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Shining Bright Without Burning Out

Mara Bishop is a shamanic practitioner, intuitive consultant, teacher, author, and artist. In private practice, she uses her Personal Evolution Counseling™ method to provide an integrated approach to spiritual healing, personal growth, and emotional well-being. She is the author of the books Shamanism for Every Day: 365 Journeys and Inner Divinity: Crafting Your Life with Sacred Intelligence, and, with Sounds True, she is the author of the audio learning program Shining Bright Without Burning Out: Spiritual Tools for Creating Healthy Energetic Boundaries in an Overconnected World

In this podcast, Mara speaks with Sounds True’s founder, Tami Simon, about how in today’s world we can learn to value our sensitivity instead of feeling overwhelmed and exhausted. Mara and Tami also discuss shamanism as a path of direct revelation, accessing non-ordinary consciousness for insight and healing, the three phases of creating healthy energetic boundaries, the difference between “just plain stress” and burnout, discovering your energy personality archetypes, understanding your energy ecosystems and how they interact, working on yourself and bringing light to the shadow aspects of your personality, the difference between compassion and empathy, energetic cleansing methods, the paradox of “one and all one,” Mara’s concept of “powering on” to amplify and shine our inner light, how our world has become “overconnected” and how to avoid the burnout this can create, the shamanic practitioner as someone who can “see through the eyes of the heart,” and more.

3 Simple Habits of a Loving Kindness Practice

3 Simple Habits of a Loving Kindness Practice Header Image

Are you interested in studying loving kindness more in-depth? Check out Jack Kornfield and Tara Brach’s The Power of Awareness, a 7-week mindfulness training and community mentoring program beginning February 18, 2020. Can’t wait? Take advantage of the free video teachings.

 

“A little kingdom I possess, where thoughts and feelings dwell; and very hard the task I find of governing it well.”
—Louisa May Alcott

In his video Seeing the Goodness, Jack Kornfield refers to the practice of loving kindness as “seeing the original innocence, dignity, and beauty of another.”

At first glance, this might sound like a simple thing to do. But what makes loving kindness (also known as lovingkindness) a practice rather than a feeling?

I believe we all have the capacity to embrace loving kindness in our daily lives. Of course, that doesn’t mean it’s an easy task. When I sat down to do one of Jack Kornfield’s loving kindness meditations (find it here), I found it surprisingly difficult. Cross-legged on the carpet, I pushed my headphones into my ears and listened carefully to every word—until I couldn’t anymore, and I turned it off.

For the rest of the day, I wondered, why? I think of myself as a kind person. Plus, I meditate fairly regularly. So what was it about this practice I found so difficult?

I ruminated and ruminated. Finally, as I lay in bed drifting off to sleep the other night, the answer came to me at once. My whole life, I’ve been doing it backward—extending love to others and then, only at the end, if there was space left, extending it out to myself. And there isn’t always space left.

WHAT IS LOVING KINDNESS?

loving kindness practice hand

Loving kindness is not just about empathy, presence, and listening in regards to others. It is part of the difficult inner work we all face. This is the work of finding self-forgiveness, releasing shame and guilt, and loving ourselves for exactly who we are. Loving kindness is kind of like looking at ourselves and expressing love—then letting that love reverberate, like two mirrors reflecting one another into infinity.

“Everything has beauty, but not everyone sees it.”
—Confucius

It’s a practice of recognizing our own inner beauty and watching it manifest as love and healthy attachment in our relationships. It’s about embracing compassion as a state of enlightenment, as the highest nature of ourselves and the true nature of God. It’s about seeing beyond guilt and shame to the fundamental, universal innocence of all beings.

The origins of the word innocent are various. They are even more fascinating when taken together. In the 12th century, the word inocent (Old French) meant simply “harmless; not guilty; pure.” The prefix, in, meaning not or un-, is attached to the suffix nocere (Latin), meaning “to harm.” Nocere itself originated from the root nek-, meaning “death.” In that regard, we can read innocence as meaning not harmful or not deathful; not yielding death. Infinite.

GENTLE HABITS FOR CULTIVATING LOVING KINDNESS

loving kindness practice habitsI don’t think I’m alone in finding it easier to extend compassion to others than to myself. And I don’t think I’m alone in experiencing repeated bouts of resentment and sadness toward people I love—probably partly from expecting to receive my self-worth from them.

So, how do you get started on something that seems so simple, but isn’t?

Here are three small, but profound, ways to gently maintain a lovingkindness practice.

GROUNDING

What helps you relax? Write down a list of things that help you feel calm, creative and focused. Maybe you feel better after a long shower or bath. I know people who absolutely love puzzling, coloring and Sodoku for this. It can be talking to a good friend, taking a walk, spending some time in nature, or curling up with a good book, watching television, meditating, or yoga. The list can be as long as you want!

As you practice loving kindness, begin to recognize whenever you feel uprooted: instead of compassionate, you might feel irritated, resentful, or bitter. You might feel afraid instead of loving. You might feel defensive instead of communicative. Hold these grounding practices close to your heart and use them whenever needed. They are for you.

SELF-COMPASSION

Jack Kornfield writes in A Path with Heart: A Guide Through the Perils and Promises of Spiritual Life, “Much of spiritual life is self-acceptance, maybe all of it.” One of the things that’s hard about lovingkindness, I think, is that it’s possible to feel loving of others while quietly holding onto self-doubt. Whether it’s daily, weekly, or multiple times a day, make a plan for checking in with yourself: How are those inner voices speaking to you right now?

Once you do this enough, it becomes a habit, maybe even automatic. You can get to know these voices, and they can get to know you. They will learn what can and cannot be tolerated and that you value being treated gently, just as you wish to treat others. It is a vital first step on the path toward loving kindness—one that, for many, is the most difficult, but affects our spiritual practice from every direction.

GRATITUDE

Gratitude is like an orb of everything you want from loving kindness. It is a way to thank yourself, others, and the Universe all at once.  The closest to real peace I’ve ever felt was in a moment of gratitude. I felt suspended in the air.

In a grateful space of consciousness, it is much easier to have compassion for others. We can see further into different perspectives. We can have mercy on ourselves. Gratitude is not about removing boundaries, but about understanding this moment as an irreplaceable one. It’s about comprehending that each person is infinitely unique, including you.

 

ABOUT JACK KORNFIELD

Jack Kornfield Author Photo
Jack Kornfield, PhD, trained as a Buddhist monk in Thailand, Burma, and India and has taught worldwide since 1974. He is one of the key teachers to introduce Buddhist mindfulness practices to the West. He holds a PhD in clinical psychology and is the co-founder of the Insight Meditation Society and of Spirit Rock Center in Woodacre, California. He has written more than a dozen books including The Wise Heart; A Path With HeartAfter the Ecstasy, the Laundry; and more.

ABOUT THE AUTHORDani Ferrara Blogger Author Photo

When she isn’t writing, playing music or teaching, Dani Ferrara blogs at Sounds True and researches the alchemy of healing. Explore her art at daniferrarapoet.com.

What Are Nocturnal Meditations?

Many people know about meditating during the day, but few are aware of the “nocturnal meditations.” They’ve been around for thousands of years, tucked away under the blanket of darkness. Until recently, the nocturnal practices have been secret, deemed too subtle for the West. But with the mindfulness revolution in full swing and meditation now in the public domain, these “dark” practices are finally coming to light in the modern world. What surprises most people is how deep and vast these nocturnal meditations are—and how applicable to daily life.

The practices start with lucid dreaming, which is when you wake up to the fact that you’re dreaming while still remaining in the dream. Once it was scientifically proven in 1975, lucid dreaming has gained traction in the West. Initially, lucid dreaming isn’t much of a meditation. Most people use it to indulge their fantasies—to fulfill their wildest dreams in the privacy of their own mind. At this entry level, lucid dreaming is the ultimate in home entertainment, where you become the writer, producer, director, and main actor in an Academy Award-winning production of your own mind.

But the higher levels of lucid dreaming have extraordinary psychological and even physical benefits. You can transform nightmares, rehearse things, resolve interpersonal issues, even improve athletic performance. Neuroscience has shown that you can use your mind to change your brain (neuroplasticity), and modern dream research continues to show that you can use your dreaming mind to enhance a host of daily psychological and physical activities. Lucid dreaming at this higher level is like going to night school.

With some proficiency in lucid dreaming you can progress into dream yoga, which is when dreams are used for spiritual transformation. While lucid dreaming is largely about self-fulfillment, dream yoga is all about self-transcendence. It’s been around for thousands of years, and the Buddha (the “awakened one”) was really the ultimate lucid dreamer.

Dream yoga, like lucid dreaming, progresses from beginning to advanced stages. A beginning yogi starts by addressing the question, “What are dreams made of?” They’re made of your mind. So, by working with your dreams at this refined level, you’re working to transform your mind. One early stage of dream yoga involves transforming the objects in your dreams, like changing a dream flower to a dream chair. In so doing, one discovers the malleable nature of mind and the truth of the saying, “Blessed are the flexible, for they are never bent out of shape.” This is the “yoga” or “stretching” part of dream yoga, which develops increased pliability of mind.

One amazing quality of both lucid dreaming and dream yoga is that the benefits of what you do in your dreams don’t stay tucked into the nighttime mind. By changing a flower into a chair in your dreams (not as easy as it sounds!), you realize you can change anger into compassion in your life. In other words, your emotional states are not as solid as you think. They’re essentially as solid as a dream, and therefore as workable.

At higher levels of dream yoga, you use the “example dream” or “double delusion” of the nighttime dream to wake you up from the “real dream” or “primary delusion” of daily life—which is precisely what the Buddha did. You eventually come to the shattering conclusion that this is a dream. When seen properly—when you’re lucid to it—your waking reality is no more concrete than a dream. So a dream yogi lives by the maxim, “This is a dream; I am free; I can change.” It’s a liberating wake-up call, with profound implications for all of life.

For most people, lucid dreaming and dream yoga are enough. But for those wanting to go to “graduate school,” one can advance into sleep yoga (related to yoga nidra in Hinduism). As incredible as it may sound, this is when you learn how to become lucid in deep, dreamless sleep. In Buddhism this is called “luminosity yoga” and adheres to the teaching that fundamentally there is no darkness within—only light unseen. Sleep yoga turns on this nightlight, a luminosity so radiant that it eventually illuminates even the day. Scientists are currently trying to prove this outrageous claim with advanced meditators and dream yogis.

“Lucidity” is a code word for awareness. So, by working with any of these three practices, you’re working to cultivate greater awareness. And what doesn’t benefit with more awareness? All three of these practices engage the principle of bi-directionality, which is all about opening a two-way street between the daytime and nighttime mind. What we do during the day affects how we sleep and dream; and what we do when we sleep and dream affects how we live during the day. By becoming lucid to our dreams and to dreamless sleep, we’re secretly becoming more lucid or aware of our daily lives. So lucid dreaming leads to lucid living.

As fruitful as these three practices are, there is one final step for those wanting to take the deepest dive. With some proficiency in sleep yoga, one can advance into bardo yoga (“gap” yoga), which is when the darkness of sleep is used to prepare for the darkness of death. In Greek mythology, Thanatos (the god of death) and Hypnos (the god of sleep) aren’t just brothers—they’re twins. Death and sleep are intimately related. In Buddhism, death is referred to as “the dream at the end of time.” So bardo yoga, which is a Tibetan contribution, engages the tenet that dreamless means formless, and formless means deathless. Bardo yoga therefore introduces you to your formless/deathless nature—to who you really are. It points out the deepest part of you that doesn’t get old, sick, or die. Bardo yoga is a “dead end” practice that points out eternal life.

We spend a third of our lives in sleep. If you live to be 90, you’ve slept for 30 years. Imagine what you could do if you had even a fraction of that time. We spend 25% of our sleep time in dreams, which adds up to about a month a year. Think of what you could do if you added a month to each year! That’s real “overtime.”

The nocturnal meditations are cutting-edge practices. Neuroscientist Matthew Walker writes, “It is possible that lucid dreamers represent the next iteration in Homo sapiens’ evolution.” How evolutionary does that make lucid sleepers, let alone lucid “die-ers”? Do you want to be the first one on your block to take the lead in evolution? Then open your eyes to the dark, engage the nocturnal meditations, and discover the leading light within.

Andrew Holecek, What are Nocturnal Meditations
Andrew Holecek

Andrew Holecek is the author of Dream Yoga: Illuminating Your Life Through Lucid Dreaming and the Tibetan Yogas of Sleep. He is also the founder of Night Club, an online platform that explores the nocturnal meditations and the science that supports them. Learn more about Night Club!

Father Thomas Keating: Inviting the Presence of the Di...

Father Thomas Keating was a Trappist monk in the Cistercian Order who served as abbot of Saint Joseph’s Abbey Monastery in Spencer, MA, for more than 20 years. He was the author of 20 books, and was one of the architects of the contemporary Centering Prayer movement. Father Keating passed away on October 25, 2018. In celebration of his life and to honor his death, Sounds True is rebroadcasting this classic Insights at the Edge interview. Here, Tami Simon and Father Keating discuss the monastic path, prayer, doubt, and how he has dealt with both little deaths and big deaths in his own life. They also talk about the afterlife and the transformative process that occurs when one engages regularly with the practice of Centering Prayer. (72 minutes)

Tami’s Takeaway:
This conversation was originally recorded in 2008, 10 years before Father Thomas Keating died on October 25, 2018, at the age of 95. We discussed in detail many little deaths that had occurred in his life, including a fire that occurred at his monastery, his resignation from being an abbot, and other events that Father Thomas called “invitations to greater and greater diminishment.” Surrendering and accepting these little deaths anchored Father Thomas in what he describes as a “boundless confidence with nothing to stand on.” We even discussed what Father Thomas imagined his own physical death would be like. His answer: “A plunge into the immensity of love, irresistibly.” Listening to this conversation afresh reminded me of how Father Thomas Keating is a truly great teacher of death and resurrection.

Donna Eden and David Feinstein, PhD: The Power—and P...

Tapping is a simple form of energy psychology that can help you transform difficult emotions; overcome addiction, anxiety, or depression; change self-defeating habits; and more. Today, there are more than 175 peer-reviewed scientific studies supporting its efficacy. Yet despite 20 years of growing evidence, many people remain skeptical. In this podcast, Tami Simon speaks with the authors of the new book Tapping—Donna Eden and Dr. David Feinstein—about why the technique works and how to practice it successfully. 

Listen in to this exciting, illuminating conversation on: energy medicine and the subfield of energy psychology; Thought Field Therapy and Emotional Freedom Techniques; how tapping produces such incredibly fast results; auras and chakras; acupressure points and piezoelectricity; the acceptance statement and other tapping protocols; breaking the cycle of inner judgment and negativity; the deep and authentic personal work tapping requires; subjective units of distress (SUDs) and the affect bridge; obstacles to change and psychological reversals; tapping as a tool for trauma healing; and more.

Note: This episode originally aired on Sounds True One, where these special episodes of Insights at the Edge are available to watch live on video with exclusive access to Q&As with our guests. Learn more at join.soundstrue.com.

Tami Simon: Embracing Paradox: A special micro-episode

Tami Simon is the founder and CEO of Sounds True, as well as the host of Insights at the Edge. In this special episode, Tami celebrates an amazing milestone: her five-hundredth podcast. Speaking on her many years as an interviewer, Tami explains that she has been able to take in all the competing, often contradictory viewpoints of her subjects by embracing the concept of paradox. She shares numerous examples of contrasting ideas (such as the roles of anger and surrender in spiritual practice) that she has entertained as truth. Tami considers the paradox of becoming more in tune with herself over the years while also learning how interconnected she is with all other beings. Finally, Tami mulls the painful contradiction of brilliant teachers who also prey on the vulnerable and what this means for the overall quest for spiritual discovery. (36 minutes)

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