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Patrick Hinchcliff

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Health & Healing Mindfulness

Rewilding Our Spiritual Practice

By Patrick Hinchcliff — 5 years ago

 

Mindfulness Rewilded

 

“As great as the infinite space beyond is the space within the lotus of the heart. Both heaven and earth are contained in that inner space, both fire and air, sun and moon, lightning and stars. Whether we know it in this world or know it not, everything is contained in that inner space.” 

THE CHANDOGYA UPANISHAD 

 

As someone inside “the mindfulness industry,” I have observed that yoga has become as deprived of nature as the rest of society. With our rubber-soled shoes, yoga mats, and indoor practice spaces, modern humans move from one nature-disconnected space to another. Even during those rare moments between the car and the studio, we wear shoes that prevent contact with the ground beneath our feet. Yet the practices of yoga and meditation were born in the mountains, forests, and deserts of Asia. 

 

A few years ago, I attended a yoga conference in Manhattan, a few floors up at the midtown Hilton. After my second yoga class in a stuffy, windowless room, with hundreds of yogis in spandex moving about on rubber mats, I experienced a moment of cognitive dissonance. I love yoga—it is a powerful, beautiful practice—and I believe that the widespread increase in yoga and mindfulness practice is profoundly positive. However, something about this scenario didn’t seem quite right to me—or quite right for me. 

 

Not long after, at another yoga and recovery conference, my friend Tim Walsh, an avid outdoorsman and recovery coach, expressed my own thoughts when he said, “Folks, we’re standing on rubber mats inside a temperature-controlled room on the second floor of a giant brick building. How much more disconnected from the earth can you get!” His words rang inside me, and at that moment, something at my core woke up. I had felt this disconnect for years, and now it was time to do something about it. 

 

I had dreamed for many years of somehow bridging the worlds of meditation, yoga, and mindfulness with rewilding. When I finally started to research the connections between nature and mindfulness practices, I ended up creating programs for students at Kripalu that immersed us in forests and fields while practicing. I wanted to help people become conscious of their inner nature while out in nature and to help them see the importance of conserving our natural environments—the primal parts of ourselves. How did yoga and meditation, wild practices designed to awaken, empower, and enlighten, become so disconnected from the enlivening power and the beauty of the living earth? Because yoga and mindfulness have profound benefits for well-being, they have also been co-opted and commercialized. Products have proliferated—the mats and the clothing, the snacks and the food, the shoes and the hats. Our economy is driven by the consumption of things that must be extracted from the earth and produced and marketed and sold. As yoga and mindfulness became imbedded in modern culture’s mostly indoor lifestyle, these ancient practices also became cut off from the presence of the wind, sun, moon, and life of the living earth. 

 

When we disconnect from the living earth, we lose the life-affirming wisdom that is found outdoors. If we consider the fact that we are an evolutionary expression of the evolving earth, then our own self-awareness can be thought of as the self-awareness of the living earth itself. Which is a pretty powerful idea to ponder! And it means that human rewilding can lead to a rewilding of our spirit, a reinspiriting of our essential nature. 

 

Pacification or Liberation? 

 

Yoga and mindfulness today are often used to help people invite calm and to support greater self-regulation and impulse control in stressful situations. But just as I’m concerned about their commodification, I’m also concerned that these ancient practices are being used as pacifiers to help people put up with the negative effects of modern society, because these ancient practices are also the tools for true liberation from the root causes of our distress. 

 

To be clear, yoga, meditation, and mindfulness are extremely valuable practices. The abilities to take a deep breath and step back from the fight-or-flight response, to self-soothe, and to know when to practice self-care, these are all critical tools for living consciously. 

 

I am reminded of an episode of the old television show Kung Fu, in which a martial arts master, played by David Carradine, is taken prisoner and forced into manual labor under the blazing sun. Labeled a troublemaker, he is put into a hot box, a cast-iron oven with an unbearably fierce temperature. In the box is another man who is panicked by their dangerous situation. Carradine calmly teaches the man how to meditate, to slow his breathing and witness his thoughts. At the end of the day, they are released, and both emerge from the box alert and calm, much to the surprise of their captors. 

 

A more recent and real-life example is the group of boys on a soccer team in Thailand who were stranded for almost two weeks in a complex network of flooded tunnels. They learned to meditate from their coach, who had lived in a Buddhist monastery for 10 years. They sat in the darkness, not knowing if anyone would come to their aid, and they stayed calm and connected to one another. They were all ultimately saved by a team of divers who risked their own lives in the effort.

 

Meditation is a powerful antidote to fear and the modern daily stresses that can harm our health if left unchecked. Meditation can even save your life. But if you are under duress, the first thing to check is whether you can get out of it. See if the door to the hot box can be opened. Look for the escape route in the cave. If a change in the circumstances is possible, the wise action is to eliminate the cause of suffering first, and meditate later. 

 

As a species, we often don’t even know that we are in a hot box or a dangerous cave. The stress of modern life is ubiquitous, so a change of environment may not even seem like an option. And, of course, not everyone can get away from their circumstances or difficulties. Not everyone has easy access to pristine natural places. Many can’t afford to travel to a place with fresh air and water. 

 

I hope that the steps I teach in my book, Rewilding, for connecting with the living earth will open doors for everyone. The sunlight, the movement of air, the presence of the earth that is solid and stable even in asphalt, the dandelion coming up through a crack in the pavement, all can be entries into a wilder, more conscious, more awakened life. 

 

For more practices in rewilding, search for “Micah Mortali” on the Sounds True blog to read his other posts or find his book, Rewilding: Meditations, Practices, and Skills for Awakening in Nature, at your favorite bookseller!

Micah Mortali is director of the Kripalu Schools, one of the largest and most established
centers for yoga-based education in the world. An avid outdoorsman, mindful wilderness guide,
500-hour Kripalu yoga teacher, and popular meditation teacher, Mortali has been leading
groups in wilderness and retreat settings for 20 years. In 2018, he founded the Kripalu School of
Mindful Outdoor Leadership. Mortali has a passion for helping people come home to themselves
and the earth, and he is finishing his master’s at Goddard College on nature awareness and
mindfulness practices. He lives with his wife and children in the Berkshires. For more, visit
micahmortali.com.

 

 

 

 

 

Read Rewilding today!

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Mindfulness Parenting & Children

This is a new day. A mindful day. Our day.

By Patrick Hinchcliff — 5 years ago

It’s still dark
when one small bird
fluffs his feathers
And lifts his voice
To sing up the sun.
Snuggled deep in our dreams,
we hear his clear song.
And we open our eyes
To the gift of a new day.
This day.
Our day.

Years ago, we attended a family meditation retreat with the beloved Buddhist teacher Thich
Nhat Hanh. The children loved him. He showed them how to count their breaths from one to
ten. (The best part was finding ten perfect stones to move from one pile to another.) During
walking meditation, he urged them all ahead with a running meditation. Another time, the
children served tea to the adults, moving carefully and slowly, focused intently on the task at
hand.

Today, there is growing recognition that practicing mindfulness has benefits for children
regardless of religious or spiritual background. From preschools to middle schools, educators
are incorporating mindfulness into their learning communities as a way to help young people
cope with emotions and anxieties.

Mindfulness can also start at home. Here in Oregon, the OPEC (Oregon Parenting Education
Collaborative), a public-private parenting education effort, provides evidence-based parent
resources on mindfulness: “The Benefits of Practicing Mindfulness with Children at Home.”

I hope my new picture book, Mindful Day, with gorgeous illustrations by talented California
artist Shirley Ng-Benitez, will also be helpful to families. Rather than a how-to, the story instead
follows a young girl, along with her mom and little brother, as they go about the simple,
ordinary activities of a day: eating breakfast together, getting dressed, brushing teeth, and
going to the market.

 

Shirley’s child-friendly artwork makes the characters come to life and examples of how to
practice mindfulness are integrated into the text. As the young girl pops a raspberry into her
mouth she says, “I chew slowly. It tastes sweet as summer.” She also practices being aware of
her breath. “Together we breathe: in out, soft slow. I look and listen. I play.”

 

 

Mindful Day was inspired by the time I’ve spent with my toddler grandson. I hope readers will embrace Mindful Day and make mindfulness part of their own family life. In this way, we can better treasure each precious moment—and help our children learn to do the same.

 Thank you,
Deborah Hopkinson

 

Deborah Hopkinson has a master’s degree in Asian Studies from the University of Hawai’i at Mānoa, where she studied the role of women in thirteenth-century Japanese Buddhism. She lived in Honolulu for 20 years and practiced Zen Buddhism with the late Roshi Robert Aitken, founder of the Diamond Sangha and Buddhist Peace Fellowship. She lives near Portland, Oregon. For more, visit deborahhopkinson.com.

 

 

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Yoga & Movement

Yoga For Pain Relief

By Patrick Hinchcliff — 5 years ago

Yoga For Pain Relief

We often find metaphors for life in our yoga practice, and those of us who come to yoga stiff or weak are only too familiar with confronting our edges. In most urban, contemporary societies, we are frequently exposed to confrontation: in our communities, our relationships, our jobs—the list goes on. Our success in dealing with confrontation and the stress it generates depends on our ability to recognize and adjust to what presents itself in those situations. It is often easy to avoid dealing with confrontation until it reaches a certain level of intensity and we are forced to address what stands in our way.

 

The Hidden Gift of Obstacles in Yoga

When our tools for dealing with confrontation are overwhelmed and when what we perceive as our very nature becomes threatened, our life systems—mental, emotional, and physical—begin to contract. If we ignore this contraction for too long, it can color the way we perceive our reality, and what is very unnatural to a healthy body begins to seem natural. Because this process occurs over extended periods, as in the aging process, we often lack the awareness that it is happening until we are beyond simple fixes. 

Difficult Poses

Consider the beginner’s approach to difficult poses—even the relatively simple ones—that challenge flexibility, balance, or strength. These poses take our attention directly into areas of our body that are unfamiliar, painful, or unresponsive. This is often confronting. Stiff people have to learn how to work with pain, which is often intense, in order to remove the obstructions found in tight muscles or joints. Typically, this work is associated with movement where previously no movement existed or where it was extremely limited. The weak or overly flexible have to learn how to work without overworking, to create the support or resistance necessary to bring about the subtle movement of energy in the body to build stamina or strength. 

 

It is a common experience for beginners to question why they lack movement or feeling in these areas in the first place and to wonder if there will ever come a day when it could be different. This is the beauty of the confrontation found in yoga, where opposites attract and working simultaneously with effort and non-effort is a very important lesson to learn. 

Overcoming Resistance In Yoga

With many of the asanas that a beginner tackles for the first time, it is common to struggle with the opposing forces of particular actions found in a pose. Attempting to relax tight muscles is not easy when we are receiving a steady stream (or scream) of more demanding messages in the seemingly undecipherable language of pain. It can feel like the very resistance we experience has been protecting us from injury or overdoing something and that to surrender into this discomfort would be unwise.

 

Likewise, working with weak muscles to stay in a pose, to dig a little deeper, even for one more breath, seems to go against all of the yogic principles of nonviolence (ahimsa), and the anxiety that this can produce is real. Fatigue (mental and physical) seems to threaten our very existence, and every cell in our body is convinced that we’re approaching an injury or a near-death experience.

Hatha Yoga Is A Confrontational Journey

By its very nature, though, hatha yoga takes us on a confrontational journey that can produce the awareness required to overcome ingrained resistance and penetrate the dense matter of our consciousness. For those with chronically tight or weak muscles, the correct practice of asana with conscious breathing forces the mind into a very alert state and very quickly fills the gaps typically found in a beginner’s attention. This is a very important place to be. In it, we are given an opportunity to feel the power of this situation physically, to observe the dynamics of stress in an intense environment, and to overcome the mental or emotional struggle inherent in that predicament.

 

Of course, entering these situations in your practice requires a little preparation, and in the event of any preexisting conditions, it is beneficial and highly recommended to work with an experienced teacher who can suggest modifications to challenging poses. However, once you become familiar enough with your edge to gaze at what lies beyond it, an exterior guide will only be a distraction. Instead, you can reach inside yourself—toward your inner teacher—for guidance. 

 

This is an excerpt from Gravity & Grace: How to Awaken Your Subtle Body and the Healing Power of Yoga by Peter Sterios.

Peter Sterios is a popular yoga teacher and trainer with over four decades of experience. He’s the founder of LEVITYoGA™ and MANDUKA™, as well as KarmaNICA™, a charitable organization for underprivileged children in rural Nicaragua. Sterios taught yoga at the White House for Michelle Obama’s anti-obesity initiatives for three years, and in 2018 he was invited to the Pentagon to share yoga’s therapeutic effects with the US Marine Corps. He resides in San Luis Obispo, CA. For more, visit LEVITYoGA.com.

 

 

 

 

 

 

 

 

Read Gravity & Grace today!

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Animals & Pets

Memories of Cats I Loved: Brother David Steindl-Rast

By Patrick Hinchcliff — 5 years ago

 

 

Mietzi, 1980s, New York City

For millennia, humans have speculated why some of us are born into riches, others into rags. If
we can’t answer this question for humans, how shall we answer it for cats? Bad karma, you
say? If so, Mietzi must have misbehaved quite badly in a previous incarnation to be born in a
flooded basement this time around. No one knows. What we do know, however, is that the most
disadvantaged pull most strongly on our heartstrings, and so someone rescued Mietzi and her
siblings from their sunless island of soggy rags. No one ever mentioned the mother cat, and I
don’t know what happened to the other kittens of that litter. All I know is that little Lisa
persuaded her reluctant grandmother, and so Mietzi became my mother’s cat.

After that deluged basement, even a tenth-floor New York apartment that was never designed
for pets must have appeared like paradise to the poor kitten. Or so we were hoping. Lisa
delivered Mietzi in a soft-cushioned basket, and the cat was still sitting in that basket when, after
an elaborate farewell from the cat, Lisa kissed her grandmother goodbye at the door. The door
closed, Mother turned around, and the basket was empty.

That the cat was gone was bad enough, but her pitiful meow was not gone. It kept haunting the
apartment for the next hour, while Mother, eventually with the help of her neighbors on both
sides, searched every corner so methodically that Scotland Yard would have been proud of that
job. The voice, unaccountably, always seemed to come from nowhere; yet it persisted.
When the ladies finally dismantled the Sony radio and hi-fi record player my mother won at a
raffle, Mietzi emerged from the only place where she could have gotten as covered with dust as

she did: one of the loudspeaker boxes. A bad start, especially since Mother felt that the kitten
needed a bath. (There must have been lots of water signs in Mietzi’s natal chart.)
No cat could have been more loved, more talked about in telephone conversations with children
and grandchildren, more lovingly reported on at length in every letter.

Mietzi wasn’t young anymore when Mother was diagnosed with leukemia. Mother was still at
home, and I was with her during the decisive days when the doctor was testing whether or not
medication could help her. I was sitting by Mother’s bed then, when Mietzi seemed to get ready
for an acrobatic stunt. Balancing on the back of the rocking chair, she was clearly considering
jumping from there onto a high chest of drawers.
Never before had she tried this. Ears laid back, Mietzi was measuring the distance. “Is she
going to make it?” I asked—and the moment the words were out, I realized that this was the
question my brothers and I were anxiously asking about Mother at that time. “Let’s see,” Mother
replied. Nothing else was said—neither then nor later—but both of us knew what was at stake.
There was no tinge of superstition about this. Everything hangs together with everything; we
know that. In principle then, we may look at one event and find in it a clue for quite a different
one, unconnected though they may appear to be. Some try this with tea leaves or planets;
others think that, in practice, this is too complex an art. There are moments, however, when an
omen lights up with such clarity that it would be difficult to deny its foreboding. Not wanting this
to be true, Mother and I knew, nevertheless, what was going on here.
Mietzi steadied herself on the back of the rocking chair, crouched, jumped, and missed. Have
you ever noticed the embarrassment of a cat when something like this happens? We tried to
console Mietzi, Mother and I, but we couldn’t quite console ourselves that evening.
The verdict was in. What was not decided was how we would handle it, and that is what really
matters.

Mother handled it with grace. Two days later, she was in the hospital again, never to return
home to Mietzi. Her mind was clear to the last, as she took care of unfinished business calmly
and efficiently. She knew in which folder important papers were kept, in which dresser; she
handed my brother the keys with a smile. Only once did she break down and cry: when Mietzi’s
future was to be decided. But a solution was found: since Mother’s apartment was at the same
time the office for her charitable work, which my brother would continue, Mietzi could stay where
she was. The “super” of the building, who was fond of Mietzi anyway, would look after her when
my brother wasn’t there.

Mother was at peace.
I sat next to her bed holding her hand, and she said, “This is how I’d like to die. You ought to sit
there holding my hand and I’d just fall asleep.”

“Well,” I said, “I’d like that, too, but we can’t plan it with such precision.” Not many hours later, I
was sitting in that very spot holding Mother’s hand when she went to sleep for good. So
peacefully did she breathe her last that there was no telling exactly when she passed from time
into the great Now.

Mietzi outlived her by a year or two, mercifully among her accustomed surroundings: the potted
plants on which she nibbled once in a while, the old rugs of which she knew every square inch
by their smell, and my mother’s empty armchair on which she curled up when she got lonely.

This is an excerpt from a story written by Brother David Steindl-Rast and featured in The Karma
of Cats: Spiritual Wisdom from Our Feline Friends, a compilation of original stories by Kelly
McGonigal, Alice Walker, Andrew Harvey, and many more!

Brother David Steindl-Rast was born in Vienna, Austria, and holds a PhD from the
Psychological Institute at the University of Vienna. After 12 years of training in the 1,500-year-
old Benedictine monastic tradition, Brother David received permission to practice Zen with
Buddhist masters. An international lecturer and author, Brother David is a leader in the monastic
renewal movement as well as the dialogue between Eastern and Western religions. His most
recent book is i am through you so i. He is the founder of A Network for Grateful Living. Learn
more at gratefulness.org.

 

 

 

 

Read The Karma of Cats today!

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Health & Healing Spirituality

The Sacred Art Of Taking A Bath

By Patrick Hinchcliff — 5 years ago

 

When I tell my students that one of the most magical things they can do is take a bath, I rarely have to say anything more, for we intuitively know that the time we take to shower and bathe is time touched by wild magic, and the space in which we do so is space imbued with the scent of the sacred.

 

Make Your Bath Sacred


Consider your own bathing rituals right here and right now. Begin with the fundamental question, “What needs to be washed away, removed, released?” And then, “What kind of bathing appeals to you the most?” A brisk shower or a slow bath? If you use products like bubbles, soap, bath salts, or body scrubs, why did you select them? Do you love to bathe in the privacy of your own home, or do you feel most connected to your remembered magic when you immerse yourself into a wildly running river, the cresting waves of a great ocean, or the green depths of a limestone spring? What elements need to be in place to change your bathing experience from one that is merely practical and about physically cleaning yourself to one that is also extraordinary and capable of washing away deeper marks and struggles?

 

Where do you feel dry?

Just as the land where we live contains water, our soul soil also holds swift rivers, vast oceans, and deep springs. These interior waters are the places understood to hold the human capacity for deep feeling and emotion, creativity, love and compassion, vitality and nourishment. And just like bodies of water in the surrounding world, our interior waters can be dammed up, walled off, covered over, and blocked in a variety of ways. These waters can also be polluted. Sometimes this is done by others or is a result of the toxic aspects of the culture at large, and sometimes we do it to ourselves without realizing it. Having set up house in multiple arid lands, I can tell you from firsthand experience that the presence or the absence water in our surrounding world presses us to ask hard questions about our internal waters. Consider where your life feels dry, uninspired, lacking creativity, fecundity, and fertility? Where are the places that have become too tough and hard and not nearly tender enough? Where has your soul soil been in drought for year upon year, so that all you can find there is dry dust and cracks in the ground? Where is the spark of life lacking or completely absent? 

 

Where do you feel in the flow?

After considering what makes you feel dried up and devitalized, consider the opposite. What calls up your life and creativity? What makes you feel like your inner landscape is well irrigated and flowing with wide rivers or caressed by ocean waves? What are the ways that you best clean up the hurt places in your life? What are the medicines that help you heal most readily and completely? Our work here calls us to an awareness of the places that feel broken, the parts of life and the stories, beliefs, and habits that devitalize us from the inside out. Working with water in an intentional manner can also highlight these places, for we become acutely aware of where precisely there is lack. It is natural to feel that there is not enough water in the whole world to slake the deepest soul thirst and soothe the most parched places of our hearts. It is true: there is not enough water in the world to quench that thirst. But there is enough water in each of us. When you live in a desert, as I have for most of my life, you come to know this as fact. There is good water, strong and flowing, usually many miles beneath the surface, and when the thunderclouds come in and the wind begins to blow just so, the sheer rocks themselves begin to usher forth rivers and streams, and the well that springs up from the deepest self carries on its waves life-bestowing and life-affirming blessings.

 

Don’t have time for a full sacred bath every day? Try these stepping stones instead!

Make moon water. Fill up a clear glass jar with water and leave the top of it open. Set it outside under a full moon. Drink it down the next morning and note the texture, taste, and feel of the water as you do. Notice too how your body feels after drinking it.

 

Create a sacred spray. Get a spray bottle, fill it with water, add a few drops of your favorite essential oils, and use this quick version of sacred water to spritz yourself and your home, as you like.

 

Give yourself a footbath. Fill a basin with warm water, and add a teaspoon of baking soda, some lemon and lime slices, and any essential oils you like. After soaking your feet, pick out an oil or lotion to anoint your feet. Cleansing and anointing the feet is an ancient practice that honors one of the most sensitive (and taken for granted) parts of our bodies.  

 

This is an excerpt from Making Magic: Weaving Together the Everyday and the Extraordinary by Briana Henderson Saussy.

 

Download a free Making Magic journal here.

Briana Saussy is a teacher, spiritual counselor, and founder of the Sacred Arts Academy, where she teaches tarot, ceremony, alchemy, and other sacred arts for everyday life. She lives in San Antonio, Texas. For more, visit brianasaussy.com.

 

 

 

 

 

 

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Health & Healing Yoga & Movement

What Is Ahimsa? Yoga Meets Plant-Based Living (+ recipe!)

By Patrick Hinchcliff — 5 years ago

 

The time is always right to do what is right.

MARTIN LUTHER KING JR.

What is Ahimsa?

Patanjali’s Eight Limbs of Yoga consist of two main components: yamas (things we must abstain from in order to lead a spiritual and ethical yogic life) and niyamas (spiritual observances). The very first of the yamas is ahimsa, or non-harm. This principle lies at the very heart of yoga and should be applied to everything—how we treat ourselves, how we treat others, and how we treat the world around us.

Of course, it’s logistically impossible to make it through life without causing any harm whatsoever. We live in a world in which we cannot escape creating some kind of pain. This world has been set up as being “perfectly imperfect.” If we walk across a park, we will step on ants. If we wipe sweat off our forehead, we will kill millions of bacteria. So how do we create the least amount of harm while we are here on this earth? If we cannot escape killing and harming completely, then how do we minimize our footprint?

 

Practicing Ahimsa through food

With this in mind, we do the best we can. The truth of the matter is that, even without consciously abiding by the Eight Limbs of Yoga, most of us innately attempt to live our lives in a way that doesn’t inflict harm on others. However, one way in which even the most gentle and aware among us do cause harm is by eating in an unconscious manner. We don’t stop to consider where our food is coming from or how it is making its way to our plate. For most of us, eating offers a prime avenue for becoming more aware of the earth and living beings around us and of alleviating some of the harm we are causing, often without even really being conscious of it!

One of the arguments we often hear about practicing ahimsa by eating a plant-based diet is, “Well, plants are living things, too, and you’re harming them!” This is true. Every living being on this planet—whether it be a human or an animal or a tree—has what yogis call a jiva-atma, or a soul, residing within it. 

 

Carrot vs. Cow

The idea of ahimsa is to cause the least amount of harm as possible. We like to explain it this way: let’s think about the difference between eating a carrot and a cow, bearing in mind that, in each case, we are causing harm. When we eat a carrot, we harm the carrot. But to make a cow eligible for slaughter, she must weigh at least a thousand pounds. In order for cows to gain weight, they need to eat and metabolize food, just like humans do. Specifically, for a cow to gain one pound, she has to eat between 16 and 20 pounds of grain. Let’s stop and think about this for a moment. This means that before we can even think about eating a cow, an enormous number of plants have to be killed in order to feed her. Imagine how many people you could feed with that amount of grain, compared to the one pound of beef protein that it produces.

 

The harm doesn’t stop there. It takes 2,500 gallons of water for a cow to produce one pound of beef. In other words, it takes 2.5 million gallons of water to get a single cow to one thousand pounds. And beyond that, animal agriculture is also one of the leading causes of air and water pollution and deforestation. The amount of harm caused by these two environmental hazards is unquantifiable.

 

Eat less meat, feed more people

Now think about the fact that one-seventh of the world’s population today is starving. One of the primary reasons is that most of the world’s grains and produce are used to feed animals for slaughter. These animals add up to a much smaller amount of food than grains and produce—it is food designated only for the people who can afford it. Perhaps you’ve heard the saying, “If everyone wanted to eat a meat-based diet, we would need two planet earths”?

But if everyone ate a plant-based diet, we could feed two planet earths. Aside from just harming the animals who go to slaughter, to produce them we are using up food and water resources that leave other humans wanting, and we are polluting the earth. That’s a lot of harm for a single meal. And we’re willing to bet that most of the people who pay into that vicious cycle have no desire to create any harm. 

 

Ahimsa & the vegan diet

When we eat a vegan diet, we can avoid all of this harm—and without sacrificing any of the taste. We can feel good about our choices for ourselves and for the world around us. We are literally playing a role in decreasing the suffering of an entire planet, including the human beings, animals, plants, and the very earth we walk upon. Think of what an impact you can have by making different, mindful decisions about what you fuel your body with at least three times a day, every day of your life!

Eating this way has other advantages. When we eat vibrant whole foods in place of meat and dairy, our bodies start humming along in a more natural rhythm, making us feel both physically better and more spiritually connected. Eating a whole-food, plant-based diet nourishes our body in a unique and noticeable way because the food is of a higher quality and nutrient content than processed foods. The plethora of vitamins, minerals, and essential nutrients fuel our physical constitution at the highest level. In the same way as a car will run more smoothly for a longer period of time when it is provided with high-grade fuel, so too will our bodies. And just as our bodies are better nourished with the vitamins and minerals plants provide, so too are our brains, which makes us quicker and more alert. Spiritually, we become more attuned to the life and resources around us, and we experience a greater sense of gratitude and interconnection.

Victoria is a prime example of this. As daunting as the idea of giving up meat and meat-based products initially was to her, today there’s no looking back. Not only does she feel stronger and more physically energized, but her entire life has shifted. She feels more aligned with and attuned to the world around her. She no longer searches for happiness in material things but, rather, turns to spiritual matters and meditation for fulfillment.

Recipe: Vegan Key Lime Cheesecake

MAKES ONE 9-INCH PIE

Key lime pie is one of the most popular dishes in America. It is sweet, tart, and rich. That flavor combination translates perfectly to cheesecakes. We have created a Key Lime Cheesecake that is so decadent and fulfilling, it’ll win over any pie or cheesecake lover in a heartbeat. Plus it is packed with superfoods and other healthy ingredients. The avocado is the star in this recipe. It gives the cheesecake a beautiful green color and adds a creaminess that is amazing in flavor and depth. This delicious dessert will satisfy your body as well a your sweet tooth. 

 

FOR THE CRUST:

 

INGREDIENTS

  • 1 cup pecans
  • 1 cup walnuts
  • 1 tsp. coconut oil
  • ½ cup pitted dates

(preferably Medjool)

  • ⅛ tsp. Himalayan pink salt
  • ½ tsp. vanilla extract
  1. Place the pecans and walnuts in a food processor and blend until the nut pieces are small and granular, about the size of rice grains.
  2. Add the coconut oil, dates, salt, and vanilla extract to the food processor. Blitz until the mixture forms a crust-like consistency.
  3. Spoon the crust into a 9-inch cheesecake pan. Press the mixture into the base of the pan evenly with your fingers. Set the pan in the freezer while you work on the filling.

 

FOR THE FILLING:

INGREDIENTS 

  • 1 cup raw cashews, soaked for at least 2 hours
  • ½ cup chilled coconut milk
  • ½ cup coconut oil
  • ½ cup maple syrup
  • ¼ cup fresh-squeezed lime juice
  • ½ tsp. vanilla extract
  • ½ cup avocado chunks
  • Pinch of Himalayan pink salt
  1. Place all of the ingredients except the avocado into a high-powered blender and blitz on high for 45 seconds, or until creamy and smooth.

 

  1. Separate ¼ cup of the filling mixture and set aside. Add the avocado chunks to the rest of the mixture in the blender and blitz again for 45 seconds, or until creamy and smooth.

 

  1. Pour the avocado mixture into the cheesecake pan and spread evenly. Tap the pan lightly on a cutting board to get out any air bubbles.

 

  1. Drizzle the reserved ¼ cup white mixture all over the top of the green cheesecake, as if you are trying to draw lines with it. With a toothpick tip, carefully swirl the lines to create the classic cheesecake look.

 

  1. Place in the freezer for at least 2 hours to set. About 15 minutes before serving, remove from the freezer. To get perfectly clean slices, run your knife under hot water before cutting each piece.

 

  1. Store in an airtight container in the refrigerator for up to 1 week or in the freezer for about 3 weeks.

This is an excerpt and recipe from The Yoga Plate: Bring Your Practice into the Kitchen with 108 Simple & Nourishing Vegan Recipes by Tamal Dodge and Victoria Dodge.

 

Tamal Dodge is a renowned yoga teacher, trainer, and cofounder of LA’s premiere yoga studio, Yoga Salt, with its newest location in North Carolina. He’s been featured in the New York Times, the LA Times, Time magazine, the Chicago Tribune, Self, Better Homes & Gardens, Yogi Times, mindbodygreen, and more. He teaches yoga around the world and stars in several bestselling yoga DVDs that are sold worldwide. yogasalt.com

Victoria Dodge is a cofounder of Yoga Salt, professional photographer, and cooking expert who has worked with companies such as Lululemon, Forbes, and Apple, as well as celebrity clients, models, and Hollywood figures like Shaquille O’Neal, James Cameron, and Sterling K. Brown. The Dodges live in North Carolina with their two children. Learn more at theyogaplate.com.

 

 

Buy your copy of The Yoga Plate at your favorite bookseller!

Sounds True | Amazon | Barnes & Noble | IndieBound

 

 

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Sounds True is a multimedia publishing company founded in 1985 by Tami Simon, with the mission of disseminating spiritual wisdom. The company is based in Lafayette, Colorado.

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