Patrick Hinchcliff

Can you medicate meditation?

Tara Brach is right. The use of psychiatric medication by those committed to spiritual practice is one of those topics that can get real heated, real fast. This is a complex issue and one that many of our authors and listeners have grappled with over the years. Is it possible for medication and meditation to work together, as allies on the path of healing and awakening? We hope you enjoy this short article by Tara and would love to hear your thoughts as always.

Can you medicate meditation? by Tara Brach

The use of anti-depressants by those involved in meditation practice is a very hot topic. Students often ask me things like, “If I take Prozac, isn’t that as good as giving up? Aren’t I admitting that meditation doesn’t work?”

Those who’ve been advised by a doctor to consider medication tell me they are afraid of becoming dependent on it, afraid they’ll never function again without it. Some wonder if taking medication doesn’t directly undercut the process of spiritual awakening.

They ask, “Don’t medications numb the very experiences we are trying to unconditionally accept? Wouldn’t liberation be impossible if we were on medication?” One student even quipped, “It’s hard to imagine the Buddha reaching for Prozac while under the Bodhi Tree.”

It’s true that some of the most widely used anti-depressants can create a sense of distance from acute fear, and a degree of emotional numbing. It’s also possible to become at least psychologically dependant on any substance that provides relief.

Yet, for some people, no matter how hard they try something else is needed to engender safety and bring anxiety to a manageable level. Whether the cause is life trauma or genetic predisposition, the brain chemistry and nervous system of some people lead to intolerably high levels of fear. For them prescribed medication for depression and anxiety may provide additional—and possibly critical—aid in finding the safety that enables them to trust others and to pursue spiritual practices.

At least for a period of time, in these cases medical intervention may be the most compassionate response.

I’ve seen students who were utterly incapacitated by anxiety and fear finally able to face it with mindfulness and lovingkindness once they started on medications. As a psychiatrist friend says, medications make it possible for some people to “stop anxiously doing, and just sit there.”

Medication and meditation can work together. As medications shift the biological experience of fear, mindfulness practice can help undo the complex of reactive thoughts and feelings that sustain it.

One of my meditation students, Seth, a composer and pianist, took anti-depressants after struggling unsuccessfully for years with debilitating anxiety, shame and depression. Seth dreaded performances and the expectation of perfection that surrounded them. He told me, “Knowing how to write and play music is my life. When I feel like I’m blowing it, I lose it completely. I feel totally worthless.”

When Seth began taking anti-depressants his fear level dropped significantly. The familiar stories and self-judgments would still arise, but because the fear was less intense, he was able to see that his thoughts were just thoughts, not the truth about how things were. Gradually, as Seth deepened his meditation practice, he became familiar with a new and different sense of himself. Rather than rejecting himself as sick and broken, he began wanting to care for and comfort himself.

After two years, Seth decided to stop taking anti-depressants. While his fear had decreased, he had also lost a certain degree of his natural sensitivity and empathy, and his libido was diminished. Within a few months of discontinuing the medication, Seth began to experience once again waves of acute fear and, at times, oppressive depression. But now when the old stories made their appearance, he could note them mindfully rather than getting lost in them.

Taking medication had driven a wedge into the trance of fear, and it no longer was so engulfing. While Seth’s emotions were still intense, his fear wasn’t fueled by overwhelming self-judgment and shame. He no longer identified himself as a broken person. Perhaps from time to time he might seek relief again from medications, but Seth now had a strength to his spiritual practice and a faith in himself that gave him a genuine sense of inner freedom.

There are no absolute recipes for working with this issue of taking medications. In making choices on our path, it’s important to ask ourselves whether or not they will serve awakening and freedom. Our best answers are found by honestly looking into our intentions.

For instance: What is our intention in doing therapy, in taking medication or doing a particular style of meditation? Are we using meditation as a way of escaping from painful relationships or unwanted responsibilities? Do we truly intend to face and accept fear? Are our choices helping us relax and become more kind?

As we honestly explore these questions, we can experiment through our practice to discover which of our choices are the most compassionate, and will best bring an end to our suffering.

Adapted from Radical Acceptance (2003) via Tara’s blog.

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Free mindfulness gifts!

Friends, please enjoy two free downloads featuring teachings and guided practices from some of the most respected voices in the fields of mindfulness and healing, including Jon Kabat-Zinn, Tara Brach, Jack Kornfield, Kelly McGonigal, Dan Siegel, Sharon Salzberg, Rick Hanson, and Shinzen Young.

Stream or download The Science of Mindfulness and The Practice of Mindfulness now!

sciencemindfulnessThe Science of Mindfulness: How Changing Your Brain Changes Your Life

To be mindful is to pay attention to whatever arises in the moment. Whether in response to thoughts, feelings, emotions, or bodily sensations, when we are present to our experience in an open and nonjudgmental way, we are practicing mindfulness. With The Science of Mindfulness, you will join five Sounds True authors for an introductory program exploring the ways that science has begun to validate what the world’s wisdom traditions have said for centuries: mindfulness practice has the power to transform every facet of our lives.

Tracks include:

1. “What Is Mindfulness?” from Mindfulness for Beginners by Jon Kabat-Zinn

The teacher who brought mindfulness meditation into the mainstream of medicine and society describes the many benefits of daily practice.

2. “Mindfulness and the Brain” from The Mindful Brain by Daniel J. Siegel, MD

Dr. Siegel explains the effects of mindfulness practice on our mental health and physiology.

3. “Happiness, Enlightenment, and the Brain” from The Enlightened Brain by Rick Hanson, PhD

We know more about the brain today than ever before. Dr. Hanson discusses how we can use this knowledge to cultivate lasting experiences of happiness and fulfillment.

4. “The Perception of Separation” from Meditation and Psychotherapy by Tara Brach, PhD

Tara Brach explains how the practice of mindfulness can help us break through the false sense of separation that so often leads to suffering.

5. “Mindfulness and the Experiencing Self” from The Neuroscience of Change by Kelly McGonigal, PhD

Dr. McGonigal describes an alternative state of mind known as “the experiencing self,” a positive alternative to harmful default states that we can cultivate through practice.

practicemindThe Practice of Mindfulness: 6 Guided Practices

Mindfulness is a simple yet profound practice that transforms lives. The Practice of Mindfulness invites you to join six Sounds True authors who are each considered leaders in bringing the many benefits of mindful living into our personal and professional lives. Enjoy six beginner-friendly guided meditations aimed at increasing harmony in mind and body in order to open us to the fullness of our experience from one moment to the next.

Tracks include:

1. “Breathing Meditation” from Meditation for Beginners by Jack Kornfield

2. “Meditation for Relaxation” from Meditation by Shinzen Young

3. “Mindfulness Meditation” from The Neuroscience of Change by Kelly McGonigal

4. “A Pause for Presence” from Mindfulness Meditation by Tara Brach

5. “Meditation on Compassion” from Guided Meditations for Love and Wisdom by Sharon Salzberg

6. “The Healing Lake Meditation” from Meditation for Optimum Health by Jon Kabat-Zinn

 

 

The Boulder Floods

Thank you so much to all of you who have written in (and otherwise sent) your thoughts, prayers, and love to us here at Sounds True, and to all our friends throughout Colorado during this very difficult time. It has been a very trying week for all of us and many here have lost their homes, businesses, towns, and even lives. Like any tragedy, though, it has brought individuals and the community together in new ways, and shown us what is truly important at the end of the day.

Fortunately, the sun was out all day yesterday, and today is also looking sunny and dry. We are praying that the worst is behind. While some of the roads near Sounds True have been damaged quite extensively, we were able to re-open yesterday, and were grateful that most of our employees are doing okay. We are for the most part safe, but many of us are in touch with others who are not faring so well – friends who have lost their homes, have been air vac’d out by the National Guard, cannot find loved ones, and are experiencing great fear and despair. Many dozens are still unaccounted for in Boulder.

Here are some photos to give you a visual sense of how the flood is impacting local communities.

And here is some video footage of Longmont, a town just next to Boulder where a number of our employees live.

Finally, a rather shocking amateur video of the flood as it moves through Boulder Canyon.

If you’re interested in helping via making a donation, information may be found here.

Thank you again for thinking of us and we join you in sending our thoughts, love, and prayers to our brothers and sisters throughout the state as we move through this very challenging time.

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Welcoming the gifts of sadness

On this blog – and through our facebook page – we hear from many of you who are struggling with difficult emotions, with sadness often being at the top of the list. I wanted to share an article with you here by empath and Sounds True author Karla McLaren on the transformative power of sadness, a new way of looking at the healing potential right in the center of this challenging emotion. I hope you enjoy Karla’s perspective and find it useful in your lives.

We’ve just released Karla’s new book, The Art of Empathy, highly recommended for those interested in this essential life skill.

Welcome the gifts of sadness – by Karla McLaren

Sadness is a wonderful emotion that arises when something needs to be released. This might be an idea, an attitude, a possession, a stance, an ideology, a belief, a relationship, or a way of behaving in the world (etc.) that no longer works for you. Sadness has a kind of alchemical magic to it, because if you can listen to it and honestly let go, you’ll find that you can relax and breathe again. Sadness is about letting go — and letting go means that you’ll be freer than you were before (when you were holding on tightly to something that was honestly not working). When you can listen to your sadness and work with it empathically, you’ll experience relaxation, spaciousness, and a sense of rejuvenation.

Many people have problems with sadness, and as I think about it, I sense what I call a fundamental correlation error. That’s a fancy way of saying that people often blamesadness for the way they’re feeling, instead of realizing that sadness arises in response to the fact that they’re holding on to something that isn’t working anyway.

Sadness doesn’t come to steal your stuff! Sadness arises when you’re holding on to stuff that doesn’t work anymore. This stuff — this thing, idea, relationship, or whatever — it might have worked in the past, but it doesn’t work now, and sadness arises to help you let go of it. When you can let go, you’ll be able to relax, reassess your current situation and your current needs, and become aware of who you are and what you need now, today.

Sadness helps you let go, relax, rejuvenate yourself, and come fully into the present moment — not because you’re chasing after happiness or any other allegedly positive emotions (there are no positive emotions), but because you know how to let things go and rejuvenate yourself. And when you let go, your sadness will recede naturally (because you’ve attended to it skillfully), and other emotions will arise, depending on your situation and your needs.

Sadly, most of us haven’t been taught to approach sadness in this way, so that when it arises, we tend to lose our way. Before we talk about the billions of ways that we’ve been socialized to distrust, repress, and squelch our natural sadness, let’s get comfortable.

A simple exercise to help you relieve tension

Breathe in deeply until you feel a bit of tension in your chest and ribcage, and hold your breath for a count of three. (Don’t create too much tension. If you’re uncomfortable, let some air out before you hold your breath.)

As you breathe out, let your body go limp, relax your chest and shoulders, and feel the tension leaving your body. Let your arms hang loosely, relax your body, and let go.

Breathe in deeply again until you feel a slight tension, hold your breath for a count of three, and this time, sigh audibly as you exhale and relax your body. Repeat one more time, and sigh out loud as you exhale and let go. If you feel relaxed and a bit less tense, thank the emotion that helped you. Thank your sadness!

I intentionally evoked your sadness by creating something that didn’t work or feel right — which is the tension you felt when you held your breath. And then, I intentionally had you perform the actions your sadness requires (all emotions require different, specific actions); the sadness-specific actions involve relaxing, releasing, and letting go. Simple.

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Sadness is a simply wonderful emotion that helps you let go of things that aren’t working for you … such as tension, muscle tightness, anxiety, and what I call “soldiering on” behaviors. In The Language of Emotions, I call sadness The Water Bearer because it brings a kind of fluidity to a tight, tense, and arid body. Sadness is a gorgeous emotion that brings you the irreplaceable gift of letting go.

However, sadness really isn’t welcome in our emotional or social worlds, and as such, most of us tend to soldier on without the relief of sadness. We run our lives with our intensity, our tension, our plans and schemes, and our sheer willpower, but we tend to ignore the need for simple relaxation … we forget to let go, release things that aren’t working, and then re-set our priorities in present-focused and self-respecting ways.

I have been interested to see the ways that we’ve all socially created a sadness-avoidant world. Relaxation has become severely compartmentalized, to the extent that we relax on weekends and during vacations, but very rarely during the workday, at school, or in front of other people. Relaxation and deep breathing have also become professionalized, such that we pay masseuses, yoga teachers, and alternative practitioners of all stripes to help us breathe deeply, relax, and let go.

Notice, too, the ways that we disrespect sad people: Gloomy Gus, Crybaby, Weakling, Boys don’t cry, Big girls don’t cry, There’s no use crying over spilled milk, Stop your sniveling, and so on. I know I’m not the only person who has felt that crying in public would be a very dangerous thing, because it can mean that we’ll lose face in our emotionally-stunted world. The message is clear: Crying is not okay, and sadness is something to avoid. Completely, if possible.

And what a sad, tense world we’ve created because we refuse to honor the gifts of sadness. Without our sadness, we can’t relax, we can’t release our tension in healthy ways, we can’t cry and restore fluidity to ourselves, and we can’t let go of things that aren’t working anyway.

Without our sadness, tension piles up, unsaid words pile up, muscle tightness adds up, things we don’t need pile up, ideas we don’t believe any longer pile up, relationships that no longer work pile up, and we find ourselves crowded out of our real lives by a bunch of unnecessary debris. And we can’t find the present moment with two hands and a flashlight, because we can’t find anything in all the clutter. When we don’t allow our sadness to do its proper work, we lose a great deal of our liveliness and flow; we lose ourselves, in a way.

So let’s welcome sadness to our lives by remembering to breathe deeply and let the tension go. Let’s listen to sadness instead of always swatting it away or soldiering through it. When sadness arises, let’s look for things that aren’t working anyway, andlet them go.

The questions for sadness are What must be released? and What must be rejuvenated? Many of us, because we’ve had such poor socialization around sadness, think that sadness is only about loss. It’s not. Sadness is also about restoring flow, ease, and relaxation — because when you can finally let go of things that just don’t work, you’ll suddenly have room for things that do.

The next time you feel sadness, see if you can breathe in deeply and let go of tension as you exhale. The breathing technique I just taught you is a sadness-based exercise, and it will help you learn how to access your sadness with ease and simplicity. This practice will also help you learn how to work with your sadness internally — so that even when you’re in a social situation where honestly expressing your sadness would be socially hazardous, you can still take good care of yourself.

The next time you feel like crying (but you can’t because the people around you can’t deal with sadness), observe your reaction. Most of us tense up and get very tight and rigid when it’s time to cry (this reaction often makes our inner situation worse, not better!). If it’s not socially safe to cry, see if you can’t at least relax a bit, breathe deeply, and let your body have a felt sense of letting go. It’s not the same thing as a good cry, but it’s better than becoming rigid and inflexible, and crushing your sadness under the weight of everything you’ve been holding on to.

As you move into a closer relationship with your healing sadness, be aware of your habitual responses to hectic situations. Notice how often you distract yourself when your tears and sadness attempt to come forward, and watch for any movement toward the siren song of “fun.” If you’re like most people, you’ll respond to tension and your honest need to let go by trying to bring more joy to your life – which will never work, because flow, relaxation, and rejuvenation are the gifts of sadness; they’re not the gifts of joy!

Joy and its comrades (happiness and contentment) are lovely states, but they don’t work in the way sadness does. Manufacturing joy, chasing happiness, or courting contentment or exhilaration when it’s actually time to work with sadness – these are all distractions and avoidance behaviors that cannot and will not heal you. When you require deep relaxation and deep release, you must move honorably and meaningfully into sadness. When you do, joy will naturally follow your sadness and fun will naturally return to your life. This may seem counter-intuitive, but it’s the emotional truth.

Welcome your sadness, breathe deeply, and relax into yourself. Sadness doesn’t come to steal your stuff! Sadness arises when you’re holding on to something that doesn’t work anyway. Let go. Welcome your sadness, let go, relax, and then more forward with clearer eyes and a stronger vision of what works for you now.

And make more space for sadness in the world

What do most of us do when people around us are sad? The first thing most of us do when we’re confronted with sadness is to smile and affect a cheery attitude. This is often a response to the way people behave when they’re sad, which is to apologize and feel ashamed of themselves. So we try to make it better, and help the sad people repress their honest sadness. The more skilled among us might be able to listen supportively, but eventually, we’ll probably try to put a happy face on any sadness we encounter.

Very few people are ever given the time or permission to feel truly sad for as long as they need to. We dry their tears, hug them, make jokes, jolly them along, and try to slap happiness or joy on top of the situation. Unfortunately, this emotional bait-and-switch usually just lengthens people’s stay in the house of loss, and stops them from being able to receive the rejuvenation sadness brings. That’s not a truly empathic or supportive act, even though it may suppress the sadness for a while.

As you learn to work with your own sadness, see if you can find ways to welcome sadness in other people as well. If people around you need to cry, don’t stop them or turn away in embarrassment. Just breathe in, relax, and create a space for the real emotions of the people around you. Our culture is deeply emotion-challenged and deeply sadness-avoidant, but you have the power to change social rules about emotions, at least in your area of influence. Really!

Thank you for bringing more emotional awareness and more empathy into our waiting world.

 

Preparing you for what is next

Look close and see what it is that you do not want to feel, that you will do anything to avoid, that no matter what you… will… not… go… there. Your dependency. Your aloneness. Your hatred. Your utter despair. Your conviction that you are not actually lovable as you are.

Take pause. Things are not what they seem. For love is alive, and is all. Touch the earth. Look up into the sky. Call out for help. Crumble to the ground. Fall apart and give up the fantasy that you will ever, ever, ever be put back together again. Breathe this abandoned feeling into your heart. Hold it. Touch it. Let it unravel its secrets. Let it dance within you. Let it unlock each and every strategy, defense, and piece of armor protecting you. It will not destroy you. It has come as fierce grace to reveal how infinite you really are.

What you are is pristine, luminous consciousness itself. Even the greatest despair, the most terrifying fear, the most profound grief – these rise and fall in you, liberating in your awareness, in your care, and in your kindness. Your body and your heart are a sanctuary for love’s movement. Your body is a factory of grace.

See that there is nothing here working against you. Everything in this world is comprised of the same particles of love, which take shape as the galaxies, the oceans, and as the cells of your heart. They illuminate the strands of your DNA and the synapses in your brain. Love is everywhere.

Watch carefully how love appears as light and appears as dark, as wisdom and confusion, as joy and as sadness, and as human and divine, come only to prepare you for what is next. And what is next after that.

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Transitions, Anyone?

I’m going through what’s called a “major life transition.” (Are there “minor” life transitions?) Perhaps the hardest part is my impatience with the natural progression of said transition and my desire to get the next chapter going already. I tell myself things like “the only way out is through” and “the present moment is not a means to an end.” These adages serve as a kind of inner compass that keeps pointing me to my experience right now. “Drop in” is another one I keep telling myself; that is, feel what’s alive within me fully and notice my mind as it races away from the moments it doesn’t like and yearns for some future when it will be “all good.” Without judgment—that’s the tricky part I guess.

Another tactic of mine is simply to observe people I know that have experienced a similar transition. Their sheer existence is evidence that survival is possible. Those that appear to be thriving after the big change are particularly inspirational and hope-giving. (I try to ignore the people whose lives seem worse for the wear…) This isn’t an exercise in comparison; it’s more about assuring myself that life goes on even if it’s rarely if ever as we think it is supposed to go.

Last but certainly not least, I turn toward the teachers I make a living writing about. If they don’t work for me, they’re kinda hard to pitch to all of you smart folks out there. Two of my favorites when I’m finding myself in resistance to what is: Jack Kornfield’s A Lamp in the Darkness and Bodhipaksa’s Living As a River. Jack’s teachings always help me shift my perspective to one of deeper compassion and understanding. Bodhipaksa’s book offers a wonderful opportunity to practice embracing change aka impermanence. If we don’t we tend to make ourselves and those around us pretty miserable. If we do, we align with the flow of life and open the doorway to freedom. At least that’s how the teachings go…I’ll continue to test them in the days and weeks ahead…and I’ll let you all know how it goes!

If you’re also in the midst of transition, or on either end of one, and care to share you insights, I’m listening!

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