What does it take to “Be the change you want to see in the world”?

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January 26, 2024

Excerpted from Becoming Gandhi: My Experiment Living the Mahatma’s 6 Moral Truths in Immoral Times by Perry Garfinkel.

Let the Journey Begin

By reading this preface, you have just joined what will hopefully be the experiment of a lifetime that will change both of our lives.

Let me set the ground rules, parameters, frameworks, timelines, caveats, excuses, permissions, and other details that will help you navigate your way—if not to be Gandhi, then to become a person who leads a more ethical, principled, spiritually and morally based, truth-full life.

As you will read in chapter 1, I first thought to undertake this effort more than a decade ago. It took me another twelve years to build up the confidence, belief in my commitment, and, frankly, the funding to actually begin this arduous journey, both inner and outer, including travel to three countries plus my own US. Little did I know how much it would change me, how many miles I would travel, how many inspirational people I would meet, and how many disappointments I would encounter, both in the world and in myself.

I began to take it seriously in the summer of 2019. That was when I started finding and  contacting knowledgeable sources in each country. As a dogged reporter who prides himself in finding the email and phone number for anyone anywhere in the world, that deep dive, which necessarily required a lot of reading and googling, was a relatively easy and very enjoyable and informative exercise. You may also want to research anything additional to what I write here and experiment with your own ways to follow the six principles. I can’t speak for Gandhi, but you have my wholehearted permission and encouragement to think outside the box and off this page.

The Big Goal here was to see if, in the face of a sociocultural climate that appears bereft of moral integrity, one could follow Gandhi’s moral compass, on the one hand, and on the other, to travel to countries where he spent considerable time to see how much had changed in the years since he left them. In other words, did he leave an enduring footprint that others followed or were Gandhi’s tracks swept away and forgotten by time and human nature? In these times of questionable ethical values, of increased violence and rampant lying, I was prepared to admit such evidence might be hard to find. In fact, one too-current example of the failure of the nonviolent movement, which was one of Gandhi’s primary pillars, is occurring as I’m writing this: CNN is reporting that thirty-nine mass shootings have taken place in the United States in the first three weeks of 2023 alone, killing more than sixty people, per the Gun Violence Archives.

I knew the hard part of this goal would be living these principles day in and day out on a personal level. There would be a lot of inner work, mental adjustments, a veritable paradigmatic shift of attitude. I would have to change my mind in the most fundamental ways. Change my habits, modes of thinking, daily actions.

The ground rules were simple: try to rigorously follow the six principles on a daily basis, keeping them in mind through the day, whether hanging out with friends and family, alone in my apartment, or out there in the world. But also to give myself some slack. If I “fell off the wagon,” I would forgive myself quickly and get right back on it. The latter would happen with frequency, as you will read. But I realized very soon that once engaged in this experiment, even when I fell off, there would be no turning back. Once the veil is lifted, it’s hard not to see the world for what it is, and see yourself for who you are, who you are not, and who you aspire to be.

People started wondering how long this experiment would last and asking me when or if I would drop vegetarianism and return to eating meat as soon as it ended. I had planned to dedicate one full year to this project. It expanded to some eighteen months of strict adherence 

to all of the principles, and even some that Gandhi didn’t consider in the course of things. I admit I slacked after that but, as I said, once you know which way the compass is pointing, you can’t completely turn back; you always return to your true north. You find the balance that suits you best, or at least better than before you started.

I frame this journey and this book around the six principles. Some sources list up to eleven Gandhi principles. I chose only six; already you can call me lazy.

Truth. In practice, truth is simply telling the truth, but Gandhi meant it to mean more. He said, “God is Truth,” later changing it to “Truth is God.” He coined the term satyagraha—loosely translated as “insistence on and holding firm to truth”—as a form of nonviolent resistance. I take this on, first focusing on practicing truth in thoughts, words, and actions, with particular attention to lies I tell myself. I look at how society views truth now.

Nonviolence. Although Gandhi was not the originator of nonviolence, he was the first to apply it as a strategy to move the dial in the direction of justice, as a peaceful weapon to protest social wrongdoings. His motto: “An eye for an eye makes the whole world blind.” Taking it from the political to the personal, I look at how we all act out psychological violence—in passive-aggressive behaviors, in road rage, in clenched jaws, in couched (and not-so-couched) language—that sabotages our best interests. I myself am guilty: I was once a featured guest on The Phil Donahue Show, speaking about my own passive-aggressive behavior in my previous marriage.

Vegetarianism. Vegetarianism is deeply ingrained in Hindu and Jain traditions, the setting in which Gandhi was raised. In his London years as a law student, he embraced it more seriously to not only satisfy the requirements of the body and his religious beliefs but also to save money by not buying expensive meats. His book The Moral Basis of Vegetarianism, along with articles he wrote for the London Vegetarian Society’s publication, became my personal diet book. I was a meat-and-potatoes kind of kid, just like my father. I became a macrobiotic many years ago, had defaulted to meat in recent years, but an Ayurvedic diet I went on last fall convinced me I need to clean up my eating habits. Don’t we all?

Simplicity. Giving up unnecessary spending is the simple maxim Gandhi had in mind, and because this concept flies in the face of conspicuous consumers on spending sprees in shopping malls, it also has ramifications for our gluttonous nature, which thinks that more of anything automatically provides more satisfaction. But Gandhi also had a political motive in his so-called Swadeshi movement: by making their own clothes using a spinning wheel (charkha), Indians would deal an economic blow to the British establishment in India. These days consumers boycott various brands and stores to protest their company policy, a Gandhian spin. The contemporary “voluntary simplicity movement” draws directly from this Gandhian principle. I will closely examine my spending patterns and make budget slashes. Gandhi called it “reducing himself to zero.”

Faith. Gandhi meant belief in a higher power, no matter what religion. He wrote, “Mine is a broad faith which does not oppose Christians . . . not even the most fanatical Mussalman. I refuse to abuse a man for his fanatical deeds, because I try to see them from his point of view.” It’s the ability to see things from the point of view of someone from another faith that tests the faith of mankind. How are we doing with that? Not so good. The majority of wars in the world are religious wars. My challenge will be to find some balance between my practice of Buddhism, the religion of no God, and Judaism, the religion that invented the One God. I will test the boundaries of my acceptance of faiths I don’t believe in.

Celibacy. Called brahmacharya in Hindi, sexual abstinence was a spiritual path to achieving purity, according to Gandhi, who took the vow of chastity at the age of thirty-eight. Some people question whether Gandhi himself actually adhered to this, with stories and allegations he slept next to teenage girls to test his restraint. Celibacy is not for everyone. Is it for me? I will endeavor to find out, keeping copious notes on my fallings in and out. With my luck, the woman of my dreams will walk into my life and fall in love with me. What will I do . . . or, more precisely, not do?

I never intended this book to be categorized in the how-to or self help genre. I think or hope you can help yourself without my telling you how. Nonetheless, as I made my way around the world, around my mind, and finally around this book, I realized it would be helpful to at least sum up each chapter with what I learned, some tips for your (and my own) benefit. I call these end-of-chapter sections “How to Gandhi.”

With these guidelines and to-dos and with no further ado, here we go. Next stop: becoming the change.

Perry Garfinkel is a veteran journalist, editor, frequent speaker, and author of the bestselling Buddha or Bust. He has contributed to many sections of the New York Times since 1986 and has written for National Geographic magazine, AARP The Magazine, the Huffington Post, the LA Times, and others. He has appeared on CNN and CBS This Morning. He is a frequent guest on WCBS-NY radio’s Health & Well-Being Report.

Perry Garfinkel

Perry Garfinkel is a veteran journalist, editor, frequent speaker, and author of the bestselling Buddha or Bust. He has contributed to many sections of the New York Times since 1986 and has written for National Geographic magazine, the Los Angeles Times, the Huffington Post, and others. He has appeared on CNN and CBS This Morning. He is a frequent guest on WCBS-NY radio’s Health & Well-Being Report.

Author photo © Mikkel Aaland

Also By Author

Perry Garfinkel: Experimenting with Becoming Gandhi

In a confessional reflection on writing his new book, Becoming Gandhi, acclaimed journalist and bestselling author Perry Garfinkel says, “It was so difficult I almost gave up twice. I thought, ‘I can’t write this book. It’s too big a subject. Who am I to try to become Gandhi?’” Garfinkel persevered, and in this podcast Tami Simon speaks with him about what he discovered along the journey—and how practicing (not perfecting) six universal principles of the Mahatma can transform each one of us. 

Tune in to this highly aspirational yet very down-to-earth conversation on the poignance of the human condition and the elixir of laughter; the Tao of Gandhi; satyagraha, an insistence on and holding firm to the truth; considering “how to Gandhi” a situation you’re faced with; the notion of “good enough”; nonviolence in thought, word, and deed; the connection between words and feelings, and the step-by-step process of personal transformation; simplicity; faith as the driver of our moral compass; celibacy and making love; Gandhi’s life as his message—and making peace with his imperfections; and more.

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Honey Tasting Meditation: Build Your Relationship with...

There is a saying that goes “hurt people hurt people.” I believe this to be true. We have been conditioned, in environments of scarcity and violence, to react more with fear and self-protection than curiosity and connection. As a result, we live in a world that is deeply in need of more kindness, more ease, more connection, more sweetness. It’s time we offer more sweetness and ease to ourselves, to one another, to our planet.

Now, this does not mean being a Pollyanna or “sickly sweet.” It does not mean being addicted to sugar and finding other ways to hurt ourselves. It means moving through the world and offering sweetness to ourselves and others. It means setting good boundaries and protecting our community and the hive from those who would “rob” us of our sweetness, of the sustenance (love, connection, inclusion, belonging) that helps us endure.

But first, we have to allow ourselves to taste and feel the sweetness on our own. We have to practice being deeply grateful for what is sweet in our life, holding it with reverence, and freely sharing it with others.

We invite you to build your own relationship with, and deep worthiness of, sweetness. We invite you to find and taste the sweetness in your life. Times of abundance and sweetness are special, and we must remember to taste them fully and live into them. We must also remember to share them.

What sweetness do you have in your life? What sweetness can you share with others? What sweetness do you crave from others? How can you cultivate more sweetness in your life? What does that look, sound, and feel like? Where do you deny yourself sweetness? How can you give yourself permission to taste and share all of the sweetness that comes to you? How can you bring sweetness into the lives of others?

Honey Tasting Meditation

For this practice, you’ll need some (ideally) local honey. If possible, find out what you can about where it came from and what was in bloom at the time it was made. This will help deepen your relationship to the place you live. If you cannot find local honey, that is okay; you can still complete the meditation as instructed.

Find a quiet spot in a quiet moment and sit with your jar of honey. Before opening it, sit in a few moments of conscious breathing to quiet your mind.

Start with your sense of sight and smell. Hold the jar of honey up in front of you and observe its color and viscosity. Take note of how it looks in the light, in the dark.

Next, open the jar of honey and bring it to your nose. Inhale deeply. Notice the sensations, images, or thoughts that come to you as you breathe in the aromatherapy of the honey.

Now, reverently taste the honey. Take a small amount on a spoon and meditatively savor the flavors, sensations, feelings, and images that come to you. Chew the honey. Hold it on your tongue. Allow yourself to indulge in its many flavors. Do this again with another spoonful (or as many as you want) but take your time.

When you’re done, write down any messages or insights you received from the experience and the nurturing and healing power of the honey. Take this moment of sweetness with you into your day.

Excerpted from The Wisdom of the Hive: What Honeybees Can Teach Us about Collective Wellbeing.

Michelle Cassandra Johnson is an author, activist, spiritual teacher, racial equity consultant, and intuitive healer. She is the author of six books, including Skill in Action and Finding Refuge. Amy Burtaine is a leadership coach and racial equity trainer. With Robin DiAngelo, she is the coauthor of The Facilitator’s Guide for White Affinity Groups. For more, visit https://www.michellecjohnson.com/wisdom-of-the-hive.

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Take Your Inner Child on Playdates

Have you ever been ice-skating before? It sounds like a fun winter activity (especially if you enjoy the cold, like I do), but it can be frustrating and even downright scary if you’re new to it.

Picture this: I took my nephew ice-skating for the first time, full of excitement to see him experience some joy. At twelve years of age, he was already taller than me and had size thirteen feet thanks to his six-foot-eight-inch-tall dad (my brother). The biggest rental skates they had came with worn-out laces rather than the secure plastic bindings all of the other skates had. I could see that they were a little loose around the ankle, but we tied them as best we could and hit the ice.

If you’ve ever seen a newborn deer figuring out how to walk for the first time, you can picture my nephew’s first time on ice skates. His ankles kept knocking in, and he was reaching to hold onto anything for dear life as he wobbled around the perimeter of the rink. It was difficult to watch, not because it was embarrassing, but because I know how hard he is on himself when he’s not immediately good at new things. I wanted to see him having fun, and instead I saw him frustrated and discouraged as all he could do was attempt to remain vertical.

I figured it couldn’t get worse, so I suggested that we trade in his skates for a smaller pair with the more secure plastic buckles to see if that made any difference. He went along with it, probably just to humor me, and we stuffed his feet into some size twelves and made sure his ankle support was good as could be. When I tell you it was a night and day difference, I’m not exaggerating. Suddenly he was speeding around the ice like a pro, lapping past me and his sisters with the biggest smile on his face. He circled the rink over and over again; as his confidence grew, so did his joy, and he even began to try tricks and spins. All he had needed was one little adjustment to his foundation, and he suddenly felt safe enough to have fun.

Here’s the thing: most of us go around in our lives on rickety old skates with worn-out laces. When your only focus is doing your best to remain upright, there’s not much room for joy or play. The big shame in that is that play often is the medicine we most need.

In my experience, the crux of inner child work is reconnecting to the part of you who knows how to play. Sometimes you may first need to make some adjustments that allow you to feel safe enough to play, like practicing nervous system regulation and self-soothing. Once you’ve done that, though, your goal is to invite in as much play as possible. And not adult versions of play that are really just a facade for dissociative behaviors, but real, childlike wonder.

Invite in curiosity and awe and silliness and uninhibited joy. Start by returning to the things you loved to do when you were a kid. Maybe that means setting aside time each weekend for arts and crafts. Maybe it means participating in physical activities that feel like play, such as dancing, swimming, sports, or jumping on a trampoline. Maybe it just means giving yourself permission to skip while you walk or sing while you drive.

The point is, when you bring those younger versions of you into your present-day life, you not only have more fun, but you also experience more healing. We were never meant to lose touch with our inner child. Yes, it’s important to learn how to be self-sufficient and responsible, and aging is inevitable. But it’s equally important not to take yourself too seriously along the way.

Try This

Your homework is to set regular playdates with your inner child. Do things that sound like fun, even if they don’t make logical sense. Allow yourself to be as carefree and openhearted as possible, without judging the things that bring you joy. The sillier it feels, the more on point you likely are. Here are some examples to consider:

  • Take an afternoon off of work and go to an amusement park.
  • Schedule an evening of watching your favorite childhood movies.
  • Spend the weekend out in nature, frolicking with your imagination.
  • Try something brand new, like rock climbing or ice-skating, to tap into that feeling of beginner’s mind.

Play is an important part of our overall well-being. Consistently making time to get into that creative flow state will help you deepen your relationship with your inner child . . . and your adult self. I suggest checking in at least once per month, if not weekly, to see where you can fit more play into your life.

Excerpted from Choose Your Self: How to Embrace Being Single, Heal Core Wounds, and Build a Life You Love.

Megan Sherer

Megan Sherer is a certified somatic therapist and licensed hypnotherapist whose mission is to help others build healthy and fulfilling relationships, starting with self. She hosts the Well, Then podcast and founded the women’s therapy app The Self Care Space. For more, visit megansherer.com.

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Rha Goddess: True Ambition: Shine Bright. Stand Tall.

What comes up for you when someone calls you ambitious? Are you offended? Appreciative? A little of both? What about the word “sacrifice”? Whether it’s in your career or your personal life, where do you draw the line when it comes to deferring your own wants, needs, and desires in service of someone else’s agenda? In this podcast, Tami Simon speaks with author and entrepreneurial soul coach Rha Goddess about her new book, Intentional Ambition, addressing these life-changing questions. 

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