end of the day, they are released, and both emerge from the box alert and calm, much to the surprise of their captors. 

 

A more recent and real-life example is the group of boys on a soccer team in Thailand who were stranded for almost two weeks in a complex network of flooded tunnels. They learned to meditate from their coach, who had lived in a Buddhist monastery for 10 years. They sat in the darkness, not knowing if anyone would come to their aid, and they stayed calm and connected to one another. They were all ultimately saved by a team of divers who risked their own lives in the effort.

 

Meditation is a powerful antidote to fear and the modern daily stresses that can harm our health if left unchecked. Meditation can even save your life. But if you are under duress, the first thing to check is whether you can get out of it. See if the door to the hot box can be opened. Look for the escape route in the cave. If a change in the circumstances is possible, the wise action is to eliminate the cause of suffering first, and meditate later. 

 

As a species, we often don’t even know that we are in a hot box or a dangerous cave. The stress of modern life is ubiquitous, so a change of environment may not even seem like an option. And, of course, not everyone can get away from their circumstances or difficulties. Not everyone has easy access to pristine natural places. Many can’t afford to travel to a place with fresh air and water. 

 

I hope that the steps I teach in my book, Rewilding, for connecting with the living earth will open doors for everyone. The sunlight, the movement of air, the presence of the earth that is solid and stable even in asphalt, the dandelion coming up through a crack in the pavement, all can be entries into a wilder, more conscious, more awakened life. 

 

For more practices in rewilding, search for “Micah Mortali” on the Sounds True blog to read his other posts or find his book, Rewilding: Meditations, Practices, and Skills for Awakening in Nature, at your favorite bookseller!

Micah Mortali is director of the Kripalu Schools, one of the largest and most established
centers for yoga-based education in the world. An avid outdoorsman, mindful wilderness guide,
500-hour Kripalu yoga teacher, and popular meditation teacher, Mortali has been leading
groups in wilderness and retreat settings for 20 years. In 2018, he founded the Kripalu School of
Mindful Outdoor Leadership. Mortali has a passion for helping people come home to themselves
and the earth, and he is finishing his master’s at Goddard College on nature awareness and
mindfulness practices. He lives with his wife and children in the Berkshires. For more, visit
micahmortali.com.

 

 

 

 

 

Read Rewilding today!

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This is a new day. A mindful day. Our day.

It’s still dark
when one small bird
fluffs his feathers
And lifts his voice
To sing up the sun.
Snuggled deep in our dreams,
we hear his clear song.
And we open our eyes
To the gift of a new day.
This day.
Our day.

Years ago, we attended a family meditation retreat with the beloved Buddhist teacher Thich
Nhat Hanh. The children loved him. He showed them how to count their breaths from one to
ten. (The best part was finding ten perfect stones to move from one pile to another.) During
walking meditation, he urged them all ahead with a running meditation. Another time, the
children served tea to the adults, moving carefully and slowly, focused intently on the task at
hand.

Today, there is growing recognition that practicing mindfulness has benefits for children
regardless of religious or spiritual background. From preschools to middle schools, educators
are incorporating mindfulness into their learning communities as a way to help young people
cope with emotions and anxieties.

Mindfulness can also start at home. Here in Oregon, the OPEC (Oregon Parenting Education
Collaborative), a public-private parenting education effort, provides evidence-based parent
resources on mindfulness: “The Benefits of Practicing Mindfulness with Children at Home.”

I hope my new picture book, Mindful Day, with gorgeous illustrations by talented California
artist Shirley Ng-Benitez, will also be helpful to families. Rather than a how-to, the story instead
follows a young girl, along with her mom and little brother, as they go about the simple,
ordinary activities of a day: eating breakfast together, getting dressed, brushing teeth, and
going to the market.

 

Shirley’s child-friendly artwork makes the characters come to life and examples of how to
practice mindfulness are integrated into the text. As the young girl pops a raspberry into her
mouth she says, “I chew slowly. It tastes sweet as summer.” She also practices being aware of
her breath. “Together we breathe: in out, soft slow. I look and listen. I play.”

 

 

Mindful Day was inspired by the time I’ve spent with my toddler grandson. I hope readers will embrace Mindful Day and make mindfulness part of their own family life. In this way, we can better treasure each precious moment—and help our children learn to do the same.

 Thank you,
Deborah Hopkinson

 

Deborah Hopkinson has a master’s degree in Asian Studies from the University of Hawai’i at Mānoa, where she studied the role of women in thirteenth-century Japanese Buddhism. She lived in Honolulu for 20 years and practiced Zen Buddhism with the late Roshi Robert Aitken, founder of the Diamond Sangha and Buddhist Peace Fellowship. She lives near Portland, Oregon. For more, visit deborahhopkinson.com.

 

 

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Yoga For Pain Relief

Yoga For Pain Relief

We often find metaphors for life in our yoga practice, and those of us who come to yoga stiff or weak are only too familiar with confronting our edges. In most urban, contemporary societies, we are frequently exposed to confrontation: in our communities, our relationships, our jobs—the list goes on. Our success in dealing with confrontation and the stress it generates depends on our ability to recognize and adjust to what presents itself in those situations. It is often easy to avoid dealing with confrontation until it reaches a certain level of intensity and we are forced to address what stands in our way.

 

The Hidden Gift of Obstacles in Yoga

When our tools for dealing with confrontation are overwhelmed and when what we perceive as our very nature becomes threatened, our life systems—mental, emotional, and physical—begin to contract. If we ignore this contraction for too long, it can color the way we perceive our reality, and what is very unnatural to a healthy body begins to seem natural. Because this process occurs over extended periods, as in the aging process, we often lack the awareness that it is happening until we are beyond simple fixes. 

Difficult Poses

Consider the beginner’s approach to difficult poses—even the relatively simple ones—that challenge flexibility, balance, or strength. These poses take our attention directly into areas of our body that are unfamiliar, painful, or unresponsive. This is often confronting. Stiff people have to learn how to work with pain, which is often intense, in order to remove the obstructions found in tight muscles or joints. Typically, this work is associated with movement where previously no movement existed or where it was extremely limited. The weak or overly flexible have to learn how to work without overworking, to create the support or resistance necessary to bring about the subtle movement of energy in the body to build stamina or strength. 

 

It is a common experience for beginners to question why they lack movement or feeling in these areas in the first place and to wonder if there will ever come a day when it could be different. This is the beauty of the confrontation found in yoga, where opposites attract and working simultaneously with effort and non-effort is a very important lesson to learn. 

Overcoming Resistance In Yoga

With many of the asanas that a beginner tackles for the first time, it is common to struggle with the opposing forces of particular actions found in a pose. Attempting to relax tight muscles is not easy when we are receiving a steady stream (or scream) of more demanding messages in the seemingly undecipherable language of pain. It can feel like the very resistance we experience has been protecting us from injury or overdoing something and that to surrender into this discomfort would be unwise.

 

Likewise, working with weak muscles to stay in a pose, to dig a little deeper, even for one more breath, seems to go against all of the yogic principles of nonviolence (ahimsa), and the anxiety that this can produce is real. Fatigue (mental and physical) seems to threaten our very existence, and every cell in our body is convinced that we’re approaching an injury or a near-death experience.

Hatha Yoga Is A Confrontational Journey

By its very nature, though, hatha yoga takes us on a confrontational journey that can produce the awareness required to overcome ingrained resistance and penetrate the dense matter of our consciousness. For those with chronically tight or weak muscles, the correct practice of asana with conscious breathing forces the mind into a very alert state and very quickly fills the gaps typically found in a beginner’s attention. This is a very important place to be. In it, we are given an opportunity to feel the power of this situation physically, to observe the dynamics of stress in an intense environment, and to overcome the mental or emotional struggle inherent in that predicament.

 

Of course, entering these situations in your practice requires a little preparation, and in the event of any preexisting conditions, it is beneficial and highly recommended to work with an experienced teacher who can suggest modifications to challenging poses. However, once you become familiar enough with your edge to gaze at what lies beyond it, an exterior guide will only be a distraction. Instead, you can reach inside yourself—toward your inner teacher—for guidance. 

 

This is an excerpt from Gravity & Grace: How to Awaken Your Subtle Body and the Healing Power of Yoga by Peter Sterios.

Peter Sterios is a popular yoga teacher and trainer with over four decades of experience. He’s the founder of LEVITYoGA™ and MANDUKA™, as well as KarmaNICA™, a charitable organization for underprivileged children in rural Nicaragua. Sterios taught yoga at the White House for Michelle Obama’s anti-obesity initiatives for three years, and in 2018 he was invited to the Pentagon to share yoga’s therapeutic effects with the US Marine Corps. He resides in San Luis Obispo, CA. For more, visit LEVITYoGA.com.

 

 

 

 

 

 

 

 

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Memories of Cats I Loved: Brother David Steindl-Rast

 

 

Mietzi, 1980s, New York City

For millennia, humans have speculated why some of us are born into riches, others into rags. If
we can’t answer this question for humans, how shall we answer it for cats? Bad karma, you
say? If so, Mietzi must have misbehaved quite badly in a previous incarnation to be born in a
flooded basement this time around. No one knows. What we do know, however, is that the most
disadvantaged pull most strongly on our heartstrings, and so someone rescued Mietzi and her
siblings from their sunless island of soggy rags. No one ever mentioned the mother cat, and I
don’t know what happened to the other kittens of that litter. All I know is that little Lisa
persuaded her reluctant grandmother, and so Mietzi became my mother’s cat.

After that deluged basement, even a tenth-floor New York apartment that was never designed
for pets must have appeared like paradise to the poor kitten. Or so we were hoping. Lisa
delivered Mietzi in a soft-cushioned basket, and the cat was still sitting in that basket when, after
an elaborate farewell from the cat, Lisa kissed her grandmother goodbye at the door. The door
closed, Mother turned around, and the basket was empty.

That the cat was gone was bad enough, but her pitiful meow was not gone. It kept haunting the
apartment for the next hour, while Mother, eventually with the help of her neighbors on both
sides, searched every corner so methodically that Scotland Yard would have been proud of that
job. The voice, unaccountably, always seemed to come from nowhere; yet it persisted.
When the ladies finally dismantled the Sony radio and hi-fi record player my mother won at a
raffle, Mietzi emerged from the only place where she could have gotten as covered with dust as

she did: one of the loudspeaker boxes. A bad start, especially since Mother felt that the kitten
needed a bath. (There must have been lots of water signs in Mietzi’s natal chart.)
No cat could have been more loved, more talked about in telephone conversations with children
and grandchildren, more lovingly reported on at length in every letter.

Mietzi wasn’t young anymore when Mother was diagnosed with leukemia. Mother was still at
home, and I was with her during the decisive days when the doctor was testing whether or not
medication could help her. I was sitting by Mother’s bed then, when Mietzi seemed to get ready
for an acrobatic stunt. Balancing on the back of the rocking chair, she was clearly considering
jumping from there onto a high chest of drawers.
Never before had she tried this. Ears laid back, Mietzi was measuring the distance. “Is she
going to make it?” I asked—and the moment the words were out, I realized that this was the
question my brothers and I were anxiously asking about Mother at that time. “Let’s see,” Mother
replied. Nothing else was said—neither then nor later—but both of us knew what was at stake.
There was no tinge of superstition about this. Everything hangs together with everything; we
know that. In principle then, we may look at one event and find in it a clue for quite a different
one, unconnected though they may appear to be. Some try this with tea leaves or planets;
others think that, in practice, this is too complex an art. There are moments, however, when an
omen lights up with such clarity that it would be difficult to deny its foreboding. Not wanting this
to be true, Mother and I knew, nevertheless, what was going on here.
Mietzi steadied herself on the back of the rocking chair, crouched, jumped, and missed. Have
you ever noticed the embarrassment of a cat when something like this happens? We tried to
console Mietzi, Mother and I, but we couldn’t quite console ourselves that evening.
The verdict was in. What was not decided was how we would handle it, and that is what really
matters.

Mother handled it with grace. Two days later, she was in the hospital again, never to return
home to Mietzi. Her mind was clear to the last, as she took care of unfinished business calmly
and efficiently. She knew in which folder important papers were kept, in which dresser; she
handed my brother the keys with a smile. Only once did she break down and cry: when Mietzi’s
future was to be decided. But a solution was found: since Mother’s apartment was at the same
time the office for her charitable work, which my brother would continue, Mietzi could stay where
she was. The “super” of the building, who was fond of Mietzi anyway, would look after her when
my brother wasn’t there.

Mother was at peace.
I sat next to her bed holding her hand, and she said, “This is how I’d like to die. You ought to sit
there holding my hand and I’d just fall asleep.”

“Well,” I said, “I’d like that, too, but we can’t plan it with such precision.” Not many hours later, I
was sitting in that very spot holding Mother’s hand when she went to sleep for good. So
peacefully did she breathe her last that there was no telling exactly when she passed from time
into the great Now.

Mietzi outlived her by a year or two, mercifully among her accustomed surroundings: the potted
plants on which she nibbled once in a while, the old rugs of which she knew every square inch
by their smell, and my mother’s empty armchair on which she curled up when she got lonely.

This is an excerpt from a story written by Brother David Steindl-Rast and featured in The Karma
of Cats: Spiritual Wisdom from Our Feline Friends, a compilation of original stories by Kelly
McGonigal, Alice Walker, Andrew Harvey, and many more!

Brother David Steindl-Rast was born in Vienna, Austria, and holds a PhD from the
Psychological Institute at the University of Vienna. After 12 years of training in the 1,500-year-
old Benedictine monastic tradition, Brother David received permission to practice Zen with
Buddhist masters. An international lecturer and author, Brother David is a leader in the monastic
renewal movement as well as the dialogue between Eastern and Western religions. His most
recent book is i am through you so i. He is the founder of A Network for Grateful Living. Learn
more at gratefulness.org.

 

 

 

 

Read The Karma of Cats today!

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