Category: Meditation

Mindful Movement: Walking Meditation 101

The Here and Now

What if you could change your life by doing one thing for just ten seconds each day? What if this thing would make you more contented, more grounded, and less stressed?

Welcome to mindfulness.

We spend almost all of our time worrying about two things: what has already happened (the past) and what hasn’t happened yet (the future). This only makes us miserable. The past is over, so there’s nothing we can do about it. And the future isn’t something we should be thinking about right now—unless we’re taking concrete action toward a goal.

Mindfulness breaks us out of this pattern by turning our awareness to the simple moments of life as they happen. We laser in on our senses as we’re experiencing them, and we feel them deeply.

So, the way to “be deep” is to focus on what’s going on right now.

I have two favorite ways to zap into the present moment.

The first way is to briefly tune in to my breath a few times a day. Set an alarm on your watch or phone to go off at three set times during the day. When it goes off, close your eyes and take three deep breaths. Notice how the breath feels as it flows in and out. Let go of whatever else is going on in your mind. Then open your eyes and go back to your day.

The second way is to tune in to the little details of the day. Say you’re picking up a water bottle. Consider this: How does the bottle feel in your hand? Is it heavy or light? When you take a sip of the water, how does it feel on your tongue? Is it cool or warm? What does it taste like? Try this exercise with one small act each day.

deepMINDFUL MOVEMENT: Walking Meditation

Walking meditation is a great way to de-stress and get centered while moving your body and getting some fresh air. It takes only a few minutes, so you can do it almost anywhere.

  1. The next time you’re walking down the street, start by getting your senses alert. Tune in to the pace of your steps and fall into the rhythm of the steps. What do they sound like?
  2. Turn your attention to an object you see as you’re walking. It might be a sign, a tree, or a building. Look intently at that object and observe it without labeling it. Just notice it.
  3. Now turn your attention to the noises that surround you. Don’t label them. Just listen.
  4. Finally, turn your attention to your breathing. Is it fast and shallow or slow and deep? Take a few deep breaths and continue with your steady pace.
  5. When you finish your walking meditation, take a minute and pause before reentering your day. Notice the way your body and mind feel. Carry that alertness and presence with you into the rest of your day

walking meditation

This is an excerpt from the chapter “Be Deep” from Whole Girl: Live Vibrantly, Love Your Entire Self, and Make Friends with Food by Sadie Radinsky.

 

sadie radinskySadie Radinsky is a 19-year-old blogger and recipe creator. For over six years, she has touched the lives of girls and women worldwide with her award-winning website, wholegirl.com, where she shares paleo treat recipes and advice for living an empowered life. She has published articles and recipes in national magazines and other platforms, including Paleo, Shape, Justine, mindbodygreen, and The Primal Kitchen Cookbook. She lives in the mountains of Los Angeles. For more, visit wholegirl.com.

 

 

 

 

whole girl bookSounds True | Amazon | Barnes & Noble | Bookshop | Indiebound

Golden Tara to Who Helps Manifest and Fulfill Purpose

Meditating on Golden Tara shifts your sense of identity away from the smaller self that experiences itself as a separate being. When you identify with Tara in meditation and throughout the day, you realize that you are always in relationship with a fantastic, complex universe. Your energy increases because you no longer feel alone. You have Tara’s help, the help of friends, and countless other beings as well.

On the one hand, you are an infinitesimally tiny part of the grand whole. On the other hand, you have a role to play in the continuing creation of this complex universe. As you deepen and stabilize your inner Tara consciousness, your actions are imbued with love and compassion, arising from your understanding that you are an integral part of whatever you seek to change.

Remembering Tara also helps preserve your energies when you encounter unexpected obstacles; her golden light reveals the treasures hidden in the unwelcome stumbling blocks of life. Difficult challenges hold keys to awakening. Tara helps you approach problems as an inherent part of the journey, supporting you as you move toward them to uncover wisdom they might offer. They often provide a wake-up call to send you in a new direction, offering greater clarity about your life purpose.

This inclusive attitude creates more health in your personal ecosystem as well as the universal ecosystem. Ask Golden Tara to transform your challenging emotions into love and to increase your energy for discovering meaning and purpose in your life.

Tara’s Appearance

Golden Tara appears as the life-giving female buddha in a body of radiant golden light. She embodies the light of life itself. The vase in Golden Tara’s hand contains the power to increase our life energy, power, and material and spiritual resources. These resources support us in times of ease and times of difficulty, enabling us to discover and fulfill the purposes of our life on a moment-to-moment basis and over the arc of our lives.

For centuries, artists have created statues and thangka paintings of Tara, always adorned with jewelry. These sacred paintings, usually done on fabric and surrounded by brocade, portray the qualities of their subjects and convey teachings as well. Thus we take special note of Tara’s adornments. A crown rests atop her head. Necklaces of varying lengths cascade from her neck to her waist. Bracelets encircle her wrists. All have been crafted from gold with deep red and blue jewels woven into the designs.

Gold has been the preferred precious metal of jewelry makers for thousands of years. Gold is malleable; gold doesn’t tarnish. Golden light is associated with increasing life-force, healing, and holiness. Holy people of many faiths are often painted in an aura of golden radiance.

Many years ago, I heard a teaching that Tara’s jewels represent her experiences over lifetimes on her way to enlightenment and buddhahood. Profound understanding of the Buddhist teachings and her experiences as a woman led Wisdom Moon to vow to attain enlightenment as a woman and to persevere toward her goal. Tara’s life events were surely difficult and awe-inspiring, ordinary and phenomenal. All of them were precious contributions to her journey, which has benefited countless beings over hundreds of years.

The Mantra

Om Tare Tuttare Ture Sarva Ayur Punye Pushtam Kuru Soha!

“Ohm Tahray Tootahray Tooray Sarwah Ahyoor Poonyay Pushtahm Kooroo Soha!”

When you recite the mantra of Golden Tara, you are urging (kuru) Tara to increase (pushtam) your life energies (ayur) and merit (punye), your contributions to adding positive energy to beings around the world, near and far. Mantra recitations need not be limited to formal practice. Use them throughout the day to slow down and focus on whatever task is at hand.

The Practice

First, visualize the entire mandala of Green Tara emerging into the space in front of you. You are surrounded by your friends, loved ones, and supporters, and she is surrounded by your teachers and all the twenty-one emanations. After the opening prayers, imagine Golden Tara coming into the foreground of the mandala. Recall her praise while visualizing golden rays of light streaming from her heart as well as the golden vase in her right hand, which rests on her right knee, palm open in the gesture of supreme giving.

As you recite her mantra, Om Tare Tuttare Ture Sarva Ayur Punye Pushtam Kuru Soha, imagine that you are absorbing this light and that other beings and other places are receiving the light of Tara as well.

Kuru, which appears in seven of the Tara mantras, carries a particularly bold tone. You’re not meekly asking Tara to help—you’re putting your whole heart and body into this request. “Tara, please do this for me. Remove blockages so more energy flows into my life and work! I’m counting on you!” The same tasks that feel overwhelming in one moment seem entirely possible in the next.

Tara can help you discern the wisdom inherent in the obstacles you encounter in your life and practice. Meditate on the continuity in your life—the joyful moments, the extremely painful moments, and everything in between. Your experiences are not meaningless fragments. Imagine a mosaic forming as you piece the fragments together into a beautiful coherent pattern. Invoke Tara’s wisdom to give you greater clarity about your life purpose and the means to fulfill it.

Recite the mantra at least 21 times or 108 times whenever possible. Then rest in the vibrational field created by your chanting. Allow frustration and doubt to dissolve, releasing energy for healing. You become richer in inner resources, which leads to enriched outer resources as well, both material and spiritual. Affirm your connection to all life forms in the universe. Know that the benefits of your heartfelt wishes and efforts will flow from you into the world.

As you bring the session to a close, visualize Golden Tara receding into her place among the twenty-one emanations. See the whole mandala dissolve into radiant light, which flows into you and merges with your inner light. Dedicate the merit or positive potential generated by the practice to the healing of all beings—with no exceptions.

This is an adapted excerpt from Tara: The Liberating Power of the Female Buddha by Dr. Rachael Wooten.

 

rachael wooten

Rachael Wooten, PhD, is a Zürich—trained Jungian analyst and psychologist who has been in private practice as a therapist for more than 40 years. An enthusiastic interfaith activist, she has studied and practiced in Buddhist, Jewish, Christian, and indigenous traditions throughout her adult life.

Rachael has been mentored by spiritual teachers such as her Tibetan root guru Lodrö Tulku Rinpoche and Rabbi Zalman Schachter-Shalomi. She has taught Tara practices under the authorization of Lodrö Rinpoche for more than 20 years. Rachael has offered Tara workshops through the Resource Center for Women and Ministry in the South, ALEPH: Alliance for Jewish Renewal, and C. G. Jung Society of the Triangle. She currently teaches a monthly Tara meditation group at Pullen Memorial Baptist Church in her hometown of Raleigh, North Carolina. To learn more, visit rachaelwootenauthor.com.

 

 

book cover

Learn More

Sounds True | Amazon | Barnes & Noble | Bookshop | Indiebound

A Grounding Meditation to Start Living From Your Heart

I would like to open with a grounding meditation. Feel free to listen to the meditation here or you can read along with the text below.

If I may, I’d like to guide you someplace warm. To an island not too far away. It won’t take much effort, just a few conscious breaths. And all I need for you to do is to stop. For this moment, stop seeking, stop solving, stop gritting and grinding. All you need is to close your eyes and receive. 

Quiet now, like water or sand. Settle now, like dusk and dew drop. One breath in, one breath out. One breath in, one breath out. Reorient yourself to face toward what is immovable inside you. Just look now. Trust and you shall see. It is there, to the left of your right lung, tucked just under your left rib, a warm small island, beating like a drum.  If you stand here long enough, you will feel the song inside being written, maybe even prayed over you. Moment by moment, it never stops. 

Can you feel you are unlacing something? Or better, something is unlacing you? Can you feel the fight stopping? The fear quieting? Can you feel your edges becoming more like wind or water, rather than shale and stone? Can you feel the light coming? The waves of warmth rising? 

Now move into this current of grace that your heart has created for you, and feel the great hush wash over you. Feel the substance of love holding your very atoms together. This is your heart, dear one. Never forget this is yours. Kneel here, whenever you are thirsty, whenever your feet are tired, or your hands are sore. Kneel here when you can’t see love any longer. Kneel here, dear one. Reorient yourself toward what is immovable in you.

My new book, Heart Minded: How to Hold Yourself and Others in Love, was written to help remind us, reconnect us, reorient us with our hearts. Through story and guided meditation, I lead you through the fraught and sometimes frightening places holding you separate from your heart. It is a journey of healing that teaches you how to see and feel not from the mind, but from the wise seat of your very heart.

Now more than ever, we are being asked to move into the consciousness of the heart. Where love, compassion, “at-one-ment” become our governing virtues. When we see through the eyes of the heart, when we become heart minded, we stand as a beacon of light, burning back the dark.

Please join me in the heart-minded revolution. 

This originally appeared as an author letter to the Sounds True audience from Sarah Blondin.

 

sarah blondinSarah Blondin is an internationally beloved spiritual teacher. Her guided meditations on the app InsightTimer have received nearly 10 million plays. She hosts the popular podcast Live Awake, as well as the online course Coming Home to Yourself. Her work has been translated into many languages and is in use in prison, recovery, and wellness programs. For more, visit sarahblondin.com.

 

 

 

 

 

 

book cover

Learn More

Sounds True | Amazon | Barnes & Noble | Bookshop

Into the Belly of Meditation

Into the Belly of Meditation

By Jeff Foster

 

You are weary, friend. 

Sit. 

You are thirsty. 

Here. Drink.

 

You are hungry. Here. Take this. 

A piece of bread. 

A small bowl of soup. 

See how God has taken form! 

It is all I have but it will keep you alive.

image 1

I will light a fire that will never go out. 

A sacred flame. Unconditional in its burning. 

To illuminate us in the darkness.

 

Oh. I see you are wounded. 

Bruised. Bleeding.

Exhausted from the world. 

You have suffered much, I know.

 

image 2

Come. 

Take off these dirty rags. 

Don’t worry. It’s safe. 

There is strength in your nakedness.

 

Here. Wash. 

Rub this medicine onto your wounds.

 

Put on these robes, they are clean and dry. 

Lie down. Close your eyes. 

I will watch over us tonight.

image 3

Listen. You have not failed. 

I see new life breaking through. 

I see birth. An insurrection. 

The sharp edge of hope.

 

I have no teaching for you. 

No wise words.

 

I only want you to trust what you are going through. 

To bring this fire inside of you.

Until the end.

 

I have known this pain. Yes

This courage to keep moving. Yes

This courage to rest, too.

The sacrifice of the known world.

image 1

Friend. 

Drop into the belly of meditation now. 

The place you were always seeking. 

The vast silence at the Earth’s core which is your own core. 

Breathing into the gut now. 

The throat. The chest. 

Irradiating the nervous system with unspeakable 

tenderness. 

Flooding the body with soft, warm light. 

Drenching the human form with divine love. 

And sleep. 

And sleep.

image 2

I may not be here when you wake. 

We may not meet again in form.

 

Yet I leave you with all you need. 

Food. Water. A bed. 

A chance to rest. 

A touch of kindness.

And your unbreakable Self.

flowers

This poem is excerpted from You Were Never Broken: Poems to Save Your Life by Jeff Foster.

 

jeff fosterJeff Foster shares from his own awakened experience a way out of seeking fulfillment in the future and into the acceptance of “all this, here and now.” He studied astrophysics at Cambridge University. Following a period of depression and physical illness, he embarked on an intensive spiritual search that came to an end with the discovery that life itself was what he had always been seeking.

 

 

 

 

 

you were never broken cover

Learn More

Sounds True | Amazon | Barnes & Noble | Bookshop

 

Black Tara Who Destroys All Negativities

In the fall of 2010, our monthly Tara practice began at sundown at the end of Rosh Hashanah, the beginning of the Jewish new year, 5771. The days between Rosh Hashanah and Yom Kippur are known as the Days of Awe. During these ten days, observant practitioners reflect on the past year to repair harm they may have inflicted on friends, family, or members of the greater family of the planet. They apologize to others and seek to do t’shuvah to make amends if possible. People work consciously to repair and let go of past negativity and set intentions for the coming year to prevent further mischief.

Black Tara Who Destroys All Negativities was on the calendar for that night. We appreciated the synchronistic timing of the two events. I noted that Tara protects us from negativity, internal and external, and helps us release the effects of negative energies we’ve encountered or generated. This protection occurs in part from remembering our connection to the Whole—that we are nurtured and contained by a multilayered universe. When we help another, we are helped. If we harm another, we harm ourselves. Perhaps harder to grasp—if we harm ourselves, we harm the whole universe.

The teaching centered around the meaning of the mantra, which refers explicitly to ingrained behaviors operating outside of consciousness that wreak havoc in interpersonal relationships. Negative energies transferred from one individual to another are potent and destructive, and often have lasting effects.

Tara’s Appearance

Black Tara appears with her mouth wide open in a fierce expression. Like all the wrathful emanations, she sits on a fiery sun disc, which rests in the center of her lotus throne. The sun disc replaces the usual soothing moon disc. She holds a black vase, which contains the power to overcome even the most destructive and negative powers. In this aspect, Tara is known as the Destroyer of All Negativities.

The Mantra

Om Tare Tuttare Ture Sarva Vidya Avarana Ye Bhye Phat Soha!

“Ohm Tahray Tootahray Tooray Sarwah Veedyah Ahvahrahnah Yay Bay Peyt Soha!”

This mantra sheds more light on the meaning of the practice, when you might need to use it, and how to align your own intentions with those of Tara. It insists that Tara remove mental obstacles that block insight into your complexes or the emotional forces that obscure your understanding. Avarana refers to the causes underlying negative tendencies in yourself or others. These instincts, imprints, or potencies are ingrained, influencing behavior outside of awareness. They are unconscious, unquestioned, and unprocessed. They have been denied, repressed, or avoided. You or others around you might struggle to bring them to consciousness or have no wish to do that whatsoever.

As with many words in Sanskrit, vidya has multiple meanings depending on the context. Vidya often means “wisdom”; in this instance, it means “intentions,” particularly negative intentions. Bhye phat urges Tara to destroy these obstacles or difficulties!

The mantra asks Tara to overcome the negative intentions of the enemy. Use it when you want her complete protection in order to fully grasp the difficulties in your situation. Watch for signs that you are being infected or possessed by internal negativity, which would be a natural response to the energy coming at you. Don’t be naive about actual outer dangers you might be facing; you have to remove yourself from harmful situations.

The Practice

Visualize the entire mandala of the twenty-one Taras arising out of vast space in front of you. Green Tara appears in the center in her radiant body of green light. Imagine your teachers surrounding her and all her other emanations in the background behind them. Finally, invite your friends and supporters and all beings you wish to receive the blessings of your practice. Recite the preliminary prayers. Then imagine that Black Tara Who Destroys All Negativities moves into the foreground, seated on her lotus throne with a sun disc in the center. She holds a black vase, which contains the power to destroy even the most virulent forces in the universe. See light streaming out of her heart and from her seed syllable Tam (“Tahm”) standing on a moon disc inside the vase. Just as a seed contains the entire essence of the plant it will become, the seed syllable Tam contains the entire essence of Tara’s infinite powers.

tam

If visualizing a Tibetan syllable proves difficult initially, simply visualize light streaming out instead. The light destroys all malice and negativity.

Invite Black Tara to protect you from the negative intentions and actions of others. Set your own intentions to release the shock of the impact of such energies on your body, psyche, and spirit. Ofer Tara all of your dark emotions; ask her to protect you inside and out as you engage with our imperfect world in which aggression and hatred are too easily encountered.

Recite the mantra, Om Tare Tuttare Ture Sarva Vidya Avarana Ye Bhye Phat Soha, at least 21 times or 108 times whenever possible. Then rest in the subtle vibration created by the mantra recitation. Notice the qualities of the energy around you. Remember and be grateful for the inherent goodness in the universe that is continuously giving birth to positive impulses inside of you and other beings in the world.

Black Tara brings you back to the radiant spaciousness at the core of your being. As she dissolves obstacles created by negativity, try to identify the signs of true knowing versus the cynical and damaging commentary of the complex. Learn to distinguish what’s coming from inside, what’s coming at you from outside, and how the two are related. Reach out to the cosmic Mother Protector in the form of Tara. Reach inward to her indwelling presence and open yourself to access wisdom and compassion, which offers the greatest protection no matter the circumstances.

As you bring the meditation to a close, visualize Black Tara receding into the background among all the other emanations. See the light streaming out of the entire mandala and then allow the mandala with all its beings to dissolve into space. The light flows into your body and heart, vivifying and stabilizing the essence of Tara within you, and then disperses into the universe. Dedicate the positive potential of the practice to the healing and awakening of all beings everywhere, with no exceptions.

This is an adapted excerpt from Tara: The Liberating Power of the Female Buddha by Dr. Rachael Wooten.

rachael wooten

Rachael Wooten, PhD, is a Zürich—trained Jungian analyst and psychologist who has been in private practice as a therapist for more than 40 years. An enthusiastic interfaith activist, she has studied and practiced in Buddhist, Jewish, Christian, and indigenous traditions throughout her adult life.

Rachael has been mentored by spiritual teachers such as her Tibetan root guru Lodrö Tulku Rinpoche and Rabbi Zalman Schachter-Shalomi. She has taught Tara practices under the authorization of Lodrö Rinpoche for more than 20 years. Rachael has offered Tara workshops through the Resource Center for Women and Ministry in the South, ALEPH: Alliance for Jewish Renewal, and C. G. Jung Society of the Triangle. She currently teaches a monthly Tara meditation group at Pullen Memorial Baptist Church in her hometown of Raleigh, North Carolina. To learn more, visit rachaelwootenauthor.com.

 

 

tara 3d cover

Learn More

Sounds True | Amazon | Barnes & Noble | Bookshop | Indiebound

How Does Meditation Liberate Us?

MATTHIEU RICARD: In the beginning, our mind is very turbulent, so it is very difficult to complete an analytical meditation and to cultivate compassion, and it’s still more difficult to observe the nature of awareness. We just have to deal with a whirligig of thoughts. The first step, therefore, as we have seen, is to achieve a certain level of calm. We don’t do this by knocking out the mind the way we would knock somebody out with a stick; rather we give it a chance to become a little clearer, a little more stable.

That’s why most meditations begin with observation of the breath. It is at the same time practical (the breath is always there), simple (a constant movement of coming and going), and subtle (it’s invisible, and if we don’t pay attention, it disappears instantly from our perceptual field). It is, therefore, an excellent object for refining our attentional faculty. This simple training is not necessarily easy, however. We can even be discouraged at the beginning by seeing that “I have more thoughts now than I had before; meditation is not for me.” There are not necessarily more of the thoughts; rather we have begun to perceive what is going on, to be able to gauge the extent of the damages. However, like a waterfall turning into a mountain torrent, and then into a river, and finally a still lake, the mind calms down with time.

After a few weeks or even a few months, I can pass on to the next stage: “Now that I have a more flexible and accessible mind and can direct it like a well-trained horse, I can say to it: ‘Apply yourself to compassion.’” This sequence of progression should be respected, and it is of no use trying to skip ahead. If you try to meditate on compassion when your mind still won’t hold still, you won’t cultivate compassion; you’ll simply be distracted.

I can also ask myself, “In the end, who is meditating? The ego? Awareness?” I can analyze the nature of all that. In a more contemplative and direct fashion, I can deepen my questioning: “What is behind all these thoughts? Is it not awakened presence, the quality of pure awareness that is behind all mental events?” At that point, I begin to glimpse that which, underlying all thoughts, is always there like the unmoving sky behind the clouds. I can then let the mind rest in this pure awareness.

 

A Toolbox for Meditation

CHRISTOPHE ANDRÉ:

Meditation is not only a religious or spiritual practice; it is also a form of mind training. It can help us cultivate attention, detachment, understanding, and emotional balance. It can also help us to develop our basic human virtues, which otherwise might lie dormant deep within us and not express themselves. I’m talking about kindness, compassion, generosity, and so on.

Meditation is simple. It only requires us to regularly pause and observe the nature of our experience—our breathing, sensations, emotions, thoughts. Everything starts with that.

Starting with very simple kinds of exercises like those recommended in mindfulness meditation (the kind of meditation we use in health care and education), there are many meditative traditions that are much more demanding and complex. As with the piano, we can very quickly learn to play a few little pleasant tunes; then we can go on to cultivate virtuosity for the rest of our lives.

 

ALEXANDRE JOLLIEN:

Let things pass. If I had to sum up the practice in three words, without hesitation, I’d go for “Let things pass.” In the midst of chaos or deep in one’s inner battlefields, dare to make the experiment of not controlling, of dropping the self. It’s mayhem, but there’s no problem! Far from giving up and far from resignation, letting things pass means distinguishing between the psychodramas (the problems created by conceptual mind) and the genuine tragedies of existence, which call for solidarity, commit- ment, and perseverance.

Meditating is stripping down, daring to live nakedly in order to give oneself, contributing to the welfare of the world, giving one’s share. Why don’t we look at the day that lies ahead of us not as a store where we can acquire things, but as a clinic, a dispensary of the soul, where together we can recover and advance?

 

MATTHIEU RICARD:

Meditation requires diligence, which should be nourished by enthusiasm, by joy in the virtues, by inner peace, by compassion, and by the feeling of having a clear direction in life.

Meditation, in itself, does not have harmful effects. Meditation is not contraindicated unless it is not properly understood or properly used—used in the wrong conditions or at the wrong time. Whether we like it or not, from morning till night we are dealing with our mind. Who wouldn’t want their mind to be functioning in the optimal fashion and to be providing them with inner freedom rather than playing rotten tricks on them?

This is an adapted excerpted from the newest book from Matthieu Ricard, Christophe André, and Alexandre Jollien, Freedom For All Of Us: A Monk, A Philosopher, and a Psychiatrist on Finding Inner Freedom.

Copy of MatthieuRicard-AlexandreJollien-ChristopheAndré©PhilippeDanais2017

Matthieu Ricard is a Buddhist monk, a photographer, and a molecular geneticist who has served as an interpreter for the Dalai Lama. 

Christophe André is a psychiatrist and one of the primary French specialists in the psychology of emotions and feelings.

Alexandre Jollien is a philosopher and a writer whose work has been attracting an ever-growing readership. Together, they are the authors of In Search of Wisdom and Freedom For All of Us.

Learn More

Sounds True | Amazon | Barnes & Noble | Bookshop | IndieBound

 

>