Category: Spirituality

Washed out by grace…

We can be so hard on ourselves in so many ways: why did I choose the same kind of partner yet again, why am I not able to find more meaningful work, why am I acting just like my mother/ father, why have I not become awakened yet, why am I not truly loveable by another. Recent research and clinical reports in the fields of attachment and interpersonal neurobiology have shown us that the way we’ve come to see ourselves, others, and relationships was formed in the extended nervous system prior to the acquisition of language. As little ones, we lived in a non-verbal world, shaping our models of self and other according to our deeply wired need to survive, to receive love, and to be mirrored empathically.

Fortunately, the realities of neuroplasticity have shown that it is possible to reorganize the way we see ourselves, conceive of this sacred reality, and interact in close relationships. By some unknown grace, it seems that we are wired for love; somehow we are supported by the unseen world to allow love to restructure our lives. While this journey is simple, we know it is not easy. We sense that it demands everything – and this can be scary. But through compassionate self-inquiry, authentic contemplative practice, somatically-alive psychotherapy, and especially through that ever-fiery crucible that is attuned, intimate relationship, the opportunity is there to give ourselves fully to this life and to receive the fruits of a wide open heart, a body and senses that are an offering of love, and an the clear wisdom of an intuitively-guided mind.

It does seem that one thing is required though, and that is tremendous kindness to ourselves – an unconditional friendliness to who and what we are, and a deep respect for the journey from fear to love, for it requires everything we have – and more. Let us nurture and hold ourselves in kindness today, and to appreciate the difficulties and challenges in living a life beyond belief. Let us set aside the spiritual superego, our desperate need to be something other than what we are, and to allow the grace that is always and already here to wash down throughout this sacred body, pouring through these precious senses. And let us behold the miracle of this life as it is, seeing how lucky most of us truly are, and how we could only ever be in the exact right place, to take the perfectly-designed next step into love.

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Resurrecting Jesus: Adyashanti on the True Meaning of ...

Until this spring, the last time I’d read the New Testament was a quarter-century ago, when I was in college studying comparative religion and literature.  Back then, I spent all my time reading the mystics—not just the Christian mystics, but Sufis and kabbalists too. Though I loved the desert fathers and Meister Eckhart and St. John of the Cross, I eventually read less and less of the Christian mystics.

I didn’t grow up in a church-going family, so I didn’t have a lot of baggage around my personal experience of Christianity.  Still, I had a problem with Jesus—or rather, all the things that the church had done in Jesus’ name.  I couldn’t separate my feelings about the centuries of crusades and witch hunts, about the church’s institutionalized drive for worldly power, about the repression and small-mindedness of the Christian right, from my feeling about Christianity’s ‘founder’.

Christian theology got in my way, too; as someone with a mystical bent, I couldn’t accept that my own relationship with the divine required an intermediary, and the whole doctrine of the Trinity seemed needlessly complicated.  Finally, on those few occasions when I did go to church, I found the Jesus portrayed in the pulpit to be simplistic, even insipid.

Yet, in spite of all these blocks to the predominant religion of my culture, I also sensed an immense transmission of love right at the core of Jesus’ teachings, prior to any of the trappings of doctrine and theology. I  sensed it, but I couldn’t access it.

Then, a few years ago, I stumbled upon one of Adyashanti’s Christmas satsangs, and a whole new view of Jesus opened up for me.  The Jesus he portrayed was a spiritual revolutionary, one whose life could be read as a map of the awakening journey.  This view of Jesus didn’t so much resolve my earlier issues with “church Jesus” as render them pointless.  After all, if there’s only one truth and it’s only found now, all historical perspectives are moot.

The more I listened, the deeper Adya’s message on Jesus resonated for me.  When it came time to brainstorm new projects with Adya, I suggested that we ask if he’d be willing to teach on Jesus.  As it turned out, he was already preparing for a weeklong retreat on that very topic, and was happy to take on these new projects. That was the genesis of Adya’s current online course—and upcoming book and audio program—Resurrecting Jesus: Embodying the Spirit of a Revolutionary Mystic.

This spring, I traveled with Tami Simon and Hayden Peltier (one of our audio engineers) to record Adya at a studio in the mountains above Santa Cruz. I was excited to be part of the recording, but didn’t realize just what a profound impact listening to Adya talk about the Jesus story for four days would have on me.   As those who have attended satsangs or intensives with Adyashanti already know, his presence is a teaching, and his talks carry a powerful transmission.

At the end of the recording, I found myself energized and excited to work on editing the video, audio and book projects that we’d captured.  In the months since, I’ve read the gospels over and over—especially the Gospel of Mark, which is the primary text Adya refers to in Resurrecting Jesus.  I see clearly now how the Jesus story maps out the journey of awakening.  But for me, the most exciting aspect of the project has been discovering what a fantastic story Mark tells in his gospel.  The Jesus who comes through in Mark—now that I’ve heard Adya’s take on the gospel’s deeper meanings—is engaged, compelling, and totally unexpected.

I know how many people have grown disillusioned with the Christian tradition, even as they seek deeper spiritual insight through other practices and traditions.  My hope is that Resurrecting Jesus will invite others to reconnect—or connect for the first time—with the deep wisdom of the Jesus story.

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The Power of Sacred Art

Tami Simon speaks with Ekabhumi, a poet, sacred artist, and teacher of classical tantric hatha yoga who teaches yoga asana at Yoga Tree Studios. With Sounds True, Ekabhumi has illustrated the new book by author Sally Kempton, Awakening Shakti: The Transformative Power of the Goddesses of Yoga. In this episode, Tami speaks with Ekabhumi about his understanding of sacred art, how it can contribute to the energy of a living space, the ways yantras can be tools for changing consciousness, and how to relate to sacred art images in a way that respects their true power. (67 minutes)

Ekabhumi will be appearing at the Sounds True Wake Up Festival in August 2013, creating a yantra garden and other interactive art installations. Visit WakeUpFestival.com for more information.

Burning brightly

Is it necessary to make a commitment to study and practice within one tradition? When I first started meditating, I was introduced by Burmese meditation master S.N. Goenka to the old adage, “If you want to find water, don’t dig many holes. Dig deep in one place.”

And recently in a discussion with philosopher Ken Wilber, when asked this question in the context of a discussion about the future of spirituality, Ken responded by quoting a Japanese saying, “Try to chase two rabbits at the same time, catch none.”

But is this universally true? In our contemporary context, is it necessary to commit to studying and practicing within a singular spiritual tradition if one wants to radically grow and transform? Although I see the value in this perspective and the depth of realization it can bring, I am not convinced.

As an interviewer, I have now met some highly accomplished and wise teachers whose life experience tells a different story. I have spoken with spiritual teachers who have not followed any formal path at all and whose hearts seem wildly open and whose lives seem truly devoted to serving other people. I’ve also interviewed teachers who have simultaneously studied in several different lineages and who actually recommend such an approach as an opportunity for checks and balances (so to speak) as one matures on the path.

Having now met people who come from such a wide range of different spiritual backgrounds and paths of practice, my current view is that it is not the path that matters as much as it is the heart fire of the individual. What I mean by heart fire is the commitment and intensity of love and devotion that lives at the center of our being. When our hearts are lit up to the max—lit up with a dedication to opening fully and offering our life energy for the well-being of other people—there is a torch within us that begins to blaze with warmth and generosity. The real question becomes not are we on the right path but are we fully sincere in offering ourselves to the world? Are we whole-hearted (a word I learned from meditation teacher Reggie Ray) in letting go of personal territory? Are we whole-hearted in our desire to burn brightly and serve, regardless of the outer form our lives might take?

What I like about turning the question around like this is that now our finger is not pointing outward at some consideration of path or tradition or what other people say or have done or are doing. Now our finger is pointing directly to the center of our own chest. We can ask ourselves questions like: Am I hiding or holding back for some reason? What am I holding back and why? What would it mean to risk more so that the fire of life could shine more brightly through me? How could I live in such a way, right now, so that my heart is 100 percent available to love and serve?

My experience is that when we start investigating our own whole-heartedness in this kind of way, we don’t have the same need to judge and evaluate other people and their paths. There are a multitude of options, valid and viable. What becomes important is the purity and strength of the fire that is blazing within us.

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Gratitude… a visual tour

We were honored at last year’s Wake Up Festival to have with us film maker Louie Schwartzberg, to introduce and show us his short piece on gratitude. While this life has so many challenges, uncertainties and, as the Buddha has taught, will inevitably involve suffering and the breaking-open of our hearts, there is an underlying preciousness here. Just by looking up into the sky or into the eyes of someone we love, or listening to the birds, or watching a flower bloom, we enter into timelessness and eternity. Something more than meets the eye is happening here… the miracle that is this life is waiting around every corner, is part of every conversation, and is unfolding throughout every minute of every day.

Enjoy this lovely short film on the power of gratitude and the preciousness of this one sweet life, narrated by our dear friend, Brother David Steindl-Rast:

Do you know what you want? … with Adyashanti

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Adyashanti

One of the most important questions we can ask ourselves on the spiritual journey, according to Adyashanti, is: What is it that I really want? Spending some time sitting quietly and contemplating this question – allowing it to take us into the depths of being – is a practice that each of us can do to learn more about what it is that is really inspiring and driving us at the deepest levels. Many of the world’s great wisdom traditions suggest a similar inquiry, and consider this question the foundation of any authentic spiritual life.

So, friends, what is it that you really want? When all is said and done, what is your heart calling out for, where are you being pulled, what is pushing you, what will this life sweetest, most precious, rare human life be organized around?

We shot this video with our dear friend Adya at The Wake Up Festival last year, where Adya opened our gathering in the gorgeous Rocky Mountains. We’re really happy that Adya will be joining us again this year, and hope to see many of you there.

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