Have you had a chance to listen to The Future of Spirituality with Ken Wilber and Tami Simon? These historic audio sessions have been edited down into around 6.5 hours and feature a fascinating conversation regarding the evolution of spirituality, the ever-evolving ways the formless is pouring through form, and the always, already awakened nature of consciousness. The sessions are available in CDs or as digital downloads.
If the Buddha, Saint Teresa, or an enlightened shaman walked into the room today, would they find themselves in need of some serious spiritual catching up? The surprising answer, says Ken Wilber, is yes.
Integral evolutionary thinkers today are seeing a burst of accelerating shifts in human consciousness: in our emotional and cognitive lines of intelligence, our creative and moral capacities, our sense of self, and more. And as this landscape of knowledge grows, so does the potential of our own spiritual lives-in ways that even meditation and other inward practices alone cannot provide.
What is the evidence for this upward spiral in our spiritual intelligence? And if it’s true, how do we experience these shifts directly, within ourselves? The Future of Spirituality explores these emerging possibilities to help you discover their profound influences in your own life and in the world around you.
“The enlightened persons of today and of 2,000 years ago are equally free,” says Wilber. But now, for the first time in human history, we have the potential for a far more expansive, fuller spiritual experience than ever before possible. This is the territory that you are invited to explore, with The Future of Spirituality.
Highlights:
“Spirit wants to evolve”-the core of the integral vision
Emptiness and the evolutionary unfolding of form
How science and Western psychology are transforming spirituality
On freedom and fullness
Waking up and growing up, two distinct and essential processes
If the Divine is formless and infinite, who needs levels and hierarchies?
On reincarnation and life after death
The shape of things to come-emerging stages of consciousness ahead
Brother David Steindl-Rast is an internationally renowned author, lecturer, and pivotal member of the monastic renewal movement. A monk in the Benedictine tradition, Brother David is also an expert in Zen Buddhism and a tireless advocate for building bridges between Eastern and Western religious traditions. With Sounds True, Brother David created the audio program The Grateful Heart. In this episode of Insights at the Edge Tami Simon and Brother David talk about the innate longing that drives spiritual study and is the impetus for seeking out a monastic life. Tami and Brother David explore the concept of the “Double Realm” that lies beyond standard concepts of time and existence, as well as how practicing gratitude can be a doorway to that realm. Finally, Brother David considers the future of religion and spirituality as he enters his ninetieth year of life.
(62 minutes)
Steven Kotler is a journalist, New York Times bestselling author, and the director of research for the Flow Genome Project. His many books include Tomorrowland, Abundance, A Small Furry Prayer, and Stealing Fire. In this episode of Insights at the Edge, Tami Simon talks with Steven about his interest in “flow states”—those states of consciousness in which we act largely without thought, purely in the moment, and at the peak of our abilities. Steven draws upon his personal experience of healing from Lyme disease to illustrate the many beneficial ways these states can be harnessed. Tami and Steven discuss the steps necessary to achieve a flow state, as well as how these experiences fit into the “ecstatic spectrum” of states characterized by selflessness, timelessness, and lack of ego. Finally, they speak on the tricky proposition of using psychedelics to induce a flow state and whether there are better alternatives—especially in the treatment of psychiatric conditions such as PTSD. (58 minutes)
Susan David is a psychologist teaching at Harvard Medical School, cofounder of the Institute of Coaching at McLean Hospital, and the bestselling author of Emotional Agility: Get Unstuck, Embrace Change, and Thrive in Work and Life. In this episode of Insights at the Edge, Tami Simon talks with Susan about modern society’s attitudes toward emotion—specifically our tendency to label certain feelings as good or bad, and the dysfunctional behaviors that arise as a result. Susan explains that a much healthier approach is to identify “bad” emotions as “tough” or “difficult,” allowing us to examine them in a granular way that helps in processing them. Tami and Susan discuss how this informed method of dealing with emotions can be taught to children, which is especially important for learning not to bottle or brood upon unpleasant feelings. Finally, Susan draws upon a story from her adolescence to illustrate why emotional honesty is paramount for living a fulfilled life and why forced positivity never works out in the long run. (66 minutes)
Tami’s Takeaway: I loved hearing from a Harvard professor that “chasing happiness just doesn’t work.” It certainly hasn’t worked for me. Instead, she teaches how rewarding it can be to orient ourselves towards fulfillment and living a life that is meaningful. And then in some strange, unexpected way, happiness dawns. My two favorite quotes from this interview are: “Discomfort is the price of admission to a meaningful life,” and “Life’s beauty is inseparable from its fragility.”
Meditation has found a home in the West. Countless scientific studies tout its benefits, and a multitude of students proclaim its life-changing value. I am one of those students. For over forty-five years I have practiced this ancient art, and I continue to reap its remarkable rewards. While I remain a follower of many wisdom traditions, and believe that no one has a patent on truth, thirty years ago I took refuge in Buddhism. The adage “Chase two rabbits; catch none” points out the necessity of commitment, and the dangers of spreading yourself too thin.
My passion for meditation led me into the traditional Tibetan three-year retreat, where I became a monk with robes and a shaved head, meditating fourteen hours a day in a remote monastery. I even slept sitting up in meditation posture, practicing the nocturnal meditations of dream and sleep yoga. Three-year retreat is like a meditation university, providing the opportunity to practice dozens of meditations in the most nurturing environment. It remains the most transformative experience of my life.
Of the many practices I was introduced to in retreat, one meditation stands out: the quirky, intense, multifaceted, and revolutionary practice of reverse meditation. I learned these practices within the context of Mahāmudrā (Sanskrit for “great seal”), a lofty tradition in Tibetan Buddhism that explores the nature of the mind. This was over twenty years ago, and since then these radical meditations have become a cornerstone of my spiritual path.
They’re called “reverse” meditation for a number of reasons. First, these practices are the opposite, or reverse, of what many of us associate with meditation. Most people think that meditation is about feeling good, getting “Zen,” or otherwise chilling out. But this is just one small aspect of meditation. Complete meditation is not about feeling good—it’s about getting real. And getting real requires dealing with the reality of difficult situations.
Second, these unique meditations are designed to reverse our relationship to unwanted experiences, which means going directly into them instead of avoiding them. In so doing we can discover the basic goodness of whatever arises, which is deeper than interpretative goodness. Basic goodness refers to the ineffable “suchness, isness, thatness” of whatever occurs—good or bad.
If we capitulate to our usual avoidance strategies, we push the acute, conscious psychological discomfort of avoidance into becoming a chronic, unconscious mental cramp. The discomfort is still there, but now it’s buried deep in our body-mind matrix, where it works backstage to dictate much of our onstage life. The rejected experience then manifests symptomatically—it becomes an undiagnosed reflection of an underlying discord that expresses itself in virtually everything we do. Our actions then become evasion tactics—reactivity, psychological duress, physical illness, and all manner of unskillful responses to the challenges of life—as we try to skirt these buried, uncomfortable feelings.
The reverse meditations give us the opportunity to relate to our mind instead of from it—and also to establish a relationship to our evasion tactics, which otherwise become obstacles that act like scar tissue to sequester the unwanted experience from consciousness. Relating from our mind, from our reactivity, is no relationship at all. In place of conscious relationship, we respond with knee-jerk reflexes to difficult experience, a reactivity that kicks us out of our feeling body and into our thinking head, and into unnecessary suffering. Instead of dealing authentically with the challenging somatic sensation, we leap into inauthentic conceptual proliferation (confabulating and catastrophizing) to buffer ourselves from the discomfort of our feelings. We run from the honest pain and real news that come with being human, and into dishonest commentary and fake news. The truth is that many of the worst things in our life are things that never really “happened”!
Third, the reverse meditations upend our sense of meditation altogether. They represent a revolution in spiritual practice that turns our understanding of meditation inside out and upside down, and therefore radically expand our practice. Situations that were once antithetical to meditation now become our meditation. Obstacles that previously obstructed our spiritual path now become our path. This means that everything becomes our meditation. Nothing is forbidden. We can enter lifetime retreat in the midst of ordinary life.
Excerpted from Reverse Meditation: How to Use Your Pain and Most Difficult Emotions as the Doorway to Inner Freedom by Andrew Holecek.
Andrew Holecek is an author, speaker, and humanitarian who offers seminars internationally on meditation, lucid dreaming, and the art of dying. His work has appeared in Psychology Today, Parabola, Lion’s Roar, Tricycle, Utne Reader, Buddhadharma, Light of Consciousness, and many other periodicals. Learn more at andrewholecek.com.
Grieving a cat—or any kind of grief—is not a one-size-fits-all experience (as though any experience or emotion were?). Some people can’t stop sobbing, while others reflect quietly. Some are comforted by hugs and rituals; others need solitude to process their loss.
There’s no “right” way to grieve, and there’s no “right” length of time. In fact, I don’t see a loss as something we “get over,” but rather something that becomes a part of our life experience. When our skin is gravely injured, it doesn’t go back to looking the way it did before; it heals, and we have a scar.
Loss changes the fabric of our lives; it changes the way we perceive and interact with the world. And like a scar, walking through grief (not trying to circumvent it) makes something in us stronger, more resilient. Grief is something to be healed, not to transcend.
Grief is nonlinear, too. Our human minds would love to make grief into a process that has a distinct beginning, middle and end…but in my experience, that’s just not true. Grief, like life, is messy and unpredictable. As Jon Kabat-Zinn writes, “You can’t stop the waves, but you can learn to surf.”
We all grieve, and for each of us, our grief is as unique as a fingerprint. If we try to avoid grief, it will redouble its strength and burst forth anyway. However you need to grieve, that’s the right way for you.
An original post by Sarah Chancey, the author of P.S. I Love You More Than Tuna, the first gift book for people grieving the loss of their feline friend. This originally appeared on morethantuna.com.
Sarah Chauncey has written and edited for nearly every medium over the past three decades, from print to television to digital. Her writing has been featured on EckhartTolle.com and Modern Loss, as well as in Lion’s Roar and Canadian Living. She lives on Vancouver Island in British Columbia, where she divides her time between writing, editing nonfiction, and walking in nature. Learn more at morethantuna.com and sarahchauncey.com.
Sarah Chauncey
