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6 Principles for Befriending Yourself: Part I

6 Principles for Befriending Yourself, Matt Licata, Jeff Foster

 

Enjoy this excerpt in our new mini-series of Befriending Yourself, written by Jeff Foster and Matt Licata. Want to go deeper? Join their free webinar on Wednesday, June 5! Be sure to register here. 

 

“I wish I could show you when you are lonely or in darkness the astonishing light of your own being.” – Hafiz

Here’s the honest truth: Sometimes, no matter how much healing, spiritual, and therapeutic work we’ve done on ourselves, we just feel stuck, blocked, triggered, defeated, or tired. We feel separate from life, far from where we “want to be,” or think we “should” be. Our usual default or habit is to go to war with ourselves in some way. We run from the present moment and life becomes a battleground. And we end up exhausted – physically, emotionally, and spiritually. How can we call off the inner war?

We want to invite you to slow down and tune into the alchemical medicine contained within your difficult thoughts and feelings and other “unwanted” states and experiences. To step off the battlefield with life and open to the guidance buried inside you, exactly as you are, now. This guidance is already here, not the product of some exhausting search. Life, or love, is not waiting for you to heal, awaken, or transform. What you seek is here now, unfolding and disclosing itself, and can always be found in the very core of where we have most forgotten to look.

 

THE DISCOVERY OF THE SACRED MIDDLE

We can so easily forget about the sacred “alchemical middle,” an alternative to repression or unconscious expression, which is available in every moment; a new and creative pathway in between the primordial pathways of fight-flight-freeze: The invitation to be present with the difficult material. Breathe into it. Infuse it with curiosity and love. This is our true route to healing, if we are ready to let go of our suffering.

Here is a principle that has the potential to change your life, if you really take it in:

 

TRUE HEALING HAS NOTHING TO DO WITH GETTING RID OF “NEGATIVE” THOUGHTS AND FEELINGS. TRUE HEALING HAPPENS WHEN WE ACTUALLY STOP “TRYING” TO HEAL ALTOGETHER, LET GO OF “HEALING” AS A DESTINATION, AND SURRENDER TO THE PRESENT MOMENT OF LIFE, HOWEVER INTENSE OR UNCOMFORTABLE IT IS. THERE IS UNEXPECTED MEDICINE HIDDEN INSIDE THIS “ALCHEMICAL MIDDLE,” THE WISDOM OF YOUR OWN HEART, RELEASED WHEN YOU TURN BACK TOWARD YOURSELF IN A MOMENT WHEN YOU NEED YOURSELF MORE THAN EVER.

 

We want to help you stop struggling against life and truly “befriend” yourself, love and care for yourself – even in a moment when you really want to escape, when you have been caught in habitual and addictive ways of responding, and the trance of judgement, unworthiness, and self-abandonment has taken you over.

We want to show you that even your deepest shame, longings, sorrows, and loneliness are not mistakes, and not “blocks” to freedom and peace at all, but actually forgotten and misunderstood doorways or portals into the life that you long to live.

As Joseph Campbell said, “… in the cave you fear to enter, lies the treasure you seek.” Sometimes we have to allow ourselves to feel worse, to bravely touch into the darkness and “negativity” of the moment, in order to find the light, in order to remember our true strength, and get “better.” This is the law of “paradoxical intention,” a concept introduced by psychiatrist Viktor Frankl. The great alchemists and tantric practitioners of the past also discovered potent medicine buried in the very core of our most difficult emotional states. In order to tap into this wisdom and bring it into our lives and the world, we have to turn towards the uncomfortable place, however counterintuitive that sounds – surround and infuse it with our curiosity, attention, love, interest and care, and allow it to disclose its mysteries.

Here is Part I in our Mini-Series of some effective pathways into befriending…

 

THE SIX PRINCIPLES 

  1. STOP TRYING TO BE HAPPY (happiness is not something you can “do”)

There is so much pressure on us these days from society – our friends, family members, social media, and even self-help authors and spiritual teachers –  to be “happy,” to be “up,” to be joyful, to be at peace and to have everything “together.” It can be so exhausting, this journey of “becoming”… and especially “becoming happy.”

Happiness is one state among many, one band or flavor of the spectrum of our humanness, a lovely experience, but if we become entranced with it, if we become addicted to it, we lose touch with the other shades of the spectrum, where profound creativity, realization, and insights may also dwell. If our journey to happiness entails a subtle denial of these other shades, we send parts and pieces of ourselves into the shadow where they will inevitably return (especially in our relationships) in less-than-conscious ways, generating unnecessary suffering for ourselves and others.

We unconsciously seek this kind of one-sided “happiness,” that sense that everything is “up” all the time, clear, free of doubt, certain, sure, positive. But it’s a concept that hurts us in the end, an impossible ideal that actually takes us away from ourselves and makes us distrust our “authentic unhappiness.” We forget the wisdom in our “shadow,” that which is hidden in the core of our wounds, in those places we’d least expect to find it. But to learn to trust our deepest experience will go against the grain of a culture and society that have lost contact with the wisdom in the unwanted. It requires a reorganization of our perception and nervous system, and training ourselves to rest and explore and open to the unknown, into unstructured states of being, which is always going to feel a bit risky, shaky, and yet also full of life.

The truth is that we simply aren’t meant to feel happy, inspired, joyful, and full of energy all of the time. We aren’t meant to be “up” all the time, or even most of the time! It’s so exhausting trying to stay in any particular state. It’s a relief to be allowed to be “down.” Imagine how a dear and trusted friend – a partner, a teacher, a therapist, or even a pet or some friend in the natural world – would just allow you to be down if you felt down, and not fix or judge you or try to make you “up” again, but simply hold you and allow you to cry if you needed to cry. Held in that kind of unconditional love, great healing could emerge. Through the darkness, to the light. This is the power of love.

We are actually built to contain all of life – the sorrow and loneliness and doubt and exhaustion as well as the joy and excitement, just as the sky is “built” to contain all kinds of weather, and just as a movie screen is “built” to allow all kinds of life scenes to pass through it. There is nothing wrong with you if feelings of sorrow and fear and even despair move through you, just as there is nothing wrong with the sky during even the biggest storm. The sky simply allows all of its weather. That is its nature. It doesn’t have to do anything except be what it is. Open, loving and vast.

We are actually meant to feel down – lost, disconnected, sad, and lonely –  sometimes! It’s good and healthy to make room in ourselves for this “negative” weather, too – the rain, the snow, the fog, and the thunderstorms as well as the pleasant sunny days. These are also sacred and healthy and even life-giving experiences, and we need to take some time in our day to really allow ourselves to feel whatever it is that what we are feeling, even if everyone around us is calling us “negative” or “broken” and trying to fix us and give us advice… or even “enlighten” us. There are gifts that are important for our journey – experiences, feelings, realizations, insights, and discoveries – that are available in states of doubt, confusion, despair, and grief that are simply not available in higher, brighter, and more certain states. You are vast, a majestic holding field that contains all of life, all of love’s art and creativity. It takes courage to turn from the advice of others, and the advice of our own minds (which is in large part only an expression of past conditioning), and surrender to our genuine present-moment experience. It takes bravery to be authentically as we are, in a world that wants us to be different. Here, in our authenticity, we will find our true happiness – a happiness that is not the opposite of sorrow, a joy that is not at war with darkness.

The deepest longing in your heart will only be met by discovering this true authenticity, inside your own eccentricity and wildness, in your unwillingness to go with the status quo if the price tag of doing so is the abandonment of your one unprecedented heart. It is risky to walk your own path, but there is a very unique gift of creativity inside of you that aches to be allowed into this world, one that is utterly unique and one only you can reveal here.

To be truly happy, you have to be prepared to allow yourself to be truly “unhappy,” however counterintuitive and paradoxical that sounds.

 

2. TRUE MEDITATION IS NOT WHAT YOU THINK (it’s what you are)

Here is the paradox: when we allow ourselves to be authentically unhappy, to embrace the “negative” aspects of experience, we can actually touch a deeper kind of happiness. The happiness of true self-acceptance, the joy of being exactly what we are. Again, we must embrace this paradox, not try to understand it! As the alchemists remind us, we cannot skip stages, we cannot abandon the moon for the sun or replace one with the other, for the gold we long for is only found in the embrace of both.

Befriending ourselves means giving ourselves a break from the exhausting Self-Improvement Project that so many of us have become tangled up in, and slowing down, taking a few deep breaths, and allowing ourselves to experience the entirety of the present moment without trying to fix or change it, even if it’s uncomfortable or intense or “negative.” To discover for ourselves whether this moment truly needs to be improved, or is somehow already complete. Not the picture or idea of “complete” the mind thinks or has been told it needs or requires, but a completeness of the heart, a wholeness, a vastness that is always already present and will never be found by means of more and more acquisition of material things, concepts, experiences, or insights. The completeness and wholeness of the sky, even in the midst of a storm.

Meditation doesn’t mean working yourself into a blissful, transcendent, or even relaxed state. These (and many other) states may of course come and go as byproducts of meditation and are also welcome and embraced, but they are not the goal. True meditation has no goal, however strange that sounds to the rational mind. Meditation is not even a “practice” really; it’s more of an attitude, a way of relating to the moment, dancing and playing with it, leaning in and leaning out of it. Meditation in the true sense of the word means getting really curious about your present-moment experience instead of trying to alter it, distract yourself from it, or even to cure, shift, transform, or heal it. But to truly inhabit and befriend it. And trust it to the core. To even “trust” in those moments when you cannot trust; to accept those moments you cannot accept. Even in the core of our  “non-acceptance” and resistance, our states of doubt and “not being able to trust,” if met in deep embrace, are also doorways to freedom. The goal is not to “shift” or “translate” non-acceptance to acceptance – but to open into the way psyche or soul is appearing now, as valid, workable, and worthy of our compassionate tending.

We can accept that we are in non-acceptance right now. We can trust our doubt. We can experiment with not resisting our resistance. We can allow our non-allowing, and give a big YES to the “No” within. We can allow ourselves to be exactly as we are, the way that beloved friend or pet would allow us.

You could trust the weather, even if you didn’t like it. You might say “this isn’t the weather I had hoped for, or wanted, but I trust that it’s here today, and it will pass in time. But for now, I’m going to walk out into the rain, the fog, the snow, the darkness….” We can find the rain, the fog, the snow, and darkness inside our own bodies and neural pathways, inside the cells of our hearts and nervous systems, along with their friends the sun, the springtime, the warmth, and the flowering, too. Let’s make room for all of the weather, in any given moment of our lives.

Meditation means letting the present moment be as it is, “kindling a light in the darkness”, as Carl Jung put it. Jung also reminded us that we’ll never discover “enlightenment” by “imagining figures of light,” but only by providing sanctuary for the darkness – allowing our repressed fear, the shame, the deep feelings of loneliness and sorrow to emerge into the light of our conscious awareness. In any moment of your life you can simply get curious about what you’re feeling now, what you’re seeing, hearing, smelling, and touching in this very unique instant of your life.

You can “en-lighten” the moment, instead of waiting forever to become enlightened!

Beholding the moment as a work of art, rather than something to fix or mend; this is true meditation – seeing any moment through eyes of curiosity and fascination. And you can always begin where you are. No matter how things are going in your life, you can always begin now.

With the way your feet feel. Your hands. With a sense of pressure between the eyes. With the weight of your clothes on your body. With the rising and falling sensations of the breath. With a feeling of joy or boredom, bliss or confusion. With a sense of numbness or emptiness (yes, you can even get curious about your lack of curiosity!). All states – both sacred and profane –  and experiences – both pleasant and unpleasant –  are worthy of your curious attention. Meditation means falling in love with where you are, even if where you are is hot and sticky and unpleasant and a bit scary and groundless. Even if you have to begin with falling in love with the part of you that wants to be somewhere else. Even this “weather” is not a mistake. Remember the sky…

 

We hope you enjoyed this excerpt in our new mini-series of Befriending Yourself, written by Jeff Foster and Matt Licata. Want to go deeper? Join their free webinar on Wednesday, June 5! Be sure to register here. 

 

ABOUT THE AUTHORS

JOIN JEFF FOSTER AND MATT LICATA EACH MONTH IN THEIR NEW “BEFRIENDING YOURSELF” MEMBERSHIP SITE: www.befriendingyourself.com

6 Principles for Befriending Yourself, Matt Licata, Jeff Foster

MATT LICATA

Matt Licata, PhD is a psychotherapist, writer, and independent researcher based in Boulder, Colorado. Over the last 25 years, he has been active in the ongoing dialogue between depth psychological and meditative approaches to emotional healing and spiritual transformation.

His psychotherapy and spiritual counseling practice has specialized in working with yogis, meditators, and seekers of all sorts who have come to a dead-end in their spiritual practice or therapy and are longing for a more embodied, creative, imaginative way to participate in their experience, in relationship with others, and in the sacred world.

Matt’s spiritual path and exploration has been interfaith in nature and includes three decades of study and practice in Vajrayana Buddhism, Sufism, Daoism, and Contemplative Christianity. His psychological training and influences have been in the larger field of relational psychoanalysis, Jung’s analytical and alchemical work, and Hillman’s archetypal psychology, to  name a few. He is the editor of A Healing Space blog and author of The Path is Everywhere: Uncovering the Jewels Hidden Within You (Wandering Yogi Press, 2017) and the forthcoming A Healing Space: Befriending Yourself in Difficult Times (Sounds True, 2020). His website is www.mattlicataphd.com

 

JEFF FOSTER

Jeff Foster studied Astrophysics at Cambridge University. In his mid-twenties, struggling with chronic shame and suicidal depression, he became addicted to the idea of “spiritual enlightenment” and began a near-obsessive spiritual quest for the ultimate truth of existence. The search came crashing down one day, unexpectedly, with the clear recognition of the non-dual nature of everything and the discovery of the “extraordinary in the ordinary.” Jeff fell in love with the simple present moment, and was given a deep understanding of the root illusion behind all human suffering and seeking.

For over a decade Jeff has been traveling the world offering meetings and retreats, inviting people into a place of radical self-acceptance and “Deep Rest.” He has published several books in over fifteen languages. His latest book is The Joy of True Meditation: Words of Encouragement for Tired Minds and Wild Hearts (New Sarum Press, 2019). His website is www.lifewithoutacentre.com

 

Embracing Pleasure, Fractal Responsibility, and the Po...

adrienne maree brown is a social justice facilitator and the bestselling author of Pleasure Activism: The Politics of Feeling Good; Emergent Strategy: Shaping Change, Changing Worlds;  and We Will Not Cancel Us: And Other Dreams of Transformative Justice. She cohosts the How to Survive the End of the World and Octavia’s Parables podcasts. In this episode of Insights at the Edge (which first aired as part of our Walking Together series), Tami Simon speaks with adrienne about the concept of “fractal responsibility” and how the world changes as we change ourselves; engaging in “critical relationships” and finding the courage to hold ourselves accountable; cultivating 1,000 percent honesty and trust; figuring out your right work—or what adrienne calls “your most elegant next step”; pleasure activism and “reclaiming your erotic yes”; holding the grief and suffering that seem beyond our capacity; and imagining a future that works for the majority of us.

Building the Bridge Between the Heart and the Mind

How can we drop what we are holding on to, if we do not first look for the hand that is grasping so tightly?

Have you ever noticed that you have two distinctly different personae and tend to vacillate between them?

One is very rigid and concerned with the outcome of everything. It worries and frets, its gaze mostly downcast. It doesn’t rest easily, even keeps you up at night sometimes. It acts almost like a dog chasing its tail. It circles obsessively over every detail and unknowable outcome, chasing the same things in a constant repeated pattern. It is cunning, convincing, and tyrannical in nature. It is feverish and ungrounded. Changing, morphing, and flopping from one story or idea to the next. This is your unharnessed mind. The persona you take on when your mind is not connected to the compass of the heart.

For most of us, that’s the dominant persona. But the other aspect of you, as if by some divine intervention, will from time to time slip past the censor of the mind and cheerfully take over your being with its boundless and uninhibited spirit. This personality doesn’t worry. Its face is often lifted, looking in wonder at the shifting sky and swollen moon. Lips curled into a slight smile. It is fluid and flowing, as if it’s on a river of unending joy. It acts like water and reflects light. You feel buoyant. This is your heart-centered self, your true self.

Because most of us moved into our mind long, long ago as a way of protecting our hearts, we now live most of our time in that rigid, concerned first persona. Without even realizing it, we allow our minds to stand between us and our true nature. We have no (conscious) idea how much our minds are acting as a defensive block against our soft and tender core, constantly at work trying to find ways to keep us from feeling, from hurt, from heartache. The price we are paying, however, is that we are also kept from accessing source.

In order to be heart minded, we need to bring the heart and mind into harmony and partnership with one another. For this to happen, we have to train the mind not to fear and close off from the heart, and instead, serve our heart and implement its wishes. In order to do this, we have to undo our mind’s association of feelings of the heart with hurt and harm. In situations that would ordinarily have us retreat or retaliate, we need to remain conscious of what’s happening and choose to soften and lean into our heart’s center. Each time we practice this softening, we send a new message to the mind that signals that we are safe, willing, and wanting to live in this more open, more sensitive way.

Over time, if we are resolute in our intention to step into our heart, our mind will become less rigid in its defenses against feelings and tenderness, and gradually we will become more heart centered.

Remember, we are not trying to pit the heart and mind against one another; we are trying to marry their aptitudes.

Let’s say a wave of anxiety washes through you. You notice your mind begin to race and attach to fearful thoughts. The anxiety then morphs into panic, which courses through you and makes you feel like jumping out of your skin. You begin reaching for an escape, resorting to some form of substance or distraction that can act as a numbing balm.

What just happened? Because you avoided your distress, you are only slightly comforted. A part of you remains braced under the distraction, in fear of the next time this could happen. Your mind’s instinct to protect and defend has been confirmed.

Your heart is neglected and still aching.

But let’s say a wave of anxiety washes through you and instead of looking for an escape route, you go to a quiet room to confront the feeling. You let go of the notion that something is wrong and respond as if something very right is taking place. You know some part of you is calling out for your love and attention.

Let’s say you close your eyes and open your heart to the bigness of the feeling. You create space around it simply by looking without resistance at its contours. You know the only antidote is self-love and hospitality. The mind stops racing away from the distress, which makes room for the heart to begin healing and soothing the body. Your mind learns a new route. You are gifted with courage and resilience.

The only difference between these scenarios was one simple choice: to remain a bystander as the mind continues to ignore the call of the body and heart or to act in ways that support leading from the heart, so the mind can follow.

The two can be wonderful allies if we let them.

As we become heart minded, we begin transforming our human experience from something out of our hands to something very much in them. We begin to cultivate joy instead of haphazardly stumbling upon it when we are willing.

Each moment, our bodies are counseling us to make choices that bring us closer to love. The wisdom of the heart and body is there for us, always, if we listen and let it lead.

For a guided practice in learning to stay in our hearts during difficult times, follow along with Sarah in this video.

 

This is an adapted excerpt from Heart Minded: How to Hold Yourself and Others in Love by Sarah Blondin.

 

Sarah Blondin

Sarah Blondin is an internationally beloved spiritual teacher. Her guided meditations on the app InsightTimer have received nearly 10 million plays. She hosts the popular podcast Live Awake, as well as the online course Coming Home to Yourself. Her work has been translated into many languages and is in use in prison, recovery, and wellness programs. For more, visit sarahblondin.com.

 

 

 

 

 

Learn More

Sounds True | Amazon | Barnes & Noble | Bookshop

Nate Klemp: Open, Expansive, and Free

It’s not just you. Millions upon millions of people today are feeling more stressed, anxious, and overwhelmed than ever before. As a result, explains philosopher and writer Dr. Nate Klemp, a lot of us are contracting ourselves—closing our minds in an effort to shield ourselves from the constant noise of the 21st century. With his new book, Open, Nate explores possible solutions to help us shift into a life of expansiveness, creativity, and wonder. 

Press the play button and join Tami Simon in conversation with this innovative and inspiring thinker, discussing: breaking free from screen addiction; the drivers of closure; the concept of “feast practice”; our need for novelty; an experiment that may shock you; the practice of staying; shifting from a wandering mind to “meta awareness”; how an open mind is synonymous with an open heart; overcoming separateness; noticing your “closure cues”; skillful closing; the intent to win versus the intent to understand; the portal of bliss and the portal of suffering; getting unstuck; letting go; and more.

Note: This episode originally aired on Sounds True One, where these special episodes of Insights at the Edge are available to watch live on video and with exclusive access to Q&As with our guests. Learn more at join.soundstrue.com.

A Love Letter to Friendships . . . And How to Break Up...

Erin Falconer is an author, digital entrepreneur, and the editor-in-chief and co-owner of PickTheBrain, one of the most trusted self-improvement communities online. She was named “one of the top digital entrepreneurs in Los Angeles” by Los Angeles Confidential and one of the “Top 10 Women Changing the Digital Landscape for Good” by Refinery29. She has a master’s degree in clinical psychology and is the author of the books, How to Get Sh*t Done: Why Women Need to Stop Doing Everything So They Can Achieve Anything and, with Sounds True, How to Break Up with Your Friends: Finding Meaning, Connection, and Boundaries in Modern Friendships.

In this podcast, Sounds True’s founder, Tami Simon, speaks with Erin Falconer about the unique power of our personal friendships and how we can work to improve them—or let them go if necessary. Tami and Erin also discuss: opening to our inner guidance and the voice of truth within, why taking 100 percent responsibility for our lives leads to 100 percent freedom, taking an audit of your friendships—including what Erin calls “exposing the mediocrity,” self-knowledge and personal energy management, bringing clearer intentionality and deeper commitment to our friendships, difficult conversations and applying the concept of “rupture and repair” to relationships with friends, making amends in previous friendships, Erin’s “friendship questionnaire,” and much more.

The Basics of Natural Awareness 101: Dropping Objects

The Basics of Natural Awareness: Dropping Objects Header Image

There are three deliberate mental shifts you can make during classical mindfulness meditation that can help point you toward natural awareness: relaxing effort, broadening attention, and dropping objects.

If you have not read the previous two steps, you can find Relaxing Effort and Broadening Attention on our blog.

Dropping Objects

When you’re practicing classical mindfulness meditation, probably the most important shift you can make to invite in natural awareness is to move your attention from objects to objectless-ness. Now what on earth does that mean?

Objects of meditation are, simply put, the things we focus on, such as the breath, body sensations, emotions, thoughts. An object can also be something outside us, like another person, sights, or sounds. Any kind of thing can be an object of meditation. Taking something as the object of our awareness is basic to classical mindfulness meditation, as you saw in the previous chapters. Focusing on objects and attending to them is generally how we live our life as well.

Objectless awareness, typically developed in meditation and uncommon in daily life, is when we focus less on the objects of awareness and instead focus on the awareness itself. There will be objects arising in our meditation—thoughts, emotions, sensations, for example—but since they are not the focus, they are less distinct, and we become aware of awareness itself. So instead of our anchor being our breath, for example, our anchor is awareness itself.

People tend to experience objectless awareness in three different ways: that in which everything is contained, that which knows, and that which just is.

That in which everything is contained. Broadening attention from a narrow focus to a more panoramic perception is closely aligned with the experience of objectless awareness as that in which everything is contained. You will notice me using analogies like “Our mind is like the sky, and everything in it is like clouds floating by.” This helps me convey the idea that awareness contains everything. So when we turn our attention to the sky-like nature of our mind, noticing the boundless space around things, we are noticing the field of awareness in which everything is contained. Some people experience objectless awareness in this way.

Think about looking out a window at a busy street. When we look out the window, we take in the full view in a relaxed way. Rather than specifically focusing on individual vehicles, we somehow are aware of everything that is happening simultaneously, and our vision seems to contain everything.

That which knows. The second idea that objectless awareness focuses on is a little tricky. Most of us are used to focusing on objects when we meditate, but what happens when we make the shift to noticing that which is being aware—to seeking the knower? Oftentimes this shift can feel quite joyful and freeing. Many of the practices in the book move us toward awareness of awareness, as you will see. If you start searching for the knower, what do you find?

The idea is that we can notice things, and we also notice the thing that notices things. We can take our attention from an outward focus on objects and turn it inward, as if we are reversing our attention—trying to move from that which we are aware of, to that which is aware of what we are aware of.

This is excerpted from The Little Book of Being: Practices and Guidance for Uncovering Your Natural Awareness by Diana Winston.

Little Book of Being

Diana Winston headshot

Diana Winston is the director of Mindfulness Education at UCLA Semel Institute’s Mindful Awareness Research Center (MARC) and the coauthor, with Dr. Susan

Smalley, of Fully Present: The Science, Art, and Practice of Mindfulness. She is a well‑known teacher and

speaker who brings mindful awareness practices to the general public to promote health and well‑being. Called by the LA Times “one of the nation’s best‑known teachers of mindfulness,” she has taught mindfulness since 1993 in a variety of settings, including hospitals, universities, corporations, nonprofits, schools in the US and Asia, and online. She developed the evidence‑based Mindful Awareness Practices (MAPS) curriculum and the Training in Mindfulness Facilitation, which trains mindfulness teachers worldwide.

Her work has been mentioned or she has been quoted in the New York TimesO, The Oprah Magazine; Newsweek; the Los Angeles TimesAllure; Women’s Health; and in a variety of magazines, books, and journalsShe is also the author of Wide Awake: A Buddhist Guide for Teens, the audio program Mindful Meditations, and has published numerous articles on mindfulness. Diana is a member of the Teacher’s Council at Spirit Rock Meditation Center in Northern California. She has been practicing mindfulness meditation since 1989, including a year as a Buddhist nun in Burma. Currently, Diana’s most challenging and rewarding practice involves trying to mindfully parent an eight‑year‑old. She lives in Los Angeles.

For more information, visit dianawinston.com and marc.ucla.edu.

Buy your copy of The Little Book of Being at your favorite bookseller!

Sounds True | Amazon | Barnes & Noble | Indiebound

 

 

 

 

 

 

 

 

 

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